Nightmare Abbey
¥40.79
A morose widower, Mr Glowry lives with his only son Scythrop in his semi-dilapidated family mansion Nightmare Abbey, which is situated on a strip of dry land between the sea and the fens in Lincolnshire. Mr Glowry is a melancholy gentleman who likes to surround himself with servants with long faces or dismal names such as Raven, Graves or Deathshead. The few visitors he welcomes to his home are mostly of a similar cast of mind: Mr Flosky, a transcendental philosopher; Mr Toobad, a Manichaean Millenarian; Mr Listless, Scythrop's languid and world-weary college friend; and Mr Cypress, a misanthropic poet.
On Interpretation
¥40.79
On Interpretation is among the earliest surviving philosophical works in the Western tradition to deal with the relationship between language and logic in a comprehensive, explicit, and formal way.
On Longevity and Shortness of Life
¥40.79
The reasons for some animals being long-lived and others short-lived, and, in a word, causes of the length and brevity of life.
Gorgias
¥40.79
In several of the dialogues of Plato, doubts have arisen among his interpreters as to which of the various subjects discussed in them is the main thesis. The speakers have the freedom of conversation; no severe rules of art restrict them, and sometimes we are inclined to think, with one of the dramatis personae in the Theaetetus, that the digressions have the greater interest. Yet in the most irregular of the dialogues there is also a certain natural growth or unity; the beginning is not forgotten at the end, and numerous allusions and references are interspersed, which form the loose connecting links of the whole.
Phaedrus
¥40.79
The Phaedrus is closely connected with the Symposium, and may be regarded either as introducing or following it. The two Dialogues together contain the whole philosophy of Plato on the nature of love, which in the Republic and in the later writings of Plato is only introduced playfully or as a figure of speech. But in the Phaedrus and Symposium love and philosophy join hands, and one is an aspect of the other. The spiritual and emotional part is elevated into the ideal, to which in the Symposium mankind are described as looking forward, and which in the Phaedrus, as well as in the Phaedo, they are seeking to recover from a former state of existence.
Protagoras
¥40.79
The Protagoras, like several of the Dialogues of Plato, is put into the mouth of Socrates, who describes a conversation which had taken place between himself and the great Sophist at the house of Callias—'the man who had spent more upon the Sophists than all the rest of the world'—and in which the learned Hippias and the grammarian Prodicus had also shared, as well as Alcibiades and Critias, both of whom said a few words—in the presence of a distinguished company consisting of disciples of Protagoras and of leading Athenians belonging to the Socratic circle.
On Generation and Corruption
¥40.79
Our next task is to study coming-to-be and passing-away. We are to distinguish the causes, and to state the definitions, of these processes considered in general-as changes predicable uniformly of all the things that come-to-be and pass-away by nature. Further, we are to study growth and 'alteration'. We must inquire what each of them is; and whether 'alteration' is to be identified with coming-to-be, or whether to these different names there correspond two separate processes with distinct natures.
The Gift of The Magi
¥40.79
The magi, as you know, were wise men – wonderfully wise men – who brought gifts to the new-born King of the Jews in the manger. They invented the art of giving Christmas presents. Being wise, their gifts were no doubt wise ones, possibly bearing the privilege of exchange in case of duplication. And here I have lamely related to you the uneventful chronicle of two foolish children in a flat who most unwisely sacrificed for each other the greatest treasures of their house.
The Story of The Teasing Monkey
¥40.79
Once upon a time there was a very mischievous little monkey, who lived in a big banyan tree, and his name was Jacko. And in the jungle below there lived a huge, fierce old lion and lioness.
Laws
¥40.79
The Laws are discussed by three representatives of Athens, Crete, and Sparta. The Athenian, as might be expected, is the protagonist or chief speaker, while the second place is assigned to the Cretan, who, as one of the leaders of a new colony, has a special interest in the conversation. At least four-fifths of the answers are put into his mouth. The Spartan is every inch a soldier, a man of few words himself, better at deeds than words. The Athenian talks to the two others, although they are his equals in age, in the style of a master discoursing to his scholars; he frequently praises himself; he entertains a very poor opinion of the understanding of his companions.
The Athenian Constitution
¥40.79
The Constitution of the Athenians describes the political system of ancient Athens. The treatise was composed between 330 and 322 BC.
开启理性之门——笛卡尔哲学研究(当代中国人文大系)
¥40.80
本书是对西方近代哲学创始人、理性主义哲学代表人物笛卡尔的哲学进行全面系统研究的一本学术力作。作者对笛卡尔从书的世界到读世界之书的人生经历、对人类知识之树的构想和学术著述活动都做了详尽的介绍,对笛卡尔的普遍怀疑和方法论体系、“我思故我在”和主体哲学的确立、天赋观念论、和理性主义的基本原则、对上帝存在和外物存在的证明、心身二分和心身统一、自然哲学及形而上学和物理学的关系等核心理论问题进行了深入的分析与阐释,并对笛卡尔哲学在西方近现代哲学中的影响力、生命力做出了全面和准确的描述。本书不仅深化和推进了我国对于西方哲学的研究,而且还为广大读者展示了理性主义思维方式的精彩画卷。法国哲学学会前任会长、国际法语国家哲学联合会前任主席雅克·董特生前还专门为本书作序。
我已经没有烦恼了:东方哲学与分析哲学
¥40.80
《我已经没有烦恼了:东方哲学与分析哲学》用600幅可爱漫画,讲解了72位东西方哲学家的生平和思想、190个与人生息息相关的哲学命题,是一本人人都能读懂的哲学门指南。 本书内容分为中国哲学、日本哲学、欧洲大陆哲学和英美分析哲学四个部分,涵盖了东方哲学中的经典思想和西方现代哲学的新发展。 在东方哲学部分,对心斋坐忘、上善若水、自然无为等我们熟悉的名词有详细解读,全面解析诸子百家的思想精髓;在分析哲学部分,弗雷格、罗素、摩尔、维特根斯坦等当代哲学家轮番登场,试图从科学、日常语言中思考哲学。 东方哲学滋养心灵、安排生命; 分析哲学不断追问、磨砺思想。我们生活中遇到的难解困境与烦恼,哲学家们也都会有。面对烦恼,哲学家们会给出怎样的回答呢?
自然、权利与正义
¥40.80
随着生活经验不断地延伸、扩充和沉浮,一些最基本的概念乃至人们的思考逻辑和思想体系都在发生变化,关于种种变化的争论也总在历史转折关头不断上演。 本书从“自然”“权利”和“正义”这三个基本概念手,回归古典视野,详细辨析其含义的古今之变,揭示了现代政法思想中的“权利”和“正义”如何在现代嬗变中逐渐偏离了古典自然法,并表明了,它们来自理论构造和逻辑推演,因而并不足以支撑我们的现实生活。本书主张,既然自然是所有知识的来源,也是人类生存的根基,那么人类就不应脱离自然,堕封闭的逻辑蛛网,而是应该回到古典自然法的根基,呼唤真正的“实学”。本书通过追根溯源的辨析和论述,重新激活和更新了一些关于人世基本问题的思考。
坏世界研究:作为*哲学的政治哲学
¥40.80
赵汀阳先生在《坏世界研究:作为第一哲学的政治哲学》中指出:一个世界只要具备人性自私和资源稀缺这两个条件,世界就是一个坏的世界。人性自私和资源稀缺导致了人类生活所有值得思考和言说的悲欢故事和成败历史。在一个坏的真实世界中,最世俗而又最重要的问题就是政治,与政治有关的大多数问题归根到底都是关于权力与利益的问题,即人们如何获得他们能够获得的权力和利益。
寂静主义实在论研究
¥40.80
科学所发现的自然世界如何容纳客观的道德价值?这是元伦理学的核心问题。寂静主义实在论者声称,道德价值的客观性应该并且只能通过一阶道德推理来建立,而不需要援引其他领域的形而上学标准,因此,我们最好对围绕着道德客观性的形而上学争论保持沉默。本书旨在全面剖析并批评寂静主义实在论者的理论,并试图论证,为了捍卫道德要求的规范性,道德实在论者无法如此轻松地卸掉自身的本体论负担。
面对中西文化(汤一介集)
¥40.80
本书是作者对中西文化交流研究方面论文的汇编。书中分析了中国文化如何从传统走向现代以及中国文化如何走向世界的问题,从中国学术界出现的“文化热”现象反思了文化多元发展的必然性,并通过对亨廷顿“文明冲突”论的批评扩展了这一反思,论述了中国文化与西方文化的对话与交流必定会对双方文化发展产生重要意义,也抒发了作者对现实文化中出现的一些问题的感受。
传统伦理与现代社会
¥40.80
《传统伦理与现代社会》以先秦伦理思想为基点,论述了中国传统伦理思想的形成和发展的历程,探讨了儒家伦理规范体系的完善及其正统地位的确立,以及封建伦理思想的深化和成熟。在此基础上,本书分析了中国传统伦理思想对现代社会治国兴邦和道德建设的借鉴意义。
中国近三百年疑古思潮史纲
¥40.80
《中国近三百年疑古思潮史纲》以“中国近三百年学术之演进”立题,对近三百年间的疑古思想及疑古运动作了全面考察。全书所谓上起明末清初,下迄抗战前后,按历史顺序,从清初疑古思潮切入,延及乾嘉间的经学、崔述的疑古学、近代及现代疑古思潮,对三百年间这一思想运动的勃兴、发展及其消歇进行全面深入的梳理,并对相关的社会、政治、文化问题作出了个人独到的阐释。对研究中国学术思想史、考古学、近代政治社会及文化史的学者专家将有较大参考价值。
中国儒学思想史 中华书局出品
¥40.80
本书共十五章,约34万字,以时代为经,以大量翔实可靠的资料为基础,简明扼要地梳理了中国儒学思想的发展脉络,阐明各时代儒学思想的内涵、特及转化动力,并特别分析了各时代儒学思想与科学技术之间的辩证关系,具有资料丰富、脉络清晰、论证有力等特。 正如作者所说:“我们的研究有三:一,对中国儒学思想的代表人物力求行实事求是的分析;二,重研究中国儒学思想发展的历史程;三,始研究儒学思想与中国古代自然科学。”“这部专著里将探索中国儒学的演变轨迹,把儒学与中国古代自然科学的复杂的、多方位的关系作为研究的重。”
博弈法则:历史与生活中的逻辑
¥40.80
博弈是通过选择合适的策略达到合意结果的过程。人们的工作和生活中充满各种各样的决策,因此充满追求利益最大化的博弈过程。了解了博弈的法则,我们就能经过分析和推理找到各方利益的关键,从而看清隐藏在事物表象背后的本质。 本书通过讲述历史和生活中的一系列小故事,阐明博弈法则是如何对事件的结果产生影响的。书中从为人处世、两性关系、商业成败、职场规则、大国竞争几方面展,以生动有趣的故事、清晰易懂的分析呈现了博弈法则在现实生活中的运用。

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