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Light Club
￥253.10
Paul Scheerbart (1863-1915) was a visionary German novelist, theorist, poet, and artist who made a lasting impression on such icons of modernism as Walter Benjamin, Bruno Taut, and Walter Gropius. Fascinated with the potential of glass architecture, Scheerbart's satirical fantasies envisioned an electrified future, a world composed entirely of crystalline, colored glass.In 1912, Scheerbart published The Light Club of Batavia, a Novelle about the formation of a club dedicated to building a spa for bathing-not in water, but in light-at the bottom of an abandoned mineshaft. Translated here into English for the first time, this rare story serves as a point of departure for Josiah McElheny, who, with an esteemed group of collaborators, offers a fascinating array of responses to this enigmatic work.The Light Club makes clear that the themes of utopian hope, desire, and madness in Scheerbart's tale represent a part of modernism's lost project: a world based on political and spiritual ideals rather than efficiency and logic. In his compelling introduction, McElheny describes Scheerbart's life as well as his own enchantment with the writer, and he explains the ways in which The Light Club of Batavia inspired him to produce art of uncommon breadth. The Light Club also features inspired writings from Gregg Bordowitz and Ulrike Mller, Andrea Geyer, and Branden W. Joseph, as well as translations of original texts by and about Scheerbart. A unique response by one visionary artist to another, The Light Club is an unforgettable examination of what it might mean to see radical potential in absolute illumination.
Community Built on Words
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H. Jefferson Powell offers a powerful new approach to one of the central issues in American constitutional thinking today: the problem of constitutional law's historicity, or the many ways in which constitutional arguments and outcomes are shaped both by historical circumstances and by the political goals and commitments of various actors, including judges. The presence of such influences is often considered highly problematic: if constitutional law is political and historical through and through, then what differentiates it from politics per se, and what gives it integrity and coherencePowell argues that constitutional theory has as its (sometimes hidden) agenda the ambition of showing how constitutional law can escape from history and politics, while much constitutional history seeks to identify an historically true meaning of the constitutional text that, once uncovered, can serve as a corrective to subsequent deviations from that truth.Combining history and theory, Powell analyzes a series of constitutional controversies from 1790 to 1944 to demonstrate that constitutional law from its very beginning has involved politically charged and ideologically divisive arguments. Nowhere in our past can one find the golden age of apolitical constitutional thinking that a great deal of contemporary scholarship seeks or presupposes. Viewed over time, American constitutional law is a history of political dispute couched in constitutional terms.Powell then takes his conclusions one step further, claiming that it is precisely this historical tradition of argument that has given American constitutional law a remarkable coherence and integrity over time. No matter what the particular political disputes of the day might be, constitutional argument has provided a shared language through which our political community has been able to fight out its battles without ultimately fracturing.A Community Built on Words will be must reading for any student of constitutional history, theory, or law.
Punitive Damages
￥282.53
Over the past two decades, the United States has seen a dramatic increase in the number and magnitude of punitive damages verdicts rendered by juries in civil trials. Probably the most extraordinary example is the July 2000 award of $144.8 billion in the Florida class action lawsuit brought against cigarette manufacturers. Or consider two recent verdicts against the auto manufacturer BMW in Alabama. In identical cases, argued in the same court before the same judge, one jury awarded $4 million in punitive damages, while the other awarded no punitive damages at all. In cases involving accidents, civil rights, and the environment, multimillion-dollar punitive awards have been a subject of intense controversy.But how do juries actually make decisions about punitive damagesTo find out, the authors-experts in psychology, economics, and the law-present the results of controlled experiments with more than 600 mock juries involving the responses of more than 8,000 jury-eligible citizens. Although juries tended to agree in their moral judgments about the defendant's conduct, they rendered erratic and unpredictable dollar awards. The experiments also showed that instead of moderating juror verdicts, the process of jury deliberation produced a striking "severity shift" toward ever-higher awards. Jurors also tended to ignore instructions from the judges; were influenced by whatever amount the plaintiff happened to request; showed "hindsight bias," believing that what happened should have been foreseen; and penalized corporations that had based their decisions on careful cost-benefit analyses. While judges made many of the same errors, they performed better in some areas, suggesting that judges (or other specialists) may be better equipped than juries to decide punitive damages.Using a wealth of new experimental data, and offering a host of provocative findings, this book documents a wide range of systematic biases in jury behavior. It will be indispensable for anyone interested not only in punitive damages, but also jury behavior, psychology, and how people think about punishment.
We'll Always Have Paris
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For much of the twentieth century, Americans had a love/hate relationship with France. While many admired its beauty, culture, refinement, and famed joie de vivre, others thought of it as a dilapidated country populated by foul-smelling, mean-spirited anti-Americans driven by a keen desire to part tourists from their money. We'll Always Have Paris explores how both images came to flourish in the United States, often in the minds of the same people.Harvey Levenstein takes us back to the 1930s, when, despite the Great Depression, France continued to be the stomping ground of the social elite of the eastern seaboard. After World War II, wealthy and famous Americans returned to the country in droves, helping to revive its old image as a wellspring of sophisticated and sybaritic pleasures. At the same time, though, thanks in large part to Communist and Gaullist campaigns against U.S. power, a growing sensitivity to French anti-Americanism began to color tourists' experiences there, strengthening the negative images of the French that were already embedded in American culture. But as the century drew on, the traditional positive images were revived, as many Americans again developed an appreciation for France's cuisine, art, and urban and rustic charms.Levenstein, in his colorful, anecdotal style, digs into personal correspondence, journalism, and popular culture to shape a story of one nation's relationship to another, giving vivid play to Americans' changing response to such things as France's reputation for sexual freedom, haute cuisine, high fashion, and racial tolerance. He puts this tumultuous coupling of France and the United States in historical perspective, arguing that while some in Congress say we may no longer have french fries, others, like Humphrey Bogart in Casablanca, know they will always have Paris, and France, to enjoy and remember.
Blogstory
￥8.09
Preg?ti?i-v? pentru sf?r?itul lumii! Autoarea c?r?ii Apocalipsa cuantic?: Universul holografic ne ofer? un studiu aprofundat, de natur? s? schimbe imaginea noastr? asupra Universului ?i asupra evolu?iei P?m?ntului ?i a speciei umane.
Raucho
￥32.62
Ghidul de fertilitate ?i concep?ie al Clinicii Mayo este o surs? de informa?ii esen?ial? ?i de ?ncredere pentru cuplurile care doresc s? devin? p?rin?i. ?n interiorul c?r?ii vei g?si:Sfaturi despre regimul alimentar, activitatea fizic? ?i greutate care stimuleaz? fertilitatea;R?spunsuri la ?ntreb?ri despre v?rst?, stres, cofein? ?i alcool;Mijloace utile pentru detectarea momentului maxim de fertilitate;Sugestii despre c?nd ?i c?t de des s? faci sex;O analiz? a celor mai frecvente afec?iuni care influen?eaz? fertilitatea;Informa?ii despre momentul ?n care ar trebui s? consul?i un specialist;Cele mai recente informa?ii despre diverse tratamente care te-ar putea ajuta s? r?m?i ?ns?rcinat?;Strategii despre cum s? faci fa?? unor situa?ii aparte.
Rusia imperial?. O istorie cultural? a secolului al XIX-lea
￥73.49
Un volum incitant de care nu se pot lipsi adolescen?ii, elevii, studen?ii, profesorii, acest indirect dic?ionar de vise ?i destine reprezint? o carte necesar?, c?ci ?ndeamn? la cunoa?tere de sine. Acest studiu-eseu interdisciplinar con?ine valoroase trimiteri la Freud, Nietzsche, Aristotel ?i al?i g?nditori – eventuale modele ?n epoca tranzi?iei sufocat? de acultura?ie ?i de modele de o calitate ?ndoielnic?.
Magánügy: Kizárólag olvasni tudóknak!
￥40.38
Cesare Lombroso (1835-1909) tudós elmeorvos. Már korán a pszichiátria tudománya felé fordult. Volt elmegyógyintézetek vezet?je, b?rt?norvos, igazságügyi orvosszakért?k, munkája során vizsgálta a b?n?z?i hajlam kérdését. Lángész és ?rültség cím? k?nyve óriási felt?nést és jelent?s visszhangot keltett az egész világon. M?vében sok olyan témát érint, amelyekre talán még ma sem igazán tudjuk a helyes és végleges választ. Lehetséges, hogy azért nem, mert igazán ma sem ismerjük az idegrendszer és az agy m?k?dését. Miként lehetséges, hogy a k?znapi ember olykor-olykor maga is ráismer a lángész vagy az ?rült viselkedésének, reagálásának egy-egy mozzanatára. Mindannyian zsenik és ?rültek lennénk egyszerre? Hétk?znapi mániáink betegesek-e? A túlérzékeny ember morálja kóros-e? A hipochonder egyúttal elmebeteg is? Akinek szomorú gondolatai vannak és lelkiismeret-furdalások gy?trik, az lelki beteg, vagy egyenesen ?rült? Lombroso a zsenik, a nagy emberek példáján mutatja be, hogan lehet ?megvilágosult” állapotban jelent?set alkotni úgy, hogy k?zben ezek a zsenik mániákusan ragaszkodnak saját mell?z?ttségük vagy üld?z?ttségük tudatához. A k?zkelet? hiedelemre, hogy a lángész és az ?rültség nincs is olyan messzire egymástól, még a modern tudományok eredményeinek tükrében is választ vár az olvasó. S Lombroso e k?nyve kielégíti érdekl?dését. (moly.hu)
Calea ?nving?torului. Cum s? cre?ti ?ansele copilului t?u de a reu?i ?n lumea de
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A kutyák sokkal t?bbre képesek, mint gondolnád. Brian Hare - kutyakutató, evolúciós antropológus, a Duke Kutyagondolkodási K?zpont alapítója, - és Vanessa Woods k?nyve a kutyák intelligenciájának, legokosabb háziállataink gondolatvilágának forradalmian új megk?zelítését mutatja be. Az utóbbi egy évtizedben t?bbet tudtunk meg arról, hogyan is gondolkodnak a kutyák, mint azt megel?z?en egy egész évszázad alatt. A kognitív tudományok területén elért átt?r? eredmények, melyekben Hare is kulcsszerepet játszott, bizonyították, hogy a kutyák az állatok k?z?tt egyedülálló, sajátos zsenialitással tartanak fenn jó viszonyt az emberekkel. Brian Hare leny?g?z? felfedezést tett: amikor a kutyák valamikor 40 000 évvel ezel?tt ?nmagukat háziasították, sokkal hasonlóbbá váltak az embergyerekekhez, mint ?seik, a farkasok. A háziasulással egészen újfajta szociális intelligencia jelent meg a kutyákban. Ez a felfedezés megváltoztat mindent, amit a kutyákról, a kutyák idomításáról gondolunk ráadásul ez a forradalom már meg is kezd?d?tt. Hare kutatásai során számtalan fajta kutyával dolgozott menhelyen él? k?ly?kkutyáktól kezdve az egzotikus, új-guineai énekl? kutyákig; saját gyerekkori kutyájától, Oreótól a legdivatosabb schnauzer-pudli keverékekig. Az okos kutya korunk legfontosabb, kutyákról szóló k?nyve annak a tudósnak a tollából, aki a forradalmasította kutatásukat.
Breaking the Silence: Victims No More
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The silence must be broken… ? Each year, thousands of men, women, and children suffer domestic violence. For many, it’s far too long to live in this kind of silence. How much devastation must we see in individuals, families, and communities before we realize that someone… anyone… everyone must take a stand? Featuring stories & accounts from domestic violence survivors & family members. Also included is information regarding types of abuse, why victims stay, awareness months, & a personalized safety plan. Domestic violence has the potential to destroy everything it touches, but there is a solution. Stand up, speak up, and break the silence!
Povestea unei iubiri zbuciumate
￥32.62
O via?? lung? ?i s?n?toas? pentru copilul t?u, dup? modelul japonezPotrivit unei analize recente publicate de prestigioasa revist? The Lancet, copiii din Japonia sunt cei mai s?n?to?i din lume. Naomi Moriyama s-a hot?r?t s? descopere secretele acestui succes. C?l?torind ?mpreun? cu b?iatul ei mic, Naomi a intervievat oameni de ?tiin?? din Japonia ?i SUA ?i a cules informa?ii de la m?micile japoneze.A rezultat un ghid revolu?ionar ?i cu o mare valoare practic?, sfaturile oferite ajut?nd la adoptarea unor obi?nuin?e alimentare ?i a unui stil de via?? care ?i vor ajuta pe p?rin?i s? ob?in? rezultatele dorite ?n cre?terea copiilor. ?Recomand?rile sunt logice, u?or de pus ?n practic? ?i bazate pe ?tiin??, intui?ie ?i tradi?ie. Sunt ?n concordan?? cu convingerea mea c? este nevoie s? ne ?ntoarcem la legile fundamentale ale s?n?t??ii, care ne ?ndeamn? s? dormim bine, s? m?nc?m ce ?i c?t trebuie, s? facem mi?care ?i s? evit?m toxinele." - Prof. Mark Tremblay, Spitalul pentru copii din Ontario, Canada?Rodul unei document?ri meticuloase, aceast? carte fascinant? ??i merit? locul ?n biblioteca oric?rui p?rinte." - Dr Lucy Cooke, cercet?tor principal ?n cadrul Facult??ii de Epidemiologie ?i S?n?tate Public?, University College, Londra
Jocul vie?ii ?i cum s?-l juc?m
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Interac?iunea cu persoanele dificile poate fi foarte demoralizatoare. Ea ??i poate tulbura starea emo?ional? ?i te poate ?mpiedica s? ??i atingi ?elurile. Avem de?a face cu oameni dificili, practic, tot timpul, at?t ?n rela?iile profesionale, c?t ?i ?n via?a de zi cu zi. ?i ?nt?lnim frecvent ?n situa?ii ?n care stresul poate face un om, de obicei ra?ional, s? se comporte ca un b?d?ran, s? devin? brusc ner?bd?tor, s? ac?ioneze sub imperiul nervilor – de?i, uneori, poate ap?rea ?i o combina?ie a acestor trei situa?ii. Mul?i oameni dificili nu ??i dau seama c? se comport? ur?t, ?n vreme ce al?ii se comport? sistematic ?n acest fel deoarece au impresia c? reu?esc s? ?i domine pe ceilal?i ?n via?a cotidian?.
Lupta mea. Cartea a doua: Un b?rbat ?ndragostit
￥86.00
n contextul vieii profesionale grbite de azi,oamenii petrec mai mult timp cu calculatorul, cu telefonul i n conferine de afaceri dect comunicnd direct, fa n fa. n aceast reea din ce n ce mai complex, inteligena emoional este mai important ca oricnd. Conform cercetrilor, EQ-ul este de dou ori mai important dect IQ-ul pentru a obine ce vrei n via. Cartea conine un program pas cu pas care te va ajuta s-i identifici abilitile de inteligen emoional, responsabile pentru 58% din performana n toate tipurile de munc, s i le sporeti i s te bucuri de succes att n viaa personal, ct i n cea profesional.
Fata pe care ai l?sat-o ?n urm?
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Al?turi de profesie ?i de rela?iile sociale, ?ntemeierea unei familii reprezint?, pentru Adler, una dintre cele trei mari sarcini ale unei vie?i ?mplinite. Antologia de fa?? reune?te concep?iile adleriene asupra dinamicii sexualit??ii, iubirii ?i mariajului, idei aflate ?n v?dit contrast cu viziunea lui Freud. C?ci, dac? pentru ultimul, personalitatea este determinat? ?n esen?? de pulsiuni, ?n cazul lui Adler, adaptarea la lumea social? st? ?n centrul personalit??ii ?n ?ntregul ei. Pe l?ng? descifrarea "protestului viril", tem? crucial? pentru ?n?elegerea feminismului, cartea face ample referiri la mecanismele specifice vie?ii de cuplu ?i la modul ?n care leg?turile conjugale pot fi perturbate de educa?ia sexual? inadecvat?, de lupta pentru putere sau de atitudinile discordante fa?? de sexualitate ?i familie. Scriitura clar? ?i multiplele ilustr?ri de caz recomand? aceast? antologie nu doar studen?ilor ?i psihologilor practicieni, ci ?i publicului larg. "Adler a ?n?eles c? oamenii sunt mai ?nt?i de toate fiin?e sociale ?i, de aceea, a sus?inut c? problemele ?i conflictele din cuplu nu reflect? patologii personale, ci reprezint? mai degrab? dificult??i la nivelul cooper?rii dintre parteneri. Adlerienii cred c? abilit??ile de care e nevoie pentru o rela?ie s?n?toas? pot fi ?nv??ate. Nimeni nu are ?n gene talentul bunei rela?ion?ri." – Jon Carlson, coautorul c?r?ii Mumia de la masa din sufragerie"Erotismul nu este niciodat? doar o pulsiune sexual? animalic?. Este mai degrab? o parte ?nalt specializat? a sentimentului social uman ce reflect? ?ntreaga personalitate ?i, astfel, ?i nivelul conect?rii la via?a social? ?i preg?tirea pentru o via?? ?n doi." – Alfred Adler
Cea mai norocoas? fat?
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n ultimele secole, omenirea a evoluat spectaculos la nivel intelectul i tehnic. Numai c, n planul dezvoltrii emoionale, a rmas cu multe veacuri n urm, susine Fromm. Cum se explic i cum poate fi soluionat acest decalaj socio-istoric dintre minte i inim Fcnd apel la date din istorie, psihologie social i psihanaliz, prezentul volum descrie modul n care destrmarea lumii medievale, cu ierarhiile sale stabile i securizante, a adus lumii occidentale moderne un confort material i o democratizare nesperate, ns cu preul unei anxieti venite din izolarea social, din dezrdcinare. n acest context, fuga de libertate" devine o fals soluie la alienare, prin care omul zilelor noastre e tentat s-i cedeze libertatea unor regimuri autoritariste, care, dei l transform ntr-o marionet, i ofer un sentiment de apartenen i de siguran. Ca antidot la nregimentare i extremism, Fromm mizeaz pe contientizarea resorturilor existenei noastre sociale, proces care ne poate face mai maturi la nivel afectiv i mai autonomi n gndire. Fuga de libertate apare atunci cnd eul se dovedete prea slab - sau prea slbit - pentru a-i mai asuma rspunderea propriilor alegeri, renunnd ca atare la puterea de decizie. Fromm vede n aceast capitulare o trstur inaugural pentru ceea ce el numete caracter autoritar sau sado-masochist. -- Dorin Liviu Btfoi - Romnia literarNumai dac omul va stpni societatea i va subordona angrenajul economic scopurilor fericirii umane, i numai dac va participa activ la procesul social, va putea s nving ceea ce l duce acum la disperare — singurtatea lui i sentimentul de neputin. - Erich Fromm
Casa de vacan??
￥73.49
Cum am putea ?n?elege sensibilitatea crescut?, irascibilitatea, vulnerabilitatea, sugestibilitatea, egoismul, apeten?a pentru fantastic, ?nstr?inarea de realitate, dorin?a de a domina, r?utatea, bun?tatea care duce p?n? la sacrificiu, cochet?ria, la?itatea ?i frica unor oameni pe care ?i ?nt?lnim ?n cabinet sau ?n via?a de zi cu zi???n cartea de fa??, Alfred Adler ne ofer? un r?spuns: din sentimentul de inferioritate din copil?rie se na?te o intens? dorin?? de putere care ajunge ?n cele din urm? s? fie limitat? ?i s? se piard? sub presiunea cerin?elor societ??ii ?i a semnalelor lansate de c?tre sentimentul social. Astfel, ?ntregul tablou al nevrozei ?i toate simptomele acesteia sunt influen?ate, ba chiar determinate, de un iluzoriu scop final care ar aduce cre?terea stimei de sine.
Antrena?i-v? ?i proteja?i-v? creierul. Mai mult? vitalitate cerebral?
￥48.97
Ce este o traum?? Putem s? o identific?m dup? ce a trecut ?ocul? Care sunt semnele ce ar trebui s? ne alerteze ?n s?pt?m?nile ?i lunile care urmeaz?? Care este impactul asupra memoriei ?i somnului? Ce trebuie ?tiut despre tehnicile care permit dep??irea crizei, ?ncep?nd cu interven?ia imediat? ?i termin?nd cu terapiile de lung? durat??Acela?i eveniment poate fi o traum? pentru un individ, dar nu ?i pentru un altul, ?n func?ie de diferen?ele de personalitate, de nivelul de preg?tire, de energia de care dispune individul pentru a face fa?? traumelor ?i de sprijinul acordat de anturaj ?n acel moment. ?in?nd cont de aceste realit??i, autorul propune un tablou clinic al traumei ?n trei faze (imediat?, postimediat? ?i am?nat?-cronic?) ?i demonstreaz? c? trauma nu poate fi redus? la tulburarea de stres posttraumatic. El trateaz? particularit??ile tabloului clinic ?n cazuri specifice, cum ar fi acela al copilului, al femeii care a fost victima unui viol ?i al salvatorului expus unui eveniment poten?ial traumatizant. ?n ceea ce prive?te domeniul terapeutic, acesta este explorat din perspectiva rezilien?ei, a interven?iei psihologice imediate, postimediate ?i a tratamentului fazei cronice.
Mon?trii din oameni
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Procesul hipnotic este unul complex ?i variat ca tr?iri, care de-a lungul timpului ?i-a dovedit eficien?a ?n psihoterapie. Volumul de fa?? porne?te de la ideea c? hipnoza reprezint? o metod? adjuvant? cu caracter dinamic ?n contextul terapeutic. Caracteristicile legate de identificarea unui anume nivel de sugestibilitate, al?turi de manifest?rile tr?ite ?n stare de trans? vor avea ecou diferit, ?n func?ie de fiecare client, c?t ?i de situa?ia pe care acesta o aduce ?n cadrul terapeutic.Volumul "Hipnoza ?n psihoterapie" contribuie la literatura de specialitate cu rezultate ale unora dintre ultimele cercet?ri ?n domeniu, prezint? modele inedite de scenarii de induc?ie hipnotic? ?i de ad?ncire a transei, precum ?i studii de caz elocvente pentru o serie de tulbur?ri ?i de conjuncturi ?nt?lnite ?n cabinet. Este structurat ?ntr-o parte teoretic? ?i o parte practic?, av?nd numeroase exemple ce atest? aplicabilitatea hipnozei ?n multiple afec?iuni. Ca noutate, lucrarea de fa?? abordeaz? hipnoza ?n situa?ii precum na?terea, infertilitatea, dependen?ele, stima de sine sc?zut?, afec?iuni oncologice, tulbur?ri de stres postraumatic ?i nu numai. Volumul se adreseaz? ?n primul r?nd speciali?tilor ?i apoi publicului larg, cu inten?ia de a-l familiariza cu acest instrument de lucru activ ?n psihoterapie, care a fost ?i r?m?ne hipnoza.
Violen?a ?n ?coal?. Ajut?-?i copilul s?-i fac? fa??
￥48.97
Deseori, cei care solicit? ajutorul unui psihoterapeut nu sunt doar ?n c?utarea unor solu?ii pentru conflictele care ?i fr?m?nt?, ci simt c? au nevoie de un nou ?nceput pentru c? undeva, ?n interior, exist? un defect care trebuie reparat, un defect care a ap?rut ?n rela?iile cu ceilal?i. ?n Defectul fundamental, M. Balint ofer? at?t o descriere a personalit??ii umane ?n termeni rela?ionali, ?n care aceast? arie a defectului fundamental ??i are un loc definit de rela?iile bipersonale primare, c?t ?i o ilustrare a modalit??ii de a repara acest defect fundamental ?i de a oferi pacientului ?ansa unui nou ?nceput. Pentru autor, defectul fundamental reflect? consecin?ele actuale ale unor experien?e traumatice timpurii ?n rela?ia bipersonal? care pot fi retr?ite ?i vindecate pe cale analitic?, chiar dac? vindecarea las? o cicatrice. ?n abordarea sa, Balint recunoa?te importan?a aportului ambilor participan?i pentru rezultatul tratamentului ?i atrage aten?ia asupra contribu?iei terapeutului la desf??urarea procesului terapeutic. Pentru a crea atmosfera necesar? desf??ur?rii acestui proces, este necesar ca terapeutul s? fie flexibil emo?ional ?i s?-i permit? pacientului s? regreseze la nivelul defectului fundamental pentru a reveni, apoi, capabil s? aib? o rela?ie de obiect diferit?, mai matur?, cu cei din jur.
Sezonul accidentelor
￥65.32
Prin ce difer? cre?terea b?ie?ilor de aceea a fetelor? Sunt predispu?i b?ie?ii no?tri afla?i la pubertate sau la adolescen?? s? intre ?n mai multe buclucuri dec?t fetele de aceea?i v?rst?? Cum ne putem ajuta fiii s? str?bat? cu bine aceste perioade ?i s? se maturizeze f?r? a le ?tirbi masculinitatea ?n devenire??ntr-o societate ?n care femeile sunt considerate categorie marginalizat? ?i privite ca poten?iale victime, b?ie?ii, ulterior b?rba?ii, ajung s? fie privi?i ca poten?iali agresori. Astfel, discrepan?a social? nu se reduce, ci se ad?nce?te. Cum ar fi, ?ns?, ne propune autorul acestei c?r?i, s? pornim de la premisa c? b?ie?ii sunt structura?i diferit, c?, de-a lungul mileniilor, au evoluat av?nd nevoi, scopuri ?i comportamente diferite de cele ale fetelor? ?n loc s? ?ncerc?m s?-i schimb?m, ?ncadr?ndu-i ?ntr-un tipar feminin, putem ?ncepe prin a-i ?n?elege ?i a le oferi acel cadru de dezvoltare de care au nevoie pentru a deveni b?rba?ii pe care ni-i dorim: puternici, protectori, devota?i.?
Trei mii de semne. Jurnal de scriitor
￥106.19
Ce ne ?ndeamn? s? r?vnim la acele lucruri care nu ne apar?in, devenind invidio?i, sau chiar s? ni le ?nsu?im uneori, nesocotind, astfel, unul dintre principiile morale esen?iale? Avem oare de-a face cu un atribut uman primar, mai mult sau mai pu?in ?mbl?nzit de-a lungul veacurilor??n mituri ?i basme, furtul ?i pierderea sunt prezente ca mecanisme declan?atoare ale unor serii de evenimente fatidice sau, din contr?, ca germeni ai unei noi stabilit??i, superioar? celei anterioare. Trec?nd dincolo de simpla nara?iune a acestora, cartea de fa?? ne dezv?luie, printr-o fin? analiz? psihologic?, aspectele, motiva?iile, ra?iunile interioare ale ho?iei, acelea care scap? adesea privirii moralizatoare, precum ?i ?n?elesurile ascunse ale pandantului s?u, pierderea.Ho?ul interior este o lectur? util? ?i ?n acela?i timp pl?cut? pentru psihologi, psihoterapeu?i, asisten?i sociali, avoca?i ?i, totodat?, pentru to?i aceia care doresc s? ?n?eleag? ra?iunile ascunse ale comportamentelor respinse, ?n general, de societate.?Un mit esen?ial despre ho?ie este povestea L?nii de Aur. Aceast? legend? are cel pu?in 3000 de ani ?i reprezint? o prim? ilustrare a furtului unui lucru de pre?. [...] Studiind acest mit, vom vedea c? Iason, eroul compromis, se comport?, ?n parte, ca un adolescent care ?nc? nu s-a maturizat ca b?rbat, ca un t?n?r ce consider? c? i se cuvinte totul ?i care nu-?i poate recunoa?te limit?rile. Viitoarea sa so?ie, Medeea, ??i ucide mai t?rziu copiii f?cu?i cu Iason, pentru a evita ru?inea pierderii statutului ei ?i pentru a-?i afirma propria idee de justi?ie ?n fa?a nedrept??ii lui Iason, pe care ea o resimte ca pe o priva?iune. ?ns? lunga lor poveste mai con?ine ?i o alt? ?ntrebare: c?nd ho?ia opre?te brutal procesul de individuare?“ – Robert TyminskiSt?team ?n cabinetul meu de la ?coal?, c?nd a intrat o profesoar? ?i mi-a spus: ?A f?cut-o din nou.? Am ?ntrebat cine a f?cut-o din nou, iar ea mi-a replicat: ?Kyle. A furat ceva din po?eta mea,dar una dintre celelalte profesoare l-a prins dup? aceea, c?nd ?ncerca sa ascund? ce a luat ?n ghiozdan.? Am ?ntrebat ce furase ?i mi-a r?spuns: ?Rujul. La fel ca data trecut?.? A continuat: ?E un ho? de farduri. Din toate lucrurile de furat, el e obsedat de farduri. M?car ?tim, ?n sf?r?it, cine tot lua rujurile.? La vremea aceea, Kyle avea doar 5 ani.“ – Robert Tyminski
