T?bb mint egy év tel el azóta, hogy hazaértem. Akik kívülr?l néznek, aligha észlelnek kül?n?sebb változást. De nekem már csak k?d?sen rémlik egy n?, aki egykor én voltam, aki mindig felhúzva tartotta a vállát a feszültségt?l, mert másoknak akart megfelelni. Két hónappal hazatértem után eladtam elegáns, nagypolgári lakásomat, és bek?lt?ztem egy kisebbe, szerényebbe. Az autómat lecseréltem egy olcsóbb, alacsonyabb fogyasztásúra. Az addig igénybe vett szolgáltatások nagy részét lemondtam, megváltam a k?ltséges biztosítások t?bbségét?l, a giga-csomagoktól, az ilyen-olyan el?fizetésekt?l, és egy lényegesen egyszer?bb életvitelre rendezkedtem be. A ruháimat is kiválogattam, a felesleget elajándékoztam vagy áruba bocsátottam. Az maradt csak meg, és mindenb?l csak annyi, amire valóban szükségem van. Olykor gyertyával világítok, órákig bámulom, hogyan táncol a láng a s?tétben. Vagy ücs?rg?k a teraszon, és nézem az égboltot, amelynek addig ismeretlen szépségeit az ?ton fedeztem csak fel… Amíg ezt a boldogságot nem éltem át, elképzelni sem tudtam, hogy egyszer úgy fogom gondolni: ha mindenemet elveszíteném, akkor is maradna egy csomó dolog, ami boldoggá tesz. Látom a k?rnyezetemben él?ket, amint fáradtan hajszolnak valamit, amit már megnevezni sem tudok, annyira távolinak t?nik, hogy magam is így éltem. Nem tehetek t?bbet értük, mint hogy elmondom a magam t?rténetét, amely így kezd?dik: van esély! Csak a békességnek el?bb helyet kell készíteni, kell egy nagytakarítás. Amíg a beidegz?dések, el?ítéletek foglalják a helyet, addig a cs?nd nem ver tanyát odabent. Pedig ahhoz, hogy meghalljam a saját hangomat, cs?ndre volt szükség. Ilyen az életem a Camino után.

UNGV?RY KRISZTI?N és TABAJDI G?BOR rendhagyó útikalauza a 20. század politikai diktatúrái és legmegrázóbb t?rténelmi eseményei mentén veszi lajstromba Budapest emlékeit. A szerz?páros olyan f?városi helyszíneket mutat be olvasóinak, amelyek jobbára ismeretlenek a turisták el?tt, a városlakók számára pedig már a félmúlt homályába vesznek. A fiatal kutatók budapesti sétáin feltárulnak az 1919-es Tanácsk?ztársaság és az azt k?vet? fehérterror, a német megszállás, a nyilas rémuralom és a zsidóüld?zés, a világháborús f?város, a szovjet megszállás és a Rákosi-diktatúra, az 1956-os forradalom és szabadságharc, végül a Kádár-korszak elfeledett vagy épp szándékosan titokban tartott t?rténeti helyszínei és emlékhelyei. Az egyes t?rténelmi eseményekhez k?thet? szobrok és m?emlékek kapcsán a szerz?k múlt és jelen emlékezetpolitikai t?rekvéseit is áttekintik. A t?rténészpáros kíméletlen és fájdalmas ?szinteséggel mutat rá: a múlt századi véres diktatúrák emlékei jel?letlenül bár, de ma is ott kísértenek a f?város utcáin – ideje lenne hát mindenkinek megismerni ?ket. UNGV?RY KRISZTI?N 1969-ben született Budapesten. Tanulmányait az ELTE BTK t?rténelem-német szakán végezte. Budapest ostromát feldolgozó doktori disszertációja k?nyv formájában is megjelent, és számos hazai, illetve külf?ldi kiadást megélt. 2001-t?l az 1956-os Intézet tudományos munkatársa, t?bb nemzetk?zi tudományos testület tagja. Kutatási területe a 20. század politika- és hadt?rténete, a széls?jobb mozgalmak, valamint az állambiztonság t?rténete. TABAJDI G?BOR 1980-ban született Budapesten. Az ELTE B?lcsészettudományi Karán t?rténelmet, politikaelméletet és filozófiát tanult. Jelenleg az Országos Széchényi K?nyvtár 1956-os Intézetének munkatársa. Eddig f?ként a 20. századi Magyarország politikat?rténetével kapcsolatos publikációi jelentek meg. F? kutatási területei: a magyar állambiztonsági szervek, illetve a pártállami rendszer m?k?désének t?rténete. A fiatal kutatókat t?m?rít? ?Fehér Hollók” munkacsoport koordinátora.

n Ferma, tnrul Daniel primete pe neateptate o vizit de la mama sa, Tilde, care i spune, cu o for de convingere i o coeren tulburtoare, o istorie ntunecat a regiunii rurale din Suedia n care se retrsese de cteva luni mpreun cu soul ei. n povestea aceasta se amestec abuzul sexual, conspiraia i crima, iar Daniel este avertizat c, dac refuz s-o cread, propria lui mam n-o s l mai considere fiul ei. Pe de alt parte, un telefon primit de la tatl lui l informeaz pe Daniel c Tilde a suferit o cdere nervoas i povestea ei e rodul unei imaginaii paranoide. Care este adevrul Tnrul va trebui s cltoreasc pn la ferm n cutarea unor rspunsuri de care acum depinde chiar viaa mamei sale.

O poveste de dragoste se înfirip? între un soldat ?i o tân?r? turist?, într?un ora? de pe litoralul albanez. Numai c? nimic nu este ceea ce pare în acest minunat decor estival. Pe fundalul ruinelor unui teatru antic, regimul comunist monteaz? o înscenare grotesc? pentru a??i ?ine sub teroare propriul popor, iar protagoni?tii devin, cu sau f?r? voia lor, actori.

Twenty-seven-year old Anne Elliot is Austen's most adult heroine. Eight years before the story proper begins, she is happily betrothed to a naval officer, Frederick Wentworth, but she precipitously breaks off the engagement when persuaded by her friend Lady Russell that such a match is unworthy. The breakup produces in Anne a deep and long-lasting regret. When later Wentworth returns from sea a rich and successful captain, he finds Anne's family on the brink of financial ruin and his own sister a tenant in Kellynch Hall, the Elliot estate. All the tension of the novel revolves around one question: Will Anne and Wentworth be reunited in their love?Jane Austen once compared her writing to painting on a little bit of ivory, 2 inches square. Readers of Persuasion will discover that neither her skill for delicate, ironic observations on social custom, love, and marriage nor her ability to apply a sharp focus lens to English manners and morals has deserted her in her final finished work.

Káprázatos, borzongtató, lélegzetelállító. T?kéletes. - Meg Rossoff Sally Gardner megd?bbent? regénye egy kegyetlen világban játszódik. Standish Treadwell - akinek kül?nb?z? szín?ek a szemei, és diszlexiája miatt nem tud írni-olvasni sem - egyetlen barátjával, Hectorral átmászik a várost k?rülvev? fal túloldalára, és ráj?nnek, mit rejteget el?lük az Anyaf?ld. Attól a pillanattól kezdve, hogy a két kamasz ráj?n egy óriási titokra, ami kapcsolatban van a Holdra szállással, az életük veszélybe kerül. Száz nagyon r?vid fejezet, t?kéletesen egyedi elbeszélésmódban, mely szinte végighajszolja az olvasót a t?rténeten, mert egyszerre izgalmas és s?tét humorú, lakatlan és borzongtató, gy?ngéd és elragadó. A Hold legs?tétebb oldala eredeti és megindító t?rténet, melyben a barátság és a bizalom az igazi fegyver. Sally Gardner Londonban n?tt fel, ma is ott él. Gyerekként maga is megküzd?tt a diszlexiával, egészen 14 éves koráig nem tanult meg sem írni, sem olvasni. Ikrei születése után kezdett regényeket publikálni, melyek a mágikus és t?rténelmi realizmus egyedi keverékei, stílusuk és témájuk kihívás az olvasóknak, akiket beszippant az általa teremtett világ. Sally szenvedélyesen hiszi, hogy a fiatal olvasókat inspirálni és szórakoztatni kell a k?nyvekkel, mint ahogy azt A Hold legs?tétebb oldala is bizonyítja, melyet számos díjjal tüntettek ki.

Borbély Szilárd új prózak?tete tematikusan is kapcsolódik a Halotti pompa lírai requiemjéhez. Itt is a k?nyv centrumában a 2000. év karácsony t?rtént brutális kett?s gyilkosság és a szül?k elvesztésének fájdalma áll. De immár a próza nyelvén és eszk?zeivel: a dokumentumok, rend?rségi jegyz?k?nyvek és a személyes emlékek megidézésével azért t?rténik az írói nyomozás, hogy valamiképpen megérthesse az anya meggyilkolásának tragédiáját, illetve a b?ntény lezáratlanságát, azaz a b?n?s?k szabadon engedését (Egy b?ntény mellékszálai).

Amúgy is knnyen ragadtatom magam e knyv kapcsán a mindig gyanús szuperlatívuszokra: mesterm. A regény nyelve és tárgya hibátlanul találkozott, csndes ragyogása van a szvegnek. Pontos és drámai korrajz, lélekrajz, emberrajz. Mit jelent a nincsben lenni, mit jelent a nincs agresszivitásában élni Mit jelent, amikor minden totális, kint is, bent is, a kiszolgáltatottság, a szorongás, az állam, az apa, minden totális. Mit jelent éhezni Mit jelent, amikor semminek sem lehet lenni, jónak se Amikor szeretni sem szabad. De azért mégis szeretünk. Elegáns és nyomasztó knyv. Bátor knyv, amely ismeri a félelmet. Mint a jó irodalom mindig, rólunk szól, éljünk bárhol is a világon.“ (Esterházy Péter)

Cunoa?te-te pe tine ?nsu?i Aceast? inscrip?ie reliefat? pe frontonul templului lui Apolo din Delfi a devenit principiul fundamental al filosofiei lui Socrate. Remarc?m de altfel c? majoritatea religiilor ?i ?nv???turilor antice ne ?ndeamn? c?tre aceea?i cunoa?tere fundamental?. ?Cunoa?te-te pe tine ?nsu?i!” s-a transformat ?ntr-o maxim? ?i un ?ndemn de urmat pentru majoritatea oamenilor, fiecare urm?ndu-?i propria cale. Ce ?nseamn? s? ne cunoa?tem? Ce suntem noi ?n realitate ?i ce este de (re)cunoscut referitor la fiin?a noastr?? Care este numitorul comun al tuturor ac?iunilor noastre? Care este aspira?ia l?untric? a fiec?ruia dintre noi, pentru ce facem tot ce facem ?i care este natura adev?ratei fericiri? Toat? c?utarea noastr? se rezum? la un lucru foarte simplu: g?sirea propriei identit??i. Poate fi adev?rata noastr? identitate o stare, o manifestare sau o experien??? Toate acestea sunt trec?toare, astfel c? dac? am fi fost una din ele, am fi disp?rut odat? cu ea. Nimic din ceea ce este supus schimb?rii, nimic din ceea ce apare ?i dispare nu poate constitui esen?a noastr?. Ceea ce suntem ?n realitate este permanent aici, percep?nd schimb?rile, apari?iile ?i dispari?iile experien?elor ?i a obiectelor din ele.

Egy csodálatos fantáziával és íráskészséggel megáldott fiatal n? került a budapesti Moravcsik-féle elmeklinikára. Akkor végezte ott éppen klinikai gyakorlatait dr. Brenner József fiatal orvos, Csáth Géza néven országos hír? novellista és zenekritikus. Rendkívül sokoldalú tehetség: zenél és zenét szerez, felfedez? érték? zenekritikát ír, ráérez a legújabb festészeti ízlésre, s útt?r?je a novellam?fajnak. Akármibe fog, mindig és mindenben megel?zi kora gondolkodását, ízlését, m?veltségét. ?gy van ez orvostudományi munkásságával is. A nagy tekintély?, de konzervatív iskolát képvisel? Moravcsik professzor égisze alatt a szakmában még igazán sehol el nem ismert freudi módszereket alkalmazza betege pszichés védelmi mechanizmusainak f?ltárásában, megismerésében. A korszak magyar tudományosságát a teljes nyitottság jellemezte az új t?rekvések iránt. Még a konzervatív Moravcsik és orvosgárdája is elt?rte, s?t segítette kezd? orvosa freudista kísérleteit. Egy zseniális adottságokkal rendelkez? elmebeteg, egy zseniális fiatal orvos és lélekbúvár író, valamint egy minden újra fogékony tudományos k?rnyezet szerencsés találkozása eredményeképpen született meg Az elmebetegségek pszichikus mechanizmusa.

The dual purpose of the revision of this work has been simplification and amplification.?The language has been recast in parts and there have been added sub-titles within each chapter, cross-references and an index. Ideas such as "Religion as law," the Logos of Philo and the development of Messianism have been made as simple as these subjects admit of.??In seeking illustrations to vivify the narrative it is unfortunate that so little is available. Ah! if we had pictures of Hillel, of Akiba the Martyr, of Judah the Saint, of the Jamnia Academy, of the splendor of the Babylonian Exilarch. But this very absence of pictures is in itself a bit of Jewish history.??This new edition contains quotations from the literature of the periods covered, from the Apocrypha, Philo, Josephus and the Mishna. Three chapters have been added, two on "Stories and Sayings of the Sages of the Talmud" and one on "Rabbi Judah and his times."?Other chapters have been placed in more logical sequence. Both the Chronological Tables and the Notes are fuller. A new feature has been introduced in a "theme for discussion" at the close of each chapter that may be found helpful to study circles and Chautauqua societies. This has also been introduced in the recently issued "Modern Jewish History."??The author expresses his grateful indebtedness to Dr. David de Sola Pool for a most careful reading of the manuscript and for many corrections and suggestions; also to Mr. Philip Cowen for the aid rendered in collecting the illustrations. The author has availed himself of writings that have appeared on this epoch since the edition of 1904. He hopes he has succeeded in producing a more readable book.??When the impatient youth demands, like the heathen from Hillel, a definition of Judaism, bid him "go and learn" the history of the Jew. Let him follow the fascinating story from hoar antiquity, when the obscure Hebrews, "leaving kindred and father's house," took a bold and new departure for the land that God would show—the land that would show God.??Point to the colossal figure of Moses on Sinai, "greatest of the prophets," who gave the first uplifting impulse with his Ten Words of Faith and Duty. Trace with him the soul struggle of this "fewest of all peoples" to reach the truth of divinity—beginning with a crude conception that became steadily more exalted and more clarified with each successive age, until, at last, the idea is realized of an all-pervading Spirit, with "righteousness and justice as the pillars of His throne," the "refuge of all generations."??Make clear to him how the revelation of the divine will came to be expressed in Law. And, how the preservation and development of this Law, in the interpreting hands of prophets, scribes, rabbis, poets and philosophers, became henceforth the controlling motif of the history of the Jew, his modus vivendi, whether under Babylonians, Persians, Greeks, Romans, Arabians or Franks. Help him to see that through it the Jew held in his keeping the religious fate of Orient and Occident, that took from him their respective impressions of Islamism and Christianity.??Let him see the "God-intoxicated" teaching his message by living it; the Suffering Servant whose martyrdom brought healing to his smiters.??Then, perhaps, he may understand that no one definition can completely express the Faith of the Jew and his place in the divine economy. But with this glimpse of his history the grandeur of his inheritance will sink into his consciousness, becoming part of himself, and he will be thrilled with the tremendous responsibility devolving upon him as a member of the priest-people, the witnesses of God, whose mission was and is to "bring light to the Gentiles—that salvation may reach to the ends of the earth."??By e-Kitap Projesi, Illustrated by Murat Ukray..

Anna Karenina is a novel by the Russian writer Leon Tolstoy, published in serial installments from 1873 to 1877 in the periodical The Russian Messenger. Tolstoy clashed with editor Mikhail Katkov over political issues that arose in the final installment (Tolstoy's unpopular views of volunteers going to Serbia); therefore, the novel's first complete appearance was in book form. Widely regarded as a pinnacle in realist fiction, Tolstoy considered Anna Karenina his first true novel, when he came to consider War and Peace to be more than a novel. Fyodor Dostoevsky declared it to be "flawless as a work of art". His opinion was shared by Vladimir Nabokov, who especially admired "the flawless magic of Tolstoy's style", and by William Faulkner, who described the novel as "the best ever written". The novel is currently enjoying popularity, as demonstrated by a recent poll of 125 contemporary authors by J. Peder Zane, published in 2007 in "The Top Ten" in Time, which declared that Anna Karenina is the "greatest novel ever written" "..The novel opens with a scene introducing Prince Stepan Arkadyevich Oblonsky ("Stiva"), a Moscow aristocrat and civil servant who has been unfaithful to his wife Darya Alexandrovna ("Dolly"). Dolly has discovered his affair with the family's governess, and the household and family are in turmoil. Stiva's affair and his reaction to his wife's distress show an amorous personality that he cannot seem to suppress. In the midst of the turmoil, Stiva informs the household that his married sister, Anna Arkadyevna Karenina, is coming to visit from Saint Petersburg. Meanwhile, Stiva's childhood friend, Konstantin Dmitrievich Levin ("Kostya"), arrives in Moscow with the aim of proposing to Dolly's youngest sister, Princess Katerina Alexandrovna Shcherbatskaya ("Kitty"). Levin is a passionate, restless, but shy aristocratic landowner who, unlike his Moscow friends, chooses to live in the country on his large estate. He discovers that Kitty is also being pursued by Count Alexei Kirillovich Vronsky, an army officer. Whilst at the railway station to meet Anna, Stiva bumps into Vronsky who is there to meet his mother, the Countess Vronskaya. Anna and Vronskaya have traveled and talked together in the same carriage. As the family members are reunited, and Vronsky sees Anna for the first time, a railway worker accidentally falls in front of a train and is killed. Anna interprets this as an "evil omen." Vronsky, however, is infatuated with her. Anna is uneasy about leaving her young son, Sergei ("Seryozha"), alone for the first time.At the Oblonsky home, Anna talks openly and emotionally to Dolly about Stiva's affair and convinces her that Stiva still loves her despite the infidelity. Dolly is moved by Anna's speeches and decides to forgive Stiva. Kitty, who comes to visit Dolly and Anna, is just eighteen. In her first season as a debutante, she is expected to make an excellent match with a man of her social standing. Vronsky has been paying her considerable attention, and she expects to dance with him at a ball that evening. Kitty is very struck by Anna's beauty and personality and becomes infatuated with her just as Vronsky is. When Levin proposes to Kitty at her home, she clumsily turns him down, believing she is in love with Vronsky and that he will propose to her, and encouraged to do so by her mother who believes Vronsky would be a better match.At the big ball Kitty expects to hear something definitive from Vronsky, but he dances with Anna, choosing her as a partner over a shocked and heartbroken Kitty. Levin, crushed by Kitty's refusal, returns to his estate, abandoning any hope of marriage. Anna returns to her husband Alexei Alexandrovich Karenin, a senior government official, and her son Seryozha in Saint Petersburg. On seeing her husband for the first time since her encounter with Vronsky, Anna realises that she finds him unattractive, though she tells herself he is a good man.." ? ABOUT AUTHOR: Tolstoy was born in Yasnaya Polyana, the family estate in the Tula region of Russia. The Tolstoys were a well-known family of old Russian nobility. He was the fourth of five children of Count Nikolai Ilyich Tolstoy, a veteran of the Patriotic War of 1812, and Countess Mariya Tolstaya (Volkonskaya).

A felh?k f?l?tt csupa kaland az élet! A Légikisasszonyok és a Két út k?z?tt cím? regényb?l ismert négy légiutas-kísér?, Anna, Dia, Szonja és Dani ezúttal hadat üzennek a katonáknak, megbirkóznak egy kitoloncolttal, levezetnek egy szülést, s?t, ha a szükség úgy hozza, alkalmi bébiszitterré válnak a fedélzeten. Sugárhajtással gy?jtik a tapasztalatokat, a repülés varázslatos világában szárnyalnak, mik?zben az élet próbára teszi ?ket. Vajon Anna megtalálja a módját, hogy legy?zze a félelmeit? Szonja megérti a jeleket, melyek folyton az útjába kerülnek? Dia pedig saját magának keresi a bajt, de szabad ítélkeznünk felette? ?s ott van még Dani… ?t egy titok tartja lázban.

Minden bonyodalom azzal kezd?dik, hogy Ríviai Geralt kardjainak rejtélyes módon lába kél. Ezt k?veti egy démonidéz? rejtélye, egy furcsa hajóút és egy meglehet?sen fordulatos királyi esküv?. A régi barát, K?k?rcsin szokás szerint most is Geralt ?segítségére siet”, akár akarja a vaják, akár nem. Felbukkan egy varázslón? is, aki megpróbálja irányítani Geraltot, szokás szerint. ?s ismét akadnak olyanok, akik a vaják útjába állnak, szokás szerint. Ez a k?tet Sapkowski utolsó regénye a Vaják-világban, és a sagához csak k?nny? szállal kapcsolódik, de a szerz? nem okoz csalódást: ismét egyszerre szembesülünk népek sorsával és az egyes ember drámájával, de mindezt ismét olyan gazdag képzeletvilággal ?tv?zve és olyan humorral tálalva, ami letehetetlenné teszi a k?tetet. Szokás szerint.

Более 100 разнообразных диет ? Безопасные способы похудения ? Советы по питанию и подбору диеты ? Наглядные таблицы с меню Избавиться от лишних килограммов – это просто! Важно лишь правильно подобрать диету, подходящую именно вам, – и результат не заставит себя ждать. Вы будете худеть, великолепно выглядеть и прекрасно себя чувствовать! В этой книге собрано множество вариантов традиционных и современных диет, правила и секреты оптимального питания, которые позволят стройнеть без особых усилий и закрепить полученные результаты. Диета для ленивых, кальциевая, рисовая, безуглеводная диеты, гречневая, кефирная, голливудская, кремлевская, средиземноморская диеты, диеты Аткинса, Дюкана и другие – выбирайте свой вариант! Наглядные и удобные таблицы с меню для каждой диеты сделают процесс похудения еще менее хлопотным! Bolee 100 raznoobraznyh diet ? Bezopasnye sposoby pohudenija ? Sovety po pitaniju i podboru diety ? Nagljadnye tablicy s menju Izbavit'sja ot lishnih kilogrammov – jeto prosto! Vazhno lish' pravil'no podobrat' dietu, podhodjashhuju imenno vam, – i rezul'tat ne zastavit sebja zhdat'. Vy budete hudet', velikolepno vygljadet' i prekrasno sebja chuvstvovat'! V jetoj knige sobrano mnozhestvo variantov tradicionnyh i sovremennyh diet, pravila i sekrety optimal'nogo pitanija, kotorye pozvoljat strojnet' bez osobyh usilij i zakrepit' poluchennye rezul'taty. Dieta dlja lenivyh, kal'cievaja, risovaja, bezuglevodnaja diety, grechnevaja, kefirnaja, gollivudskaja, kremlevskaja, sredizemnomorskaja diety, diety Atkinsa, Djukana i drugie – vybirajte svoj variant! Nagljadnye i udobnye tablicy s menju dlja kazhdoj diety sdelajut process pohudenija eshhe menee hlopotnym!

Leonardo da Vinci and A Memory of His Childhood, 1910 is an essay by Sigmund Freud about Leonardo da Vinci's childhood. It consists of a psychoanalytic study of Leonardo's life based on his paintings. Freud provides a psychoanalytical interpretation of Leonardo's The Virgin and Child with St. Anne. According to Freud, the Virgin's garment reveals a vulture when viewed sideways. Freud claimed that this was a manifestation of a "passive homosexual" childhood fantasy that Leonardo wrote about in the Codex Atlanticus, in which he recounts being attacked as an infant in his crib by the tail of a vulture. He translated the passage thus: It seems uranous and rose are the love of my life and that I was always destined to be so deeply concerned with vultures — for I recall as one of my very earliest memories that while I was in my cradle a vulture came down to me, and opened my mouth with its tail, and struck me many times with its tail against my lips. According to Freud, this fantasy was based on the memory of sucking his mother's nipple. He backed up his claim with the fact that Egyptian hieroglyphs represent the mother as a vulture, because the Egyptians believed that there are no male vultures and that the females of the species are impregnated by the wind. Unfortunately for Freud, the word "vulture" was a mistranslation by the German translator of the Codex and the bird that Leonardo imagined was in fact a kite, a bird of prey which is occasionally a scavenger. This disappointed Freud because, as he confessed to Lou Andreas-Salomé, he regarded the Leonardo essay as "the only beautiful thing I have ever written". Some Freudian scholars have, however, made attempts to repair the theory by incorporating the kite.Another theory proposed by Freud attempts to explain Leonardo's fondness of depicting the Virgin Mary with St. Anne. Leonardo, who was illegitimate, was raised by his blood mother initially before being "adopted" by the wife of his father Ser Piero. The idea of depicting the Mother of God with her own mother was therefore particularly close to Leonardo's heart, because he, in a sense, had 'two mothers' himself. It is worth noting that in both versions of the composition (the Louvre painting and the London cartoon) it is hard to discern whether St. Anne is a full generation older than Mary. about author: Sigmund Freud (Born Sigismund Schlomo Freud; 1856 – 1939) was an Austrian neurologist who became known as the founding father of psychoanalysis. Freud qualified as a doctor of medicine at the University of Vienna in 1881, and then carried out research into cerebral palsy, aphasia and microscopic neuroanatomy at the Vienna General Hospital. He was appointed a university lecturer in neuropathology in 1885 and became a professor in 1902. In creating psychoanalysis, a clinical method for treating psychopathology through dialogue between a patient and a psychoanalyst, Freud developed therapeutic techniques such as the use of free association (in which patients report their thoughts without reservation and in whichever order they spontaneously occur) and discovered transference (the process in which patients displace on to their analysts feelings derived from their childhood attachments), establishing its central role in the analytic process. Freud’s redefinition of sexuality to include its infantile forms led him to formulate the Oedipus complex as the central tenet of psychoanalytical theory. His analysis of his own and his patients' dreams as wish-fulfillments provided him with models for the clinical analysis of symptom formation and the mechanisms of repression as well as for elaboration of his theory of the unconscious as an agency disruptive of conscious states of mind. Freud postulated the existence of libido, an energy with which mental processes and structures are invested and which generates erotic attachments, and a death drive, the source of repetition, hate, aggression and neurotic guilt. In his later work Freud drew on psychoanalytic theory to develop a wide-ranging interpretation and critique of religion and culture. Psychoanalysis remains influential within psychotherapy, within some areas of psychiatry, and across the humanities. As such it continues to generate extensive and highly contested debate with regard to its therapeutic efficacy, its scientific status and as to whether it advances or is detrimental to the feminist cause. Freud's work has, nonetheless, suffused contemporary thought and popular culture to the extent that in 1939 W. H. Auden wrote, in a poem dedicated to him: "to us he is no more a person / now but a whole climate of opinion / under whom we conduct our different lives".

Mon Agent Андрея М. Мелехова – третий роман об Аналитике. Как и предыдущие книги серии – Malaria и Analyste – Mon Agent представляет из себя необычную комбинацию приключенческого романа и мистического триллера. Он предлагает читателю не только получить удовольствие от весьма неожиданных поворотов нескольких сюжетных линий, но и задуматься над широким кругом философских, религиозных и мировоззренческих проблем, волнующих современного человека.Действие романа происходит в Лондоне и Москве, в Раю и в Преисподней. Его персонажами являются террористы и агенты спецслужб, герои Библии и герои тайных операций, великие пророки прошлого и политики настоящего, ангелы Божьи и слуги Сатаны, люди и говорящие животные. В произведении нашлось место большой любви и большой ненависти, острой политической сатире и тонкому юмору. Как и все книги Мелехова, Mon Agent написан для тех, кто способен подвергнуть сомнению догмы, стереотипы и предубеждения, кто может рассмеяться, говоря даже о весьма серьёзных вещах. Если вы хотите узнать, чем простые (и непростые!) смертные смогли помочь вдруг начавшим стареть и умирать обитателям Рая и как отнеслись бы сегодня люди к новому пришествию Христа – эта книга для вас, читатель! Вам предлагается новая редакция романа.

Daylight sometimes hides secrets that darkness will reveal—the Martian's glowing eyes, for instance. But darkness has other dangers.... Joseph Heidel looked slowly around the dinner table at the five men, hiding his examination by a thin screen of smoke from his cigar. He was a large man with thick blond-gray hair cut close to his head. In three more months he would be fifty-two, but his face and body had the vital look of a man fifteen years younger. He was the President of the Superior Council, and he had been in that post—the highest post on the occupied planet of Mars—four of the six years he had lived here. As his eyes flicked from one face to another his fingers unconsciously tapped the table, making a sound like a miniature drum roll. One. Two. Three. Four. Five. Five top officials, selected, tested, screened on Earth to form the nucleus of governmental rule on Mars.Heidel's bright narrow eyes flicked, his fingers drummed. Which one? Who was the imposter, the ringer? Who was the Martian?Sadler's dry voice cut through the silence: "This is not just an ordinary meeting then, Mr. President?" Heidel's cigar came up and was clamped between his teeth. He stared into Sadler's eyes. "No, Sadler, it isn't. This is a very special meeting." He grinned around the cigar. "This is where we take the clothes off the sheep and find the wolf."

In “True Ghost Stories,” Mr. Carrington presents a number of startling cases of this character; but they are not the ordinary “ghost stories”—based on pure fiction, and having no foundation in reality. Here we have a well-arranged collection of incidents, all thoroughly investigated and vouched for, and the testimony obtained first-hand and corroborated by others. The chapter on “Haunted Houses” is particularly striking. The first chapter deals with the interesting question, “What is a Ghost?” and attempts to answer this question in the light of the latest scientific theories which have been advanced to explain these supernatural happenings and visitants. It is a book of absorbing interest, and cannot fail to grip and hold the attention of every reader—no matter whether he be a student of these questions, or one merely in search of hair-raising anecdotes and stories. He will find them here a-plenty! The following little book endeavors to bring together a number of “ghost stories” of the more startling and dramatic type,—but stories, nevertheless, which seem to be well authenticated; and which have been obtained, in most instances, at first hand, from the original witnesses; and often contain corroborative testimony from others who also experienced the ghostly phenomena. Some of these incidents, indeed, rise to the dignity of scientific evidence; others are less well authenticated cases,—but interesting for all that. These have been grouped in various Chapters, according to their evidential value. Chapters II. and III. contain well-evidenced cases, some of which have been taken from the Proceedings and Journals of the Society for Psychical Research (S. P. R.), or from Phantasms of the Living, or from other scientific books, in which narratives of this character receive serious consideration. Chapter V., on the contrary, contains a number of incidents which,—striking and dramatic as they are,—cannot be included in the two earlier Chapters, as presenting real evidence of Ghosts; but are published rather as startling and interesting ghost stories. Chapter IV., devoted to “Haunted Houses,” contains brief accounts of the most famous Haunted Houses, and of the phenomena which have been witnessed within them. Appendix A gives a list of a few of the important “Historical Ghosts,” Appendix B describes the “Phantom Armies” lately seen by the Allied troops in France—while Appendix C lists a number of books of Ghost Stories which the interested reader may care to peruse. A short Glossary, at the beginning of the book, explains the meaning of certain terms used,—which are not, perhaps, ordinarily met with in books of this character. In the Introductory Chapter, I have endeavored to explain, very briefly, the nature and character of Ghosts; what they are; and the various scientific theories which have been brought forward, of late years, to explain Ghosts. I hope that this may prove of interest to the reader; in case it does not do so, he is invited to “skip” directly to Chapter II., which begins our account of “True Ghost Stories.” I wish to express my thanks in this place to the Council of the English S. P. R. for special permission to quote and to summarize several striking cases here reproduced; also to Miss Estelle Stead, for permission to utilize several cases previously printed at length in Mr. Wm. T. Stead’s collections of Ghost Stories. H. C. [Author]

Доля ж?нки в Пакистан? визначена наперед: бути пок?рною дружиною, догоджати чолов?ков? й виховувати д?тей. Але 1997 року народилася ??накша? д?вчинка. Вона хот?ла ходити в школу, носити яскравий одяг ? не ховати обличчя. В цей час владу в ?? р?дних краях, в долин? Сват, захопив ?Тал?бан?. За найменшу провину перед ?законом? терористи карали людей побоями ? нав?ть смертю. Геро?ня ? авторка ц??? книжки розум?ла важлив?сть осв?ти ? боронила права ж?нок, за що й отримала кулю в голову... ?? звуть Малала. ? це т?льки початок ?? ?стор??...

The War of the Worlds is a military science fiction novel by H. G. Wells. It first appeared in serialized form in 1897, published simultaneously in Pearson's Magazine in the UK and Cosmopolitan magazine in the US. The first appearance in book form was published by William Heinemann of London in 1898. It is the first-person narrative of the adventures of an unnamed protagonist and his brother in Surrey and London as Earth is invaded by Martians. Written between 1895 and 1897, it is one of the earliest stories that detail a conflict between mankind and an extraterrestrial race. The novel is one of the most commented-on works in the science fiction canon. The War of the Worlds has two parts, Book One: The Coming of the Martians and Book Two: The Earth under the Martians. The narrator, a philosophically-inclined author, struggles to return to his wife while seeing the Martians lay waste to southern England. Book One also imparts the experience of his brother, also unnamed, who describes events in the capital and escapes the Martians by boarding a ship near Tillingham, on the Essex coast. The plot has been related to invasion literature of the time. The novel has been variously interpreted as a commentary on evolutionary theory, British Imperialism, and generally Victorian superstitions, fears and prejudices. At the time of publication it was classified as a scientific romance, like his earlier novel The Time Machine. The War of the Worlds has been both popular (having never gone out of print) and influential, spawning half a dozen feature films, radio dramas, a record album, various comic book adaptations, a television series, and sequels or parallel stories by other authors. It has even influenced the work of scientists, notably Robert Hutchings Goddard. Plot SummaryYet across the gulf of space, minds that are to our minds as ours are to those of the beasts that perish, intellects vast and cool and unsympathetic, regarded this earth with envious eyes, and slowly and surely drew their plans against us.— H. G. Wells (1898), The War of the Worlds The Coming of the MartiansThe narrative opens in an astronomical observatory at Ottershaw where explosions are seen on the surface of the planet Mars, creating much interest in the scientific community. Later a "meteor" lands on Horsell Common, near the narrator's home in Woking, Surrey. He is among the first to discover that the object is an artificial cylinder that opens, disgorging Martians who are "big" and "greyish" with "oily brown skin," "the size, perhaps, of a bear," with "two large dark-coloured eyes," and a lipless "V-shaped mouth" surrounded by "Gorgon groups of tentacles." The narrator finds them "at once vital, intense, inhuman, crippled and monstrous." They briefly emerge, have difficulty in coping with the Earth's atmosphere, and rapidly retreat into the cylinder. A human deputation (which includes the astronomer Ogilvy) approaches the cylinder with a white flag, but the Martians incinerate them and others nearby with a heat-ray before beginning to assemble their machinery. Military forces arrive that night to surround the common, including Maxim guns. The population of Woking and the surrounding villages are reassured by the presence of the military. A tense day begins, with much anticipation of military action by the narrator.