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The World Within
￥73.49
"Truth is not something that is mysterious; truth is where you are. From there you can begin. The truth is that I am angry, I am jealous, I am aggressive, I quarrel. That is a fact. So one must begin, if one may most respectfully point out, from where one is. That is why it is important to know yourself, to have complete knowledge of yourself, not from others, not from psychologists, brain specialists and so on, but to know what you are. Because, you are the story of mankind. If you know how to read that book which is yourself, then you know all the activities and brutalities and stupidities of mankind because you are the rest of the world." – J. Krishnamurti Reading the teachings of J. Krishnamurti, one is immediately struck by how personal the words are to one’s own thinking and what a close mirror they are of our human psychological activity. His language is not bound by time, place, or circumstance, and so readers in any era or on any continent can find themselves clearly and compassionately made plain. Krishnamurti’s heuristic approach was typical not only of his dialogues or interviews, but also of his public talks where an attendee in an audience of thousands felt in direct contact with the speaker. His language was simple, without jargon or without any assumptions about the audience by the speaker. Krishnamurti helped the interviewees, without intending to, to see for themselves the intricacies of their thinking and of their problems. During the Second World War (1939-1945) Krishnamurti did not speak publicly in the United States, but lived quietly in Ojai, California. People sought him out and came to dialogue with him on many issues of the times or their own personal dilemmas. Their problems were universal human problems, and each made true his statement that ‘You are the world.’ As Krishnamurti unwound the tight threads of their thinking and feeling, the core or source of a concern was revealed, unadorned and without blame or guilt. After the Second World War years, there was a set of three volumes of interviews with Krishnamurti that appeared worldwide, titled Commentaries on Living. This new book, The World Within, out of the Krishnamurti Archives, is a compendium of additional perennial questions with their timeless answers. The inquiry is still fresh, after seventy years, and readers will find themselves in both the questions and the responses.
What is Right Action
￥73.49
This volume covers talks given in New Zealand, Ojai, New York, South America and Mexico. Krishnamurti begins by stating "What we call problems are merely symptoms, which increase and multiply because we do not tackle the whole life as one but divide it as economic, social or religious problems. ..Now it is my intention to show that so long as we deal with these problems apart, separately, we but increase the misunderstanding, and therefore the conflict, and thereby the suffering and the pain..." An extensive compendium of Krishnamurti's talks and discussions in the USA, Europe, India, New Zealand, and South Africa from 1933 to 1967—the Collected Works have been carefully authenticated against existing transcripts and tapes. Each volume includes a frontispiece photograph of Krishnamurti , with question and subject indexes at the end. The content of each volume is not limited to the subject of the title, but rather offers a unique view of Krishnamurti's extraordinary teachings in selected years. The Collected Works offers the reader the opportunity to explore the early writings and dialogues in their most complete and authentic form.
Will Grayson, Will Grayson
￥73.49
Pornind de la leg?tura natural? care se creeaz? ?ntre mam? ?i copil, D.W. Winnicott exploreaz? o serie de probleme cotidiene din via?a unui bebelu? ?i a mamei lui, cum ar fi hr?nirea, pl?nsul ?i joaca, grijile, primele mi?c?ri spre independen??, precum ?i, mai t?rziu, probleme serioase, cum sunt furtul ?i minciuna. Importan?a mamei la ?nceputul vie?ii, timiditatea, educa?ia sexual? ?n ?coal? ?i r?d?cinile agresivit??ii sunt expuse ?ntr-o manier? direct?, accesibil? ?i prietenoas?. Pe parcursul fiec?rui capitol, Winnicott scoate ?n eviden?? abilit??ile ?nn?scute ale mamei ?i ale p?rin?ilor ?n general ?i face diferen?a ?ntre acestea ?i deprinderile care trebuie achizi?ionate de-a lungul timpului de c?tre cei care cresc ?i educ? un copil. Capacitatea voastr? de a ?ti ceea ce este real ?i ceea ce nu este real ?i este de mare ajutor copilului din toate punctele de vedere, pentru c? el nu reu?e?te s? ?n?eleag? dec?t treptat c? lumea nu este a?a cum ne o imagin?m ?i c? imagina?ia nu este chiar ca lumea real?. Dar fiecare are nevoie de cealalt?. ?ti?i prea bine c? primul obiect pe care ?l iube?te bebelu?ul – o buc??ic? de p?tur? sau o juc?rie moale –?nseamn? pentru el o parte din propria persoan? ?i, dac? i o lua?i sau o da?i la sp?lat, este o tragedie. C?nd bebelu?ul ?ncepe s? arunce obiectul iubit ?i alte obiecte (a?tept?ndu-se, desigur, s? le ridice cineva ?i s? i le dea ?napoi), atunci ?ti?i c? a venit momentul ?n care ave?i ?i voi permisiunea de a pleca ?i a v? ?ntoarce. Unele persoane cred c? un copil este ca lutul ?n m?inile unui olar. Ele ?ncep s? ?l modeleze ?i se simt responsabile de ceea ce vor ob?ine. Total gre?it. Dac? asta este ceea ce sim?i?i, ve?i fi cople?i?i de o responsabilitate pe care nu trebuie s? v-o asuma?i. Dac? accepta?i ideea c? bebelu?ul con?ine ?n el tot ce ?i trebuie pentru a tr?i, atunci ve?i putea acorda mai mult? aten?ie procesului de dezvoltare ?i ve?i fi ferici?i s? r?spunde?i nevoilor lui.
Farewell, Damascus
￥73.49
Ghada Samman’s most recent novel,? Farewell, Damascus ?is set in early 1960’s Damascus – a city that now languishes in the grip of corruption and political oppression following the Baathist takeover in Syria. The book opens as Zain Khayyal, a university student and aspiring young writer, plots an early-morning escape from her house as her husband slumbers. Her mission: to get an illicit abortion, plans for which she’s divulged to no one, and to announce that she wants out of her stifling marriage. A rebel and a trail-blazer par excellence, Zain draws down the wrath of polite society and the authorities, political and religious alike, as she challenges attitudes and practices that demean rather than dignify, and a ruling regime that sucks the life out of both oppressed and oppressor. As the plot unfolds, Zain finds her way as a student to a neighbouring country which, though it grants her the freedom, respect and appreciation she had lacked in her homeland, becomes a place of anguished exile. Armed with her accustomed humour, pathos and knack for suspense, Samman fearlessly tackles issues that roil societies across the globe to this day: the stigma that attaches to the divorced woman but not the divorced man; whether to choose a life partner for love, or for social status, prestige and material security; whether abortion is a crime or a means of forestalling needless undeserved suffering; lesbian intimacy as a declaration of freedom from male abuse and tyranny; rape as an instrument of humiliation and subjugation and unconditional acceptance as healing balm.? Farewell, Damascus ?is both a paean to a beloved homeland and an ode to human dignity.
The Beauty of Death
￥73.49
"Only in peace can a human being flower in goodness - not in war, not in violence, not in disorder, but only when there is a deep abiding peace. And to understand this whole phenomenon of hate, destruction and disorder, one has to enquire not merely intellectually - because such an enquiry is futile, worthless and has no meaning whatsoever - but actually what order means, what violence means, and the significance of peace; one has to enquire non-verbally, non-intellectually - [intellectual inquiry] really has very little meaning, because most of us have read or indulged in theory what peace should be, how to get rid of violence, and how to establish order.." Krishnamurti gave these talks in India and Europe. The talks span the whole of human existence, exploring what it means to live rightly in a world full of confusion and misery.
The Mirror of Relationship
￥73.49
Within the process of daily relations with people, with nature, and with society, our own causes of sorrow are revealed. 'In relationship the important thing to bear in mind is not the other but oneself,' states Krishnamurti, 'It is within oneself that harmony in relationship can be found, not in another, nor in environment.' (p. 160) This is not cause for isolation but the beginning of a process of self-revelation which creates the foundation for true relationship.
Crearea ?i ruperea leg?turilor afective
￥73.49
Aceast? culegere ?nm?nuncheaz? articole ap?rute ?n perioada cuprins? ?ntre vara lui 2014 ?i sf?r?itul anului 2016. Facem acest efort, deoarece omul de azi este at?t de gr?bit, ?nc?t poate nu reu?e?te s? urm?reasc? ni?te articole ce apar pe saituri, care se ?nscriu ?n ceea ce se nume?te la ora actual? media de alternativ?, adic? una care merge ?mpotriva curentului general, dominat de eurolatrie, occidentomanie, spirit de vasalitate ?i chingi (neo)liberale. Selec?ia f?cut? a vizat doar acele articole, care dep??esc cadrul unor polemici de moment, circumstan?iale, mai pu?in relevante pentru viziunea autorului asupra unor procese mai generale. Printre acestea se reg?se?te ?i o serie de recenzii sau prezent?ri mai ample ale unor c?r?i ap?rute ?n diverse ??ri, ?n englez? sau francez?, dar ?i ?n rom?n?, pe care le-am g?sit utile pentru ?n?elegerea unor fenomene de ordin geopolitic, economic ?i cultural, care marcheaz? lumea de azi, afect?nd ?n mod direct interesele na?ionale, identitatea colectiv? ?i perspectivele noastre de afirmare ?i d?inuire ?n istorie. Au fost incluse ?n acest volum ?i c?teva texte semnificative, traduse din rus? ?i francez?, apar?in?nd unor g?nditori de ieri ?i de azi, care consun? perfect cu viziunea autorului.
Choiceless Awareness
￥73.49
In these talks in India , Krishnamurti begins by stating his intention to begin answering questions put forth to him by others. He points out that if an answer is to be right, the question itself must also be. "...a serious question put by a serious person, by an earnest person who is seeking out the solution of a very difficult problem, then, obviously, there will be an answer befitting that question."? An extensive compendium of Krishnamurti's talks and discussions in the USA, Europe, India, New Zealand, and South Africa from 1933 to 1967—the Collected Works have been carefully authenticated against existing transcripts and tapes. Each volume includes a frontispiece photograph of Krishnamurti , with question and subject indexes at the end. The content of each volume is not limited to the subject of the title, but rather offers a unique view of Krishnamurti's extraordinary teachings in selected years. The Collected Works offers the reader the opportunity to explore the early writings and dialogues in their most complete and authentic form.
Autoritate
￥73.49
„Greu este s? fii bun“. A?a suna verdictul unui filozof presocratic la care m? încruntam abitir pe la 20 de ani. Acum, la 60, dup? ce am înv??at de la aceia?i în?elep?i c? „to?i oamenii sunt r?i“, dar c? „nu trebuie s?-i judeci“, nu m? mai gr?besc cu încruntarea. Doar zâmbesc pu?in ofilit, în dulce resemnare. Cu un astfel de zâmbet – trist, admirativ, îng?duitor ?i comp?timitor totodat? – trebuie întâmpinat (?i f?r? îndoial? iertat) Tomas H., personajul axial din romanul Cameliei Cavadia. Destinat fericirii, dar e?uat lamentabil. Vinovat inocent ?i egofil culpabil. ?i totu?i înseninat, dureros de triumf?tor în final, dup? ce altruismul învinge mizantropia, iar d?ruirea de sine absolv? vinov??ia. În fond, ce ar fi vina f?r? isp??ire? Un roman despre povara fericirii (chiar a?a!) ?i chinul permanent al demonicului de a surpa – prin patologia patimii oarbe – iubirea curat?, armonia conjugal?, farmecul divin al copil?riei ?i nobila condi?ie de p?rinte. Un debut surprinz?tor prin precizia arhitecturii narative ?i siguran?a rotirii caruselului cu multe ?i subtile rela?ii psihologice. În plus, îmbucur?tor prin op?iunea preponderent moral?, într-o vreme dominat? de anarhie, relativism ?i etic? în r?sp?r. – Dan C. Mih?ilescu ?„De când m? ?tiu am vrut s? devin scriitoare. PR de meserie, am scris pove?tile altora, dar mi-am dat seama c? am în?untrul meu propriile pove?ti care a?teapt? s? le dau via??. Tot ceea ce am f?cut pîn? acum a roit în jurul cuvintelor. Prin prisma meseriei mele, am scris sute de comunicate, am luat zeci de interviuri, m-am trezit cu zeci de fraze construite-n cap ?i am adormit cu altele bâzâindu-mi în ureche. Am hot?rât ca e timpul s?-mi urmez visul ?i s? devin ceea ce m-am sim?it mereu.“ – Camelia Cavadia
400 de re?ete culinare pentru copilul t?u. 0-3 ani. Cre?te?i mari ?i s?n?to?i!
￥73.49
Dac? Riscul g?ndirii nu s-a bucurat de aten?ia meritat?, probabil din cauza exploziei nea?teptate de produc?ii culturale – ?i mai ales pseudoculturale – care s-a petrecut dup? decembrie 1989, noua lucrare a celor doi g?nditori, scris? dup? aproape dou? decenii, ar trebui s? aib? toate premisele pentru a fi receptat? cum se cuvine.Sub forma ?n?el?toare a dialogului ?ntre cinci personaje caracterizate – fiecare – de un stil de g?ndire bine determinat cei doi ascund nenum?rate giuvaere ale g?ndirii originale, penetrante ?i vizionare. Cititorul obi?nuit s? caute pe copert? elementele care s?-i permit? m?car printr-un exerci?iu deductiv descifrarea ingredientelor discursului celor doi autori va fi surprins la fiecare pagin?.Dac? ?cele 5 lucruri esen?iale pe care trebuie s? le ?tii despre via??“ reprezint? de cele mai multe ori o simpl? etichet?, sub care compozi?ia eterogen? a con?inutului, superficialitatea ?i caracterul facil al expunerii mul?umesc ?i conving doar pe termen scurt, ?n cazul lucr?rii celor doi filosofi rom?ni lucrurile stau exact pe dos. ?n cele cinci capitole care analizeaz? avatarurile g?ndirii sunt ascunse nenum?rate modele de ?n?elepciune ?i de disciplin? a logosului, f?r? a fi anun?ate, explicate cu toate determina?iile conexe sau accentuate ?n vreun fel. Acesta este probabil cel mai elegant mod de a r?spl?ti cititorii: spun?ndu-le cum f?r? a-i avertiza c?.Pentru cine ??i dore?te totu?i o etichet? care s? u?ureze clasificarea acestui volum, cea mai concis? ?i mai potrivit? este oferit? de un binecunoscut dicton latin: Sapienti sat. ?ntr-un ocean de solu?ii, Sorin Vieru ?i Terente Robert construiesc o insul? de probleme a c?rei tr?inicie este alarmant? ?i, ?n acela?i timp, reconfortant?.
There is No Thinker Only Thought
￥73.49
In these talks given in New Delhi, Bombay, London, Saanen, Paris and Madras, Krishnamurti begins by defining what he means by the word discussion and what it means to go beyond thought. "I think, before we begin, it should be made clear what we mean by discussion. To me it is a process of discovery through exposing oneself to the fact. That is, in discussing I discover myself, the habit of my thought, the way I proceed to think, my reactions, the way I reason, not only intellectually but inwardly. It is really exposing oneself not merely verbally but actually so that the discussion becomes a thing worth while - to discover for ourselves how we think. Because, I feel if we could be serious enough for an hour or a little more and really fathom and delve into ourselves as much as we can, we shall be able to release, not through any action of will, a certain sense of energy which is all the time awake, which is beyond thought."
Orizontul r?sturnat
￥73.49
Coresponden?a lui Descartes dubleaz? opera sa propriu-zis?, fiind uneori mai expresiv? dec?t aceasta ?i cuprinz?nd cutezan?e filozofice pe care c?r?ile sale nu ?i le ?ng?duie. E aici, ?n paginile acestor scrisori, un Descartes mai viu, mai nuan?at ?n exprimare, mai amplu. O mare g?ndire filozofic?, precum aceasta, nu se resemneaz? cu propria realitate, ci se impune printr-o str?danie de a cuceri con?tiin?a public?, despre care dau seama aceste texte. Ele ?nchid ?n cuprinderea lor imaginea eforturilor prin care filozoful ??i creeaz? premisele posterit??ii sale.
Exploratorii. Cartea a IV-a - Ultimul pas ?n s?lb?ticie
￥73.49
Nietzsche este, poate, cea mai ilustr? victim? a aventurii socratice a cunoa?terii de sine. Via?a nu posed? fenomene originale, ci numai unele repetitive, care prin reluarea lor ve?nic identic? ??i tocesc conturul lor original. Cadrul repeti?iei nu este via?a, c?ci via?a ?ns??i este un fenomen de repeti?ie. Omul este condamnat s? tr?iasc? ?ntr-un plictisitor ?ir de repeti?ii ?i relu?ri din care nu poate evada. Nu exist? fenomene absolut unice, care s? nu fie repetitive ?i, probabil, la fel este ?i cu oamenii. To?i au mai fost nu o dat?, ci de nenum?rate ori ?n trecut ?i vor mai fi de nenum?rate ori ?n viitor. Tot ce trebuia ?i putea s? se produc? s-a produs deja. Restul este doar monoton? repeti?ie: ve?nic? revenire a aceluia?i. Eterna ?ntoarcere exprim? nu devenirea heraclitean? f?r? repaos, ci marile linii de stabilitate din cadrul existen?ei. Prin ea, Nietzsche vrea s? eternizeze trec?torul, socotind timpul ca etern, etern? ?ntoarcere, adic? schimbare ?i stabilitate. Ecce homo este ?i exerci?iul acestui impas al g?ndirii lui Nietzsche. Prin aceasta ?ns? Nietzsche ?i-a adus contribu?ia la instaurarea unui nou ?idol“ al lumii moderne dup? ce aceasta a denun?at prezen?a ?idolilor“ de tot felul ?n spa?iul ei de con?tiin??. (Vasile Musc?)??ntruc?t, ?n scurt timp, va trebui s? m? adresez omenirii cu cea mai grea solicitare care i-a fost prezentat? vreodat?, mi se pare imperios necesar s? spun cine sunt. ?n principiu, ar trebui s? se ?tie: c?ci nu m-am l?sat ?neatestat?. Dar discrepan?a dintre m?re?ia misiunii mele ?i micimea contemporanilor mei ?i-a g?sit expresia ?n faptul c? nici nu am fost auzit, nici nu am fost v?zut. Tr?iesc pe propriul meu credit, s? fie poate o simpl? prejudecat? faptul c? tr?iesc?... Este de ajuns s? stau de vorb? cu vreun ?om cultivat?, care vine vara ?n Engadina de Sus, ca s? m? conving c? nu tr?iesc... ?n aceste ?mprejur?ri, este o ?ndatorire ?mpotriva c?reia obi?nuin?a mea ?i, mai mult chiar dec?t aceasta, m?ndria instinctelor mele, se revolt?, anume aceea de a spune: Auzi?i-m?! c?ci eu sunt cutare ?i cutare. ?nainte de toate, nu cumva s? m? confunda?i!“ (Friedrich Nietzsche)
游心书屋札记——问学寻思录(精) 中华书局出品
￥73.43
本书收录张西平先生二十余年来在中西文化交流史研究（西学东渐研究、中国基督宗教史研究、近代中国语言史研究、西方汉学研究和跨文化研究）领域中，读书问学、以文会友的文字，分作五个篇章：碧海丝路，中西汇通；他乡有夫子，东西流水终相逢；黄鹂春风鸣，五洲汉字风；天地南北双飞客，一桥横渡化古今；十年甘苦心，得失寸心知。
法国通史·*卷 法兰西共同体的形成(史前—1328)
￥73.33
《法国通史》（六卷本）是我国shou部多卷本的法国通史著作，围绕现代民族国家的诞生、发展及其演变这一重要的线索，紧扣三个重要的主题展：第一，法兰西共同体的诞生；第二，现代民族国家的形成、表现形式、内在特质及其历史意义；第三，世界格局视野下法国的国家命运与现实挑战。全书内容完备、谱系齐全，填补了我国学界对古代中世纪和“复辟王朝”“七月王朝”等领域的研究短板，突破了既有同类通史著作的局限性，为我国世界史学界提供了重要的学术参考。
法国通史·第六卷 复兴与探索(1944—2017)
￥73.33
《法国通史》（六卷本）是我国shou部多卷本的法国通史著作，围绕现代民族国家的诞生、发展及其演变这一重要的线索，紧扣三个重要的主题展：第一，法兰西共同体的诞生；第二，现代民族国家的形成、表现形式、内在特质及其历史意义；第三，世界格局视野下法国的国家命运与现实挑战。全书内容完备、谱系齐全，填补了我国学界对古代中世纪和“复辟王朝”“七月王朝”等领域的研究短板，突破了既有同类通史著作的局限性，为我国世界史学界提供了重要的学术参考。
法国通史·第四卷 法国政体的艰难探索(1814—1870)
￥73.33
《法国通史》（六卷本）是我国shou部多卷本的法国通史著作，围绕现代民族国家的诞生、发展及其演变这一重要的线索，紧扣三个重要的主题展：第一，法兰西共同体的诞生；第二，现代民族国家的形成、表现形式、内在特质及其历史意义；第三，世界格局视野下法国的国家命运与现实挑战。全书内容完备、谱系齐全，填补了我国学界对古代中世纪和“复辟王朝”“七月王朝”等领域的研究短板，突破了既有同类通史著作的局限性，为我国世界史学界提供了重要的学术参考。
法国通史·第五卷 共和制度的确立和危机考验(1871—1944)
￥73.33
《法国通史》（六卷本）是我国shou部多卷本的法国通史著作，围绕现代民族国家的诞生、发展及其演变这一重要的线索，紧扣三个重要的主题展：第一，法兰西共同体的诞生；第二，现代民族国家的形成、表现形式、内在特质及其历史意义；第三，世界格局视野下法国的国家命运与现实挑战。全书内容完备、谱系齐全，填补了我国学界对古代中世纪和“复辟王朝”“七月王朝”等领域的研究短板，突破了既有同类通史著作的局限性，为我国世界史学界提供了重要的学术参考。
江苏省志(1978~2008)·人民团体志
￥73.33
【内容简介】 本志时限为1978～2008年，分为三篇。“工会篇”记录了工会工作在实践创新中不断发展的30年历史进程，反映了江苏工会人努力奋进的精神风貌。“共青团篇”*客观反映了改革开放30年中江苏共青团的发展和变化，凸显了广大团员青年矢志奋斗的时代特征。“妇联篇”完整*地反映了30年来江苏妇女事业的发展。
法国通史·第三卷 启蒙时代与法国大革命(1715—1814)
￥73.33
《法国通史》（六卷本）是我国shou部多卷本的法国通史著作，围绕现代民族国家的诞生、发展及其演变这一重要的线索，紧扣三个重要的主题展：第一，法兰西共同体的诞生；第二，现代民族国家的形成、表现形式、内在特质及其历史意义；第三，世界格局视野下法国的国家命运与现实挑战。全书内容完备、谱系齐全，填补了我国学界对古代中世纪和“复辟王朝”“七月王朝”等领域的研究短板，突破了既有同类通史著作的局限性，为我国世界史学界提供了重要的学术参考。
法国通史·第二卷 君主制民族国家的构建(1328—1715)
￥73.33
《法国通史》（六卷本）是我国shou部多卷本的法国通史著作，围绕现代民族国家的诞生、发展及其演变这一重要的线索，紧扣三个重要的主题展：第一，法兰西共同体的诞生；第二，现代民族国家的形成、表现形式、内在特质及其历史意义；第三，世界格局视野下法国的国家命运与现实挑战。全书内容完备、谱系齐全，填补了我国学界对古代中世纪和“复辟王朝”“七月王朝”等领域的研究短板，突破了既有同类通史著作的局限性，为我国世界史学界提供了重要的学术参考。
