This book contains a selection of articles and pamphlets on analytical psychology written at intervals during the past fourteen years. These years have seen the development of a new discipline, and as is usual in such a case, have involved many changes of view-point, of concept, and of formulation.??It is not my intention to give a presentation of the fundamental concepts of analytical psychology in this book; it throws some light, however, on a certain line of development which is especially characteristic of the Zürich School of psychoanalysis.??As is well known, the merit of the discovery of the new analytical method of general psychology belongs to Professor Freud of Vienna. His original view-points had to undergo many essential modifications, some of them owing to the work done at Zürich, in spite of the fact that he himself is far from agreeing with the standpoint of this school.??I am unable to explain fully the fundamental differences between the two schools, but would indicate the following points: The Vienna School takes the standpoint of an exclusive sexualistic conception, while that of the Zürich School is symbolistic. The Vienna School interprets the psychological symbol semiotically, as a sign or token of certain primitive psychosexual processes. Its method is analytical and causal.??The Zurich School recognises the scientific feasibility of such a conception, but denies its exclusive validity, for it does not interpret the psychological symbol semiotically only, but also symbolistically, that is, it attributes a positive value to the symbol.??The value does not depend merely on historical causes; its chief importance lies in the fact that it has a meaning for the actual present, and for the future, in their psychological aspects. For to the Zürich School the symbol is not merely a sign of something repressed and concealed, but is at the same time an attempt to comprehend and to point out the way of the further psychological development of the individual. Thus we add a prospective import to the retrospective value of the symbol.??The method of the Zurich School is therefore not only analytical and causal, but also synthetic and prospective, in recognition that the human mind is characterised by "caus?" and also by "fines" (aims). The latter fact needs particular emphasis, because there are two types of psychology, the one following the principle of hedonism, and the other following the principle of power. Scientific materialism is pertinent to the former type, and the philosophy of Nietzsche to the latter. The principle of the Freudian theory is hedonism, while that of Adler (one of Freud's earliest personal pupils) is founded upon the principle of power.??The Zurich School, recognising the existence of these two types (also remarked by the late Professor William James), considers that the views of Freud and Adler are one-sided, and only valid within the limits of their corresponding type.??Freud and Adler interpret in the analytical and causal way, reducing to the infantile and primitive. Thus with Freud the conception of the "aim" is the fulfilment of desire, with Adler it is the usurpation of power. Both authors take the standpoint in their practical analytical work which brings to view only infantile and gross egoistic aims.??The Zurich School is convinced of the fact that within the limits of a diseased mental attitude the psychology is such as Freud and Adler describe. It is, indeed, just on account of such impossible and childish psychology that the individual is in a state of inward dissociation and hence neurotic. The Zürich School, therefore, in agreement with them so far, also reduces the psychological symbol (the phantasy products of the patient) to the fundamental infantile hedonism, or to the infantile desire for power. But Freud and Adler content themselves with the result of mere reduction, according to their scientific biologism and naturalism.

The following pages contain certain rules and suggestions concerning health, and certain simple and sensible ways in which it may, we hope, be acquired and maintained at a very small expense of time and self-denial, by a large number of people who are naturally accustomed to feel not very well. The book is founded on notes made by its two authors who, though they lead for the most part very different lives, are agreed on certain broad principles of health herein set forth. ??One of them, for instance, eats largely of flesh-foods every day, the other has scarcely touched meat for years. But both are accustomed to feel extremely well and to undertake considerable exertion either of mind or body without experiencing any fatigue. One of them takes regular exercise, that is to say he plays an out-door game on most days of his life, while the other who abstains from flesh-foods has little practice of the sort. He will take no out-of-door exercise for several days, work very hard, and find himself perfectly fit for some severe physical test at the end. But they are both agreed that if the one abandoned flesh-foods (which he does not propose to do) he would cease to require regular exercise, and that if the other took flesh-foods (which he does not propose to do) he would not only be very ill, but would also require regular exercise. ??One again is seldom seen without some appliance of tobacco in his mouth, because he finds it agreeable and after an experiment of abstinence from it found that it did not make any difference, as far as he could make out, in his general health. The other never smokes at all. One again takes a cold bath in the morning, the other a hot one followed by cold sponging.??But both are absolutely in accord on far more main points than those on which their practice, at any rate, differs, and they have found it perfectly easy to write this book together without wrangling, on which account they wish to express a pious hope that the very fact that they differ in so many things may have saved them from dogmatism. For it has helped them to realize that even when they are agreed on any point it would be a sheer stupidity to hint that they were therefore right, and in consequence they only put forward the points on which they are agreed as suggestions, hoping that others after trial may also agree with them. ??For universal laws on an empirical matter like health are rare, and the constitutions of men are various. One man’s meat, in fact, is literally another man’s poison. But in the main the two authors are agreed. They believe that the majority of mankind habitually eat too much and habitually take too much stimulating food and drink. They believe also that most people who do so do not take enough exercise, and that either an increase of exercise or a decrease of stimulant is needed. ??They believe that the best sorts of exercise are not those of slow pushing movements such as are made in the use of dumb-bells, but full brisk extended movements, with much use of the breathing apparatus and the large muscle areas of the body. Similarly they are in accord as regards present systems of training which tend to treat an entire crew or team as if they were identical specimens, not as widely different specimens; in every day life also they hold that because a certain mode of diet and work suits A, it will not necessarily suit B and C, though B and C might do worse than try it.

In this special edition of James Allen's classic, As a Man Thinketh, you will learn how to use the power of thought to bring success and happiness into your life. You will discover that you are the creator of the conditions in your life, good and bad, and you can change those conditions by changing the way you think. Bestselling authors Dale Carnegie, Norman Vincent Peale, and others were heavily influenced by Allen's writings, and Inc. Magazine praised Allen's book as "one of the top 10 motivational books of all time." Success coach Tony Robbins says it is his favorite book, and he has read it a dozen times. This Classic Edition was developed for a course at Virtual University by Richard De A'Morelli, a best-selling author and editor with deep experience in the self-help field. Most versions of Allen's book are unedited reprints of his 1903 work, but this collector's edition includes the full text of the book, updated and restyled for today's readers, plus helpful tutorials reviewing key points in each chapter. A bonus chapter offers daily meditations from James Allen's popular book, Meditations for Every Day of the Year. The wisdom of James Allen provides a foundation for living well and being happy in today's hectic world. Whether this is your first exposure to his writings or you are already a fan, this special edition is must reading. Available as an ebook and in paperback (ISBN 978-1-988236-10-0). Add it to your library and give as a gift to your friends who may benefit from this wonderful message of hope and empowerment.

Deseori, cei care solicit? ajutorul unui psihoterapeut nu sunt doar ?n c?utarea unor solu?ii pentru conflictele care ?i fr?m?nt?, ci simt c? au nevoie de un nou ?nceput pentru c? undeva, ?n interior, exist? un defect care trebuie reparat, un defect care a ap?rut ?n rela?iile cu ceilal?i. ?n Defectul fundamental, M. Balint ofer? at?t o descriere a personalit??ii umane ?n termeni rela?ionali, ?n care aceast? arie a defectului fundamental ??i are un loc definit de rela?iile bipersonale primare, c?t ?i o ilustrare a modalit??ii de a repara acest defect fundamental ?i de a oferi pacientului ?ansa unui nou ?nceput. Pentru autor, defectul fundamental reflect? consecin?ele actuale ale unor experien?e traumatice timpurii ?n rela?ia bipersonal? care pot fi retr?ite ?i vindecate pe cale analitic?, chiar dac? vindecarea las? o cicatrice. ?n abordarea sa, Balint recunoa?te importan?a aportului ambilor participan?i pentru rezultatul tratamentului ?i atrage aten?ia asupra contribu?iei terapeutului la desf??urarea procesului terapeutic. Pentru a crea atmosfera necesar? desf??ur?rii acestui proces, este necesar ca terapeutul s? fie flexibil emo?ional ?i s?-i permit? pacientului s? regreseze la nivelul defectului fundamental pentru a reveni, apoi, capabil s? aib? o rela?ie de obiect diferit?, mai matur?, cu cei din jur.

Ce se ascunde oare în spatele comportamentelor noastre? Ce for?e tainice ne mân? ac?iunile de zi cu zi? Un b?rbat nu reu?e?te s? se implice în nicio rela?ie amoroas? de lung? durat? cu o femeie — s? aib? el o orientare sexual? diferit?? O femeie, de?i are toate semnele c? partenerul îi este infidel, pare s? nu poat? observa ce se întâmpl? chiar sub ochii ei — oare s? fie chiar atât de naiv?? Un tat? î?i reneag? fiica atunci când aceasta se m?rit? cu un b?rbat de alt? religie — s? fie convingerile sale religioase mai puternice decât dragostea fa?? de propriul copil? Povestirile din aceast? carte ne deschid o fereastr? nu numai spre lumea l?untric? a protagoni?tilor ?i spre ceea ce se petrece într-un cabinet de psihanaliz?, ci ?i spre propria noastr? via??, ce poate purta, la rândul ei, sensuri ascunse. A-?i împ?rt??i tr?irile ?i a asculta cap?t? astfel noi valen?e, capabile s? duc? la o în?elegere profund? ?i la schimbare. Ele sunt istorii de caz din experien?a psihanalitic? a autorului, pove?ti ale pacien?ilor, redate într-un limbaj simplu, accesibil cititorului nefamiliarizat cu psihanaliza. Sensurile ascunse ale vie?ii este o carte ce te captiveaz? înc? de la primele pagini. O carte frumos scris? ?i plin? de înv???minte... o serie de capitole scurte, p?trunz?toare, care se citesc ca o combina?ie de Cehov ?i Oliver Sacks. – New York Times Atunci când nu putem g?si o cale de a ne rosti povestea, povestea ne roste?te pe noi, vis?m aceste pove?ti, dezvolt?m simptome sau ne vedem ac?ionând în feluri pe care nu le în?elegem ?Uneori schimbarea vine nu pentru c? ne propunem s? ne vindec?m sau s? repar?m rela?ia noastr? cu via?a; uneori ne schimb?m când repar?m rela?ia noastr? cu pierderea, cu uitarea, cu moartea. – Stephen Grosz

Te-ai g?ndit vreodat? c? ?i-ai putea reprograma creierul astfel ?nc?t s? devii un lider mai eficient? ?i aceasta, f?r? s?-?i ?ncarci programul ?i a?a aglomerat. Doar o mic? schimbare ?n stilul t?u de via??, ?n activit??ile pe care le faci oricum zilnic, poate aduce o transformare de propor?ii ?n via?a ta profesional? ?i personal?. Iar aceast? schimbare se nume?te mindfulness, con?tientizarea momentului prezent, aten?ia concentrat? clip? de clip? pe aici ?i acum. Matt teney ?i tim gard ??i vor ar?ta c? po?i, practic?nd mindfulness, s? devii mai inovativ, s? atragi ?i s? men?ii ?n echipa ta colegi dedica?i, s?-?i dezvol?i inteligen?a emo?ional? necesar? pentru a crea o cultur? a ?nving?torului, s? fii un lider care-i inspir? pe ceilal?i. Este o carte din care vei ?nv??a c? te po?i schimba remodel?ndu-?i creierul, f?c?nd acelea?i lucruri ca ?i p?n? acum, ?ns? ?ntr-un mod diferit, ce-?i va deschide noi perspective asupra vie?ii. Matt Tenney este antreprenor, autor, speaker ?i consultant ?n mediul de afaceri. Tim Gard, doctor ?n neuro?tiin?e, speaker ?i instructor de mindfulness.

C?nd omul tr?ie?te ra?ional, iar visele?i vin de la ra?iune ?i respectiv creeaz? imaginile de viitor conform prerogativelor ra?iunii. Cele mai importante lucruri din visele ra?ionale sunt: cifrele, sumele pe care omul dore?te s? le ob?in? ?n viitor. ?i doar odat? cu dob?ndirea banilor, crede el, va sosi ?i momentul delect?rii. Peste tot, la fiecare pas vedem un astfel de mod de via??. Ace?tia sunt oameni activi, de succes care??i pun ?n fa?? o sarcin? foarte clar? – s? c??tige mai mult ?i cel mai important e c? se ?ndreapt? sigur c?tre realizarea acestui scop. Aceast? cale le aduce satisfac?ie ?i mul?umire adev?rat?, ?ns? fericirea nu o pot vedea a?a cum nu??i pot vedea urechile proprii. Pentru a dob?ndi fericirea, iubirea, bog??ia ?i s?n?tatea mai ?nt?i trebuie s? ?nv??a?i s? visa?i din suflet, iar dup? aceast? s? ?mplini?i aceste vise. Sufletul viseaz? la averea, imaginea sentimentelor. Imaginile de viitor corespunz?toare sufletului sunt vii, pulsative, motrice, vibratoare.

Feng-shui reprezint? o art? str?veche chinezeasc? a st?p?nirii energiilor, iar Vladimir Lermontov reprezint? marele maestru al transform?rii realit??ii, cel care red? oamenilor posibilitatea de a tr?i divin, adic? din suflet. Metoda lui de transformare a persoanelor ?i a realit??ii cu ajutorul imaginilor v? readuce fericirea, bucuria, s?n?tatea ?i ?mplinirea ?n via?a dumneavoastr?. Acum ave?i acces la un curs unic – ?Feng-shui-ul imaginilor sufletului. Teritoriul fericirii“. Atr?g?nd ?n spa?iul vie?ii dumneavoastr? talismanele feng-shui, ve?i dob?ndi aceast? fericire. Nu trebuie dec?t s? v? imagina?i sunetul v?ntului care sclipe?te ?n b?taia soarelui, c? ?n camera dumneavoastr? va r?suna melodia lin? care va alunga tot negativul. Imaginea l?nii de aur care se va na?te ?n voi v? va aduce bog??ie ?i prosperitate. Iar imaginea lanternei ro?ii chineze?ti v? va lumina calea spre noi sentimente ?i v? va ?nt?ri rela?iile. Fie ca vechiul feng-shui ?i magia contemporan? s? v? aduc? noroc! Vladimir I. Lermontov, 2007

Acesta este un curs special pentru cei a c?ror minte este at?t de puternic? ?nc?t nu poate fi ?nl?turat? de la man?a soartei lor cu metode simple. ?n aceast? carte?trening, v? propun o manevr? magic? – metoda ?diploma?iei suflete?ti“, care, ?n cel mai r?u caz, v? va permite s? nu face?i din minte un adversar, ori ?n cel mai bun caz un observator neutru sau un aliat ?i un ajutor ?n toate problemele sufletului. Problema este c? ?n decursul vie?ii noastre noi am primit multe lec?ii negative. Tocmai atunci c?nd noi puteam s? ?nv???m ?i s? ?n?elegem, noi eram ?nv??a?i c? via?a este dificil? ?i pe parcursul ei va trebui s? transpir?m din greu ca s? ob?inem ceva. Dac? ?n copil?rie aveam impresia c? noi suntem capabili de orice, maturiz?ndu?ne am ?n?eles principalul lucru – noi nu suntem capabili de nimic. ?n aceast? lume, suntem ni?te fiin?e jalnice ?i tremur?toare. ?ns? nu este adev?rat.

ntmplri reale despre o experien unicCu toii avem de nfruntat adversiti din cnd n cnd. Cu toii suntem uneori triti. Cu toii suntem cteodat prea ocupai, prea mulumii de noi nine sau prea apsai de povara propriilor probleme ca s mai apreciem lucrurile pozitive din vieile noastre. Colecia Poveti adevrate“ i aduce cazuri reale, ntmplri din viaa unor oameni obinuii, ce ne vorbesc despre curaj i buntate, despre binecuvntrile i miracolele vieii, amintindu-ne c nu suntem singuri, c putem rzbate chiar i n cele mai ntunecate zile, c nc exist buntate n lume.Venirea pe lume a celui de-al doilea copil nu nseamn neaprat naterea unei rivaliti ntre frai, dac tii cum s l pregteti pe friorul mai mare pentru eveniment. S gseti haine de gravid, drgue i la un pre accesibil, se poate dovedi la fel de probabil ca i ctigul la loto… Cum te pregteti pentru naterea unor triplei Sarcina, naterea i primele ore i zile ca mmic a unui nou-nscut te pot coplei sau umple de team – n special dac ai fost bombardat cu poveti de speriat i informaii distorsionate, dac temerile sau ngrijorrile nu i au fost ascultate cu atenie ori dac lucrurile nu decurg aa cum i ai propus sau ai sperat. 34 de ntmplri adevrate despre bucuriile i dificultile sarcinii i ale naterii, despre clipele magice legate de minunea care crete nuntrul tu.

Femeile ?i b?rba?ii tr?iesc ?n lumi diferite… create de cuvinte diferite. Cartea Ce spun eu ?i ce ?n?elegi tu. De ce b?rba?ii ?i femeile vorbesc limbi diferite este un adev?rat fenomen cultural ?i intelectual care s-a aflat aproape patru ani pe lista de bestselleruri New York Times, din care opt luni pe primul loc. Este cartea ce a adus ?n aten?ia publicului diferen?ele de gen din modurile de vorbire. Cu o combina?ie rar? de perspicacitate ?tiin?ific? ?i scriere ?nc?nt?toare ?i amuzant?, Tannen arat? cum de este posibil ca b?rba?ii ?i femeile s? aib? o impresie total diferit? despre ce s-a spus ?n cadrul unei conversa?ii.

Bun venit ?n lumea program?rii neurolingvistice (neuro-linguistic programming – NLP)! Cartea de fa?? ??i va prezenta principalele teme ?i idei ce constituie NLP. ??i va oferi cuno?tin?e de ansamblu ?i ?n?elegerea conceptelor?cheie, pe l?ng? exerci?ii practice menite a??i pune mintea la contribu?ie. NLP are propriul sistem de limbaj ?i organizare, explicat pe larg cu exemple din problemele profesionale ?i personale. Teoriile ?i practica NLP te vor ajuta s? descoperi ce ?i face pe unii oameni s? exceleze ?n toate aspectele vie?ii lor, stimul?ndu?te s? faci acela?i lucru.

Giridhari: The Uplifter of Hearts' is the first book of this series designed to help you deepen your inner relationship with the Divine Source, whether known as Krishna, Christ, God, Divine Mother, the Guru or a spiritual Master. Consisting of 108 unique insights from a realised spiritual Master, Paramahamsa Sri Swami Vishwananda, this book gives you a wealth of possibilities for inspiration and contemplation each day.?Use the simple five-minute 3-Step Guruvakya Meditation described inside, and you’ll quickly deepen your unique connection with the source of Divine Love, the indweller of your heart.

Since ancient times, the boundless stellar sky has attracted our gaze and thoughts. Its magnificent beauty and great mysteries have always been awakening eternal philosophical questions in our hearts — about the Universe and our place in it, about the nature and purpose of our existence.What does the Universe as a whole represent? How is it organized? By what laws does it abide? How does the Cosmos affect the events occurring on the Earth? Are we alone in the Universe? Is there life somewhere else?The Lord of Love and Compassion invites you to open wide the wings of your spirit and embark on a spiritual flight across the vast expanses of the Universe to find answers to all these questions. Book 4 of The Teaching of the Heart series will reveal the depths of the Universe, enabling your heart to experience the delight of limitless possibilities and to touch the currents of unknown Distant Worlds.From this incredibly exciting journey through the Stellar Ocean, you will return to the Earth a completely different person, with a new worldview and understanding of your destiny not only on this planet, but also in the Universe. Are you ready to embark on a flight?

Потомственная бабка-шептуха Наталья делится действенными шепотками и обрядами, наговорами, секретами изготовления оберегов, передававшимися из поколения в поколение. Они помогут вам в жизни, лечении болезней, привлечении любви, удачи, благополучия, защитят вас и ваше жилище от недобрых людей и неприятностей. Шепотки от различных болезней детей и взрослых. Обереги для защиты дома и привлечения удачи. Наговоры для привлечения денег. Избавление от порчи и сглаза. Обряды на исполнение желаний. Шепотки для молодости и красоты. Заговоры на верность супруга и т. д. Potomstvennaja babka-sheptuha Natal'ja delitsja dejstvennymi shepotkami i obrjadami, nagovorami, sekretami izgotovlenija oberegov, peredavavshimisja iz pokolenija v pokolenie. Oni pomogut vam v zhizni, lechenii boleznej, privlechenii ljubvi, udachi, blagopoluchija, zashhitjat vas i vashe zhilishhe ot nedobryh ljudej i neprijatnostej. Shepotki ot razlichnyh boleznej detej i vzroslyh. Oberegi dlja zashhity doma i privlechenija udachi. Nagovory dlja privlechenija deneg. Izbavlenie ot porchi i sglaza. Obrjady na ispolnenie zhelanij. Shepotki dlja molodosti i krasoty. Zagovory na vernost' supruga i t. d.

Ця книга приведе вас до одно? дивовижно? думки: те, що, на наш погляд, найб?льше заважа? нам реал?зувати найдужч? наш? бажання, може насправд? пришвидшити ?хн? зд?йснення. Установки на позитивне мислення здобули популярн?сть не лише в адепт?в нейро-л?нгв?стичного програмування, але й у запеклих оптим?ст?в ? мр?йник?в. Однак на практиц? при?мн? оч?кування чомусь не зд?йснюються. Чому так в?дбува?ться, що ста? перепоною для досягнення бажаного ? як уникнути негативних насл?дк?в – основн? питання, на як? авторка в?дпов?да? детально й аргументовано, використовуючи дан? найнов?ших наукових досл?джень. Окр?м того, вона розпов?да? ц?кав? ?стор?? з життя, в?дстежуючи причинно-насл?дков? зв’язки м?ж оч?куваннями та результатами.

B?rbatul care caut? s?-?i reg?seasc? mama ?n partenerele sale este etichetat imediat drept ?b?ie?elul mamei“. Iar despre femeia care prefer? s? umble doar cu b?rba?i mult mai ?n v?rst? se spune c? n-a reu?it s? se ?desprind? de tat?l ei“. De?i, ini?ial, complexele materne ?i paterne se dezvolt? ca un r?spuns pozitiv ?n rela?ia cu p?rin?ii, aceste leg?turi extrem de str?nse pot deveni un obstacol pentru maturizarea psihic?, mai precis pentru felul ?n care ne construim o imagine de sine, pentru rela?iile de cuplu, dar ?i pentru eficien?a ?n profesie.Format? ?n psihologie analitic?, Verena Kast descrie c?ile prin care ne putem elibera de impactul negativ al acestor complexe (materne ?i paterne), rec??tig?ndu-ne autonomia, fericirea ?i bucuria intimit??ii al?turi de cei dragi.Meritul c?r?ii este c? ofer? o descriere sistematic? a complexelor parentale (discutate ini?ial de Jung) ?i c?, spre deosebire de conota?iile patriarhale freudiene, revalorizeaz? complexul matern, asociat ?n prip? exclusiv cu o semnifica?ie negativ?.Desprinderea la timp de complexele personale materne ?i paterne este esen?ial?. Multe probleme din domeniul rela?iilor personale, dar ?i din acela al zonei politice ?in de faptul c? desprinderile necesare nu s au produs. Scopul procesului de desprindere ar fi s? ?nv???m s? sim?im propriile noastre afirma?ii —?n loc de afirma?iile mamei ?i ale tat?lui —, propriile noastre sentimente fa?? de o anumit? situa?ie, ?n locul sentimentelor care deriv? din complexe.No?iunea de ?complex“ este fundamental? ?n psihologia jungian?. Nu e de mirare c? ?n descrierea analizan?ilor revin necontenit observa?ii precum: ?El are un complex matern pozitiv“. Sau: ?Ea are un complex patern extrem de dominant“. La astfel de complexe se refer? mereu psihologia jungian?, descriind cazuri individuale sau ?ncreng?turi de cazuri; complexele materne ?i paterne ?ns? nu au fost ?nc?, dup? ?tiin?a mea, prezentate ?ntr o perspectiv? de ansamblu. Este ceea ce a? vrea s? recuperez prin aceast? carte.“

ВПЕРШЕ УКРА?НСЬКОЮ! Ця книжка – скарбниця ?стор?й, як? захоп?люють та надають сил творити добро. На ?? стор?нках звичайн? люди в?дкривають сво? серця та д?ляться уроками про те, як вони зм?нили життя, зробили неможливе можливим. Вони розкажуть вам, як бачити дива, що в?дбуваються щодня, та самому стати дивом. Книжка допоможе зрозум?ти та прийняти себе ? водночас спонука? стати кращим! VPERShE UKRA?NS''KOJu! Cja knizhka – skarbnicja ?stor?j, jak? zahop?ljujut' ta nadajut' sil tvoriti dobro. Na ?? stor?nkah zvichajn? ljudi v?dkrivajut' svo? sercja ta d?ljat'sja urokami pro te, jak voni zm?nili zhittja, zrobili nemozhlive mozhlivim. Voni rozkazhut' vam, jak bachiti diva, shho v?dbuvajut'sja shhodnja, ta samomu stati divom. Knizhka dopomozhe zrozum?ti ta prijnjati sebe ? vodnochas sponuka? stati krashhim!

Amikor egyszer csak azzal szembesülsz, hogy elkap egy mindenféle tünetekkel járó rosszullét, még fogalmad sincs róla, hogy valami olyasmi veszi kezdetét, ami hónapokra, évekre vagy akár évtizedekre is meghatározza majd az életedet. Csak id? kérdése és a rohamok megismétl?dnek, egyre gyakoribbá válnak, szép lassan úrrá lesznek rajtad és átveszik a hatalmat a sorsod felett. El?sz?r még te magad sem hiszed el, hogy mindez veled t?rténik. Valami, amir?l azt mondják pánik(betegség), egy sz?rny? fenevad, rád talált, utolért, beléd bújt, a részed lett és pokollá akarja tenni vagy már azzá is tette az életedet. Ett?l kezdve ugyanis nem te parancsolsz neki, hanem ? neked. Nem tudsz elbújni vagy elmenekülni el?le, mert ott van benned, a saját testedben és a lelkedben. Ha ?r?kre meg akarsz szabadulni t?le, egy életre szóló feladat vár rád, talán életed legnagyobb kihívása ez. Mindenekel?tt el kell d?ntened, hogy képes vagy rá és tudnod kell, hogy valami nagy változásra van szükséged. Ha el akarod felejteni mindazt a sok szomorúságot, kellemetlenséget, fájdalmat és rosszat, amire ezen túl még csak emlékezni sem akarsz, meg kell változnod. A változáshoz semmi másra nincs szükséged, csakis ?nmagadra. Ha úgy d?ntesz, te vagy az er?sebb és legy?z?d minden mutációjával együtt, tudnod kell az el?tted álló út nemcsak hosszú és magányos, de meglehet?sen nehéz, és gy?trelmes lesz, sok ?nfegyelmet és alázatot kíván majd. De cserébe ígérem, talán sok-sokévnyi sikertelen próbálkozás után, az alagút végén te is meglátod a fényt. A fény felé haladva egyre határozottabban látod majd a megoldást, élvezed a sikert, legy?z?d a korlátaidat, és újra kinyílik számodra a világ. Amikor a magamfajta szerencse fia, rátalál a saját pokolból kivezet? útjára, egy id? után egyre világosabban látja, merre kell mennie, és mit kell tennie nemcsak hogy saját magát, de sorstársait is gy?zelemre segítse. Csakis így nyerhet értelmet az életében miden szenvedés, zsákutca vagy kanyar… Szóljon hát ez a k?nyv segítségül mindazoknak, akik velem együtt megjárták a pánik, ama legmélységesebb bugyrait, amit leggonoszabb ellenségeimnek sem kívánnék, ha egyáltalán lennének ilyenek!

Valljuk be, majdnem mindannyian hajlamosak vagyunk az ?nsajnálatra. ?gy hisszük, a legnagyobb baj mindig velünk t?rténik. Nos, ha valamiért szomorú vagy – esetleg elhagytak, megcsaltak, becsaptak vagy elárultak –, és elolvasod ezt a k?nyvet, hidd el, fel fogod tenni magadnak a kérdést: Miért sírok, miért szomorkodom?! Hozzájuk képest hálás lehetek a sorsnak… Ha éppen valamilyen párkapcsolati problémával küzdesz, biztosan találsz a k?nyvemben olyan t?rténetet, amely rímel a mostani gondjaidra. Megtudhatod, mások hogyan oldották meg – vagy hogyan rontották el – azt a bizonyos élethelyzetet. Talán segít felismerni a megoldást, és nem k?veted el ugyanazt a hibát, amit ott és akkor másvalaki már elk?vetett. Igaz a mondás: okos ember más kárán tanul. Nos, ebb?l a k?nyvb?l tanulhatsz b?ven… Megtanulhatod, hogyan lehet a teljes kiszolgáltatottságból felállni, egy t?nkrement életet újraépíteni, elgyászolni az elgyászolhatatlant, elengedni életed legfontosabb szerepl?jét, ahogy megtanulhatod azt is, hogyan rombolhat a legnagyobb szeretet, milyen mélységekbe taszíthat a szegénység, vagy hogy miként lehet újra bizakodni életünk romjain. A regényírók fantáziája végtelen, ám a legnagyobb mesemondó mégiscsak az élet. Aligha olvastál még olyan csavaros, izgalmas, megrázó t?rténeteket, mint ezek itt. Talán, mert ezeket a t?rténeteket tényleg az élet írta. ?n csak papírra vetettem. Tizenegy igaz t?rténet. Tizenegy d?bbenetes sors. Tizenegy ember, aki képes volt újrakezdeni az életét. Szeretettel, Kata

nvturile lui Osho, unul dintre cei mai cunoscui lideri spirituali ai secolului XX, rstoarn tiparele clasice de gndire, provocndune la o permanent punere sub semnul ntrebrii a certitudinilor i la un proces de contientizare de sine.Crile din seria Incursiune ntrun nou mod de via prezint viziunea lui Osho privind cele mai importante probleme pe care i le pun oamenii interesai de tiina transformrii de sine i de o spiritualitate adaptat la provocrile cotidiene ale vieii contemporane.