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叶秀山全集·第十二卷
￥52.00
【内容简介】 本丛书分类结集叶秀山先生全部已经出版的专著，在学术期刊上发表的所有论文，以及部分笔记、札记、书信和讲演录，共12卷，代表了当代中国哲学的高度，是哲学专业学习者和研究者的重要学习和参考用书。第十二卷是对作者散文随笔的补遗。
查拉图斯特拉如是说
￥98.00
当善与恶的界限日益模糊， 当一切坚固的东西都烟消云散， 当生命之轻已变得不能承受， 我们该从哪里求得生存的意义？ 是重造崇拜偶像？还是干脆沦于虚无，一路娱乐至死？ 在人类刚刚步现代世界时，德国哲人尼采就严肃地思考上述问题--而一切答案，都汇聚到《查拉图斯特拉如是说》这部哲学小说中。通过主人公查拉图斯特拉的漫游与教诲，尼采发出了先知般的宣言：在"上帝已死"的时代，人应该直面虚无，从自身创造生命的意义，*终化为能撑起生命重担的超人！
叶秀山全集·第二卷
￥65.00
【内容简介】 本选题分类结集叶秀山先生全部已经出版的专著，在学术期刊上发表的所有论文，以及部分笔记、札记、书信和讲演录，共11卷。本选题代表了当代中国哲学的高度，是哲学专业学 习者和研究者的重要学习和参考用书。第二卷包括《书法美学引论》《古中国的歌》《思·史·诗》三本专著。
叶秀山全集·第七卷
￥56.00
【内容简介】 本选题分类结集叶秀山先生全部已经出版的专著，在学术期刊上发表的所有论文，以及部分笔记、札记、书信和讲演录，共11卷。本选题代表了当代中国哲学的高度，是哲学专业学习者和研究者的重要学习和参考用书。第七卷包括《永恒的活火》《学与思的轮回》这两本作者著作。
不抱怨的世界
￥29.80
本书从抱怨的危害出发，以励志而暖心的有关人生经历的故事给你勇气和力量，让你改变自己，改变世界，与更好的生活相遇，教会人们摒弃抱怨，努力改变，在漫漫黑夜中努力坚持，在艰难的日子里恬静安然，感受到快乐和幸福。
大学中庸译注--国民阅读经典(平装) 中华书局出品
￥7.00
《国民阅读经典》丛书的缘起，也因此决定了这套丛书的几个特：? 首先，选的经典是指古今中外人文社科领域的名著。世界的眼光、历史的观和中国的根基，是我们编选这套丛书的三个基本的立足。? 第二，选的经典，不是指某时某地某一专业领域之内的重要著作，而是指历经岁月的淘洗、汇聚人类重要的精神创造和知识积累的基础名著，都是人人应读、和常读的名著。? 第三，选的经典，我们坚持优中选优的原则，尽量选择好的版本，选择好的注本或译本。
周易诵读本(插图版) 中华书局出品
￥21.00
《周易诵读本》（插图版）是“中华经典诵读工程配套读本”之一，专为4—12岁的青少年儿童编写，我们依据版本收录《周易》全文，并附有拼音，对难字、难词、难句做了精炼、准确、易懂的注释，同时，配有大量与文字密切关联的图片，让读者在愉悦的审美中，品味经典的魅力。
中庸(全新精编精校修订)(国学大书院)
￥9.98
《中庸》乃儒家经典之一，是有关人生哲学之书，是修己用世的*道德标准，是指导人们行人生时间的理论教科书。中庸》的核心是中庸之道，即忠恕之道，其行为准则是：“君惠臣忠”“父慈子孝”“夫义妇顺”“兄友弟恭”“朋友有信”，从而达到“中庸”的和谐境界。
范仲淹与宋学精神(中国哲学新思丛书)
￥23.87
范仲淹主持的庆历新政，是以整饬吏治为首要，以改革科举、兴办学校、砥砺士风、培养人才为本源，兼及经济和军事等领域。虽然其整饬吏治仅及一年就夭折了，但其改革科举、兴办学校、砥砺士风、培养人才则对以后宋学的发展产生了深远的影响。 范仲淹门下多延贤士，如胡瑗、孙复、石介、李觏等皆与之从游。庆历之际，学统四起。三苏的蜀学、王安石的新学、周敦颐的濂学、张载的关学和二程的洛学等，都与范仲淹及庆历新政有着密切的关系。宋儒的“内圣”与“外王”是相贯通的。南宋理学时代，与其称为“后王安石时代”，不如称为“后范仲淹时代”。
The Critique of Pure Reason
￥40.79
One of the most influential works in the history of philosophy. Known as Kant's First Critique, dealing with questions concerning the foundations and extent of human knowledge, Kant builds on the work of empiricist philosophers such as John Locke and David Hume, as well as taking into account the theories of rationalist philosophers such as Gottfried Wilhelm Leibniz and Christian Wolff.
The African Wars: English and Latin Language
￥40.79
Caesar, advancing by moderate journeys, and continuing his march without intermission, arrived at Lilybaeum, on the 14th day before the calends of January. Designing to embark immediately, though he had only one legion of new levies, and not quite six hundred horse, he ordered his tent to be pitched so near the sea-side that the waves lashed the very foot of it. This he did with a view that none should think he had time to delay, and that his men might be kept in readiness at a day or an hour's warning. Though the wind at that time was contrary, he nevertheless detained the soldiers and mariners on board, that he might lose no opportunity of sailing; the rather, because the forces of the enemy were announced by the inhabitants of the province, to consist of innumberable cavalry not to be numbered; four legions headed by Juba, together with a great body of light-armed troops; ten legions under the command of Scipio; a hundred and twenty elephants, and fleets in abundance. Yet he was not alarmed, nor lost his confident hopes and spirits. Meantime the number of galleys and transports increased daily; the new-levied legions flocked in to him from all parts; among the rest the fifth, a veteran legion, and about two thousand horse.
The Alexandrian Wars
￥40.79
When the war broke out at Alexandria, Caesar sent to Rhodes, Syria, and Cilicia, for all his fleet; and summoned archers from Crete, and cavalry from Malchus, king of the Nabatheans. He likewise ordered military engines to be provided, corn to be brought, and forces dispatched to him. Meanwhile he daily strengthened his fortifications by new works; and such parts of the town as appeared less tenable were strengthened with testudos and mantelets. Openings were made in the walls, through which the battering-rams might play; and the fortifications were extended over whatever space was covered with ruins, or taken by force. For Alexandria is in a manner secure from fire, because the houses are all built without joists or wood, and are all vaulted, and roofed with tile or pavement.
The Civil Wars, Book 1
￥40.79
Caesar, although he was not as yet at open enmity with him, determined neither to aid him by his influence nor openly oppose him on this occasion. But the consuls Lentulus and Marcellus, who had previously been on unfriendly terms with Caesar, resolved to use all means in their power to prevent him from gaining his object. Marcellus in particular did not hesitate to offer Caesar other insults. Caesar had lately planned the colony of Novumcomum in Gaul: Marcellus, not content with taking from it the right of citizenship, ordered the principal man of the colony to be arrested and scourged at Rome, and sent him to make his complaints to Caesar: an insult of this description had never before been offered to a Roman citizen.
On Memory and Reminiscence
￥40.79
We have, in the next place, to treat of Memory and Remembering, considering its nature, its cause, and the part of the soul to which this experience, as well as that of Recollecting, belongs. For the persons who possess a retentive memory are not identical with those who excel in power of recollection; indeed, as a rule, slow people have a good memory, whereas those who are quick-witted and clever are better at recollecting.
Metaphysics
￥40.79
All men by nature desire to know. An indication of this is the delight we take in our senses; for even apart from their usefulness they are loved for themselves; and above all others the sense of sight. For not only with a view to action, but even when we are not going to do anything, we prefer seeing (one might say) to everything else. The reason is that this, most of all the senses, makes us know and brings to light many differences between things.
The Beauty of Death
￥73.49
"Only in peace can a human being flower in goodness - not in war, not in violence, not in disorder, but only when there is a deep abiding peace. And to understand this whole phenomenon of hate, destruction and disorder, one has to enquire not merely intellectually - because such an enquiry is futile, worthless and has no meaning whatsoever - but actually what order means, what violence means, and the significance of peace; one has to enquire non-verbally, non-intellectually - [intellectual inquiry] really has very little meaning, because most of us have read or indulged in theory what peace should be, how to get rid of violence, and how to establish order.." Krishnamurti gave these talks in India and Europe. The talks span the whole of human existence, exploring what it means to live rightly in a world full of confusion and misery.
The Mirror of Relationship
￥73.49
Within the process of daily relations with people, with nature, and with society, our own causes of sorrow are revealed. 'In relationship the important thing to bear in mind is not the other but oneself,' states Krishnamurti, 'It is within oneself that harmony in relationship can be found, not in another, nor in environment.' (p. 160) This is not cause for isolation but the beginning of a process of self-revelation which creates the foundation for true relationship.
The World Within
￥73.49
"Truth is not something that is mysterious; truth is where you are. From there you can begin. The truth is that I am angry, I am jealous, I am aggressive, I quarrel. That is a fact. So one must begin, if one may most respectfully point out, from where one is. That is why it is important to know yourself, to have complete knowledge of yourself, not from others, not from psychologists, brain specialists and so on, but to know what you are. Because, you are the story of mankind. If you know how to read that book which is yourself, then you know all the activities and brutalities and stupidities of mankind because you are the rest of the world." – J. Krishnamurti Reading the teachings of J. Krishnamurti, one is immediately struck by how personal the words are to one’s own thinking and what a close mirror they are of our human psychological activity. His language is not bound by time, place, or circumstance, and so readers in any era or on any continent can find themselves clearly and compassionately made plain. Krishnamurti’s heuristic approach was typical not only of his dialogues or interviews, but also of his public talks where an attendee in an audience of thousands felt in direct contact with the speaker. His language was simple, without jargon or without any assumptions about the audience by the speaker. Krishnamurti helped the interviewees, without intending to, to see for themselves the intricacies of their thinking and of their problems. During the Second World War (1939-1945) Krishnamurti did not speak publicly in the United States, but lived quietly in Ojai, California. People sought him out and came to dialogue with him on many issues of the times or their own personal dilemmas. Their problems were universal human problems, and each made true his statement that ‘You are the world.’ As Krishnamurti unwound the tight threads of their thinking and feeling, the core or source of a concern was revealed, unadorned and without blame or guilt. After the Second World War years, there was a set of three volumes of interviews with Krishnamurti that appeared worldwide, titled Commentaries on Living. This new book, The World Within, out of the Krishnamurti Archives, is a compendium of additional perennial questions with their timeless answers. The inquiry is still fresh, after seventy years, and readers will find themselves in both the questions and the responses.
Be? Kavram, Be? Deneme: (inan?, ?zgür irade, ya?am?n anlam?, ahlak, mutluluk)
￥9.40
Bu alma ilk olarak ekim 2007`de bir internet sitesinde (exlibrary.com) e-kitap formunda yaymland; daha sonra birinci kitabmn ikinci blümünde yer ald. Bu almay tekrar gzden geirip küük baz düzeltmeler yaptm. Bu kitapn ilham kayna Thomas Nagel’in “Her ey Ne Anlama Geliyor” balkl eseridir. 70 sayfalk bu küük ama youn kitab okuduumda hayran olmutum. Nagel almasnn giri blümünde unlar yazm: “Günümüzün ve gemiin büyük filozoflarndan seilmi metinler ieren birok harika giri el kitab vardr. Elinizdeki bu küük kitap onlarn yerine geecek türden bir kitap deildir. Onun, yalnzca, konuya olabildii kadar ak ve dorudan bir ilk deerlendirme sunmasn umuyorum.” Ben de aynsn umarak bu almaya ykündüm ve ortaya bu be deneme kt. Daha nce yaymlanm bu denemelerin yeniden yaymlanmasnn anlam hakl olarak sorulabilir. Ben de derim ki belki yeni baz okurlarn ilgisini ekebilir belki de yeniden okunabilir. Bu sefer de neden yeniden okunsun ki diyenler kabilir; ben de Borges’in bir szünü aktarmakla yetinirim: “Okumak nemli deildir, nemli olan yeniden okumaktr.” Yazar Hakknda Prof. Dr., 1955 doumlu. 1976 da Ankara niversitesi Fen Fakültesi kimya mühendislii blümünden mezun oldu. Eskiehir Anadolu ve Eskiehir Osmangazi niversitesinde retim üyesi olarak alt. 2002 de emekli oldu. Akademik yaynlar haricinde felsefe konusunda sobil yaynclk tarafndan yaymlanm ü kitab vardr: 1.“Düünmek zerine Düünmek” (2009), 2. “Zorunluluk ve Sorumluluk” (2012), 3.“Nietzsche ve Schopenhauer ile küük bir sylei” (2018).
Meno
￥40.79
This Dialogue begins abruptly with a question of Meno, who asks, 'whether virtue can be taught.' Socrates replies that he does not as yet know what virtue is, and has never known anyone who did. 'Then he cannot have met Gorgias when he was at Athens.' Yes, Socrates had met him, but he has a bad memory, and has forgotten what Gorgias said. Will Meno tell him his own notion, which is probably not very different from that of Gorgias? 'O yes—nothing easier: there is the virtue of a man, of a woman, of an old man, and of a child; there is a virtue of every age and state of life, all of which may be easily described.'
Crito
￥40.79
The Crito seems intended to exhibit the character of Socrates in one light only, not as the philosopher, fulfilling a divine mission and trusting in the will of heaven, but simply as the good citizen, who having been unjustly condemned is willing to give up his life in obedience to the laws of the state . . .
