The secret significance of journalism: life (says the public) is dull. But good newspapers are a report of life, and good newspapers are not dull. A practical guide for those who are outside and would fain be inside, a newspaper office.

This Mobile Edition of The Practical Reiki Symbol Primer from Earth Lodge delivers over 40 reiki symbols to your mobile device so you can always have them at your fingertips, whether you are just starting out or moving on to Master level experiences. The Primer illustrates elegantly hand-drawn symbols from both traditional Usui and newer Reiki traditions, followed by descriptions of their uses and origins. Hands-on healing is a natural ability that can be activated and accessed by all humans. The more you use it, the more you spirit unfolds.

No one is a worse guide to success than your typical successful man. He seldom understands the reasons of his own success; and when he is asked by a popular magazine to give his experiences for the benefit of the youth of a whole nation, it is impossible for him to be natural and sincere. He knows the kind of thing that is expected from him, and if he didn’t come to London with half a crown in his pocket he probably did something equally silly, and he puts that down, and the note of the article or interview is struck, and good-bye to genuine truth!

Most entrepreneurs and people in business misunderstand the purpose and power of meditation and how it complements and energizes business leaders. It is often thought that meditation is a tool to relax, a tool to rid unwanted stress and a means to dilute energies that activate the mind. All that is mostly untrue. Meditation is not just about seeking serenity and harmony. It is not about donning a veil of peace and relinquishing confrontational means. It is not just about contemplating the higher truths and the philosophical meaning of life.?Meditation is about empowering your physical presence?with the powers of the universe. It's about?becoming the force of attraction?instead of merely learning the laws of attraction. It is about?seeking and uniting the divine energy within you so that you may leap forward and make your inspiration take form and take flight.? Meditation is both the object and the subject of silence; it is the nexus of the universe and the energy that binds it. Energies flow in waves and transmit in vibrations. How you vibrate is more important than the words you chose. Meditation gives you a path to the right vibration and is best taken when the mind is disciplined and silent. Words and ideas that echo in the head are mere distractions that mindfulness and focus need to arrest. Meditation is the single most important discipline you need if you want to conquer your destiny. Is This Book For You?This book is dedicated to those that want to smash through the glass ceilings they have put over themselves.?Greatness is already within you, you just need to learn how to release it. This book will teach you exactly how to?extract every ounce of greatness you have,?and then some. Don't wait any longer! Scroll up and click the 'Buy Now' button and learn how Meditation is an integral part of success and why you should get started NOW!

At the beginning a misconception must be removed from the path. Many people, if not most, look on literary taste as an elegant accomplishment, by acquiring which they will complete themselves, and make themselves finally fit as members of a correct society. They are secretly ashamed of their ignorance of literature, in the same way as they would be ashamed of their ignorance of etiquette at a high entertainment, or of their inability to ride a horse if suddenly called upon to do so. There are certain things that a man ought to know, or to know about, and literature is one of them.

A #1 Divination Bestseller! Learn the traditional meanings of all 78 cards in the modern tarot, and how tarot cards evolved. Experience the cards through daily meditations that work with magical elements. Find out how to prepare for every reading and allow you intuition to unfold. Discover six different ways to lay out your cards for readings. The e-reader version of this book features gorgeous full color watercolor illustrations from the Aquatic Tarot deck, while the print version is black-and-white.

Αναλ?οντα? εκτεν?? την συμπεριφορ? εν?? ατ?μου ?ταν βι?νει το συνα?σθημα τη? αγ?πη?, εξηγε?ται το π?? μ?α αντ?δραση μπορε? να υποδηλ?νει κ?τι ?λλο απ? αυτ? που εμε?? σαν δ?κτε? εισπρ?ττουμε. Υμνε?ται η μητρικ? και η αλτρουιστικ? αγ?πη και κατηγορε?ται η κτητικ?. Ξεκιν?ντα? απ? το ?τομο, συνεχ?ζεται η επεξ?γηση συμπεριφορ?ν στο ευρ?τερο πλα?σιο μια? κοινων?α?. Διαφορετικ?? νοοτροπ?ε? μεταξ? των λα?ν τη? Ευρ?πη? αναφ?ρονται. Καταλ?γοντα? στην Ελλ?δα, ο χ?ρο? τη? εκπα?δευση? χρησιμοποιε?ται ω? παρ?δειγμα, αν?μεσα σε ?λλα. Προσπαθ?ντα? να δο?με με μια αντικειμενικ? ματι? κ?ποια κοινωνικ? φαιν?μενα, χωρ?? να υποστηρ?ζεται κ?ποια συγκεκριμ?νη ιδεολογ?α, τ?θενται κ?ποια κοινωνικ? ερωτ?ματα. Το ?τομο ω? μ?λο? μια? κοινων?α? καθορ?ζει τον τρ?πο με τον οπο?ο αυτ? κινε?ται, και βλ?πουμε π?? το ?φα?νεσθαι? εν?? φαινομ?νου σε μια κοινων?α, κρ?βει π?σω του ?να ?ε?ναι?. Στο συμπ?ρασμα, επιστρ?φουμε π?λι στο ?τομο ω? οντ?τητα, και με ?να αισι?δοξο μ?νυμα στο τ?λο?, εξηγε?ται το π?? η ευκαιρ?α για ψυχικ? ηρεμ?α και υγιε?? ανθρ?πινε? σχ?σει? βρ?σκεται στο χ?ρι του ανθρ?που ω? ατομικ? προσπ?θεια αλλ? και ω? μ?λο? εν?? συν?λου.

WELCOME to EDEN...You have a joyful life waiting for you. It’s time to claim it. Eden IS here, right now, on Earth.Do you want to become as radiant and joyful as the sun, a source of light and pure vitality so bright that everything in your vicinity can not help but grow and blossom as well?Find the Answers You Seek: Eden delivers source wisdom channeled straight from Spirit to help you transform your life. We have been helping people shift their vibration upwards and reach their full potential for over a decade. Let us help you learn how to SHINE.

L'auteur, conférencier, étudie depuis quarante ans, les phénomènes inexpliqués. Il s'est initié seul, intuitivement, au magnétisme puis à la communication avec l'au-delà, depuis le printemps 1993. "Ma quête spirituelle m'a ouvert tant de portes nouvelles que j'ai choisi le format d'un abécédaire pour présenter ses multiples facettes. Je vis et je pratique une spiritualité naturelle offerte à tous ceux qui acceptent de s'interroger, de remettre en question leurs vieilles certitudes en les confrontant au filtre de l'intuition. J'ai usé et j'use toujours de ma médiumnité comme d'un outil privilégié de recherches. L'aventure intérieure m'a peu à peu mené vers les mathématiques puis la physique alors que ma formation ne m'y préparait pas. Ma spiritualité n'a pas seulement changé mes perceptions ; elle a bousculé mes certitudes fondées, le plus souvent, sur l'opinion d'un autre. Par elle et avec elle, ma relation aux autres a changé. Le travail sur soi, plus que le don, m'a peu à peu conduit, au fil des ans, à juguler et atténuer de plus en plus ces excès de l'ego que nous connaissons tous. Chaque lecteur pourra parcourir ce livre en suivant ses propres centres d'intérêt. S'il le souhaite, il pourra peut-être découvrir, au fil des mots choisis, un autre chemin offrant un regard neuf sur ce monde si mystérieux qui nous contient et nous entoure."

This book contains a selection of articles and pamphlets on analytical psychology written at intervals during the past fourteen years. These years have seen the development of a new discipline, and as is usual in such a case, have involved many changes of view-point, of concept, and of formulation.??It is not my intention to give a presentation of the fundamental concepts of analytical psychology in this book; it throws some light, however, on a certain line of development which is especially characteristic of the Zürich School of psychoanalysis.??As is well known, the merit of the discovery of the new analytical method of general psychology belongs to Professor Freud of Vienna. His original view-points had to undergo many essential modifications, some of them owing to the work done at Zürich, in spite of the fact that he himself is far from agreeing with the standpoint of this school.??I am unable to explain fully the fundamental differences between the two schools, but would indicate the following points: The Vienna School takes the standpoint of an exclusive sexualistic conception, while that of the Zürich School is symbolistic. The Vienna School interprets the psychological symbol semiotically, as a sign or token of certain primitive psychosexual processes. Its method is analytical and causal.??The Zurich School recognises the scientific feasibility of such a conception, but denies its exclusive validity, for it does not interpret the psychological symbol semiotically only, but also symbolistically, that is, it attributes a positive value to the symbol.??The value does not depend merely on historical causes; its chief importance lies in the fact that it has a meaning for the actual present, and for the future, in their psychological aspects. For to the Zürich School the symbol is not merely a sign of something repressed and concealed, but is at the same time an attempt to comprehend and to point out the way of the further psychological development of the individual. Thus we add a prospective import to the retrospective value of the symbol.??The method of the Zurich School is therefore not only analytical and causal, but also synthetic and prospective, in recognition that the human mind is characterised by "caus?" and also by "fines" (aims). The latter fact needs particular emphasis, because there are two types of psychology, the one following the principle of hedonism, and the other following the principle of power. Scientific materialism is pertinent to the former type, and the philosophy of Nietzsche to the latter. The principle of the Freudian theory is hedonism, while that of Adler (one of Freud's earliest personal pupils) is founded upon the principle of power.??The Zurich School, recognising the existence of these two types (also remarked by the late Professor William James), considers that the views of Freud and Adler are one-sided, and only valid within the limits of their corresponding type.??Freud and Adler interpret in the analytical and causal way, reducing to the infantile and primitive. Thus with Freud the conception of the "aim" is the fulfilment of desire, with Adler it is the usurpation of power. Both authors take the standpoint in their practical analytical work which brings to view only infantile and gross egoistic aims.??The Zurich School is convinced of the fact that within the limits of a diseased mental attitude the psychology is such as Freud and Adler describe. It is, indeed, just on account of such impossible and childish psychology that the individual is in a state of inward dissociation and hence neurotic. The Zürich School, therefore, in agreement with them so far, also reduces the psychological symbol (the phantasy products of the patient) to the fundamental infantile hedonism, or to the infantile desire for power. But Freud and Adler content themselves with the result of mere reduction, according to their scientific biologism and naturalism.

Life has blessed us with the freedom to soar. We must have the courage to risk, the faith to believe and the will to succeed. To discover and release what is eternally present within the consciousness of every human being, certain virtues ?and traits are required to be inculcated in life and understood. Virtues make person beautiful and lovely. The way they do things, the way they move, speak and dress, all these creats their personality. If a person has virtue, they will always look rich, for everything is close to them will be filled with quality. Every ambitious person's heart wants to soar to new heights. When silence and virtue live together in one person, there is perfection. Spread your wings, have a clear vision. Soar to new heights. Swoop down on opportunities. Make golden memories.

The following pages contain certain rules and suggestions concerning health, and certain simple and sensible ways in which it may, we hope, be acquired and maintained at a very small expense of time and self-denial, by a large number of people who are naturally accustomed to feel not very well. The book is founded on notes made by its two authors who, though they lead for the most part very different lives, are agreed on certain broad principles of health herein set forth. ??One of them, for instance, eats largely of flesh-foods every day, the other has scarcely touched meat for years. But both are accustomed to feel extremely well and to undertake considerable exertion either of mind or body without experiencing any fatigue. One of them takes regular exercise, that is to say he plays an out-door game on most days of his life, while the other who abstains from flesh-foods has little practice of the sort. He will take no out-of-door exercise for several days, work very hard, and find himself perfectly fit for some severe physical test at the end. But they are both agreed that if the one abandoned flesh-foods (which he does not propose to do) he would cease to require regular exercise, and that if the other took flesh-foods (which he does not propose to do) he would not only be very ill, but would also require regular exercise. ??One again is seldom seen without some appliance of tobacco in his mouth, because he finds it agreeable and after an experiment of abstinence from it found that it did not make any difference, as far as he could make out, in his general health. The other never smokes at all. One again takes a cold bath in the morning, the other a hot one followed by cold sponging.??But both are absolutely in accord on far more main points than those on which their practice, at any rate, differs, and they have found it perfectly easy to write this book together without wrangling, on which account they wish to express a pious hope that the very fact that they differ in so many things may have saved them from dogmatism. For it has helped them to realize that even when they are agreed on any point it would be a sheer stupidity to hint that they were therefore right, and in consequence they only put forward the points on which they are agreed as suggestions, hoping that others after trial may also agree with them. ??For universal laws on an empirical matter like health are rare, and the constitutions of men are various. One man’s meat, in fact, is literally another man’s poison. But in the main the two authors are agreed. They believe that the majority of mankind habitually eat too much and habitually take too much stimulating food and drink. They believe also that most people who do so do not take enough exercise, and that either an increase of exercise or a decrease of stimulant is needed. ??They believe that the best sorts of exercise are not those of slow pushing movements such as are made in the use of dumb-bells, but full brisk extended movements, with much use of the breathing apparatus and the large muscle areas of the body. Similarly they are in accord as regards present systems of training which tend to treat an entire crew or team as if they were identical specimens, not as widely different specimens; in every day life also they hold that because a certain mode of diet and work suits A, it will not necessarily suit B and C, though B and C might do worse than try it.

"The entrance of the Messiah in this period — 1998," predicted Edgar Cayce in 1932. His prediction accurately came true, but very few people knew about this... until now.Where and how did the Messiah descend into the earthly world, predicted long ago, but wholly unnoticed?In Book 2 of The Teaching of the Heart series, the Lord, for the first time in history, unveils this Secret. He entrusts all human hearts to witness the greatest and most unprecedented Miracle of the Divine Incarnation of His Son, which took place in 1998 within several worlds as the first stage of the Advent.However, not only will you behold this Miracle as if through your own eyes, but you will also experience it within your own heart. As you read the powerfully poetic pages of this book, an imperceptible mystery will occur inside you: the Divine Love of the Lord will transfigure the essence of your entire being, preparing you to become a particle of His human entity at the time of the Great Advent.Offering spiritual food for further deep reflections, The Teaching of the Heart continues to provide you with inspirational and illuminating instructions from the Lord of Love and Compassion to transform the whole world through self-perfection.Will you let the Saviour be born inside your heart?

Al?turi de profesie ?i de rela?iile sociale, ?ntemeierea unei familii reprezint?, pentru Adler, una dintre cele trei mari sarcini ale unei vie?i ?mplinite. Antologia de fa?? reune?te concep?iile adleriene asupra dinamicii sexualit??ii, iubirii ?i mariajului, idei aflate ?n v?dit contrast cu viziunea lui Freud. C?ci, dac? pentru ultimul, personalitatea este determinat? ?n esen?? de pulsiuni, ?n cazul lui Adler, adaptarea la lumea social? st? ?n centrul personalit??ii ?n ?ntregul ei. Pe l?ng? descifrarea "protestului viril", tem? crucial? pentru ?n?elegerea feminismului, cartea face ample referiri la mecanismele specifice vie?ii de cuplu ?i la modul ?n care leg?turile conjugale pot fi perturbate de educa?ia sexual? inadecvat?, de lupta pentru putere sau de atitudinile discordante fa?? de sexualitate ?i familie. Scriitura clar? ?i multiplele ilustr?ri de caz recomand? aceast? antologie nu doar studen?ilor ?i psihologilor practicieni, ci ?i publicului larg. "Adler a ?n?eles c? oamenii sunt mai ?nt?i de toate fiin?e sociale ?i, de aceea, a sus?inut c? problemele ?i conflictele din cuplu nu reflect? patologii personale, ci reprezint? mai degrab? dificult??i la nivelul cooper?rii dintre parteneri. Adlerienii cred c? abilit??ile de care e nevoie pentru o rela?ie s?n?toas? pot fi ?nv??ate. Nimeni nu are ?n gene talentul bunei rela?ion?ri." – Jon Carlson, coautorul c?r?ii Mumia de la masa din sufragerie"Erotismul nu este niciodat? doar o pulsiune sexual? animalic?. Este mai degrab? o parte ?nalt specializat? a sentimentului social uman ce reflect? ?ntreaga personalitate ?i, astfel, ?i nivelul conect?rii la via?a social? ?i preg?tirea pentru o via?? ?n doi." – Alfred Adler

n ultimele secole, omenirea a evoluat spectaculos la nivel intelectul i tehnic. Numai c, n planul dezvoltrii emoionale, a rmas cu multe veacuri n urm, susine Fromm. Cum se explic i cum poate fi soluionat acest decalaj socio-istoric dintre minte i inim Fcnd apel la date din istorie, psihologie social i psihanaliz, prezentul volum descrie modul n care destrmarea lumii medievale, cu ierarhiile sale stabile i securizante, a adus lumii occidentale moderne un confort material i o democratizare nesperate, ns cu preul unei anxieti venite din izolarea social, din dezrdcinare. n acest context, fuga de libertate" devine o fals soluie la alienare, prin care omul zilelor noastre e tentat s-i cedeze libertatea unor regimuri autoritariste, care, dei l transform ntr-o marionet, i ofer un sentiment de apartenen i de siguran. Ca antidot la nregimentare i extremism, Fromm mizeaz pe contientizarea resorturilor existenei noastre sociale, proces care ne poate face mai maturi la nivel afectiv i mai autonomi n gndire. Fuga de libertate apare atunci cnd eul se dovedete prea slab - sau prea slbit - pentru a-i mai asuma rspunderea propriilor alegeri, renunnd ca atare la puterea de decizie. Fromm vede n aceast capitulare o trstur inaugural pentru ceea ce el numete caracter autoritar sau sado-masochist. -- Dorin Liviu Btfoi - Romnia literarNumai dac omul va stpni societatea i va subordona angrenajul economic scopurilor fericirii umane, i numai dac va participa activ la procesul social, va putea s nving ceea ce l duce acum la disperare — singurtatea lui i sentimentul de neputin. - Erich Fromm

Cum am putea ?n?elege sensibilitatea crescut?, irascibilitatea, vulnerabilitatea, sugestibilitatea, egoismul, apeten?a pentru fantastic, ?nstr?inarea de realitate, dorin?a de a domina, r?utatea, bun?tatea care duce p?n? la sacrificiu, cochet?ria, la?itatea ?i frica unor oameni pe care ?i ?nt?lnim ?n cabinet sau ?n via?a de zi cu zi???n cartea de fa??, Alfred Adler ne ofer? un r?spuns: din sentimentul de inferioritate din copil?rie se na?te o intens? dorin?? de putere care ajunge ?n cele din urm? s? fie limitat? ?i s? se piard? sub presiunea cerin?elor societ??ii ?i a semnalelor lansate de c?tre sentimentul social. Astfel, ?ntregul tablou al nevrozei ?i toate simptomele acesteia sunt influen?ate, ba chiar determinate, de un iluzoriu scop final care ar aduce cre?terea stimei de sine.

Ea ?i el... c?nd sunt ?mpreun? iese cu sc?ntei, c?nd sunt desp?r?i?i, se caut? unul pe cel?lalt. Ce ?i deosebe?te? Ce transmite ea ?i ce transmite el, prin postura corpului, mimic?, voce, comportament? De unde vin toate aceste diferen?e, ne-am n?scut cu ele sau le-am ?nv??at pe parcursul vie?ii? Sunt ?ntreb?ri care ne intrig?, care ne macin? uneori, atunci c?nd iubitul sau iubita pare s? nu ?n?eleag? ce dorim sau c?nd, ?n situa?iile sociale, suntem minimaliza?i de cei din tab?ra sexului opus.Ba nu, ba da!?este mai mult dec?t un simplu ghid prin labirintul stilurilor diferite de comunicare ale femeilor ?i b?rba?ilor. Bazat? pe studii ?tiin?ifice, dar ?i pe exemple din via?a de zi cu zi,?Ba nu, ba da!?este cartea care ??i spune ce s? faci: unde ?i c?t trebuie s? schimbi, astfel ?nc?t ne?n?elegerile dintre tine ?i el sau dintre tine ?i ea s? ajung? de domeniul trecutului. Iar rela?iile armonioase sunt fundamentul ?mplinirii ?n cuplu ?i al succesului ?n carier?!?

Prin ce difer? cre?terea b?ie?ilor de aceea a fetelor? Sunt predispu?i b?ie?ii no?tri afla?i la pubertate sau la adolescen?? s? intre ?n mai multe buclucuri dec?t fetele de aceea?i v?rst?? Cum ne putem ajuta fiii s? str?bat? cu bine aceste perioade ?i s? se maturizeze f?r? a le ?tirbi masculinitatea ?n devenire??ntr-o societate ?n care femeile sunt considerate categorie marginalizat? ?i privite ca poten?iale victime, b?ie?ii, ulterior b?rba?ii, ajung s? fie privi?i ca poten?iali agresori. Astfel, discrepan?a social? nu se reduce, ci se ad?nce?te. Cum ar fi, ?ns?, ne propune autorul acestei c?r?i, s? pornim de la premisa c? b?ie?ii sunt structura?i diferit, c?, de-a lungul mileniilor, au evoluat av?nd nevoi, scopuri ?i comportamente diferite de cele ale fetelor? ?n loc s? ?ncerc?m s?-i schimb?m, ?ncadr?ndu-i ?ntr-un tipar feminin, putem ?ncepe prin a-i ?n?elege ?i a le oferi acel cadru de dezvoltare de care au nevoie pentru a deveni b?rba?ii pe care ni-i dorim: puternici, protectori, devota?i.?

Ce ne ?ndeamn? s? r?vnim la acele lucruri care nu ne apar?in, devenind invidio?i, sau chiar s? ni le ?nsu?im uneori, nesocotind, astfel, unul dintre principiile morale esen?iale? Avem oare de-a face cu un atribut uman primar, mai mult sau mai pu?in ?mbl?nzit de-a lungul veacurilor??n mituri ?i basme, furtul ?i pierderea sunt prezente ca mecanisme declan?atoare ale unor serii de evenimente fatidice sau, din contr?, ca germeni ai unei noi stabilit??i, superioar? celei anterioare. Trec?nd dincolo de simpla nara?iune a acestora, cartea de fa?? ne dezv?luie, printr-o fin? analiz? psihologic?, aspectele, motiva?iile, ra?iunile interioare ale ho?iei, acelea care scap? adesea privirii moralizatoare, precum ?i ?n?elesurile ascunse ale pandantului s?u, pierderea.Ho?ul interior este o lectur? util? ?i ?n acela?i timp pl?cut? pentru psihologi, psihoterapeu?i, asisten?i sociali, avoca?i ?i, totodat?, pentru to?i aceia care doresc s? ?n?eleag? ra?iunile ascunse ale comportamentelor respinse, ?n general, de societate.?Un mit esen?ial despre ho?ie este povestea L?nii de Aur. Aceast? legend? are cel pu?in 3000 de ani ?i reprezint? o prim? ilustrare a furtului unui lucru de pre?. [...] Studiind acest mit, vom vedea c? Iason, eroul compromis, se comport?, ?n parte, ca un adolescent care ?nc? nu s-a maturizat ca b?rbat, ca un t?n?r ce consider? c? i se cuvinte totul ?i care nu-?i poate recunoa?te limit?rile. Viitoarea sa so?ie, Medeea, ??i ucide mai t?rziu copiii f?cu?i cu Iason, pentru a evita ru?inea pierderii statutului ei ?i pentru a-?i afirma propria idee de justi?ie ?n fa?a nedrept??ii lui Iason, pe care ea o resimte ca pe o priva?iune. ?ns? lunga lor poveste mai con?ine ?i o alt? ?ntrebare: c?nd ho?ia opre?te brutal procesul de individuare?“ – Robert TyminskiSt?team ?n cabinetul meu de la ?coal?, c?nd a intrat o profesoar? ?i mi-a spus: ?A f?cut-o din nou.? Am ?ntrebat cine a f?cut-o din nou, iar ea mi-a replicat: ?Kyle. A furat ceva din po?eta mea,dar una dintre celelalte profesoare l-a prins dup? aceea, c?nd ?ncerca sa ascund? ce a luat ?n ghiozdan.? Am ?ntrebat ce furase ?i mi-a r?spuns: ?Rujul. La fel ca data trecut?.? A continuat: ?E un ho? de farduri. Din toate lucrurile de furat, el e obsedat de farduri. M?car ?tim, ?n sf?r?it, cine tot lua rujurile.? La vremea aceea, Kyle avea doar 5 ani.“ – Robert Tyminski

Medicamentul cel mai des folosit ?n medicina general? este medicul ?nsu?i; altfel spus, nu doar flaconul sau cutia cu medicamente conteaz?, ci maniera ?n care acestea sunt prescrise pacientului – de fapt, ansamblul atmosferei ?n care medicamentul este dat ?i luat. ?n cartea de fa??, Michael Balint descrie diferite procese incon?tiente ce intervin ?n rela?ia medic-pacient, aspecte care pot favoriza vindecarea, sau pot duce la tensiuni, nepl?ceri ?i tratamente lipsite de rezultatul benefic a?teptat. Dac? rela?ia stabilit? ?ntre specialist ?i client poate fi un obstacol ?n calea bunei desf??ur?ri a activit??ii, atunci unul dintre modurile ?n care rezultatele profesionale pot fi ?mbun?t??ite este supervizarea centrat? pe reac?iile emo?ionale ale medicului fa?? de pacien?ii s?i. ?n?elegerea acestor reac?ii poate oferi date importante despre pacient, pe care specialistul s? le poat? folosi mai departe ?n evaluarea cazului ?i ?n stabilirea unei interven?ii eficiente. Numeroase exemple clinice ilustreaz? dinamica incon?tient? a rela?iei terapeutice, precum ?i modul ?n care se desf??oar? grupurile Balint pentru medici.

Trei fo?ti ofi?eri CIA, autorit??i interna?ionale ?n detectarea disimul?rii, v? ofer? un set de tehnici accesibile pentru a afla dac? vorbitorul din fa?a voastr? spune sau nu adev?rul. Fie c? realiza?i un interviu de angajare sau o anchet? judiciar?, fie c? vre?i s? afla?i dac? adolescentul vostru a consumat droguri ori dac? partenerul v? ?n?al?, ave?i acum la dispozi?ie un arsenal de ?ntreb?ri ?i tehnici de interpretare care ?i-au dovedit eficien?a chiar ?i ?n fa?a celor mai versa?i spioni ?i terori?ti. Baz?ndu-se pe analize complexe ale unor anchete de contraspionaj sau ale unor interviuri televizate cu politicieni pref?cu?i, cartea v? ?nva?? s? pune?i cele mai percutante ?ntreb?ri ?i s? identifica?i minciuna pornind de la semnele ei verbale (ezit?ri, generaliz?ri, apelul la divinitate) ?i nonverbale (mutarea centrului de sprijin, acoperirea fe?ei cu palma etc.). ?Arta ?n?el?ciunii este tema principal? a acestei c?r?i, care se adreseaz? unui spectru larg de speciali?ti: psihologi, avoca?i, judec?tori, procurori, poli?i?ti, investigatori, oameni de afaceri, oameni de v?nz?ri etc.“ – Ion Duvac, fondator al Psychological Profiler Academy