购物车
个人中心
沉思录(大师经典文库)(英文版)
￥2.97
《沉思录》，古罗马一位哲学家皇帝马可·奥勒留所著，这本自己与自己的十二卷对话，内容大部分是他在鞍马劳顿中所写，是斯多葛派哲学（斯多亚哲学）的一个里程碑。《沉思录》来自于作者对身羁宫廷的自身和自己所处混乱世界的感受，追求一种摆脱了激情和欲望、冷静而达观的生活。马可·奥勒留在书中阐述了灵魂与死亡的关系，解析了个人的德行、个人的解脱以及个人对社会的责任，要求常常自省以达到内心的平静，要摒弃一切无用和琐屑的思想、正直地思考。而且，不仅要思考善、思考光明磊落的事情，还要付诸行动。
中国阴阳家(国学大观系列)
￥25.20
阴阳家所倡导的阴阳五行观念自西汉时起成为中国传统社会无所不在的文化要素，故欲了解中国古代的宇宙图式、政治运作、制度设计、生活方式、价值取向乃至身心修炼，则不能不对阴阳家和阴阳五行思想有所认识。本书上篇以阴阳五行观念为主轴，辨析其发生演变之源流，及其对儒学、易学、医学、仙学、理学之渗透，明其道而述其学；下篇则选择星占、风水、相人、算命四种术数加以扼要之介绍，窥其术而析其技，裨使阅者能得阴阳家和阴阳五行思想之大略。
The Spanish Wars: English and Latin Language
￥40.79
On the defeat of Pharnaces and reduction of Africa, those who escaped from those battles fled to young Cn. Pompey, who had taken possession of Further Spain, while Caesar was detained in Italy in exhibiting games. Pompey began to throw himself on the protection of every state, in order the more readily to establish the means of defense against him. Accordingly, with a considerable force which had been collected, partly by entreaty, partly by force, he began to lay waste the province. Under these circumstances some states voluntarily sent him supplies, others shut the gates of their towns against him. If any of these chanced to fall into his hands by assault, although some citizen in it had deserved well of Cn. Pompey (his father), yet some cause was alleged against him on account of the greatness of his wealth, so that, he being dispatched, his fortune might become the reward of the soldiers.
重大时代课题与科学理论体系(马克思主义理论研究与当代中国书系)
￥34.00
本书是作者研究党的十八大以来*新时代中国特色社会主义思想的相关成果，从新时代中国特色社会主义的基本支柱、实践基础、根本原则、历史使命、总体布局、安全保证、领导力量、领导方法等方面，系统回答了“新时代坚持和发展什么样的中国特色社会主义、怎样坚持和发展中国特色社会主义”这一重大时代课题，阐述了重大时代课题是科学理论体系的基石。 本书有两大特：*，以新时代中国特色社会主义的重要问题和*新时代中国特色社会主义思想的重要内容为研究对象，具有现实性。第二，研究内容既内含实践逻辑，又内生出理论逻辑，具有思辨性。
Παιδι? τη? Μεσογε?ου
￥63.19
Ν?ο-ιστορικ?, ρεαλιστικ?, κοινωνικ?-πολιτικ? μυθιστ?ρημα, ιδια?τερα επ?καιρο, μια δυνατ? αναφορ? στην προσφυγικ? κρ?ση, που χτυπ? κυρ?ω? τα παιδι?, τα ασυν?δευτα προσφυγ?πουλα.Το φθιν?πωρο του 2014, η Λητ?, φιλ?λογο?, τοποθετε?ται ω? αναπληρ?τρια καθηγ?τρια σε Γυμν?σιο του νησιο? τη? Κω. Εκε?, συναντ? πρ?σφυγε? που καταφθ?νουν με σαπιοκ?ραβα απ? τι? τουρκικ?? ακτ??. Αποφασ?ζει συνειδητ? να βοηθ?σει του? πρ?σφυγε?, ω? εθελ?ντρια, στο ?Ιπποκρ?τειο? νοσοκομε?ο τη? Κω. Στο θ?λαμο του νοσοκομε?ου συναντ? τρει? Σ?ριου? πρ?σφυγε?, βαρι? τραυματισμ?νου?, τον Ασλ?ν, παλι? γν?ριμο, απ? τι? κοιν?? του? μεταπτυχιακ?? σπουδ?? στη Σκωτ?α, μαζ? με ?λλου? δυο Σ?ριου? φ?λου? του, τον Τζαμ?λ και τον Οσ?μα, που συνοδε?ουν ενν?α μικρ? παιδι?, προσφυγ?πουλα, ορφαν? πολ?μου. Η Λητ? εμπλ?κεται στη ζω? των τρι?ν ανδρ?ν και των ενν?α παιδι?ν. Το προσφυγικ? ζ?τημα γ?νεται δικ? τη? θ?μα, κομμ?τι του ψυχισμο? τη?, πρ?γμα που εκφρ?ζεται ?ντονα στα τραγο?δια που πα?ζει στην κιθ?ρα τη?, στου? μαθητ?? τη? στο σχολε?ο τη? Κω, στη ζω? τη?, στον τρ?πο που αναζητ? τι? θ?σει? τη? Ευρωπα?κ?? ?νωση?, τη? ?πατη? Αρμοστε?α? του ΟΗΕ, των εμπλεκ?μενων κρατ?ν. Στηρ?ζει με ιδια?τερη ευαισθησ?α τα ασυν?δευτα παιδι? - προσφυγ?πουλα, που π?φτουν θ?ματα επικ?νδυνων εγκληματι?ν και χ?νονται κατ? τη δι?ρκεια τη? πορε?α? του? προ? την κεντρικ? και β?ρεια Ευρ?πη, σε βρ?μικα κυκλ?ματα εκμετ?λλευση?, πορνε?α?, παιδεραστ?ν, εμπορ?ου ανθρωπ?νων οργ?νων, ναρκωτικ?ν, κ.?. Ο δυνατ?? ?ρωτ?? τη? για τον Ασλ?ν και η αγ?πη τη? για τα παιδι? την οδηγε? μαζ? του?, στην κεντρικ? Ευρ?πη και στην ενεργ? συμμετοχ? τη? στο προσφυγικ? ζ?τημα καθ?? και στην τοποθ?τησ? τη? με πρακτικ? τρ?πο, σε ?να θ?μα που αφορ? ?λη την Ευρ?πη, την παγκ?σμια κοιν?τητα, τον ΟΗΕ, καθ?? χτυπ?ει β?ναυσα, εδ? και χρ?νια, του? λαο?? τη? Μεσογε?ου και υποθ?λπει κρυφ?, ?νομα, αλλ? και φανερ? συμφ?ροντα.Ε?ναι ?να βιβλ?ο που χτυπ? τον ρατσισμ?, την ξενοφοβ?α, τι? θρησκευτικ?? προκαταλ?ψει?, στηρ?ζει τον ?νθρωπο και τι? πανανθρ?πινε? αξ?ε?, που κουρελι?ζονται απ? πολ?μου?, εμφυλ?ου?, μ?ση, φανατισμο?? και ζητ? αλληλεγγ?η και πιστ? εφαρμογ? των ν?μων και καν?νων του ΟΗΕ, που ?χουν να κ?νουν με τα ανθρ?πινα δικαι?ματα.
Children of the Mediterranean: The odyssey of the Unescorted Refugee Children
￥63.19
A new-historical, realistic, social-political novel. A current, strong reference to the refugee crisis, which strikes the unescorted innocent refugee children.At the beginning of the autumn of 2014, Leto, a teacher of Greek literature is assigned in a secondary school of Kos, as a contract teacher. There, she meets a lot of refugees from Syria, who arrive on the island, with old and rusty boats, from the Turkish shores. After a big wreck, she consciously decides to help them as a volunteer in “Hippokratio” hospital of Kos. There, she is responsible for three heavily injured men from Syria. One of them is Aslan, a friend from their common post graduate studies in Aberdeen University, Scotland. In the same room, there are two other friends of him, Jamal and Ossama. They all accompany nine refugee children, orphans of the war. Leto is involved in the life of the three injured men and the nine refugee children. The refugee issue becomes her own issue, a part of her, which she wholeheartedly expresses through playing her guitar to her students of Kos throughout her whole life. She challenges the attitudes of European Union and the United Nations High Commissioner for Refugees, as well as all the involved nations. She stands by the unescorted refugee children, sensitively, who become victims of dangerous criminals and they get lost in den of vices of prostitution, pederasty, trafficking in human organs, drugs and so on, on their way to the Central and North Europe. Leto’s strong love for Aslan and her love for children leads her to the Central Europe where she participates energetically to the refugee matter, and she takes position practically, to an item which overconcerns all Europe, the whole world, the United Nations, as it brutally beats all the nations of Mediterranean Sea, pandering hidden and illegal interests, but obvious too.A book which challenges racism, xenophobia and religious prejudice, stands by the human and supports the universal values that are torn up by the war, the civil war, the total hatreds, and fanatics. It is asking for solidarity and faithful implementation of laws and rules of the U.N., which are closely linked to the human rights.
Avu?ia na?iunilor
￥24.44
Scriitorul francez Xavier de Maistre (1763-1852) este fratele mai mic ?i mai pu?in celebru al g?nditorului Joseph de Maistre. Ironist fin ?i amator de filosofie, el ??i invit? cititorul ?ntr-o c?l?torie prin propria camer?, prilejuit? de cele ?ase s?pt?m?ni de arest cu care a fost pedepsit pentru participarea la un duel. Umorul ?i ingeniozitatea fac din acest text aparent banal o critic? spumoas? ?i fascinant? a viciilor umane ?i sociale bogat ?i expresiv ilustrate de contemporanii autorului ?i ai cititorului deopotriv?. Leprosul din Cetatea Aosta, un text prea pu?in semnificativ ca dimensiuni, constituie ?i el una dintre cele mai mi?c?toare incursiuni ?n arcanele condi?iei umane.
C?l?torie ?n jurul camerei mele
￥24.44
Thomas Hobbes (1588-1679) este unul dintre p?rin?ii liberalismului ?n g?ndirea politic?. Textele de fa?? reprezint? cel mai important segment din Leviathan - cea mai important? lucrare a lui Hobbes, scris? ?n 1651, care poate fi considerat pe bun? dreptate punctul de pornire al trecerii de la sabie la cuv?nt ca principal? arm? ?n politic?. Cititorul poate descoperi ?n aceste pagini un filosof care s-a aplecat asupra temei societ??ii cum pu?ini au f?cut-o ?nainte de secolul XX, ?ntruc?t acesta este ?miezul fierbinte“ al g?ndirii hobbesiene, pe care arhicunoscutele sintagme ?starea de natur?“ ?i bellum omnium contra omnes nu au reu?it niciodat? s?-l scoat? la iveal?.
Limba Rom?n?. Admiterea la drept. 1200 de ?ntreb?ri ?i r?spunsuri
￥48.97
Numele lui Comenius s-a ?nscris ?n istoria literaturii cehe ?i universale prin cea mai important? lucrare a sa de beletristic?, romanul alegoric Labirintul lumii ?i raiul inimii. Cartea cuprinde dou? p?r?i. ?n prima, Labirintul lumii, este ?nf??i?at? alegoric lumea sub forma unui ora? medieval, amintind de un labirint pe care ?l parcurge c?l?torul-povestitor. ?n cea de-a doua parte, Raiul inimii, c?l?torul se retrage dezam?git ?n l?ca?ul inimii sale, unde ?l ?nt?lne?te pe Dumnezeu, iar credin?a ?i aduce pacea ?i alinarea. C?l?torul este de fapt reprezentarea alegoric? a curiozit??ii omene?ti; el str?bate ora?ul-lume c?ut?ndu-?i o ?ndeletnicire pl?cut? sufletului ?i trupului.Labirintul lumii ?i raiul inimii face parte din a?a-numita serie de scrieri de consolare, prin care Comenius ?ncerca s? arate c? destinul oamenilor este condus prin dreapta decizie a lui Dumnezeu. Romanul este considerat de critica literar? ceh? ca fiind cea mai reu?it? lucrare a literaturii vechi, cel mai frecvent tip?rit? p?n? ?n zilele noastre.
Grani?ele alegoriei medievale
￥34.05
Are femeia vreun rol ?n evolu?ia spiritual? a b?rbatului? Ce anume, ?n iubire ?i ?n erotism, declan?eaz? intui?ii ?i tr?iri care dep??esc datul, ordinarul, norma? Otto Weininger, un g?nditor catalogat drept misogin ?i antisemit, repune ?n discu?ie opera Peer Gynt al lui Ibsen, st?ruind asupra temelor sale favorite: superioritatea masculinului, asociat spiritului, fa?? cu femininul, asociat instinctualit??ii oarbe, lipsite de spirit, de perspectiv?, deci ?i de valoare. Aforistica acestui autor, deopotriv? prezent? ?n volumul de fa??, abordeaz? problematica sadismului ?i a masochismului, imoralitatea dus? p?n? la ilegalitate ?i crim?, culmin?nd cu – sau decurg?nd din – p?catul originar.
Despre prostie
￥16.27
Volumul cuprinde o culegere de eseuri scrise de un filosof despre c?teva teme fierbin?i ale actualit??ii. Este un exerci?iu de ?angajare“ ?n cotidian, explor?nd statutul ?i ?utilitatea“ abord?rii filosofice ?ntr-o lume care pare s? -?i fi pierdut direc?ia. Valentin Mure?an scrie despre criza filosofiei, despre felul ?n care ar trebui reformat sistemul de ?nv???m?nt, despre anomaliile culturale ale dragostei ori despre secretul construirii unor institu?ii morale. Reflec?iile, amare ?n constat?ri, dar entuziaste ?n construirea solu?iilor, sunt completate de c?teva portrete sentimentale ale unor colegi.
On Memory and Reminiscence
￥40.79
We have, in the next place, to treat of Memory and Remembering, considering its nature, its cause, and the part of the soul to which this experience, as well as that of Recollecting, belongs. For the persons who possess a retentive memory are not identical with those who excel in power of recollection; indeed, as a rule, slow people have a good memory, whereas those who are quick-witted and clever are better at recollecting.
Il mago di Oz
￥32.54
Nietzsche despre filologia clasic? – iat? un subiect cu adev?rat pasionant, prilej de satisfac?ii unice pentru amatorul de a urm?ri fascinantul spectacol al form?rii ?i al cunoa?terii de sine. C?ci acest subiect ?nseamn?, de fapt, Nietzsche despre el ?nsu?i ?i ?n acest sens pledeaz? chiar propria sa m?rturie – ?Filologii sunt asemenea oameni care folosesc sentimentul ap?s?tor pe care ?l provoac? infirmitatea proprie omului modern pentru a c??tiga cu el bani ?i p?ine. ?i cunosc, eu ?nsumi sunt unul dintre ei“ (Noi, filologii, fr. 170). Mai precis, este vorba despre o ipostaz? a personalit??ii spirituale nietzscheene considerat? din unghiul evolu?iei sale interioare; dar, nu o ipostaz? oarecare, ci una esen?ial?. ?i aceasta nu pentru simplul motiv c? este cea dint?i, ci pentru c? este cea mai profund?, cea care i-a marcat definitiv orizontul de cultur? ?i de g?ndire ?i a l?sat o amprent? durabil? ?n desf??urarea destinului personal al omului. (Vasile Musc?)
Symposium
￥40.79
Of all the works of Plato the Symposium is the most perfect in form, and may be truly thought to contain more than any commentator has ever dreamed of; or, as Goethe said of one of his own writings, more than the author himself knew. For in philosophy as in prophecy glimpses of the future may often be conveyed in words which could hardly have been understood or interpreted at the time when they were uttered.
Euthyphro
￥40.79
In the Meno, Anytus had parted from Socrates with the significant words: 'That in any city, and particularly in the city of Athens, it is easier to do men harm than to do them good;' and Socrates was anticipating another opportunity of talking with him. In the Euthyphro, Socrates is awaiting his trial for impiety. But before the trial begins, Plato would like to put the world on their trial, and convince them of ignorance in that very matter touching which Socrates is accused. An incident which may perhaps really have occurred in the family of Euthyphro, a learned Athenian diviner and soothsayer, furnishes the occasion of the discussion.
Theaetetus
￥40.79
Some dialogues of Plato are of so various a character that their relation to the other dialogues cannot be determined with any degree of certainty. The Theaetetus, like the Parmenides, has points of similarity both with his earlier and his later writings. The perfection of style, the humour, the dramatic interest, the complexity of structure, the fertility of illustration, the shifting of the points of view, are characteristic of his best period of authorship. The vain search, the negative conclusion, the figure of the midwives, the constant profession of ignorance on the part of Socrates, also bear the stamp of the early dialogues, in which the original Socrates is not yet Platonized.
Sophist
￥40.79
There are no descriptions of time, place or persons, in the Sophist and Statesman, but we are plunged at once into philosophical discussions; the poetical charm has disappeared, and those who have no taste for abstruse metaphysics will greatly prefer the earlier dialogues to the later ones. Plato is conscious of the change, and in the Statesman expressly accuses himself of a tediousness in the two dialogues, which he ascribes to his desire of developing the dialectical method.
On the Gait of Animals
￥40.79
We have now to consider the parts which are useful to animals for movement in place (locomotion); first, why each part is such as it is and to what end they possess them; and second, the differences between these parts both in one and the same creature, and again by comparison of the parts of creatures of different species with one another. First then let us lay down how many questions we have to consider.
Puterea miraculoas? a apei. Nu e?ti bolnav, doar ?nsetat! Nu trata setea cu medi
￥40.79
Cartea publicat? ?n 1983 este ?mp?r?it? ?n cinci p?r?i (ce cuprind treisprezece capitole). Fiecare capitol este constituit dintr-un dialog sau dialoguri, povestiri sau ra?ionamente ce abordeaz?, ?n general, paradoxuri, probleme de filosofie, logic? ?i matematic?. Printre temele redate ?n aceast? lucrare se num?r? problema p?catului ?i a virtu?ii (capitolul 4, intitulat ,,O ?ntrebare“), percep?ia ?i reprezentarea realit??ii (capitolul 7 ,,O fantezie minte-corp“), ontologia (capitolul 10 ,,Ce este existen?a?“), solipsismul (capitolul 12 ,,Solipsismul luminat“), problema adev?rului (capitolul 1 ,,De ce spui adev?rul?“ ?i capitolul 2 ,,O problem?“), problema vie?ii ?i a mor?ii (capitolul 9 ,,Zen de via?? ?i de moarte“). Lucrarea se remarc? printr-o formul? dens? ?i, ?n egal? m?sur?, elegant?, care ?i permite autorului s? prezinte chestiuni de altfel complexe ?n c?teva pagini revelatoare, prin povestiri sau dialoguri, f?r? a-?i plictisi cititorii. Ca ?ntr-un num?r de magie, art? de care autorul nu este str?in, publicul este atras ?i captivat de aparenta simplitate ?i ingeniozitate a ra?ionamentelor expuse. Probabil, ceea ce face cartea mai u?or de citit este atitudinea autorului, tonul s?u glume?, ludic ?n cea mai mare parte din cele 200 de pagini. Putem ilustra aceast? idee prin c?teva exemple. ?n cadrul capitolului 3, denumit ,,C?teva fragmente“, Raymond Smullyan poveste?te c? le-ar fi declarat studen?ilor ?n timpul unui examen c? dac? ei ?i-ar da cuv?ntul de onoare c? nu vor copia, atunci el ?i-ar da cuv?ntul c? nu va raporta mai departe dac? ei ar ?ncerca s? copieze. Cineva l-ar fi ?ntrebat la un moment dat dac? crede ?n astrologie. El a r?spuns c? nu crede ?n astrologie deoarece este ?n zodia Gemeni. Lista de propozi?ii care se contrazic singure, a lui Saul Gorn, un specialist ?n informatic?, pe care Smullyan le citeaz?, reprezint? ?i ele o mostr? de umor. Printre acestea se reg?sesc afirma?ii precum: ,,?nainte de a ?ncepe s? vorbesc, a? vrea s? v? spun ceva.“, ,,Jum?tate dintre minciunile pe care ei le spun despre mine sunt adev?rate.“ sau ,,Te ai dep??it pe tine ?nsu?i, ca de obicei.“
Eu - ?i el. ?nsemn?ri subiective despre Ceau?escu
￥54.10
De?i frecvent contestat f?r? s? fie citit, Karl Marx r?m?ne a fi unul dintre cei mai importan?i g?nditori ai omenirii, r?u ?n?eles ?i, ?n ciuda celebrit??ii sale, r?u cunoscut; selec?ia – prima de dup? 1990 – f?cut? de marele c?rturar Ion Iano?i demonstreaz? r?spicat acest lucru.
ALL, biografia unui succes
￥24.44
Charles Sanders Peirce (1839-1914) este o figur? important? a filosofiei secolului XIX ?i unul dintre prefa?atorii principalelor curente de g?ndire din secolul XX, fiind considerat fondatorul pragmatismului american. Cele dou? eseuri prezentate aici, primele din seria cunoscut? sub numele Ilustr?ri ale logicii ?tiin?ei, sunt reprezentative pentru opera sa, caracterizat? de profunzimi ?i subtilit??i specifice unui g?nditor care beneficiaz? ?i de preg?tirea unui om de ?tiin?a.Cu toate c? sunt uneori pur abstracte, observa?iile privitoare la convingeri ?i idei r?m?n, indiferent de sistem, puncte principale de sprijin pentru distinc?ia ?ntre g?ndirea s?n?toas? ?i cea viciat?.“ Este groaznic s? vezi cum o singur? idee neclar?, o singur? formul? f?r? ?n?eles, care se furi?eaz? ?n capul unui t?n?r, va ac?iona uneori ca un obstacol de materie inert? ?ntr-o arter?, ?mpiedic?nd circula?ia ?n creier ?i condamn?ndu-?i victima spre ofilire ?n plenitudinea vigorii intelectuale ?i ?n mijlocul abunden?ei intelectuale.“ - Charles Sanders Peirce
