Al sentir un roce en el cuello, Fernando de Ojeda soltó la pluma y levantó la cabeza. Una palmera enana movía detrás de él con balanceo repentino sus anchas manos de múltiples y puntiagudos dedos. Para evitarse este contacto avanzó el sillón de junco, pero no pudo seguir escribiendo. Algo nuevo había ocurrido en torno de él mientras con el pecho en el filo de la mesa y los ojos sobre los papeles huía lejos, muy lejos, acompa?ado en esta fuga ideal por el leve crujido de la pluma. Vio con el mismo aspecto exterior cosas y personas al salir de su abstracción; pero una vida interna, ruidosa y móvil parecía haber nacido en las cosas hasta entonces inanimadas, mientras la vida ordinaria callaba y se encogía en las personas, como poseída de súbita timidez.??Sus ojos, fatigados por la escritura, huían de las ampollas eléctri-cas del techo, inflamadas en plena tarde, para reposarse en los rectángulos de las ventanas que encuadraban el azul grisáceo de un día de invierno. La blancura de la madera laqueada temblaba con cierto reflejo húmedo que parecía venir del exterior. Dos salones agrandados por la escasez de su altura eran el campo visual de Ojeda. En el primero, donde estaba él, mezclábase a la blancura uniforme de la decoración el verde charolado de las palmeras de inver-náculo, el verde pictórico de los enrejados de madera tendidos de pilastra a pilastra y el verde amarillento y velludo de unas parras artificiales, cuyas hojas parecían retazos de terciopelo. Sillones de floreada cretona en torno de las mesas de bambú formaban islas, a las que se acogían grupos de personas para embadurnar con manteca y mermeladas el pan tostado, husmear el perfume del té o seguir el burbujeo de las aguas minerales te?idas de jarabes y licores. ? AUTOR: Vicente Blasco Ibanez nacio el 29 de enero de 1867 en Valencia (Espana). Era hijo de Ramona Ibanez y del comerciante Gaspar Blanco. Estudio Derecho en la Universidad de Valencia. Participo en la politica uniendose al Partido Republicano". En 1894 fundo el periodico El pueblo. En el ano 1896, fue detenido y condenado a varios meses de prision. En 1889 contrajo matrimonio con Maria Blasco del Cacho, hija del magistrado Rafael Blasco y Moreno. Cuando subio al poder Canovas del Castillo, el escritor se exilio brevemente en la ciudad de Paris. Fue un autor vinculado en muchos aspectos al naturalismo frances. Por otra parte, la explicita intencion politicosocial de algunas de las novelas de Blasco Ibanez, aunada al escaso bagaje intelectual del autor, lo mantuvo alejado de los representantes de la Generacion del 98. Murio el 28 de enero de 1928 en Menton (Francia)a los 60 anos. Entre sus titulos destacan: "Arroz y Tartana" (1894), "La Barraca" (1898), "Entre Naranjos (1900), "Canas y Barro" (1902), "La Horda" (1905), "Sangre y Arena" (1908) o "Los Cuatro Jinetes Del Apocalipsis" (1916).

An undertaker finds himself trapped in the vault where coffins are stored during winter for burial in the spring, and is mysteriously injured when he escapes.

"Hypnos" is a short story by H.P. Lovecraft, penned in March 1922 and first published in the May 1923 issue of National Amateur. The narrator, a sculptor, recounts meeting a mysterious man in a railway station. The moment the man opened his "immense, sunken and widely luminous eyes", the narrator knew that the stranger would become his friend-–"the only friend of one who had never possessed a friend before". In the eyes of the stranger he saw the knowledge of the mysteries he always sought to learn

Sailors kill a 50-foot creature at sea after a lengthy battle. The creature bears strange anatomical irregularities such as a single large eye and rudimentary forelegs and six-toed feet in place of pectoral fins. After inspection by marine biologists, it is revealed to be just a juvenile. The captain who captured the creature tours the coast and profits from the corpse of the deceased creature. As the captain attempts to finish his business at Martin's Beach, a group of swimmers are attacked. The captain and others attempt to rescue the victims but it is too late. The rescuers and the captain are hypnotized and pulled into the water by the creature's apparently vengeful mother, to the horror of an onlooking crowd.

STORIES:?OLE LUCKOIE, (SHUT-EYE.)?MONDAY.?TUESDAY.?WEDNESDAY.?THURSDAY.?FRIDAY.?SATURDAY.?SUNDAY.?THE DAISY.?THE NAUGHTY BOY.?TOMMELISE.?THE ROSE-ELF.?THE GARDEN OF PARADISE.?A NIGHT IN THE KITCHEN.?LITTLE IDA'S FLOWERS.?THE CONSTANT TIN SOLDIER.?THE STORKS.??There is nobody in all this world who knows so many tales as Ole Luckoie! He can tell tales! In an evening, when a child sits so nicely at the table, or on its little stool, Ole Luckoie comes. He comes so quietly into the house, for he walks without shoes; he opens the door without making any noise, and then he flirts sweet milk into the children's eyes; but so gently, so very gently, that they cannot keep their eyes open, and, therefore, they never see him; he steals softly behind them and blows gently on their necks, and thus their heads become heavy. ??Oh yes! But then it does them no harm; for Ole Luckoie means nothing but kindness to the children, he only wants to amuse them; and the best thing that can be done is for somebody to carry them to bed, where they may lie still and listen to the tales that he will tell them.

In H.P. Lovecraft’s, "The Dunwich Horror", we are told the story of Wilbur Whateley, the son of a deformed albino mother and an unknown father (alluded to in passing by the mad Old Whateley as "Yog-Sothoth"), and the strange events surrounding his birth and precocious development. Wilbur matures at an abnormal rate, reaching manhood within a decade. All the while, his sorcerer grandfather indoctrinates him into certain dark rituals and the study of witchcraft.

Yazar, bandan geen gizemli olaylar okuyucusuyla paylamaktadr.Yazar yal bir kadn tesadüfen kaldrmda baygn vaziyette bulur hastaneye kaldrr fakat daha sonra hastane odasnda brakr ve mutsuz ekilde Bodrum’a geri dner. ünkü yaynevlerinden bekledii ilgiyi grmez.Doktor hemire ve hastalar kadn ok sever ve sahip karlar.Yal kadna daha sonra devlet sahip kar ve onu bir huzur evine yatrr. Yal kadn orada da ok sevilir. Fakat huzur evi müdürü kadndan üphelenir. Yazar ise bir türlü istedii eseri yazamamaktadr. stelik ok sevdii ruh eine kavuamamaktadr. Bütün skntlarn zecek gü yal kadndr fakat yazar bunu bilmez. Fakat yazarn kader dngüsü deimek üzeredir ve yal kadn onu kendisine doru arr.Yazar balarda bununla mücadele etmeye alr fakat daha sonra pes eder. stanbul’a doru yolculuk yapmaya karar verir. Yolculuk esnasnda rüyasnda gerilim ve gizemli olaylar grür bilmedii ey aslnda bu olaylarn gerekte yaanddr. Yal kadn düündüü kii deildir.Yazarn gizemli bir ekilde tant yal kadnn srlar vardr. Yazar gerek grevi iin armaktadr.Aslnda yazar kayp halkadan birisidir.

"The Descendant" is a story fragment by American horror fiction writer H. P. Lovecraft, believed to have been written in 1927.[1] It was first published in the journal Leaves in 1938, after Lovecraft's death.

The story is the testament of a tortured, morphine-addicted man who relates an incident that occurred during his service as an officer during World War I. In the unnamed narrator's account, his cargo ship is captured by an Imperial German sea-raider in "one of the most open and least frequented parts of the broad Pacific"

"The Crawling Chaos" is a short story by American writers H. P. Lovecraft and Winifred V. Jackson (first published April 1921 in the United Cooperative. As in their other collaboration, "The Green Meadow", the tale was credited to "Elizabeth Berkeley" (Jackson) and "Lewis Theobald, Jun" (Lovecraft). The story begins with the narrator describing the effects of opium and the fantastical vistas it can inspire. The narrator then tells of his sole experience with opium in which he was accidentally administered an overdose by a doctor during the "year of the plague".

"The Colour Out of Space" is a first-person narrative written from the perspective of an unnamed surveyor from Boston. In order to prepare for the construction of a new reservoir in Massachusetts, he surveys a rural area that is to be flooded near Lovecraft's fictional town of Arkham. He comes across a mysterious patch of land, an abandoned five-acre farmstead, which is completely devoid of all life.

"The Book" is an unfinished short story by American horror fiction writer H. P. Lovecraft, believed to have been written in late 1933. It was first published in the journal Leaves in 1938, after Lovecraft's death. In the story fragment, the narrator is given an ancient book by a strange bookseller, and when he takes it home and examines it, weird and sinister events ensue.

The longer stories in this book are called Fairy Stories, because that is the name by which such tales are always known to children; and yet only a very few contain any direct reference to fairies. The most of them have to do with talking animals and with strange incidents and transformations such as have always delighted the childish fancy. They have been drawn from a variety of sources; and liberty has been taken to make such changes in the narratives as seemed most necessary to adapt them to the understanding and needs of the children of our own time and country. ??Free renderings, they may be called, of some of the most popular folktales of foreign lands. The Three Bears, Tom Thumb, Jack and the Beanstalk, and Tom Tit Tot are old English favorites dressed in modern garb; Little Red Riding Hood, Puss in Boots, Princet and the Golden Blackbird, and Drakesbill and his Friends are variants of the well-known French versions by Perrault, Marelles, and Sebillot; Little Tuppen and The Three Goats named Bruse are from Norwegian sources; and the rest are founded upon German originals. In the retelling of these tales care has been taken to avoid whatever might distress the most sensitive child as well as everything that could give a wrong bias to his moral nature or distort his perception of the beautiful and the true.

Jean Bodel a minstrel of the thirteenth century, wrote, "There are but three subjects which interest men,—the tales of France, of Britain, and of Rome the great; and to these subjects there is nothing like. The tales of Britain are so light and pleasant, those of Rome are wise and of teachful sense; those of France, truly every day of greater appearance."??In this story of Roland as I propose telling it, I shall intro-duce you to some of the most pleasing of those "tales of France" The poems and legends which embody them were written in various languages, and at widely different times; but in them two names, Charlemagne and Roland are of very frequent occurrence. Charlemagne, as you know, was a real historical personage, the greatest monarch of medieval times. His empire included France, the greater part of Germany and Italy; and his power and influence were felt all over the Christian world. The fame of his achievements in war was heralded and sung in every country of Europe; his name was in the mouth of every story-teller and wandering bard; and it finally became customary to ascribe all the heroic deeds and wonderful events of three centuries to the time of Charlemagne. ??The songs and stories in which these events were related were dressed up with every kind of embellishment to suit the circumstances of their recital. Wild myths of the Pagan ages, legends and traditions of the Christian Church, superstitious notions of magic and witchcraft, fantastic stories derived from the Arabs of Spain and the East,—all these were blended in one strange mass, and grafted upon a slender core of historical truth. The result was a curious mixture of fact and fiction, of the real and the marvellous, of the beautiful and the impure, of Christian devotion and heathen superstition. And it was thus that "the tales of France", which we may term the legendary history of Charlemagne, came into being ..

"Mother, a Story at the right time,Is a Looking-glass for the Mind." – Froebel – Endeavored to write, for mothers and dear little children, a few simple stories, embodying some of the truths of Froebel's Mother Play. The Mother Play is such a vast treasure house of Truth, that each one who seeks among its stores may bring to light some gem; and though, perhaps, I have missed its diamonds and rubies, I trust my string of pearls may find acceptance with some mother who is trying to live with her children. I have written my own mottoes, with a few exceptions, that I might emphasize the particular lesson which I endeavor to teach in the story; for every motto in the Mother Play comprehends so much that it is impossible to use the whole for a single subject. From "The Bridge" for instance, which is replete with lessons, I have taken only one,—for the story of the "Little Traveler."

IN the far-off days when Dante lived, those who wrote books wrote them in the Latin tongue. Dante himself wrote the first seven cantos of his great poem in Latin. But like many another poet, he was not satisfied with his first attempt. He flung the seven Latin cantos aside and seemingly forgot all about them, for when he was banished from Florence the poem he had begun was not among his treasures. His wife, however, found the seven cantos and tossed them into a bag among her jewels. Then she also seemed to forget all about them. Five years later a nephew of Dante chanced to find the long-forgotten verses. He at once sent them to his uncle, who was still living in exile. When Dante received the cantos he had written so long ago, he believed that their recovery was a sign from Heaven that he should complete the great poem he had begun. He therefore set to work afresh, but this time he wrote, not in Latin, but in his own beautiful mother-tongue, which was, as you know, Italian. When at length the great poem was finished, Dante named it simply, "The Comedy," and it was not until many years after his de-ath that the title was changed into "The Divine Comedy." A comedy was a tale which might be as sad as tale could be, so only that it ended in gladness.In "The Divine Comedy," then, about which this little book tells, you may expect to find much that is sad, much that is terrible. Yet you may be certain that before the end of the tale you will find in it gladness and joy..

An extremely unhappy ten-year-old magically escapes into a city he has built out of books, chessmen, candlesticks, and other household items.

Внеобычноммире,которыйсостоитизсовокупностейнародныхсказок, мифовилегендживётдевушкапоимениЛисяИнь-лучшаяученицамастера КунгФу,мечтающаястатьсильнейшиммастеромнасвете. ОднаждыгероинеприходитписьмосприглашениемпоучаствоватьвТысячелетнем турнире-битве,средисамыхвеликолепныхдевушекнавсёмбеломсвете.Но неожиданноподаренныйдругомдревнийартефактпревращаетдевушкувпарня. Чтобыизбавитьсяотпроклятия,онаотправляетсявдлинноепутешествиепо опасномуитаинственномумиру.

ngerii i rsu-plnsu reprezint un caleidoscop de proze scurte, diverse ca registru narativ i plasament tipologic, realiste sau misterioase n explorarea unor universuri afective imprevizibile n dezvoltarea ideaiei. n mare, e aici ceea ce s-ar numi Active Fictions Show. Naraiunile sunt de un laconism galo-latin, dar, n anumite pasaje, sintagme, discursuri ceva mai ample, dndu-i drumul“ spre o fantazare lingvistic, verbocreatorie, sau cvasiverbocreatorie, n descrierea existenei uor surdinizate, interiorizate, spre vis, spre supra-realitate a posibilitii noastre de a ne imagina cu ochii nchii, mijii sau chiar larg deschii. n diversitatea textelor s-ar ntmpla parc o multipl deschidere de ui, dar i plasare de antene pentru captarea semnalelor din psihocosmicitatea existenei n fantastic, n basm (intelectual, modern), n vis. E o concomiten (i interaciune) a cercetrii prin art i a intuiiei, a veridicului i a inefabilului. Leo Butnaru este un diavol cu barb care scapr din copite de sidef la mijloc de ru i de bine, adic ntr-o lume din scoar de mr domnesc plutind pe creasta valurilor ce le nal Prutul. Se vrea gladiator de destine, dar nu tie s i-l pzeasc pe al su, ceea ce nseamn c este un poet adevrat.Leo, ridic vslele i las vntul s te poarte spre limanul Nistrului romnesc, spre Delta uimirilor ce le adun Europa lng Ceatalul Ismail, spre misterele Carpailor. (Fnu Neagu) Dei tritor n lumea Prutului de dincolo, Leo aparine organic literaturii romne. Ai spune c triete la Bucureti, Rduti sau Rmnicu Srat... (Mihail Glanu)

ansa jocului i comunicrii cu necuvnttoarele“ – animale, psri, peti i alte lighioane, graie sensibilitii, mrinimiei, intuiiei, aduce copiilor foloase existeniale, recunoscute de psihologi, pedagogi, puericultori, artiti, savani, recent chiar de politicieni europeni verzi“ ce susin importana relaionrii omului cu Natura, calitile ei formative i estetice, aportul ei de vitalitate, echilibru, normalitate. Cartea de fa se refer, prin mijloacele poeziei i desenului – apte adesea a fi nelese mai uor de cei mici, dect de maturi – la bogia subiectelor vizuale i afective naturale, ce nc ne stau la dispoziie, alturi de lumea artificial pe care ne-o completeaz. Poezioare i imagini reformuleaz virtual un univers slbatic diminuat ct s ncap n raftul bibliotecii, n viziunea sever a printelui grijuliu, circumspect fa de orice pericole din planul fizic, dar mai ales n orizontul deschis al legitimei investigaii infantile. Strofele scrise n limbile romn, englez, francez dau un plus de universalitate unui ndemn generic: Admirai i iubii animalele!

"Der Judenstaat" (German, literally "The Jew State", commonly translated as "The Jewish State") is a pamphlet written by Theodor Herzl and published in February 1896 in Leipzig and Vienna by M. Breitenstein's Verlags-Buchhandlung. It is subtitled with "Versuch einer modernen L?sung der Judenfrage", "Proposal of a modern solution for the Jewish question", and originally called "Address to the Rothschilds" referring to the Rothschild family banking dynasty.It is considered one of the most important texts of early Zionism. As expressed in this book, Herzl envisioned the founding of a future independent Jewish state during the 20th century. He argued that the best way to avoid antisemitism in Europe was to create this independent Jewish state. Herzl, who had lived as a secular, largely assimilated Jew, was fluent in neither Hebrew nor Yiddish. His lack of contact with Jewish culture and intellectual currents, and his limited contact with Jews less assimilated than he was probably the reason he abandoned fundamental Jewish principles and rekindled Zionism with this text. The book was used to encourage Jews from all across Europe to purchase land in Palestine. In Der Judenstaat, Herzl noted the possibility of a Jewish state in Argentina.Herzl popularized the term "Zionism", which was coined by Nathan Birnbaum. The nationalist movement culminated in the birth of the State of Israel in 1948, though Zionism continues to be connected with political support of the State of Israel.