购物车
个人中心
跨越时空的精神伟力
￥40.80
中国共产党人的精神谱系，是在马克思主义、共产主义信仰这个同根同源的基础上生长起来的庞大系统和完整体系，集中体现着中国共产党人的理想信念、根本宗旨、道德品质、工作作风和精神风貌，是党的一系列优良传统和作风的集中概括。 本书从中国共产党人的精神谱系中选取了建党精神、井冈山精神、苏区精神、长征精神、抗战精神、延安精神、西柏坡精神、红岩精神、雷锋精神、红旗渠精神、大庆精神（铁人精神）、焦裕禄精神、“两弹一星”精神、特区精神、载人航天精神、抗震救灾精神、抗疫精神、脱贫攻坚精神等十八种精神，通过讲故事的形式，以生动典型的事例、通俗易懂的语言，揭示了这些伟大精神的科学内涵，对人们树立正确的世界观、人生观、价值观有重要的启发意义。
中国训诂学史【中华书局出品】
￥40.80
《中国训诂学史》简介： 本书成书于1937年，是我国*部训诂学史方面的著作，具有开拓意义。本书详细论述了训诂由开端发展一直到清代的历史，以及今后训诂学发展的趋势。除“绪言”外，全书共分六章。*章“《尔雅》派之训诂”，以《尔雅》为中心，详细介绍了《尔雅》《小尔雅》《广雅》等雅学著作的作者、体例、内容和价值，并列举了《广雅》之后的重要雅学著作。第二章“传注派之训诂”，主要介绍了毛传郑笺、陆德明《经典释文》、孔颖达贾公彦之义疏、宋理学家之训诂、阮元《经籍籑诂》等内容。第三章“《释名》派之训诂”，重点介绍了《释名》的作者、内容、体例、价值以及《释名》之后的相关训诂著作。第四章“《方言》派之训诂”，重点介绍了《方言》的作者、内容、体例、价值、注本以及续《方言》的情况。第五章“清代训诂学之方法”，阐述了文字通假、训诂异同、声韵流变、语词辨别、章句离析、名物考证、义理推求等七种清代常见的训诂方法。第六章“今后训诂学之趋势”，提出了“考证法”与“推测法”两种新的训诂方法。 本书虽多次再版，但都以影印行世。此次整理，以1939年上海商务印书馆初版本为底本，将原书繁体竖排改为简体横排，调整了格式和目录编排，重新加以标点。本书校勘精审*，是*个比较完善的整理排印本。
中国古典戏曲体制叙事研究【中华书局出品】
￥40.80
中国古典戏曲相较小说等其他叙事体类，有着更为精密复杂的结构体制：传奇类戏曲使用生旦净末丑穿插搭配的脚色体制与南曲联套结构；以元杂剧为代表的北杂剧则使用正旦或正末“一脚主唱”的“一正众外”式脚色体制与严格的北曲联套结构；京戏则使用名角为绝对中心的“名角制”与自由灵活的板式变化体曲体结构。各戏曲类型的叙事皆受特定结构体制的强势规约，相对于以人物、情节为中心的“自然叙事”，中国古典戏曲是一种典型的“体制叙事”。本书立足中国传统历史文化语境，对“戏文传奇”、“元杂剧”、“明清南杂剧”、“京戏”和“折子戏”的体制叙事行专题系统研究，以期揭示中国古典戏曲叙事的民族特性，为当下讲好中国故事、建构民族叙事理论体系提供启示与助益。
商标法中的商标性使用问题研究
￥40.80
商标的生命在于使用。本书围绕商标性使用问题展，在分析商标性使用的制度价值基础上，将商标性使用类型化为商标权取得、维持、民事保护和刑事保护中的商标性使用等不同情形；提出不同类型的商标性使用的内涵应当保持一致，但其外延应当有所区分；并对不同类型的商标性使用的认定行了界定。结合国际贸易中争议较大的商标性使用问题，本书提出了较为可行的具体裁判标准。最后，本书针对当前我国商标立法存在的不足，提出了相对合理的完善建议，期望对商标法的完善有所裨益。
Puterea miraculoas? a apei. Nu e?ti bolnav, doar ?nsetat! Nu trata setea cu medi
￥40.79
Cartea publicat? ?n 1983 este ?mp?r?it? ?n cinci p?r?i (ce cuprind treisprezece capitole). Fiecare capitol este constituit dintr-un dialog sau dialoguri, povestiri sau ra?ionamente ce abordeaz?, ?n general, paradoxuri, probleme de filosofie, logic? ?i matematic?. Printre temele redate ?n aceast? lucrare se num?r? problema p?catului ?i a virtu?ii (capitolul 4, intitulat ,,O ?ntrebare“), percep?ia ?i reprezentarea realit??ii (capitolul 7 ,,O fantezie minte-corp“), ontologia (capitolul 10 ,,Ce este existen?a?“), solipsismul (capitolul 12 ,,Solipsismul luminat“), problema adev?rului (capitolul 1 ,,De ce spui adev?rul?“ ?i capitolul 2 ,,O problem?“), problema vie?ii ?i a mor?ii (capitolul 9 ,,Zen de via?? ?i de moarte“). Lucrarea se remarc? printr-o formul? dens? ?i, ?n egal? m?sur?, elegant?, care ?i permite autorului s? prezinte chestiuni de altfel complexe ?n c?teva pagini revelatoare, prin povestiri sau dialoguri, f?r? a-?i plictisi cititorii. Ca ?ntr-un num?r de magie, art? de care autorul nu este str?in, publicul este atras ?i captivat de aparenta simplitate ?i ingeniozitate a ra?ionamentelor expuse. Probabil, ceea ce face cartea mai u?or de citit este atitudinea autorului, tonul s?u glume?, ludic ?n cea mai mare parte din cele 200 de pagini. Putem ilustra aceast? idee prin c?teva exemple. ?n cadrul capitolului 3, denumit ,,C?teva fragmente“, Raymond Smullyan poveste?te c? le-ar fi declarat studen?ilor ?n timpul unui examen c? dac? ei ?i-ar da cuv?ntul de onoare c? nu vor copia, atunci el ?i-ar da cuv?ntul c? nu va raporta mai departe dac? ei ar ?ncerca s? copieze. Cineva l-ar fi ?ntrebat la un moment dat dac? crede ?n astrologie. El a r?spuns c? nu crede ?n astrologie deoarece este ?n zodia Gemeni. Lista de propozi?ii care se contrazic singure, a lui Saul Gorn, un specialist ?n informatic?, pe care Smullyan le citeaz?, reprezint? ?i ele o mostr? de umor. Printre acestea se reg?sesc afirma?ii precum: ,,?nainte de a ?ncepe s? vorbesc, a? vrea s? v? spun ceva.“, ,,Jum?tate dintre minciunile pe care ei le spun despre mine sunt adev?rate.“ sau ,,Te ai dep??it pe tine ?nsu?i, ca de obicei.“
The African Wars
￥40.79
Caesar, advancing by moderate journeys, and continuing his march without intermission, arrived at Lilybaeum, on the 14th day before the calends of January. Designing to embark immediately, though he had only one legion of new levies, and not quite six hundred horse, he ordered his tent to be pitched so near the sea-side that the waves lashed the very foot of it. This he did with a view that none should think he had time to delay, and that his men might be kept in readiness at a day or an hour's warning. Though the wind at that time was contrary, he nevertheless detained the soldiers and mariners on board, that he might lose no opportunity of sailing; the rather, because the forces of the enemy were announced by the inhabitants of the province, to consist of innumberable cavalry not to be numbered; four legions headed by Juba, together with a great body of light-armed troops; ten legions under the command of Scipio; a hundred and twenty elephants, and fleets in abundance. Yet he was not alarmed, nor lost his confident hopes and spirits. Meantime the number of galleys and transports increased daily; the new-levied legions flocked in to him from all parts; among the rest the fifth, a veteran legion, and about two thousand horse.
The Spanish Wars: English and Latin Language
￥40.79
On the defeat of Pharnaces and reduction of Africa, those who escaped from those battles fled to young Cn. Pompey, who had taken possession of Further Spain, while Caesar was detained in Italy in exhibiting games. Pompey began to throw himself on the protection of every state, in order the more readily to establish the means of defense against him. Accordingly, with a considerable force which had been collected, partly by entreaty, partly by force, he began to lay waste the province. Under these circumstances some states voluntarily sent him supplies, others shut the gates of their towns against him. If any of these chanced to fall into his hands by assault, although some citizen in it had deserved well of Cn. Pompey (his father), yet some cause was alleged against him on account of the greatness of his wealth, so that, he being dispatched, his fortune might become the reward of the soldiers.
The History of Animals
￥40.79
Generally seen as a pioneering work of zoology, Aristotle frames his text by explaining that he is investigating the existing facts about animals. History of Animals is one of the major texts on biology.
The Wisdom of Father Brown
￥40.79
Two men appeared simultaneously at the two ends of a sort of passage running along the side of the Apollo Theatre in the Adelphi. The evening daylight in the streets was large and luminous, opalescent and empty. The passage was comparatively long and dark, so each man could see the other as a mere black silhouette at the other end. Nevertheless, each man knew the other, even in that inky outline; for they were both men of striking appearance and they hated each other.
Symposium
￥40.79
Of all the works of Plato the Symposium is the most perfect in form, and may be truly thought to contain more than any commentator has ever dreamed of; or, as Goethe said of one of his own writings, more than the author himself knew. For in philosophy as in prophecy glimpses of the future may often be conveyed in words which could hardly have been understood or interpreted at the time when they were uttered.
Euthyphro
￥40.79
In the Meno, Anytus had parted from Socrates with the significant words: 'That in any city, and particularly in the city of Athens, it is easier to do men harm than to do them good;' and Socrates was anticipating another opportunity of talking with him. In the Euthyphro, Socrates is awaiting his trial for impiety. But before the trial begins, Plato would like to put the world on their trial, and convince them of ignorance in that very matter touching which Socrates is accused. An incident which may perhaps really have occurred in the family of Euthyphro, a learned Athenian diviner and soothsayer, furnishes the occasion of the discussion.
Theaetetus
￥40.79
Some dialogues of Plato are of so various a character that their relation to the other dialogues cannot be determined with any degree of certainty. The Theaetetus, like the Parmenides, has points of similarity both with his earlier and his later writings. The perfection of style, the humour, the dramatic interest, the complexity of structure, the fertility of illustration, the shifting of the points of view, are characteristic of his best period of authorship. The vain search, the negative conclusion, the figure of the midwives, the constant profession of ignorance on the part of Socrates, also bear the stamp of the early dialogues, in which the original Socrates is not yet Platonized.
Sophist
￥40.79
There are no descriptions of time, place or persons, in the Sophist and Statesman, but we are plunged at once into philosophical discussions; the poetical charm has disappeared, and those who have no taste for abstruse metaphysics will greatly prefer the earlier dialogues to the later ones. Plato is conscious of the change, and in the Statesman expressly accuses himself of a tediousness in the two dialogues, which he ascribes to his desire of developing the dialectical method.
On the Gait of Animals
￥40.79
We have now to consider the parts which are useful to animals for movement in place (locomotion); first, why each part is such as it is and to what end they possess them; and second, the differences between these parts both in one and the same creature, and again by comparison of the parts of creatures of different species with one another. First then let us lay down how many questions we have to consider.
On Memory and Reminiscence
￥40.79
We have, in the next place, to treat of Memory and Remembering, considering its nature, its cause, and the part of the soul to which this experience, as well as that of Recollecting, belongs. For the persons who possess a retentive memory are not identical with those who excel in power of recollection; indeed, as a rule, slow people have a good memory, whereas those who are quick-witted and clever are better at recollecting.
Metaphysics
￥40.79
All men by nature desire to know. An indication of this is the delight we take in our senses; for even apart from their usefulness they are loved for themselves; and above all others the sense of sight. For not only with a view to action, but even when we are not going to do anything, we prefer seeing (one might say) to everything else. The reason is that this, most of all the senses, makes us know and brings to light many differences between things.
On the Duty of Civil Disobedience
￥40.79
In Civil Disobedience Thoreau argues that individuals should not permit governments to overrule or atrophy their consciences, and that they have a duty to avoid allowing such acquiescence to enable the government to make them the agents of injustice.
Crito
￥40.79
The Crito seems intended to exhibit the character of Socrates in one light only, not as the philosopher, fulfilling a divine mission and trusting in the will of heaven, but simply as the good citizen, who having been unjustly condemned is willing to give up his life in obedience to the laws of the state . . .
Our Friend the Charlatan
￥40.79
As he waited for his breakfast, never served to time, Mr. Lashmar drummed upon the window-pane, and seemed to watch a blackbird lunching with much gusto about the moist lawn of Alverholme Vicarage. But his gaze was absent and worried. The countenance of the reverend gentleman rarely wore any other expression, for he took to heart all human miseries and follies, and lived in a ceaseless mild indignation against the tenor of the age.
Discourse on Inequality
￥40.79
Rousseau first exposes in this work his conception of a human state of nature, presented as a philosophical fiction, and of human perfectibility, an early idea of progress. He then explains the way, according to him, people may have established civil society, which leads him to present private property as the original source and basis of all inequality.
The Social Contract
￥40.79
A book in which Rousseau theorized about the best way to establish a political community in the face of the problems of commercial society, which he had already identified in his Discourse on Inequality. The Social Contract helped inspire political reforms or revolutions in Europe, especially in France. The Social Contract argued against the idea that monarchs were divinely empowered to legislate. Rousseau asserts that only the people, who are sovereign, have that all-powerful right.
