An anthology of several essays by American transcendentalist Henry David Thoreau. The book includes an introduction entitled 'Biographical Sketch' in which fellow transcendentalist Ralph Waldo Emerson provides a description of Thoreau and nine of nine of Thoreau's essays: Natural History of Massachusetts, A Walk to Wachusett, The Landlord, A Winter Walk, The Succession of Forest Trees, Walking, Autumnal Tints, Wild Apples, and Night and Moonlight.

The Politics of Aristotle is the second part of a treatise of which the Ethics is the first part. It looks back to the Ethics as the Ethics looks forward to the Politics. For Aristotle did not separate, as we are inclined to do, the spheres of the statesman and the moralist. In the Ethics he has described the character necessary for the good life, but that life is for him essentially to be lived in society, and when in the last chapters of the Ethics he comes to the practical application of his inquiries, that finds expression not in moral exhortations addressed to the individual but in a description of the legislative opportunities of the statesman.

Aristotle's Poetics is the earliest surviving work of dramatic theory and the first extant philosophical treatise to focus on literary theory. In it, Aristotle offers an account of what he calls poetry.

La acest ?nceput de secol XXI, ?n ?ntreaga lume se intensific? studierea problemelor fundamentale, eterne, ca via?a ?i moartea, rostul vie?ii, originile ?i destina?iile noastre ultime, c?t ?i ?ntrebarea cu privire la existen?a de dup? moarte. Cartea examineaz? filosofia de via?? a budismului Nichiren ?n lumina ideilor de ultim? or? despre via?? ?i moarte, de?i cuprinderea exhaustiv? ?ntr?un singur volum a unei probleme at?t de vaste este imposibil?. Budismul Nichiren ofer? oamenilor mijloacele de a??i transforma destinele prin ?nf?ptuirea propriei revolu?ii umane individuale ?i dezv?luie calea spre pace ?i fericire.

Milvain, one of the two central characters of the novel is a modern young man driven by pure financial ambition in navigating his literary career. He accepts that he will always despise the people he writes for, networks within the appropriate social circle to create opportunity, and authors articles for popular periodicals. Reardon prefers to write novels of a more literary bent and refuses to pander to contemporary tastes until, as a last-gasp measure against financial ruin, he attempts a popular novel.

The story of the romantic and sexual initiation of a suburban heroine, Nancy Lord which Gissing wrote after his return from Exeter. He took lodgings with his second wife at 76 Burton Road, Brixton where South London provided new literary inspiration. He went for long walks through nearby Camberwell, soaking up impressions of the way of life he saw emerging there.

Alma's farther looses fortunes at his bank and commits suicide forcing his 20 years old daughter to go abroad to make plans and pursue her career. Two admirers follow her: Cyrus Redgrave a wealthy bachelor who makes an indecent proposal and Harvey Rolfe whom she ends up marrying.

Lord Colambre finds that his mother Lady Clonbrony's attempts to buy her way into the high society of London are only ridiculed, while his father, Lord Clonbrony, is in serious debt as a result of his wife's lifestyle. His mother wishes him to marry an heiress, Miss Broadhurst, who is a friend of Grace Nugent. However, Colambre has already fallen in love with his cousin, Grace Nugent, who lives with the family as a companion to Lady Clonbrony. Worried that his mother will pressure him into a marriage with someone he does not love, Colambre decides to leave the London social scene and visit his ancestral home in County Wicklow in Ireland.

In the town there was a shoemaker by the name of Martin, who lived in a basement with a tiny little window looking out into the street. Martin could see the people pass, and though he only got a glimpse of their feet, he still knew every one, for Martin could recognize people by their boots. Martin had lived in that basement for many a long year and had numbers of acquaintances.

A comet called Gallia touches the Earth in its flight and collects a few small chunks of it. On the territory that was carried away by the comet there remained a total of thirty-six people of French, English, Spanish and Russian nationality. These people did not realize at first what had happened, and considered the collision an earthquake.

Elsewhere we have investigated in detail the movement of animals after their various kinds, the differences between them, and the reasons for their particular characters (for some animals fly, some swim, some walk, others move in various other ways); there remains an investigation of the common ground of any sort of animal movement whatsoever.

Apology presents the speech of self-defence given by Socrates in his trial for impiety and corruption specifically against the charges of corrupting the young, and by not believing in the gods in whom the city believes, but in other daimonia that are novel.

After an interval of some months or years, and at Phlius, a town of Peloponnesus, the tale of the last hours of Socrates is narrated to Echecrates and other Phliasians by Phaedo the beloved disciple. The Dialogue necessarily takes the form of a narrative, because Socrates has to be described acting as well as speaking. The minutest particulars of the event are interesting to distant friends, and the narrator has an equal interest in them.

Of all the writings of Plato the Timaeus is the most obscure and repulsive to the modern reader, and has nevertheless had the greatest influence over the ancient and mediaeval world. The obscurity arises in the infancy of physical science, out of the confusion of theological, mathematical, and physiological notions, out of the desire to conceive the whole of nature without any adequate knowledge of the parts, and from a greater perception of similarities which lie on the surface than of differences which are hidden from view.

The Ion is the shortest, or nearly the shortest, of all the writings which bear the name of Plato, and is not authenticated by any early external testimony. The grace and beauty of this little work supply the only, and perhaps a sufficient, proof of its genuineness. The plan is simple; the dramatic interest consists entirely in the contrast between the irony of Socrates and the transparent vanity and childlike enthusiasm of the rhapsode Ion.

I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear; nor did I wish to practice resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion.

The Doctrine of the Mean is a text rich with symbolism and guidance to perfecting oneself. The person who follows the mean is on a path of duty and must never leave it. A superior person is cautious, a gentle teacher and shows no contempt for his or her inferiors.

On the defeat of Pharnaces and reduction of Africa, those who escaped from those battles fled to young Cn. Pompey, who had taken possession of Further Spain, while Caesar was detained in Italy in exhibiting games. Pompey began to throw himself on the protection of every state, in order the more readily to establish the means of defense against him. Accordingly, with a considerable force which had been collected, partly by entreaty, partly by force, he began to lay waste the province. Under these circumstances some states voluntarily sent him supplies, others shut the gates of their towns against him. If any of these chanced to fall into his hands by assault, although some citizen in it had deserved well of Cn. Pompey (his father), yet some cause was alleged against him on account of the greatness of his wealth, so that, he being dispatched, his fortune might become the reward of the soldiers.

While these things were going forward in Spain, Caius Trebonius, Caesar's lieutenant, who had been left to conduct the assault of Massilia, began to raise a mound, vineae, and turrets against the town, on two sides; one of which was next the harbor and docks, the other on that part where there is a passage from Gaul and Spain to that sea which forces itself up the mouth of the Rhone. For Massilia is washed almost on three sides by the sea, the remaining fourth part is the only side which has access by land.

Come on a journey into the nature of consciousness, finding the space 'between thoughts' as the most obvious place to recognize your true and eternal Self. We recognize overlooked aspects of the natural world around us; as ourselves, as well as using nature to demonstrate spiritual concepts such as God, union and liberation. Your true 'nature' awaits...---------------------------"No matter how it is approached, no amount of words will ever transmit to another person the indescribable 'ultimate Truth'. The fact that it's described as indescribable should be enough to stop us trying. Yet it's made even more difficult because of our troublesome human mind. As intelligent and magnificent as it is, it has a deep and tragic habit of confusing the symbols we use (for simple convenience) in our lives, for the actual things or ideas they represent. As Alan Watts used to say, it's like climbing a signpost rather than walking in the direction it points. Our greatest of misunderstandings is that we confuse the story and idea of who we are, with what is actually true; pure and simple. We make a false judgment on who or what we are, and you wouldn't believe the amount of mischief that arises in result.As exaggerated or humorous as all this may sound on first impressions, this habit of confusing symbols for reality is a very real problem plaguing our human world, and the implications are exceptionally far reaching. We have confused such things as money for wealth, status or fame for character and even the virtual world for real - but most appropriate to this book, is that religious or spiritual concepts are always confused for the things they are pointing towards. That's particularly true of our concepts of 'God', particularly true of Buddha's Dharma, particularly true of any teaching towards enlightenment or liberation."---------------------------"OmniscienceOh father in heaven, omniscience cannot be. It makes no sense, no sense to me....***Between thoughts, your functioning remains flawless. Between thoughts you are ego-less, yet still exist...?How is it so that your heart beats without your control?How do migrating birds travel without directions, newborn horses stand straight up and embryos form without instruction. How does a plant know how to flower and a seed mature into a tree??Without thought or instruction, nature around you is already omniscient. Are you different from nature, or one and the same?***Young one, nature already exists in an omniscient state with no mind…?Between thoughts, are you omniscient?Mid-thought, do you believe you're not?"

A fi rom?n? ?E o ru?ine!“, exclama Cioran. ?n ce m?sur? filosoful de la Paris avea dreptate? Ce ?nseamn? ?a fi rom?n“ ?ntr-o fals? tranzi?ie care aparent nu se mai termin?? La aceste ?i multe alte ?ntreb?ri ?ncearc? s? r?spund? scriitorul Ionel Necula ?n opus-ul de fa??, care ?nsumeaz? analize ale r?sturn?rilor sociale evidente, ?nregistrate ?n ultimii ?aptesprezece ani. Nu ?ntotdeauna comod, spiritul coroziv al autorului ??i spune cuv?ntul, av?nd uneori accente incendiare.