Interac?iunea cu persoanele dificile poate fi foarte demoralizatoare. Ea ??i poate tulbura starea emo?ional? ?i te poate ?mpiedica s? ??i atingi ?elurile. Avem de?a face cu oameni dificili, practic, tot timpul, at?t ?n rela?iile profesionale, c?t ?i ?n via?a de zi cu zi. ?i ?nt?lnim frecvent ?n situa?ii ?n care stresul poate face un om, de obicei ra?ional, s? se comporte ca un b?d?ran, s? devin? brusc ner?bd?tor, s? ac?ioneze sub imperiul nervilor – de?i, uneori, poate ap?rea ?i o combina?ie a acestor trei situa?ii. Mul?i oameni dificili nu ??i dau seama c? se comport? ur?t, ?n vreme ce al?ii se comport? sistematic ?n acest fel deoarece au impresia c? reu?esc s? ?i domine pe ceilal?i ?n via?a cotidian?.

n contextul vieii profesionale grbite de azi,oamenii petrec mai mult timp cu calculatorul, cu telefonul i n conferine de afaceri dect comunicnd direct, fa n fa. n aceast reea din ce n ce mai complex, inteligena emoional este mai important ca oricnd. Conform cercetrilor, EQ-ul este de dou ori mai important dect IQ-ul pentru a obine ce vrei n via. Cartea conine un program pas cu pas care te va ajuta s-i identifici abilitile de inteligen emoional, responsabile pentru 58% din performana n toate tipurile de munc, s i le sporeti i s te bucuri de succes att n viaa personal, ct i n cea profesional.

Jaime fumer...et je vais arrêter ! Devenez non-fumeur sans prendre de poids. Le Livre est un succès international, déjà traduit en 10 langues! Ce n’est qu’en découvrant et en comprenant pourquoi vous aimez fumer que vous pourrez arrêter la cigarette sans avoir l’impression de renoncer à quelque chose d’important. **PERMIS DE FUMER** Si vous lisez ce livre, vous allez pouvoir continuer à fumer… Au fil des pages, Andreas Jopp explique point par point et avec humour les schémas de pensée qui empêchent d’arrêter. Il démontre comment la nicotine déprogramme le cerveau, rend vulnérable au stress et empêche de trouver le calme. Une fois ces mécanismes compris, vous pourrez arrêter sans difficulté. Et durablement. **NE PAS PRENDRE DE POIDS** Arrêter de fumer est plus facile quand on n’a pas tout le temps faim et qu’on se sent bien. Avec les conseils alimentaires d’Andreas Jopp, vous pourrez manger davantage sans prendre de poids. **LES QUESTIONS SUIVANTES SERONT REPONDUES** EST-CE QUE VOUS AIMEZ FUMER -Comment la nicotine transforme notre cerveau et sentiment desatisfaction -Pourquoi on se sent mieux quand on fume -Et si l’addiction au tabac était plus forte et plus rapide à cause des additifs -Pourquoi les cigarettes légères sont plus dangereuses que lesnormales LA CIGARETTE ET LE MENTAL -Les fumeurs ont-ils des sautes d’humeur plus fréquentes et desproblèmes de concentration -Pourquoi on fume plus quand on est stressé. -Pourquoi on a l’impression que la cigarette nous relaxe. -Fumer rend-il plus éveillé et plus concentré -Les ex-fumeurs sont-ils moins satisfaits que les fumeurs LES STRATGIES LES PLUS EFFiCACES POUR ARRTER DE FUMER -Pourquoi l’hypnose marche pour arrêter de fumer -La meilleure faon de faire face aux symptmes du sevrage. -Comment éviter les reculades et les rechutes. ARRTER DE FUMER, RESTER MINCE -Les fumeurs sont-ils plus minces que les non-fumeurs La réalité -Comment garder tout simplement son poids en arrêtant de fumer. -Pourquoi le sucré entretient la dépendance à la nicotine. -Comment gérer au mieux son poids, sa faim et sa bonne humeur. -Conseils pratiques et listes de course pour rester mince EN MEILLEURE FORME -Améliorer votre soufe et votre condition physique -Réduire rapidement les risques d’infarctus et de cancers Andreas Jopp **Journaliste médical, coach pour non-fumeurs et auteur de best-sellers. **Andreas Jopp travaille aussi depuis 10 ans avec l'hypnose chez les fumeurs. **L'hypnose fait partie des stratégies les plus efficaces contre le tabac ! *Pour les MP3 de hypnose: www.nichtraucherin30Tagen.de/francais**

"The entrance of the Messiah in this period — 1998," predicted Edgar Cayce in 1932. His prediction accurately came true, but very few people knew about this... until now.Where and how did the Messiah descend into the earthly world, predicted long ago, but wholly unnoticed?In Book 2 of The Teaching of the Heart series, the Lord, for the first time in history, unveils this Secret. He entrusts all human hearts to witness the greatest and most unprecedented Miracle of the Divine Incarnation of His Son, which took place in 1998 within several worlds as the first stage of the Advent.However, not only will you behold this Miracle as if through your own eyes, but you will also experience it within your own heart. As you read the powerfully poetic pages of this book, an imperceptible mystery will occur inside you: the Divine Love of the Lord will transfigure the essence of your entire being, preparing you to become a particle of His human entity at the time of the Great Advent.Offering spiritual food for further deep reflections, The Teaching of the Heart continues to provide you with inspirational and illuminating instructions from the Lord of Love and Compassion to transform the whole world through self-perfection.Will you let the Saviour be born inside your heart?

Nostradamus Complete Works – Worlds’ Best Collection This is the world’s best Nostradamus collection, including the most complete set of Nostradamus’s works available plus many free bonus materials. Nostradamus Michel de Nostredame, Latinised as Nostradamus, was a French apothecary and seer who published collections of prophecies, in the form of poems known as quatrains. Nostradamus has attracted a following that credits him with predicting many major world events. The ‘Must-Have’ Complete Collection In this irresistible collection you get a full set of Nostradamus’s work, with All Nostradamus’s quatrains, All his poetry, and All his predictions. We also include annotations, interpretations and classic books written about him and his predictions. Plus we include a comprehensive biography so you can experience the life of the man behind the words. Works Included: Nostradamuses Prophecies The famous quatrains, divided the way Nostradamus originally composed them, in what he called ‘Centuries’. Including: Century I – Century X Nostradamus’s Almanacs: 1555-1563 Nostradamus’s Almanacs: 1564-1567 Preface By Nostradamus To His Prophecies Ther Oracles Of Nostradamus A seminal work about Nostradamus , his life and his predictions.?Including: Life Of Nostradamus Three Prophecies Of Old Time Epistle To Henry Ii Magic Louis Xiii French Revolution Napoleonic Rule Modern Prophecies Fulfilled A interpretation of Nostradamus’s quatrains as they relate to modern events and prophesies, written specially for this collection.?Including: Hitler And World War Ii President Kennedy’s Assasination Cuban Missile Crisis Desert Storm 9/11 Atomic Bomb Hurricane Katrina Princess Diana’s Death Get This Collection Right Now This is the best Nostradamus collection you can get, so get it now and start delving into his world, his poetry and his predictions like never before!

This book contains a selection of articles and pamphlets on analytical psychology written at intervals during the past fourteen years. These years have seen the development of a new discipline, and as is usual in such a case, have involved many changes of view-point, of concept, and of formulation.??It is not my intention to give a presentation of the fundamental concepts of analytical psychology in this book; it throws some light, however, on a certain line of development which is especially characteristic of the Zürich School of psychoanalysis.??As is well known, the merit of the discovery of the new analytical method of general psychology belongs to Professor Freud of Vienna. His original view-points had to undergo many essential modifications, some of them owing to the work done at Zürich, in spite of the fact that he himself is far from agreeing with the standpoint of this school.??I am unable to explain fully the fundamental differences between the two schools, but would indicate the following points: The Vienna School takes the standpoint of an exclusive sexualistic conception, while that of the Zürich School is symbolistic. The Vienna School interprets the psychological symbol semiotically, as a sign or token of certain primitive psychosexual processes. Its method is analytical and causal.??The Zurich School recognises the scientific feasibility of such a conception, but denies its exclusive validity, for it does not interpret the psychological symbol semiotically only, but also symbolistically, that is, it attributes a positive value to the symbol.??The value does not depend merely on historical causes; its chief importance lies in the fact that it has a meaning for the actual present, and for the future, in their psychological aspects. For to the Zürich School the symbol is not merely a sign of something repressed and concealed, but is at the same time an attempt to comprehend and to point out the way of the further psychological development of the individual. Thus we add a prospective import to the retrospective value of the symbol.??The method of the Zurich School is therefore not only analytical and causal, but also synthetic and prospective, in recognition that the human mind is characterised by "caus?" and also by "fines" (aims). The latter fact needs particular emphasis, because there are two types of psychology, the one following the principle of hedonism, and the other following the principle of power. Scientific materialism is pertinent to the former type, and the philosophy of Nietzsche to the latter. The principle of the Freudian theory is hedonism, while that of Adler (one of Freud's earliest personal pupils) is founded upon the principle of power.??The Zurich School, recognising the existence of these two types (also remarked by the late Professor William James), considers that the views of Freud and Adler are one-sided, and only valid within the limits of their corresponding type.??Freud and Adler interpret in the analytical and causal way, reducing to the infantile and primitive. Thus with Freud the conception of the "aim" is the fulfilment of desire, with Adler it is the usurpation of power. Both authors take the standpoint in their practical analytical work which brings to view only infantile and gross egoistic aims.??The Zurich School is convinced of the fact that within the limits of a diseased mental attitude the psychology is such as Freud and Adler describe. It is, indeed, just on account of such impossible and childish psychology that the individual is in a state of inward dissociation and hence neurotic. The Zürich School, therefore, in agreement with them so far, also reduces the psychological symbol (the phantasy products of the patient) to the fundamental infantile hedonism, or to the infantile desire for power. But Freud and Adler content themselves with the result of mere reduction, according to their scientific biologism and naturalism.

Prin ce difer? cre?terea b?ie?ilor de aceea a fetelor? Sunt predispu?i b?ie?ii no?tri afla?i la pubertate sau la adolescen?? s? intre ?n mai multe buclucuri dec?t fetele de aceea?i v?rst?? Cum ne putem ajuta fiii s? str?bat? cu bine aceste perioade ?i s? se maturizeze f?r? a le ?tirbi masculinitatea ?n devenire??ntr-o societate ?n care femeile sunt considerate categorie marginalizat? ?i privite ca poten?iale victime, b?ie?ii, ulterior b?rba?ii, ajung s? fie privi?i ca poten?iali agresori. Astfel, discrepan?a social? nu se reduce, ci se ad?nce?te. Cum ar fi, ?ns?, ne propune autorul acestei c?r?i, s? pornim de la premisa c? b?ie?ii sunt structura?i diferit, c?, de-a lungul mileniilor, au evoluat av?nd nevoi, scopuri ?i comportamente diferite de cele ale fetelor? ?n loc s? ?ncerc?m s?-i schimb?m, ?ncadr?ndu-i ?ntr-un tipar feminin, putem ?ncepe prin a-i ?n?elege ?i a le oferi acel cadru de dezvoltare de care au nevoie pentru a deveni b?rba?ii pe care ni-i dorim: puternici, protectori, devota?i.?

Ce ne ?ndeamn? s? r?vnim la acele lucruri care nu ne apar?in, devenind invidio?i, sau chiar s? ni le ?nsu?im uneori, nesocotind, astfel, unul dintre principiile morale esen?iale? Avem oare de-a face cu un atribut uman primar, mai mult sau mai pu?in ?mbl?nzit de-a lungul veacurilor??n mituri ?i basme, furtul ?i pierderea sunt prezente ca mecanisme declan?atoare ale unor serii de evenimente fatidice sau, din contr?, ca germeni ai unei noi stabilit??i, superioar? celei anterioare. Trec?nd dincolo de simpla nara?iune a acestora, cartea de fa?? ne dezv?luie, printr-o fin? analiz? psihologic?, aspectele, motiva?iile, ra?iunile interioare ale ho?iei, acelea care scap? adesea privirii moralizatoare, precum ?i ?n?elesurile ascunse ale pandantului s?u, pierderea.Ho?ul interior este o lectur? util? ?i ?n acela?i timp pl?cut? pentru psihologi, psihoterapeu?i, asisten?i sociali, avoca?i ?i, totodat?, pentru to?i aceia care doresc s? ?n?eleag? ra?iunile ascunse ale comportamentelor respinse, ?n general, de societate.?Un mit esen?ial despre ho?ie este povestea L?nii de Aur. Aceast? legend? are cel pu?in 3000 de ani ?i reprezint? o prim? ilustrare a furtului unui lucru de pre?. [...] Studiind acest mit, vom vedea c? Iason, eroul compromis, se comport?, ?n parte, ca un adolescent care ?nc? nu s-a maturizat ca b?rbat, ca un t?n?r ce consider? c? i se cuvinte totul ?i care nu-?i poate recunoa?te limit?rile. Viitoarea sa so?ie, Medeea, ??i ucide mai t?rziu copiii f?cu?i cu Iason, pentru a evita ru?inea pierderii statutului ei ?i pentru a-?i afirma propria idee de justi?ie ?n fa?a nedrept??ii lui Iason, pe care ea o resimte ca pe o priva?iune. ?ns? lunga lor poveste mai con?ine ?i o alt? ?ntrebare: c?nd ho?ia opre?te brutal procesul de individuare?“ – Robert TyminskiSt?team ?n cabinetul meu de la ?coal?, c?nd a intrat o profesoar? ?i mi-a spus: ?A f?cut-o din nou.? Am ?ntrebat cine a f?cut-o din nou, iar ea mi-a replicat: ?Kyle. A furat ceva din po?eta mea,dar una dintre celelalte profesoare l-a prins dup? aceea, c?nd ?ncerca sa ascund? ce a luat ?n ghiozdan.? Am ?ntrebat ce furase ?i mi-a r?spuns: ?Rujul. La fel ca data trecut?.? A continuat: ?E un ho? de farduri. Din toate lucrurile de furat, el e obsedat de farduri. M?car ?tim, ?n sf?r?it, cine tot lua rujurile.? La vremea aceea, Kyle avea doar 5 ani.“ – Robert Tyminski

Ce se ascunde oare în spatele comportamentelor noastre? Ce for?e tainice ne mân? ac?iunile de zi cu zi? Un b?rbat nu reu?e?te s? se implice în nicio rela?ie amoroas? de lung? durat? cu o femeie — s? aib? el o orientare sexual? diferit?? O femeie, de?i are toate semnele c? partenerul îi este infidel, pare s? nu poat? observa ce se întâmpl? chiar sub ochii ei — oare s? fie chiar atât de naiv?? Un tat? î?i reneag? fiica atunci când aceasta se m?rit? cu un b?rbat de alt? religie — s? fie convingerile sale religioase mai puternice decât dragostea fa?? de propriul copil? Povestirile din aceast? carte ne deschid o fereastr? nu numai spre lumea l?untric? a protagoni?tilor ?i spre ceea ce se petrece într-un cabinet de psihanaliz?, ci ?i spre propria noastr? via??, ce poate purta, la rândul ei, sensuri ascunse. A-?i împ?rt??i tr?irile ?i a asculta cap?t? astfel noi valen?e, capabile s? duc? la o în?elegere profund? ?i la schimbare. Ele sunt istorii de caz din experien?a psihanalitic? a autorului, pove?ti ale pacien?ilor, redate într-un limbaj simplu, accesibil cititorului nefamiliarizat cu psihanaliza. Sensurile ascunse ale vie?ii este o carte ce te captiveaz? înc? de la primele pagini. O carte frumos scris? ?i plin? de înv???minte... o serie de capitole scurte, p?trunz?toare, care se citesc ca o combina?ie de Cehov ?i Oliver Sacks. – New York Times Atunci când nu putem g?si o cale de a ne rosti povestea, povestea ne roste?te pe noi, vis?m aceste pove?ti, dezvolt?m simptome sau ne vedem ac?ionând în feluri pe care nu le în?elegem ?Uneori schimbarea vine nu pentru c? ne propunem s? ne vindec?m sau s? repar?m rela?ia noastr? cu via?a; uneori ne schimb?m când repar?m rela?ia noastr? cu pierderea, cu uitarea, cu moartea. – Stephen Grosz

Te-ai g?ndit vreodat? c? ?i-ai putea reprograma creierul astfel ?nc?t s? devii un lider mai eficient? ?i aceasta, f?r? s?-?i ?ncarci programul ?i a?a aglomerat. Doar o mic? schimbare ?n stilul t?u de via??, ?n activit??ile pe care le faci oricum zilnic, poate aduce o transformare de propor?ii ?n via?a ta profesional? ?i personal?. Iar aceast? schimbare se nume?te mindfulness, con?tientizarea momentului prezent, aten?ia concentrat? clip? de clip? pe aici ?i acum. Matt teney ?i tim gard ??i vor ar?ta c? po?i, practic?nd mindfulness, s? devii mai inovativ, s? atragi ?i s? men?ii ?n echipa ta colegi dedica?i, s?-?i dezvol?i inteligen?a emo?ional? necesar? pentru a crea o cultur? a ?nving?torului, s? fii un lider care-i inspir? pe ceilal?i. Este o carte din care vei ?nv??a c? te po?i schimba remodel?ndu-?i creierul, f?c?nd acelea?i lucruri ca ?i p?n? acum, ?ns? ?ntr-un mod diferit, ce-?i va deschide noi perspective asupra vie?ii. Matt Tenney este antreprenor, autor, speaker ?i consultant ?n mediul de afaceri. Tim Gard, doctor ?n neuro?tiin?e, speaker ?i instructor de mindfulness.

The following pages contain certain rules and suggestions concerning health, and certain simple and sensible ways in which it may, we hope, be acquired and maintained at a very small expense of time and self-denial, by a large number of people who are naturally accustomed to feel not very well. The book is founded on notes made by its two authors who, though they lead for the most part very different lives, are agreed on certain broad principles of health herein set forth. ??One of them, for instance, eats largely of flesh-foods every day, the other has scarcely touched meat for years. But both are accustomed to feel extremely well and to undertake considerable exertion either of mind or body without experiencing any fatigue. One of them takes regular exercise, that is to say he plays an out-door game on most days of his life, while the other who abstains from flesh-foods has little practice of the sort. He will take no out-of-door exercise for several days, work very hard, and find himself perfectly fit for some severe physical test at the end. But they are both agreed that if the one abandoned flesh-foods (which he does not propose to do) he would cease to require regular exercise, and that if the other took flesh-foods (which he does not propose to do) he would not only be very ill, but would also require regular exercise. ??One again is seldom seen without some appliance of tobacco in his mouth, because he finds it agreeable and after an experiment of abstinence from it found that it did not make any difference, as far as he could make out, in his general health. The other never smokes at all. One again takes a cold bath in the morning, the other a hot one followed by cold sponging.??But both are absolutely in accord on far more main points than those on which their practice, at any rate, differs, and they have found it perfectly easy to write this book together without wrangling, on which account they wish to express a pious hope that the very fact that they differ in so many things may have saved them from dogmatism. For it has helped them to realize that even when they are agreed on any point it would be a sheer stupidity to hint that they were therefore right, and in consequence they only put forward the points on which they are agreed as suggestions, hoping that others after trial may also agree with them. ??For universal laws on an empirical matter like health are rare, and the constitutions of men are various. One man’s meat, in fact, is literally another man’s poison. But in the main the two authors are agreed. They believe that the majority of mankind habitually eat too much and habitually take too much stimulating food and drink. They believe also that most people who do so do not take enough exercise, and that either an increase of exercise or a decrease of stimulant is needed. ??They believe that the best sorts of exercise are not those of slow pushing movements such as are made in the use of dumb-bells, but full brisk extended movements, with much use of the breathing apparatus and the large muscle areas of the body. Similarly they are in accord as regards present systems of training which tend to treat an entire crew or team as if they were identical specimens, not as widely different specimens; in every day life also they hold that because a certain mode of diet and work suits A, it will not necessarily suit B and C, though B and C might do worse than try it.

Feng-shui reprezint? o art? str?veche chinezeasc? a st?p?nirii energiilor, iar Vladimir Lermontov reprezint? marele maestru al transform?rii realit??ii, cel care red? oamenilor posibilitatea de a tr?i divin, adic? din suflet. Metoda lui de transformare a persoanelor ?i a realit??ii cu ajutorul imaginilor v? readuce fericirea, bucuria, s?n?tatea ?i ?mplinirea ?n via?a dumneavoastr?. Acum ave?i acces la un curs unic – ?Feng-shui-ul imaginilor sufletului. Teritoriul fericirii“. Atr?g?nd ?n spa?iul vie?ii dumneavoastr? talismanele feng-shui, ve?i dob?ndi aceast? fericire. Nu trebuie dec?t s? v? imagina?i sunetul v?ntului care sclipe?te ?n b?taia soarelui, c? ?n camera dumneavoastr? va r?suna melodia lin? care va alunga tot negativul. Imaginea l?nii de aur care se va na?te ?n voi v? va aduce bog??ie ?i prosperitate. Iar imaginea lanternei ro?ii chineze?ti v? va lumina calea spre noi sentimente ?i v? va ?nt?ri rela?iile. Fie ca vechiul feng-shui ?i magia contemporan? s? v? aduc? noroc! Vladimir I. Lermontov, 2007

Acesta este un curs special pentru cei a c?ror minte este at?t de puternic? ?nc?t nu poate fi ?nl?turat? de la man?a soartei lor cu metode simple. ?n aceast? carte?trening, v? propun o manevr? magic? – metoda ?diploma?iei suflete?ti“, care, ?n cel mai r?u caz, v? va permite s? nu face?i din minte un adversar, ori ?n cel mai bun caz un observator neutru sau un aliat ?i un ajutor ?n toate problemele sufletului. Problema este c? ?n decursul vie?ii noastre noi am primit multe lec?ii negative. Tocmai atunci c?nd noi puteam s? ?nv???m ?i s? ?n?elegem, noi eram ?nv??a?i c? via?a este dificil? ?i pe parcursul ei va trebui s? transpir?m din greu ca s? ob?inem ceva. Dac? ?n copil?rie aveam impresia c? noi suntem capabili de orice, maturiz?ndu?ne am ?n?eles principalul lucru – noi nu suntem capabili de nimic. ?n aceast? lume, suntem ni?te fiin?e jalnice ?i tremur?toare. ?ns? nu este adev?rat.

O via?? lung? ?i s?n?toas? pentru copilul t?u, dup? modelul japonezPotrivit unei analize recente publicate de prestigioasa revist? The Lancet, copiii din Japonia sunt cei mai s?n?to?i din lume. Naomi Moriyama s-a hot?r?t s? descopere secretele acestui succes. C?l?torind ?mpreun? cu b?iatul ei mic, Naomi a intervievat oameni de ?tiin?? din Japonia ?i SUA ?i a cules informa?ii de la m?micile japoneze.A rezultat un ghid revolu?ionar ?i cu o mare valoare practic?, sfaturile oferite ajut?nd la adoptarea unor obi?nuin?e alimentare ?i a unui stil de via?? care ?i vor ajuta pe p?rin?i s? ob?in? rezultatele dorite ?n cre?terea copiilor. ?Recomand?rile sunt logice, u?or de pus ?n practic? ?i bazate pe ?tiin??, intui?ie ?i tradi?ie. Sunt ?n concordan?? cu convingerea mea c? este nevoie s? ne ?ntoarcem la legile fundamentale ale s?n?t??ii, care ne ?ndeamn? s? dormim bine, s? m?nc?m ce ?i c?t trebuie, s? facem mi?care ?i s? evit?m toxinele." - Prof. Mark Tremblay, Spitalul pentru copii din Ontario, Canada?Rodul unei document?ri meticuloase, aceast? carte fascinant? ??i merit? locul ?n biblioteca oric?rui p?rinte." - Dr Lucy Cooke, cercet?tor principal ?n cadrul Facult??ii de Epidemiologie ?i S?n?tate Public?, University College, Londra

ntmplri reale despre o experien unicCu toii avem de nfruntat adversiti din cnd n cnd. Cu toii suntem uneori triti. Cu toii suntem cteodat prea ocupai, prea mulumii de noi nine sau prea apsai de povara propriilor probleme ca s mai apreciem lucrurile pozitive din vieile noastre. Colecia Poveti adevrate“ i aduce cazuri reale, ntmplri din viaa unor oameni obinuii, ce ne vorbesc despre curaj i buntate, despre binecuvntrile i miracolele vieii, amintindu-ne c nu suntem singuri, c putem rzbate chiar i n cele mai ntunecate zile, c nc exist buntate n lume.Venirea pe lume a celui de-al doilea copil nu nseamn neaprat naterea unei rivaliti ntre frai, dac tii cum s l pregteti pe friorul mai mare pentru eveniment. S gseti haine de gravid, drgue i la un pre accesibil, se poate dovedi la fel de probabil ca i ctigul la loto… Cum te pregteti pentru naterea unor triplei Sarcina, naterea i primele ore i zile ca mmic a unui nou-nscut te pot coplei sau umple de team – n special dac ai fost bombardat cu poveti de speriat i informaii distorsionate, dac temerile sau ngrijorrile nu i au fost ascultate cu atenie ori dac lucrurile nu decurg aa cum i ai propus sau ai sperat. 34 de ntmplri adevrate despre bucuriile i dificultile sarcinii i ale naterii, despre clipele magice legate de minunea care crete nuntrul tu.

Femeile ?i b?rba?ii tr?iesc ?n lumi diferite… create de cuvinte diferite. Cartea Ce spun eu ?i ce ?n?elegi tu. De ce b?rba?ii ?i femeile vorbesc limbi diferite este un adev?rat fenomen cultural ?i intelectual care s-a aflat aproape patru ani pe lista de bestselleruri New York Times, din care opt luni pe primul loc. Este cartea ce a adus ?n aten?ia publicului diferen?ele de gen din modurile de vorbire. Cu o combina?ie rar? de perspicacitate ?tiin?ific? ?i scriere ?nc?nt?toare ?i amuzant?, Tannen arat? cum de este posibil ca b?rba?ii ?i femeile s? aib? o impresie total diferit? despre ce s-a spus ?n cadrul unei conversa?ii.

Bun venit ?n lumea program?rii neurolingvistice (neuro-linguistic programming – NLP)! Cartea de fa?? ??i va prezenta principalele teme ?i idei ce constituie NLP. ??i va oferi cuno?tin?e de ansamblu ?i ?n?elegerea conceptelor?cheie, pe l?ng? exerci?ii practice menite a??i pune mintea la contribu?ie. NLP are propriul sistem de limbaj ?i organizare, explicat pe larg cu exemple din problemele profesionale ?i personale. Teoriile ?i practica NLP te vor ajuta s? descoperi ce ?i face pe unii oameni s? exceleze ?n toate aspectele vie?ii lor, stimul?ndu?te s? faci acela?i lucru.

Ce este o traum?? Putem s? o identific?m dup? ce a trecut ?ocul? Care sunt semnele ce ar trebui s? ne alerteze ?n s?pt?m?nile ?i lunile care urmeaz?? Care este impactul asupra memoriei ?i somnului? Ce trebuie ?tiut despre tehnicile care permit dep??irea crizei, ?ncep?nd cu interven?ia imediat? ?i termin?nd cu terapiile de lung? durat??Acela?i eveniment poate fi o traum? pentru un individ, dar nu ?i pentru un altul, ?n func?ie de diferen?ele de personalitate, de nivelul de preg?tire, de energia de care dispune individul pentru a face fa?? traumelor ?i de sprijinul acordat de anturaj ?n acel moment. ?in?nd cont de aceste realit??i, autorul propune un tablou clinic al traumei ?n trei faze (imediat?, postimediat? ?i am?nat?-cronic?) ?i demonstreaz? c? trauma nu poate fi redus? la tulburarea de stres posttraumatic. El trateaz? particularit??ile tabloului clinic ?n cazuri specifice, cum ar fi acela al copilului, al femeii care a fost victima unui viol ?i al salvatorului expus unui eveniment poten?ial traumatizant. ?n ceea ce prive?te domeniul terapeutic, acesta este explorat din perspectiva rezilien?ei, a interven?iei psihologice imediate, postimediate ?i a tratamentului fazei cronice.

Procesul hipnotic este unul complex ?i variat ca tr?iri, care de-a lungul timpului ?i-a dovedit eficien?a ?n psihoterapie. Volumul de fa?? porne?te de la ideea c? hipnoza reprezint? o metod? adjuvant? cu caracter dinamic ?n contextul terapeutic. Caracteristicile legate de identificarea unui anume nivel de sugestibilitate, al?turi de manifest?rile tr?ite ?n stare de trans? vor avea ecou diferit, ?n func?ie de fiecare client, c?t ?i de situa?ia pe care acesta o aduce ?n cadrul terapeutic.Volumul "Hipnoza ?n psihoterapie" contribuie la literatura de specialitate cu rezultate ale unora dintre ultimele cercet?ri ?n domeniu, prezint? modele inedite de scenarii de induc?ie hipnotic? ?i de ad?ncire a transei, precum ?i studii de caz elocvente pentru o serie de tulbur?ri ?i de conjuncturi ?nt?lnite ?n cabinet. Este structurat ?ntr-o parte teoretic? ?i o parte practic?, av?nd numeroase exemple ce atest? aplicabilitatea hipnozei ?n multiple afec?iuni. Ca noutate, lucrarea de fa?? abordeaz? hipnoza ?n situa?ii precum na?terea, infertilitatea, dependen?ele, stima de sine sc?zut?, afec?iuni oncologice, tulbur?ri de stres postraumatic ?i nu numai. Volumul se adreseaz? ?n primul r?nd speciali?tilor ?i apoi publicului larg, cu inten?ia de a-l familiariza cu acest instrument de lucru activ ?n psihoterapie, care a fost ?i r?m?ne hipnoza.

Deseori, cei care solicit? ajutorul unui psihoterapeut nu sunt doar ?n c?utarea unor solu?ii pentru conflictele care ?i fr?m?nt?, ci simt c? au nevoie de un nou ?nceput pentru c? undeva, ?n interior, exist? un defect care trebuie reparat, un defect care a ap?rut ?n rela?iile cu ceilal?i. ?n Defectul fundamental, M. Balint ofer? at?t o descriere a personalit??ii umane ?n termeni rela?ionali, ?n care aceast? arie a defectului fundamental ??i are un loc definit de rela?iile bipersonale primare, c?t ?i o ilustrare a modalit??ii de a repara acest defect fundamental ?i de a oferi pacientului ?ansa unui nou ?nceput. Pentru autor, defectul fundamental reflect? consecin?ele actuale ale unor experien?e traumatice timpurii ?n rela?ia bipersonal? care pot fi retr?ite ?i vindecate pe cale analitic?, chiar dac? vindecarea las? o cicatrice. ?n abordarea sa, Balint recunoa?te importan?a aportului ambilor participan?i pentru rezultatul tratamentului ?i atrage aten?ia asupra contribu?iei terapeutului la desf??urarea procesului terapeutic. Pentru a crea atmosfera necesar? desf??ur?rii acestui proces, este necesar ca terapeutul s? fie flexibil emo?ional ?i s?-i permit? pacientului s? regreseze la nivelul defectului fundamental pentru a reveni, apoi, capabil s? aib? o rela?ie de obiect diferit?, mai matur?, cu cei din jur.

Development of psychoanalysis:?Charcot demonstrates hypnosis on a "hysterical" patient, "Blanche" (Blanche Wittmann). Charcot questioned his own work on hysteria towards the end of his life. ?In October 1885, Freud went to Paris on a fellowship to study with Jean-Martin Charcot, a renowned neurologist who was conducting scientific research into hypnosis. He was later to recall the experience of this stay as catalytic in turning him toward the practice of medical psychopathology and away from a less financially promising career in neurology research. Charcot specialized in the study of hysteria and susceptibility to hypnosis, which he frequently demonstrated with patients on stage in front of an audience. ?In this Illustrated psychology series, our the first book volume includes that Freud's eventually establishes in the course of his clinical practice that a more consistent and effective pattern of symptom relief could be achieved, without recourse to hypnosis, by encouraging patients to talk freely about whatever ideas or memories occurred to them. In addition to this procedure, which he called "free association", Freud found that patient's dreams could be fruitfully analyzed to reveal the complex structuring of unconscious material and to demonstrate the psychic action of repression which underlay symptom formation. By 1896, Freud had abandoned hypnosis and was using the term "psychoanalysis" to refer to his new clinical method and the theories on which it was based... Illustrated by Murat Ukray, Copyright by E-Kitap Projesi ABOUT AUTHOR: Sigmund Freud (Born Sigismund Schlomo Freud; (1856 – 1939) was an Austrian neurologist who became known as the founding father of psychoanalysis.