Among the notable books of later times-we may say, without exaggeration, of all time--must be reckoned The Confessions of Jean Jacques Rousseau. It deals with leading personages and transactions of a momentous epoch, when absolutism and feudalism were rallying for their last struggle against the modern spirit, chiefly represented by Voltaire, the Encyclopedists, and Rousseau himself--a struggle to which, after many fierce intestine quarrels and sanguinary wars throughout Europe and America, has succeeded the prevalence of those more tolerant and rational principles by which the statesmen of our own day are actuated. On these matters, however, it is not our province to enlarge; nor is it necessary to furnish any detailed account of our author's political, religious, and philosophic axioms and systems, his paradoxes and his errors in logic: these have been so long and so exhaustively disputed over by contending factions that little is left for even the most assiduous gleaner in the field. The inquirer will find, in Mr. John Money's excellent work, the opinions of Rousseau reviewed succinctly and impartially. The 'Contrat Social', the 'Lattres Ecrites de la Montagne', and other treatises that once aroused fierce controversy, may therefore be left in the repose to which they have long been consigned, so far as the mass of mankind is concerned, though they must always form part of the library of the politician and the historian. One prefers to turn to the man Rousseau as he paints himself in the remarkable work before us. That the task which he undertook in offering to show himself--as Persius puts it--'Intus et in cute', to posterity, exceeded his powers, is a trite criticism; like all human enterprises, his purpose was only imperfectly fulfilled; but this circumstance in no way lessens the attractive qualities of his book, not only for the student of history or psychology, but for the intelligent man of the world. Its startling frankness gives it a peculiar interest wanting in most other autobiographies. Many censors have elected to sit in judgment on the failings of this strangely constituted being, and some have pronounced upon him very severe sentences. Let it be said once for all that his faults and mistakes were generally due to causes over which he had but little control, such as a defective education, a too acute sensitiveness, which engendered suspicion of his fellows, irresolution, an overstrained sense of honour and independence, and an obstinate refusal to take advice from those who really wished to befriend him; nor should it be forgotten that he was afflicted during the greater part of his life with an incurable disease. Lord Byron had a soul near akin to Rousseau's, whose writings naturally made a deep impression on the poet's mind, and probably had an influence on his conduct and modes of thought: In some stanzas of 'Childe Harold' this sympathy is expressed with truth and power; especially is the weakness of the Swiss philosopher's character summed up in the following admirable lines: "Here the self-torturing sophist, wild Rousseau, The apostle of affliction, he who threw Enchantment over passion, and from woe Wrung overwhelming eloquence, first drew The breath which made him wretched; yet he knew How to make madness beautiful, and cast O'er erring deeds and thoughts a heavenly hue Of words, like sunbeams, dazzling as they passed The eyes, which o'er them shed tears feelingly and fast. "His life was one long war with self-sought foes, Or friends by him self-banished; for his mind Had grown Suspicion's sanctuary, and chose, For its own cruel sacrifice, the kind, 'Gainst whom he raged with fury strange and blind. But he was frenzied,-wherefore, who may know? Since cause might be which skill could never find; But he was frenzied by disease or woe To that worst pitch of all, which wears a reasoning show."

此书为全面研究先秦潮汕的考古学著作。作者在前人研究的基础上，整合前人研究成果，依据潮汕各个时期的考古遗存发现情况对潮汕地区的自然地理、经济生活、社会文化等状况行了梳理和介绍，结合考古实物图片，较为全面地呈现先秦潮汕面貌，具有较高的学术价值。

本书是一部反映山东沂水县方言词的构词法和方言中代词、副词、助词、介词、连词等词法概貌的研究成果。作者对山东沂水全县及沂水周边8个县市的方言行了广泛的田野调查，获得了准确、翔实与全面的语言材料，在此基础上，运用比较的方法，将沂水方言与普通话、周边地区方言及其他北方方言行共时对比，同时从历史语言学的角度探讨这些语言现象的来龙去脉，较好地归纳和呈现了沂水方言的词法面貌。本书特是运用了大量鲜活生动的方言语料，且注重横向与纵向比较，探求了方言现象深层隐藏的规律及某些语言现象的演变轨迹。

明中期以降，传统社会抽绎近代化转型，社会经济商业化萌动，社会失范现象频发，传统农业危机与传统社会危机耦合变异，一并加重明朝统治危机，“成化症候”形成。救时成为时代主题。丘濬作为明代广东籍（今属海南省）中央高官、儒臣，向以经世救时为己任，以“三不可及”为时人称道。“养民”是丘濬经世之根本方略，“为民理财”是其经世主要途径，同时，他还从政治、经济、教育、文化等方面论述了他的其他经世救时主张。总之，丘濬站在时代潮头，重视工商业，重视海外贸易，重视民生，为商品经济与社会商品化鼓与呼。丘濬得经世思想是时代产物，具有时代性与步性。

本书以日志形式记录广州大学2017年在大学生素质教育理念引导下展的素质教育教学和实践活动。稿件来源于广州大学新闻中心、学生处等校级单位与各院级单位，多角度、全方位地展现广州大学2017年各月所展的丰富多彩、形式多样的活动与所取得的成就。全书展现当代大学生健康向上的精神风貌，体现广州大学提高学生文化素质，向具有国际影响力的高水平大学迈的决心与行动力。

More’s “Utopia” was written in Latin, and is in two parts, of which the second, describing the place ([Greek text]—or Nusquama, as he called it sometimes in his letters—“Nowhere”), was probably written towards the close of 1515; the first part, introductory, early in 1516. The book was first printed at Louvain, late in 1516, under the editorship of Erasmus, Peter Giles, and other of More’s friends in Flanders. It was then revised by More, and printed by Frobenius at Basle in November, 1518. It was reprinted at Paris and Vienna, but was not printed in England during More’s lifetime. Its first publication in this country was in the English translation, made in Edward’s VI.’s reign (1551) by Ralph Robinson. It was translated with more literary skill by Gilbert Burnet, in 1684, soon after he had conducted the defence of his friend Lord William Russell, attended his execution, vindicated his memory, and been spitefully deprived by James II. of his lectureship at St. Clement’s. Burnet was drawn to the translation of “Utopia” by the same sense of unreason in high places that caused More to write the book. Burnet’s is the translation given in this volume. The name of the book has given an adjective to our language—we call an impracticable scheme Utopian. Yet, under the veil of a playful fiction, the talk is intensely earnest, and abounds in practical suggestion. It is the work of a scholarly and witty Englishman, who attacks in his own way the chief political and social evils of his time. Beginning with fact, More tells how he was sent into Flanders with Cuthbert Tunstal, “whom the king’s majesty of late, to the great rejoicing of all men, did prefer to the office of Master of the Rolls;” how the commissioners of Charles met them at Bruges, and presently returned to Brussels for instructions; and how More then went to Antwerp, where he found a pleasure in the society of Peter Giles which soothed his desire to see again his wife and children, from whom he had been four months away. Then fact slides into fiction with the finding of Raphael Hythloday (whose name, made of two Greek words [Greek text] and [Greek text], means “knowing in trifles”), a man who had been with Amerigo Vespucci in the three last of the voyages to the new world lately discovered, of which the account had been first printed in 1507, only nine years before Utopia was written. Designedly fantastic in suggestion of details, “Utopia” is the work of a scholar who had read Plato’s “Republic,” and had his fancy quickened after reading Plutarch’s account of Spartan life under Lycurgus. Beneath the veil of an ideal communism, into which there has been worked some witty extravagance, there lies a noble English argument. Sometimes More puts the case as of France when he means England. Sometimes there is ironical praise of the good faith of Christian kings, saving the book from censure as a political attack on the policy of Henry VIII. Erasmus wrote to a friend in 1517 that he should send for More’s “Utopia,” if he had not read it, and “wished to see the true source of all political evils.” And to More Erasmus wrote of his book, “A burgomaster of Antwerp is so pleased with it that he knows it all by heart.” Sir Thomas More, son of Sir John More, a justice of the King’s Bench, was born in 1478, in Milk Street, in the city of London. After his earlier education at St. Anthony’s School, in Threadneedle Street, he was placed, as a boy, in the household of Cardinal John Morton, Archbishop of Canterbury and Lord Chancellor. It was not unusual for persons of wealth or influence and sons of good families to be so established together in a relation of patron and client. The youth wore his patron’s livery, and added to his state. The patron used, afterwards, his wealth or influence in helping his young client forward in the world.

节能既受市场机制的调节，又存在一定程度的市场失灵。在中国，自上而下的节能目标分解和考核，是推动地方政府落实中央节能政策的必要手段，节能指标的选择是影响地方政府节能行为的重要因素。本书以节能市场失灵为理论基础，引新政治经济学关于地方政府或官员经济增长的激励，以地方政府节能考核指标为核心，从节能内涵、节能统计、节能资源配置三个视角，较为客观、深地评估了万元GDP能耗下降率指标存在的不足，并提出了节能评价指标体系完善的建议。本书讨论了官员考核和激励机制、节能统计数据扭曲、政府主导节能存在的不足，对政府政绩评价体系改革、统计制度改革顶层设计、能源价格市场化改革均具有一定的启示意义。

本书以回忆六、七十年代童年趣事为内容：1、通过不同的季节、空间，描绘当时的童年生活变化，及四周人们的生活态度。其中有相应的吃穿住行、娱乐、与学习。

2018年3月11日，第十三届全国人大*次会议通过了21条宪法修正案。本次修订以宪法修正案的精神为指导，主要修订了以下四个方面的内容：*，调整、补充了各章节的内容。把关于国家发展指导思想、发展目标、党的领导、五大文明建设等宪法*修改内容补充教材，以体现新时代依宪治国、依宪执政的新理论、新主张和新观。第二，调整了原有的部分章节安排。在第六章中央国家机构和第七章地方国家机构中各增加一节、分别介绍国家监察委员会和地方监察委员会的相关制度，增加第八章人民法院和人民检察院专门介绍国家审判机关和国家法律监督机关的相关制度，以突出国家机构体系的重大变化。第三，调整了部分教学辅助材料。根据我国国家和社会制度建设的发展情况，增加了一些新的宪法资料和事例，调整了部分习题，以保持教材的新颖性和与现实社会联系的紧密性。第四，调整了部分文字表述。订正了一些文字、标的错讹，以保持教材的准确性。

结合高校辅导员工作实战，访谈并记录了211、985、省属高校优秀辅导员们在实际展大学生思想政治教育、心理健康教育、日常管理、职业生涯教育、班团建设、新生学教育等工作中的真实经历。详细记录了辅导员们在展大学生教育管理服务具体工作中，所面临的挑战，解决问题的思考与过程，以及反思与成长。在案例的回忆与真实讲述中，还原了辅导员这一职业的真实工作场景、职业能力要求、内心与现实的冲撞。每个案例，邀请了高校学生工作管理者，从得失方面给予了评，是全面了解辅导员职业特的门手册，也是培训辅导员的案例式教材。

本书是美国 1500 多所高等院校指定的写作教材。一经出版，便受到学生和教师的广泛推崇，多次再版。作者之一杰拉尔德·格拉夫曾为美国现代语言协会主席，出版过多部对教师影响巨大的书籍。 ?? 作者指明了在写作中以文字为媒介说服性论证的关键技法，并将其总结为易懂实用的 45类262个模板，适用于指导各个学科领域的写作。作者主张首先倾听他人的观，归纳和引述文献，然后灵活运用相应技法回应他人观，着提出自己的主张，*后将“他说”与“我说”加以恰当地整合，使整个文章连贯通畅；同时，具体地探索和拨了课堂讨论、线上交流、文本阅读等与写作密切相关的技能，阐述了文学评论写作、社会科学写作与自然科学写作要领。 ? 本书有助于读者掌握写作的基本方法，写出见解独到、逻辑清晰、结构完备的佳作。

为助力广大创业创新者更好地享受税收政策红利，我们根据2017年7月国家税务总局网站发布的“‘大众创业、万众创新’税收优惠政策指引”整理了《“大众创业、万众创新”税收优惠政策指引及文件汇编》。 本书内容包括两部分：一是“大众创业、万众创新”税收优惠政策指引，对每一项税收优惠的适用对象、适用条件、优惠内容、政策依据等行了系统化梳理；二是“大众创业、万众创新”税收优惠政策文件汇编（节选），收录了相关文件的内容。

《中华人民共和国税法·法规（2019）》（以下简称《法规》） 是连续23 年以活页形式出版的部门法规实体图书——《中华人民共和国 税法》（中央卷）的配套产品，旨在为广大税务干部和纳税人提供权威、 全面、及时、实用的税收法规资讯。 《法规》每月1 期，全年共16 期。每期《法规》主要收录 全国人民代表大会及其常务委员会、国务院、财政部、国家税务总局， 以及相关部委颁布的税收法律、法规、规章、规范性文件和政策解读。

濮州是中华民族的发祥地之一，中华文明肇始之域。《沧桑濮州》旨在以翔实的史料、灵动的篇章、鲜活的图片，通俗的语言，比较全面而又简要的介绍濮州从上古时期到隋朝设州、民国撤州这几千年的历史文化、传统文化，包括陵谷变迁、历史沿革、文化遗存、历史事件、人文典故、名人荟萃、传世诗文、民间故事、风土民情、方言谚语、名老字号等。

《中华二千年史》是邓之诚久负盛名的代表性的著作。该书本来是其在北京大学的授课讲义，原名《中国通史讲义》。原本只有上、中两卷，上世纪30年代初，这本尚未全部完成的讲义被选为《大学丛书》的一种，更名为《中华二千年史》，公开出版。上世纪50年代初，邓先生续成下卷，全书告成，历时二十余年，逾二百万字。从秦朝统一中国开始，终于辛亥革命清亡之时，纵横二千余年，可谓是《通鉴》以后*部通史。全书旨意，重在通观历代兴亡史实始末，识其成败得失，臧否人物，检讨谋略，以供后人借鉴，颇有《通鉴》遗风。而书中显露出来的史家意识、春秋笔法，又深得《通鉴》精神，体现了邓之诚作为历史学家的全局意识和史实勾稽能力。

《资治通鉴》“网罗宏富，体大思精”，*生前读了十七遍，赞叹这是一部难得的好书。 张国刚教授反复研读《资治通鉴》，深得其精髓，对书中重要人物的命运沉浮、重大历史事件的来龙去脉行了全面、细致的解读，深挖掘其中有关修身养性、治国理政、为人处世、选人用人、家风家教等方面的历史智慧和现代启示，而成《资治通鉴启示录》。 《资治通鉴启示录》，不仅系统呈现秦汉、隋唐两段大一统的辉煌，战国、魏晋南北朝和五代十国三段分裂混乱的曲折，而且深刻剖析改革中的刚性与柔性、人生职场上的与退、军事斗争中的奇与正、权力平衡中的轻与重、驾驭部属时的宽与严、政治生涯中的方与圆……是人生成长各个阶段的书。 全书分“周纪”“秦纪”“汉纪”“魏纪?晋纪”“宋纪?齐纪?梁纪?陈纪”“隋纪”“唐纪”“后梁纪?后唐纪?后晋纪?后汉纪?后周纪”八个部分，每部分下分若干章节。作者还将文中有关修身养性、为人处世、治国理政等的启发性语句提炼出来，共计122条，并以灰色底框的形式置于页面右侧，以便读者更好地理解《资治通鉴》的现代价值。

　　地球，这颗蔚蓝色的星球在无垠的宇宙空间不过是沧海一粟，却是孕育人类的摇篮。当人类的始祖始用双手制造简陋的石器，便与猿相揖别，人类的历史也徐徐拉了帷幕。

   《全球通史》共分10卷，选取了600多个主题，1500余幅图片，造出一种全息的历史镜像。从茹毛饮血、刀耕火种的洪荒时代，到文明之光始从大河流域喷薄而出、普照后世，再到今日人类的文明百花绽放异彩，宛如一幅波澜壮阔的世界历史画卷。    《全球通史9：两战风云（1914年至1945年）（彩图版）》中详细介绍了两次世界大战。

2018年是改革放40周年，是全面贯彻党的十九大精神的局之年，也是决战脱贫攻坚、实施“十三五”规划至关重要的一年。在中国发展由高速增长转向高质量发展的重要历史时，本书秉承科学严谨的学术态度，多角度、全方位、系统性记录了中国发展变革的伟大历史程，探索中国发展模式，创新中国发展理论，讲述中国发展故事。本报告收录了中国发展指数研究与中国发展信心调查的*成果，从客观和主观两个方面全景展现中国的发展程、民众的发展信心、区域的发展格局；既通过“数”说中国发展，深分析健康、教育、经济、社会四个维度的具体问题；又一步聚焦我国主要城市的外贸竞争力、保险业发展等重和焦问题；旨在述国情、汇民声、助发展，聚民智，为发展服务。作为一本关注民生、论述发展的综合性学术报告，本书着力于民生领域，聚焦于发展获得感、老年人就业、社会环境信心、医疗保险、全面二孩政策等与百姓息息相关的问题；努力为全面推中国经济社会高质量发展，提供基础数据支撑和决策依据。

王国维自视其《殷周制度论》为经史二学上的大文字，但其藏经学于史学的路一再被遮蔽。本书由史而经，由王国维而上及历代诸儒，对西周王制要素的继统法、封建、?E礼，尤其是宗法等，行了翔实而具有系统的阐发，试图在规模、广度与深度上呈现西周王制的几本架构、制度基础、精神原则和理念根基。本书的特色在于：基于经史之学的路，立足于儒家思想的大视野，对西周王制做了别生面但又根植于经典的诠释，尤其是对继统法、宗法等行了集大成性的研究，对《殷周制度论》与三代王制的理解提供了新的可能路，也为中国思想的起源的研究提供了恢宏的视野。

当代中国正在从全球公共管理理论与实践的学习者、受益者，逐渐转变为全球公共管理理论与实践的先行者、拓者。“*多跑一次”改革的成功，不仅可以为浙江发展闯关，为全国改革探路，而且可以引领全球公共管理创新实践。 “*多跑一次”改革首先是浙江的，它是浙江全面深化改革的重要突破口。同时，它也是中国的，正从“地方探索”不断跃升为“顶层设计”，从“区域创新”扩散为“全国实践”。而且，随着这场改革的一步完善提升并放大效应，其成功也必将引领世界公共管理创新实践的发展。这一“浙江经验”或可成为当代全球公共管理改革的“中国方案”。