Then I was a little girl, which is now a good many years ago, there came to spend some time with us a cousin who had been brought up in Germany. ??She was almost grown-up—to me, a child of six or seven, she seemed quite grown-up; in reality, she was, I suppose, about fifteen or sixteen. She was a bright, kind, good-natured girl, very anxious to please and amuse her little English cousins, especially me, as I was the only girl. ??But she had not had much to do with small children; above all, delicate children, and she was so strong and hearty herself that she did not understand anything about nervous fears and fancies.

"The Strange High House in the Mist" is a short story by H. P. Lovecraft. Written on November 9, 1926, it was first published in the October 1931 issue of Weird Tales. It concerns a character traveling to the titular house which is perched on the top of cliff which seems inaccessible both by land and sea, yet is apparently inhabited. Thomas Olney, a "philosopher" visiting the town of Kingsport, Massachusetts with his family, is intrigued by a strange house on a cliff overlooking the ocean. It is unaccountably high and old and the locals have a generations-long dread of the place which no one is known to have visited.

"The Statement of Randolph Carter" is a short story by H. P. Lovecraft. Written December 1919, it was first published in The Vagrant, May 1920. It tells of a traumatic event in the life of Randolph Carter, a student of the occult loosely representing Lovecraft himself. It is the first story in which Carter appears and is part of Lovecraft's Dream Cycle.

Many ages ago in North America there was no spring or summer or autumn, but only winter all the time; there were no forests or fields or flowers, but only ice and snow, which stretched from the Arctic Ocean to Maryland. Sometimes the climate would grow a little warmer, and then the great glaciers would shrink toward the north, and then again it would grow cold, while the ice crept southward; but finally it became warmer and warmer until all the southern part of the country was quite free from the ice and snow, which could then only be seen, as it is now, in the Polar regions.??Ages and ages after this, grass and trees began to ap-pear, and at last great forests covered the land, and over the fields and through the woods gigantic animals roved—strange and terrible-looking beasts, larger than any animal now living, and very fierce and strong. Among these were the mammoth and mastodon, which were so strong and ferocious that it would take hundreds of men to hunt and kill them. These great animals would go trampling through the forests, breaking down the trees and crushing the grass and flowers under their feet, or rush over the fields in pursuit of their prey, making such dreadful, threatening noises that all the other animals would flee before them, just as now the more timid animals flee from the lion or rhinoceros. ??Sometimes they would rush or be driven by men into swamps and marshes, where their great weight would sink them down so deep into the mud that they could not lift themselves out again, and then, they would die of starvation or be killed by the arrows of the men who were hunting them.??Besides these mammoths and mastodons there were other animals living in North America at that time, very different from those that are found here now. ?

"The Shunned House" is a horror fiction novelette by American author H. P. Lovecraft, written on October 16–19, 1924. It was first published in the October 1937 issue of Weird Tales. The Shunned House of the title is based on an actual house in Providence, Rhode Island, built around 1763 and still standing at 135 Benefit Street. Lovecraft was familiar with the house because his aunt Lillian Clark lived there in 1919-20 as a companion to Mrs. H. C. Babbit. However, it was another house in Elizabeth, New Jersey that actually compelled Lovecraft to write the story.

So long a time had passed that Dorothy C. had grown to be what father John called "a baker's dozen of years old"; and upon another spring morning, as fair as that when she first came to them, the girl was out upon the marble steps, scrubbing away most vigorously. The task was known locally as "doing her front," and if one wishes to be considerable respectable, in Baltimore, one's "front" must be done every day. On Saturdays the entire marble facing of the basement must also be polished; but "pernickity" Mrs. Chester was known to her neighbors as such a forehanded housekeeper that she had her Saturday's work done on Friday, if this were possible.??Now this was Friday and chanced to be a school holiday; so Dorothy had been set to the week-end task, which she hated; and therefore she put all the more energy into it, the sooner to have done with it, meanwhile singing at the top of her voice. Then, when the postman came round the corner of the block, she paused in her singing to stare at him for one brief instant. The next she had pitched her voice a few notes higher still, and it was her song that greeted her father's ears and set him smiling in his old familiar fashion. ??Unfortunately, he had not been smiling when she first perceived him and there had been a little catch in her tones as she resumed her song. Each was trying to deceive the other and each pretending that nothing of the sort was happening.??"Heigho, my child! At it again, giving the steps a more tombstone effect? Well, since it's the fashion—go ahead!"??"I wish the man, or men, who first thought of putting scrubby-steps before people's houses had them all to clean himself! Hateful old thing!"

A lone traveler seeks shelter from an approaching storm in an apparently abandoned house, only to find that it is occupied by a "loathsome old, white-bearded, and ragged man."

Poetry and the Gods is a short story by horror writer and poet H.P. Lovecraft in collaboration with writer Anna Helen Crofts. The story is very different from the vast majority of Lovecraft's other work and collaborations. It does, however, bear similar themes regarding dreams as a doorway to magic realms, and slumbering gods. The narrative follows the dream-voyage of Marcia, a young woman filled with weariness of the mundane world and all its woes. She resolves to ease her troubled soul by reading a magazine of poetry. As she does, a dream-state unfolds in which the Greek god Hermes appears and bears Marcia to the court of Zeus and the Olympians.

—Estas??—Si, corriendo.? Y corriendo, corriendo, azotando las puertas con sus vuelos de seda, desde el tocador al gabinete y desde el armario al espejo, siempre en el retoque de ultima hora; buscando el alfiler o el abanico que perdian su cabecilla de loca, volviendose desde la calle para cenir a su garganta el collar, haciendome entrar todavia por el panolito de encaje olvidado sobre la silla, saliamos al fin todas las noches con hora y media de retraso, aunque con luz del sol empezara ella la archidificil obra de poner a nivel de la belleza de su cara la delicadeza de su adorno.?Gracias habia que dar si cuando al primer farol, ella, parandose, me preguntaba: "Que tal voy?", no le contestaba yo: "Bien, muy guapa", con absoluto convencimiento; porque capaz era la nina de volverse en ultima instancia al tribunal supremo del espejo, y entonces, ?adios, teatro!..., llegabamos a la salida. Como ocurria muchas veces.? Ella muy de prisa, yo a su lado, un poco detras, no muy cerca, con mezcla del respeto galante del caballero a la dama y del respeto grave del groom a la duquesita. Cuando en la vuelta de una esquina rozaban mi brazo sus cintas, yo le pedia perdon. Mirabala sin querer a la luz de los escaparates, y cuando alguna mujer del pueblo quedabase parada floreandola, yo la decia: "Mira, oyes?", y sonreia ella triunfante como una reina... ? ?AUTOR: Felipe Trigo Sanchez (1864 – 1916) fue medico rural y militar, y posteriormente escritor espanol. Nacido en Villanueva de la Serena, en el seno de una familia de clase media con dificultades economicas por la temprana muerte del padre, Felipe Trigo curso el bachillerato en Badajoz y la carrera de medicina en el Hospital de San Carlos de Madrid. Su experiencia como estudiante forastero en la capital la plasmaria en la novela En la carrera. Tras licenciarse, casado ya con su companera de facultad, Consuelo Seco de Herrera, ejercio como medico titular en los pueblos pacenses de Trujillanos y Valverde de Merida, circunstancia biografica que tambien novelizaria en El medico rural. Hastiado de la vida rural, entro por oposicion en el Cuerpo de Sanidad Militar. Su primer destino fue Sevilla, donde comenzo su actividad periodistica que ya habia intentado en Madrid. De Sevilla paso a Trubia, como medico de la fabrica de armas. Anos despues marcho voluntario a unas Filipinas en plena rebelion. Destinado como medico en Fuerte Victoria, en realidad un destacamento de prisioneros tagalos, estuvo a punto de perder la vida durante una escaramuza. Los sublevados le asestaron no menos de siete machetazos, dejandolo por muerto. Trigo, sin embargo, consiguio huir a campo traves, en espantosas condiciones. Con una mano inutilizada, fue repatriado como mutilado de guerra, con el grado de teniente coronel. La prensa le recibio como ?el heroe de Fuerte Victoria? y llego a ser propuesto para la Cruz Laureada de San Fernando. Rechazando la posibilidad de capitalizar politicamente su celebridad, en 1900 se retiro del Ejercito y fijo su residencia en Merida para dedicarse en exclusiva a la literatura...

"The Moon-Bog" is a short story by American horror fiction writer H. P. Lovecraft, written in or before March 1921. The story was first published in the June 1926 issue of the pulp magazine Weird Tales. In the story, the unnamed narrator describes the final fate of his good friend, Denys Barry, an Irish-American who reclaims an ancestral estate in Kilderry, a fictional village in Ireland. Barry ignores pleas from the superstitious local peasantry not to drain the nearby bog, with unfortunate supernatural consequences.

Al sentir un roce en el cuello, Fernando de Ojeda soltó la pluma y levantó la cabeza. Una palmera enana movía detrás de él con balanceo repentino sus anchas manos de múltiples y puntiagudos dedos. Para evitarse este contacto avanzó el sillón de junco, pero no pudo seguir escribiendo. Algo nuevo había ocurrido en torno de él mientras con el pecho en el filo de la mesa y los ojos sobre los papeles huía lejos, muy lejos, acompa?ado en esta fuga ideal por el leve crujido de la pluma. Vio con el mismo aspecto exterior cosas y personas al salir de su abstracción; pero una vida interna, ruidosa y móvil parecía haber nacido en las cosas hasta entonces inanimadas, mientras la vida ordinaria callaba y se encogía en las personas, como poseída de súbita timidez.??Sus ojos, fatigados por la escritura, huían de las ampollas eléctri-cas del techo, inflamadas en plena tarde, para reposarse en los rectángulos de las ventanas que encuadraban el azul grisáceo de un día de invierno. La blancura de la madera laqueada temblaba con cierto reflejo húmedo que parecía venir del exterior. Dos salones agrandados por la escasez de su altura eran el campo visual de Ojeda. En el primero, donde estaba él, mezclábase a la blancura uniforme de la decoración el verde charolado de las palmeras de inver-náculo, el verde pictórico de los enrejados de madera tendidos de pilastra a pilastra y el verde amarillento y velludo de unas parras artificiales, cuyas hojas parecían retazos de terciopelo. Sillones de floreada cretona en torno de las mesas de bambú formaban islas, a las que se acogían grupos de personas para embadurnar con manteca y mermeladas el pan tostado, husmear el perfume del té o seguir el burbujeo de las aguas minerales te?idas de jarabes y licores. ? AUTOR: Vicente Blasco Ibanez nacio el 29 de enero de 1867 en Valencia (Espana). Era hijo de Ramona Ibanez y del comerciante Gaspar Blanco. Estudio Derecho en la Universidad de Valencia. Participo en la politica uniendose al Partido Republicano". En 1894 fundo el periodico El pueblo. En el ano 1896, fue detenido y condenado a varios meses de prision. En 1889 contrajo matrimonio con Maria Blasco del Cacho, hija del magistrado Rafael Blasco y Moreno. Cuando subio al poder Canovas del Castillo, el escritor se exilio brevemente en la ciudad de Paris. Fue un autor vinculado en muchos aspectos al naturalismo frances. Por otra parte, la explicita intencion politicosocial de algunas de las novelas de Blasco Ibanez, aunada al escaso bagaje intelectual del autor, lo mantuvo alejado de los representantes de la Generacion del 98. Murio el 28 de enero de 1928 en Menton (Francia)a los 60 anos. Entre sus titulos destacan: "Arroz y Tartana" (1894), "La Barraca" (1898), "Entre Naranjos (1900), "Canas y Barro" (1902), "La Horda" (1905), "Sangre y Arena" (1908) o "Los Cuatro Jinetes Del Apocalipsis" (1916).

An undertaker finds himself trapped in the vault where coffins are stored during winter for burial in the spring, and is mysteriously injured when he escapes.

In this fourth volume, Proust’s novel takes up for the first time the theme of homosexual love and examines how destructive sexual jealousy can be for those who suffer it. Sodom and Gomorrah is also an unforgiving analysis of both the decadent high society of Paris and the rise of a philistine bourgeoisie that will inevitably supplant it.

Old Shatterhand trifft in der Savanne den berühmten Westmann Sans-Ear. Nachdem Sans-Ear vier feindliche Komantschen besiegt hat, reiten beide zusammen weiter und verhindern einen Zugüberfall. Bei diesem ?berfall beteiligt sich ein Wei?er, der von Sans-Ear als der M?rder seiner Familie identifiziert wird, Fred Morgan. Durch einen glücklichen Umstand k?nnen sie die Spur des Verbrechers entdecken und folgen ihm durch den Llano Estacado, wo sie sich erneut gegen die Comanchen behaupten müssen, zwischenzeitlich begleitet von Winnetou und Bernard Marshall, der ebenfalls hinter Fred Morgan her ist. In der N?he der Goldfelder von San Francisco erwischen sie endlich beide Morgans. Im zweiten Teil trifft Old Shatterhand auf einer Zugfahrt Fred Walker, einen Detektiv, der hinter den Railtroublers her ist, einer Bande von Zugr?ubern. Old Shatterhand und sp?ter auch Winnetou verbünden sich mit Spürauge und verhindern einen ?berfall auf Echo Canyon, eine gro?e Bahnstation. Auf der Flucht überfallen die mit den Zugr?ubern verbündeten Sioux eine Siedlung und verschleppen alle Bewohner. Bei der Rettungsaktion am Berg Hancock wird Winnetou von einem Sioux erschossen.

Darna is just a guildswoman, or so she’d like to think, but her alleged father was the prince of a backwater province. Now he’s been assassinated, and her uncle has put a price on Darna’s head to secure his claim on the throne. Darna takes her lover’s place in a job that will take her away from the city and, she hopes, away from assassins’ daggers. Her new employer, the prince, is irate to find that the able-bodied man he hired has been replaced by a limping woman. According to the contract, they’re stuck together for the year. The prince is arrogant, but also intelligent and well-read. As winter closes in, their late night conversations turn from sea walls to more intimate territory. Meanwhile, the province’s lost dragon reappears, and even the prince can see it. This book is the second in the Dragonsfall trilogy. It is recommended that you read The Defenders' Apprentice first. The story also refers back to some events which took place in the two prequel novels, Scrapplings and Priestess.

Myril’s world is sinking before her eyes. Foreign ships flood into the harbor and Anamat’s citizens flee across the sea while the governor helps foreign emissaries steal from the city’s guilds. The guildmaster enlists Myril to help save the Chronicles of Anamat from the pillagers and their local allies. Her old friend Darna returns to the city strangely pregnant – if that’s what it is. She’s also about to become the ruler of Tiadun. Meanwhile Iola, the ambassadress, is determined to fly to the dragons’ realm again, even if it kills her, and the Defenders have more troubles than they can manage. Will any of them survive when the waters rise again? This book concludes the Anamat/Dragonsfall series.

Once, Iola flew with a dragon. If she can become ambassadress to the dragons' realm, she might fly again, but first she must navigate life as an ordinary priestess. She’s wholly devoted to the dragons, but some of her fellow priestesses are dragon-blind and corrupt. Worse, they think that Iola’s devotions are actually just a sign of greed. The ambassadress returns from the dragons’ realm, too sick to fly again. Iola might have a chance to take her place, but her rival, Tiagasa, was raised in a prince's palace. Tiagasa thrives on political intrigue and gossip, and her lover is about to become governor of the city. Iola’s few friends and allies aren't much more savvy than she is. Still, they hope to persuade the new governor to make Iola ambassadress so that the temple cam be a true sanctuary of the dragons for a few years more.

Allan est un petit gar?on normal. Pourtant, il va sombrer dans la folie et devenir le plus grand meurtrier des ?tats-Unis. Sa vie bascule à la mort de sa mère où il fait la connaissance de son ami imaginaire qui va l'entra?ner dans la désolation. Poussé par son ami imaginaire, Allan se transforme en véritable monstre sanguinaire. Folie meurtrière ? Délire schizophrénique ou parano?de ? Possession démoniaque ? Rien de l'arrêtera sauf la mort. Histoire inspirée d'un fait réel.

Forgiving yourself is the first step, but helping others forgive may be just too hard. Each note Rachel Cullen plays on her violin comes straight from the heart. But life isn’t easy. A Scottish immigrant to America, she embraced the Celtic and Bluegrass communities. Unfortunately, divorce, rape and distrust leave her emotionally crippled. Can Noel Karshaw, an English teacher and poet with a young daughter, be the key to help her reconcile who she is, what she wants, and how to get there? It takes both music and words to make a love song. With Noel by her side, Rachel has a chance to be part of the family she’s always wanted—a chance to make love strong.

Eisa McCarthy lives in Caliphate City under the control of the radical Islamic group, the Ghuraba. Seven years ago General Mohammad bin-Rasulullah defeated the United States in a ruthless betrayal and set up their worldwide Caliphate in the ruins of Washington, D.C. The Ghuraba's supreme holy leader, the Abu al-Ghuraba, claims Eisa's father gave him control of the U.S. nuclear arsenal, a claim bolstered by the smoldering ashes of many cities and her Syrian-born mother's testimony. But after her mother is accused of apostasy, she learns her father may not be the 'martyr' the Ghuraba claim. Do the Ghuraba really possess the launch codes for the ICBM missiles? Or did her father 'lock them out' as Colonel Everhart, the rebel commander, wants her to tell the world? If she fights, the Ghuraba will kill her little sister, but if she doesn't, eventually the Ghuraba will hack in and nuke them all. All Eisa has are a string of Muslim prayer beads and a pre-Islamic myth her father told her the night he disappeared. The fate of the world, and her little sister's life, hang in the balance as Eisa sorts through ancient myth, her Muslim faith, and what really happened the night the Ghuraba seized control."The parallels the author draws between the current landscape in Syria and Iraq and a future United States are unsettling, as they portray present-day atrocities with unflinching accuracy…" —Dale Amidei, Jon's Trilogy

Il racconto è pieno di allusioni a personaggi, poemetti, proverbi e avvenimenti propri dell'epoca in cui Dodgson opera e il "Paese delle Meraviglie" descritto nel racconto gioca con regole logiche, linguistiche, fisiche e matematiche che gli hanno fatto ben guadagnare la fama che ha.