O investiga?ie ?tiin?ific? pentru ?n?elegerea ?i ?mbun?t??irea capacit??ii min?iiViitorul min?ii umane aduce un subiect rezervat c?ndva exclusiv domeniului science-fiction ?ntr-o realitate nou? ?i surprinz?toare. Acest tur de for?? ?tiin?ific dezv?luie cercet?rile uimi?toare care se efectueaz? ?n laboratoa?rele de top din lumea ?ntreag? – toate baz?ndu-se pe ultimele descoperiri din neuro?tiin?? ?i fizic? – incluz?nd expe?rimente recente ?n telepatie, controlul min?ii, telechinezie ?i ?nregistrarea amintirilor ?i a visurilor.Lectura acestei c?r?i este o aventur? uimitoare nu doar pentru fanii SF, ci ?i pentru pasiona?ii de fizic?, medicin?, neuro?tiin??, care vor descoperi aici vastele posibilit??i ale creierului uman.?Kaku are darul de a explica idei incredibil de complexe ?ntr-un limbaj pe care-l poate ?n?elege ?i un cititor neavizat." - San Francisco Chronicle

Un program simplu, rapid ?i… sexy PROGRAMUL REVOLU?IONAR PREZENTAT ?N ACEAST? CARTE AJUT? PE ORICINE S? AIB? O INIM? S?N?TOAS?. Mai ?nt?i, doctorul Masley ??i va ar?ta cum s?-?i determini starea de s?n?tate cardiac?, dup? care te va ?ndruma pas cu pas cum s?-?i optimizezi inima, energia, silueta ?i via?a sexual?. Identific?nd principala cauz? a bolilor cardiovasculare – apari?ia ?i cre?terea pl?cii de aterom – autorul prezint? cele mai noi analize ?i teste care pot depista dezvoltarea pl?cii arteriale ?n faze incipiente, preciz?nd ?i pa?ii care trebuie urma?i pentru a opri ?i inversa cursul acestui proces. Vestea bun? este c? oricine – indiferent de v?rst?, de factorii ereditari sau de c?t de supraponderal este – ??i poate trata placa arterial?, prevenind astfel atacurile de cord ?i accidentele vascular cerebrale cu ajutorul acestui program, care are urm?toarele elemente-cheie: ? Alimentele cu efecte benefice pentru inim? ? Activitatea fizic? pentru ?nt?rirea inimii ?i a arterelor ? Managementul stresului ? Un plan de suplimente alimentare personalizat, prietenos pentru inim?. Un capitol separat demonstreaz? c? o inim? s?n?toas? cre?te libidoul ?i ?mbun?t??e?te func?ia sexual? at?t la b?rba?i, c?t ?i la femei. Mul?i cred c? aspectele de preven?ie ?i terapeutice ale bolilor cardiace constituie un fel de ?tiin?? complicat?. Gre?it! Doctorul Masley a creat un plan strategic simplu ?i u?or de aplicat pentru ?mbun?t??irea procesului de vindecare cardiovascular?. Recomand c?lduros cartea de fa?? tuturor persoanelor vulnerabile la bolile de inim?. – Dr. Stephen T. Sinatra, cardiolog ?i autorul bestsellerului New York Times – Reversing Heart Disease ?n spiritul lui Hipocrat, programul doctorului Masley demonstreaz? cum schimb?ri specifice ale stilului de via?? pot fi la fel de eficiente ca medicamentele ?n ?mbun?t??irea st?rii de s?n?tate a inimii. – Dr. David Perlmutter, autorul c?r?ii Grain Brain.

IT was just a year after the death of Galileo, that an infant came into the world who was christened Isaac Newton. Even the great fame of Galileo himself must be relegated to a second place in comparison with that of the philosopher who first expounded the true theory of the universe. Isaac Newton was born on the 25th of December (old style), 1642, at Woolsthorpe, in Lincolnshire, about a half-mile from Colsterworth, and eight miles south of Grantham. His father, Mr. Isaac Newton, had died a few months after his marriage to Harriet Ayscough, the daughter of Mr. James Ayscough, of Market Overton, in Rutlandshire. The little Isaac was at first so excessively frail and weakly that his life was despaired of. The watchful mother, however, tended her delicate child with such success that he seems to have thriven better than might have been expected from the circumstances of his infancy, and he ultimately acquired a frame strong enough to outlast the ordinary span of human life.For three years they continued to live at Woolsthorpe, the widow's means of livelihood being supplemented by the income from another small estate at Sewstern, in a neighbouring part of Leicestershire. In 1645, Mrs. Newton took as a second husband the Rev. Barnabas Smith, and on moving to her new home, about a mile from Woolsthorpe, she entrusted little Isaac to her mother, Mrs. Ayscough. In due time we find that the boy was sent to the public school at Grantham, the name of the master being Stokes. For the purpose of being near his work, the embryo philosopher was boarded at the house of Mr. Clark, an apothecary at Grantham. We learn from Newton himself that at first he had a very low place in the class lists of the school, and was by no means one of those model school-boys who find favour in the eyes of the school-master by attention to Latin grammar. Isaac's first incentive to diligent study seems to have been derived from the circumstance that he was severely kicked by one of the boys who was above him in the class. This indignity had the effect of stimulating young Newton's activity to such an extent that he not only attained the desired object of passing over the head of the boy who had maltreated him, but continued to rise until he became the head of the school.The play-hours of the great philosopher were devoted to pursuits very different from those of most school-boys. His chief amusement was found in making mechanical toys and various ingenious contrivances. He watched day by day with great interest the workmen engaged in constructing a windmill in the neighbourhood of the school, the result of which was that the boy made a working model of the windmill and of its machinery, which seems to have been much admired, as indicating his aptitude for mechanics. We are told that Isaac also indulged in somewhat higher flights of mechanical enterprise. He constructed a carriage, the wheels of which were to be driven by the hands of the occupant, while the first philosophical instrument he made was a clock, which was actuated by water. He also devoted much attention to the construction of paper kites, and his skill in this respect was highly appreciated by his schoolfellows. Like a true philosopher, even at this stage he experimented on the best methods of attaching the string, and on the proportions which the tail ought to have. He also made lanthorns of paper to provide himself with light as he walked to school in the dark winter mornings.

"Most, hogy ismét ?sszegy?lt egy k?nyvnyi írásom, meg kellett nézni, mit vállalok ma is és mit nem. A nem politikai témájú írások kevésbé romlandóak, azokat nyugodtan vállalom most is, legfeljebb kisebb korrekciókkal. Politikai nézeteim azonban akarvaakaratlanul is változtak, így ezek az írások alapvet? újragondolást igényeltek. Bármennyire érdekesnek is találom mostanában a politikát, valójában azt szeretném, ha a k?zbeszédnek ugyanúgy legfeljebb a negyedét tenné ki ez a téma, mint ennek a k?nyvnek. Annyi minden van, ami ennél sokkal érdekesebb. A másik háromnegyed akármi lehet, kit mi érdekel – engem például mostanában els?sorban az élet egyszer? dolgai, emellett a gazdaság és persze továbbra is a pszichológia. ?gy alakultak ki e k?nyv t?bbi részei." A szerz? az ELTE Pszichológiai Intézetének egyetemi tanára, jelenleg f? kutatási területe a gazdaság-pszi?cho?lógia.

AMONG the ranks of the great astronomers it would be difficult to find one whose life presents more interesting features and remarkable vicissitudes than does that of Galileo. We may consider him as the patient investigator and brilliant discoverer. We may consider him in his private relations, especially to his daughter, Sister Maria Celeste, a woman of very remarkable character ; and we have also the pathetic drama at the close of Galileo's life, when the philosopher drew down upon himself the thunders of the Inquisition. The materials for the sketch of this astonishing man are sufficiently abundant. We make special use in this place of those charming letters which his daughter wrote to him from her convent home. More than a hundred of these have been preserved, and it may well be doubted whether any more beautiful and touching series of letters addressed to a parent by a dearly loved child have ever been written. An admirable account of this correspondence is contained in a little book entitled "The Private Life of Galileo," published anonymously by Messrs. Macmillan in 1870, and I have been much indebted to the author of that volume for many of the facts contained in this chapter. Galileo was born at Pisa, on 18th February, 1564. He was the eldest son of Vincenzo de Bonajuti de Galilei, a Florentine noble. Notwithstanding his illustrious birth and descent, it would seem that the home in which the great philosopher's childhood was spent was an impoverished one. It was obvious at least that the young Galileo would have to be provided with some profession by which he might earn a livelihood. From his father he derived both by inheritance and by precept a keen taste for music, and it appears that he became an excellent performer on the lute. He was also endowed with considerable artistic power, which he cultivated diligently. Indeed, it would seem that for some time the future astronomer entertained the idea of devoting himself to painting as a profession. His father, however, decided that he should study medicine. Accordingly, we find that when Galileo was seventeen years of age, and had added a knowledge of Greek and Latin to his acquaintance with the fine arts, he was duly entered at the University of Pisa. AMONG the ranks of the great astronomers it would be difficult to find one whose life presents more interesting features and remarkable vicissitudes than does that of Galileo. We may consider him as the patient investigator and brilliant discoverer. We may consider him in his private relations, especially to his daughter, Sister Maria Celeste, a woman of very remarkable character ; and we have also the pathetic drama at the close of Galileo's life, when the philosopher drew down upon himself the thunders of the Inquisition. The materials for the sketch of this astonishing man are sufficiently abundant. We make special use in this place of those charming letters which his daughter wrote to him from her convent home. More than a hundred of these have been preserved, and it may well be doubted whether any more beautiful and touching series of letters addressed to a parent by a dearly loved child have ever been written. An admirable account of this correspondence is contained in a little book entitled "The Private Life of Galileo," published anonymously by Messrs. Macmillan in 1870, and I have been much indebted to the author of that volume for many of the facts contained in this chapter.

This book deals with the role and place of the general will in modern and contemporary political thought. This project is carried out at the crossroads of the history of ideas and political philosophy. It extensively develops historical and philosophical themes, showing modifications to the idea of the general will in the writings of thinkers who sometimes represent very distant epochs. The author tracks down the birth and the development of the idea of the general will in ancient, medieval, modern and contemporary times, devoting most of the book to the thoughts of Jean Jacques Rousseau and nineteenth and twentieth century British idealists.

zet olarak tüm tp almalar & Bilim felsefesi & Hayat hikayesi & Metodolojisi ve Tahlilleri ilaveli bni Sin, daha ocukluunda, evresini hayrete düüren bir zek ve hafza rnei gstermitir. Küük yata ann bütün, ilimlerini renmiti. Gündüz ve gece okumakla vakit geirir, mum nda saatlerce, ou zaman sabahlara kadar alrd. Pek az uyurdu. Buhara Emiri Nuh bni Mansur’u ar bir hastalktan kurtard ve bu yüzden de Samanoullar saraynn kütüphanesinde alma iznini ald. Bu sayede pek ok eseri elinin altnda bulduu iin vaktini kitap okumak ve yazmakla geirdi. Hükümdar ldüü zaman o, henüz yirmi yandayd ve Buhr'dan ayrlarak Harzem'e gitti: EI-Brni gibi büyük bir hret ve deerin, onun alkanlna, bilgisine deer vermesi, kendisini yanna kabul etmesi, beraber almas, hakknda kskanla yol at. Bu yüzden takibata bile urad. Harzem'de barnamayarak yeniden yollara dütü. ehirden ehre dolaarak nihayet Hemedan'a kadar geldi ve orada kalmaya karar verdi. bni Sn, ou fizik, astronomi ve felsefeyle ilgili olarak 150 civarnda eser yazmt. Farsa olan birka dnda bunlarn hepsi Arapa'dr. ünkü o devirde ilim eserlerini Arap diliyle yazmak detti. Arapa'ya bu bakmdan deer verilirdi. Bilhassa tp ilmine dair aratrmalar son derece orijinal ve dorudur. Bu yüzden dou ve bat hekimliine kelimenin tam anlamyla, 600 yl, hükmetmitir. Eserleri Bat dillerine Latince yoluyla evrilerek Avicenna diye hrete ulaan bni Sin, yanl olarak bir süre Avrupa'da ranl hekim ve filozof olarak tannmtr. Bunun da sebebi, eserlerini Türke yazmam olmasndandr… Bununla beraber, batllar da kendisini Hkim-i Tb, yani hekimlerin piri ve hükümdar olarak kabul etmilerdir. 16 yandayken pratik hekimlie balayan bni Sin, resm saray doktorluu da yapmtr. NDEKLER: BN- SNA’NIN HAYATI ve ALIMALARI ESERLER bn-i Sina’nn Felsefi Anlay Varlk ve Mantk BN- SNA VE VARLIK FELSEFES VARLIK FELSEFES VE BN SNA* Varla likin Grüleri: BN- SNA’DA 3 MESELE A- VARLIK BLNC’NN NCEL B- NAYET VE ERRN LAH KAZADA BULUNUU (KTLK PROBLEM) C-FLLERN ALLAHTAN SUDURU BN- SNA’NIN BLM FELSEFES SLAMDA SMYA VE BN- SNA’NIN SMYAYA KATKILARI.. Tarihi zgemii nkar ve Muhalefet Batya Etkisi BN- SNA’NIN TIP FELSEFES BN- SNANIN TIP TARHNDEK YER…. Tp Sahasndaki Baz Bulular TIBBIN KANUNU ESER HAKKINDA.. BN- SNA’NIN FA FELSEFES BN- SNA’NIN VARLIK VE EVREN FELSEFES BN- SNA VE SUDUR NAZARYES… BN- SNA VE SPNOZADA DN VE FELSEFE LKLER B. BN SN FELSEFESNDE LEMN KIDEM/EZELL SORUNU C. GENEL DEERLENDRME SLAM METAFZ VE BN- SNA slam Metafiziine Ksa Bir Bak: bn Sn’ya Gre Nefsin Bedenden Ayrl Sonras Durumu BN- SNA’NIN “El-rtü ve’t-Tenbhtü fi’l-Mantk ve’l-Hikme” Kitab Hakknda BN- SNA VE ETM BN- SNA’NIN PSKOLOJK YAKLAIMLARI bn Sina’nn Aile Siyasetine Dair Risalesindeki Temel Grüleri KEND AZINDAN BN- SNA Genlik ve Olgunluk Devresi (M. 997 -1005) Seyahatler Devresi (M.1005-1014) (bn-i Sn’nn Hayatnda) Büveyhler Devresi bn-i Sn’nn Hayatnda Kkyler Devresi (M. 1024 -1037) BN- SNA’DA NAMAZ VE FA BALANTISI BN- SN’NIN NAMAZ RSALES Namazn Mahiyeti: Namaz: Namaz, nefs-i natkann, gk cisimlerine benzemesi ve ebed sevap istemek iin Mutlak olan Hakk’a tapnmas demektir. Namazn hakikati: Namazn Zahir ve Batna Ayrlmas Beyanndadr: Bu blüm nceki iki ksm namazdan her birinin kime ve hangi snfa vacib olduunu bildirir: BN- SNA’NIN RUH LE LGL KASDES ZETLE BN- SNANIN BLME KATKILARI BN- SNANIN UNUTULMAYAN SZLER

Julian Jaynes' 1976 book, The Origins of Consciousness in the Breakdown of the Bicameral Mind, continues to arouse an unsettling ambivalence. Richard Dawkins called it "e;either complete rubbish or a work of consummate genius, nothing in between"e;. The present book suggests that the bicameral mind is a phantasm; the dating of the origin of consciousness contradicts archeological and literary evidence; and the theory contributes nothing toward explaining why some physical states are conscious while others are not because the nonconscious bicameral brain is neurophysiologically equivalent to the conscious brain.However, the author pays tribute to Jaynes's work as a work of "e;consummate genius"e; because it compels us to re-evaluate the significance of humankind's earliest traditions and texts that might shine light on the "e;very suspicious totem of evolutionary mythology"e; that consciousness has evolved continuously and gradually from worms to man.The present book suggests that the evolution of the relationship between consciousnesses, mass, energy, and spacetime radically changed nearly 6,000 years ago during the epigenetic, evolutionary degeneration of a little-known, threadlike structure originating from the center of the central nervous system called Reissner's fiber. The earliest Egyptian, Hebrew, Indian and Chinese traditions, buried beneath the dust of fallen Babel and thousands of years of distortions and disguisings, describe this process during the origin of religion and mystical traditions.

These Essays, or rather Lectures, contain the first-fruits of the earliest systematic attempt to apply the theory of Evolution to the products of human handiwork. In their original form they have long been difficult to obtain; and they are reprinted now to supply the needs of candidates for the Oxford Diploma in Anthropology, and of the numerous visitors to the Pitt-Rivers Museum in Oxford. But they will certainly appeal to a far wider public also, as a brief and authentic statement of their author’s discoveries. The four Essays are reprinted substantially as they were first delivered and published. But verbal errors and actual misquotations have been corrected; and allusions to specimens or diagrams exhibited during the original discourses, but not published, have been replaced so far as possible by references to similar objects figured in the Plates. The Plates are photographic reproductions of the original illustrations, with the exception of Plates V, XIII, XVII, XVIII. Of these, Plate XIII has simply been re-drawn, from a faded original; Plates XVII and XVIII have been translated, without loss of detail, from colours to monochrome shading; Plate V has been reconstituted from illustrations quoted in the text, with the permission of their publisher, Mr. Murray. Plate XXI is reproduced, by permission of Sir John Evans, from the paper which it illustrated originally. The footnotes demand a word of explanation. The author, as the original publications show, was not precise in indicating his sources: he frequently gave, as a quotation, the general sense rather than the exact words of his authority; and occasionally his memory played him false. In the reprint, the precise references have been identified, and are given in full, and obvious errors in the text have been either amended or corrected in a footnote. The editor desires to acknowledge much valuable help in the search for references from Miss C. M. Prior, of Headington.

Ibn Sīnā (Avicenna) was born in 980 in Buhara, and died in 1037 in Hamadan, Persia (now Iran). He is a physician, physicist, writer, philosopher and scientist. He was known in the West as the founder of modern science in the medieval ages, the leader of physicians and dubbed as the “Doctors’ Doctor”. His fame rests on his book, Al-Qānūn fī al-?ibb (The Canon of Medicine) which was regarded as the principal medical work in the field of medicine for seven centuries and this book remained as a reference source for medical studies in the universities of Europe until the end of seventeenth century. ????????????? If now we examine his work “The Canon of Medicine”, we find that he has an extensive explanation of anatomy and in his work in which he gives a clear definition of some organs which can be visualised with today’s some special imaging devices, today, there are still many unresolved and unstudied methods. Ibn Sina’s curative recipes were used in the European medicine for many centuries even after his death. The famous astronomer Copernicus, also a nephrologist, has healed using the recipes of Ibn Sina who has lived before his birth over 500 year ago. ????????????? When i had first read the second volume of Ibn Sina’s study, “The Canon of Medicine”, telling about which plant is recuperative and the applications of these plants internally and externally, i came up with the idea of bringing this study down to a simpler level of understanding that everybody can comprehend, rather than letting it be understood just by the specialists. But I could bring this out after 1 year of work. Staying faithful to the context of the book, submitting this book on behalf of the community was my biggest wish. In order to bring?simplicity, I worked meticulously to compile an index of plant names together with their latinized forms which are sorted in alphabetical order and also an alphabetical index of diseases. I got opinion and also support from doctors and experts in Phytotherapists. I left the explanations as they are since i didn’t want to make any extra additions to the book. If a detailed survey of the plants is carried out, there is more detailed information in the literature about how they should be used. We can already see that the modern medicine finds out solutions to many diseases but nevertheless, there are still dozens of diseases which can not be healed. For instance, in this work, Ibn Sina explains the reason of why he has named a plant as “Swallow-wort” as follows: Sometimes the newborn nestlings of a swallow suffer from blindness. It was observed that the mother squeezes the extract of this plant onto their babies’eyelids and then their eyes were healed. All the same, if this kind of plants are examined throughly, it is quite possible to observe the same effect on humans as well. In this case, i call upon the expert scientist, to carry out these researches. At the end of this book, i added also some basic methods of practical home care medicine which are used in traditional medicine. I believe that these will be found useful and practical. I hope that this will be useful for humanity... ????????????? ????????????? ????????????? ????????????? ????????????? ????????????? ????????????? ????????????? ????????????? Caner OZOGUL ????????????? ????????????? ????????????? ????????????? ????????????? ????????????? ????????????? ????????????? ????????????? ??? (Herbalist)

Aceast? carte con?ine informa?ii utile privind refacerea s?n?t??ii cu produse naturale ?i prin metode naturale, oferind o vedere de ansamblufundamental? pentru persoanele f?r? preg?tire medical? ?i o colec?ie de tehnici cu sfaturi utile ?n procesul de vindecare. ?n plus, aceast? lucrare ?i provoac? pe profesioni?tii din domeniul medical s? reinvestigheze impar?ial studiile din prezent ?i din trecut ?n acest domeniu, f?r? prejudec??i. Ve?i g?si date despre prevenirea ?i tratamentul: cancerului, anemiilor, artritei, SIDA, diabetului zaharat, cefaleei, bolii Alzheimer,hipertensiunii arteriale, obezit??ii, menopauzei, osteoporozei etc.

"Három ember utazik Skóciában a vonaton: egy matematikus, egy fizikus és egy tudományfilozófus. Egyszer csak a matematikus kinéz az ablakon, és azt mondja: – Nézzék, itt fekete bárányok vannak! Mire a fizikus: – Pontosítanék: itt vannak olyan bárányok, amelyek feketék. Mire a tudományfilozófus: – ?n is pontosítanék: itt vannak olyan bárányok, amelyeknek a fel?lünk látszó oldala fekete." - idéz a Monoverzumokban Galántai Zoltán egy ismert tudományfilozófiai anekdotát, azt érzékeltetve, hogy humorral még az egyébként olykor száraznak t?n? szakmai ?sszefüggéseket is érthet?en, érzékletesen lehet kifejezni. Az olvasó legnagyobb ?r?mére.

FROM the eastern gate of Mardin the road decants itself plainwards in a skein of curves and zigzags—a vertical descent of 2000 feet, spinning out its gradients to a length of five or six miles. It is not at all a bad road. One could easily bicycle down it—and perhaps even bicycle up it if in specially strenuous mood. But it is, as it were, the swan-song of the modern Ottoman Telfords, and as soon as it reaches the level it reverts into a sheaf of footpaths. Henceforth to the end of our journey we saw no more metalled roads.We had now, too, a further reminder of the fact that we were quitting civilization, for a couple of zaptiehs rode with us to escort us over the stage to Nisibin. Hitherto such protection had been deemed needless: but in these remoter districts the Government prefers to have some tangible assurance of a European traveller’s safety, seeing that it is liable to be held responsible if he is unfortunate enough to come to grief. Thus that modest intruder finds himself passed on from city to city with all the pomp and circumstance of an armed cavalry escort; and afflicted at every stage with the consciousness that he is passing current at a face value vastly in excess of his intrinsic worth. The zaptiehs are a sort of military police, analogous to the Spanish Civil Guard or the Royal Irish Constabulary; though we fear that these two corps d’elite would not be likely to feel gratified at a suggestion that such deplorable ragamuffins should “march through Coventry” with them. Personally, for the most part, they are good-humoured and obliging fellows; accepting rough weather and hard lodging with the utmost philosophy. Also they rather welcome the chance of a little escort duty. It is a pleasant change from the monotony of garrison life; and there is a tip to look forward to finally, though this must be “under the rose.” “You have not mentioned that you’ve given us a present?” said one of our fellows with engaging na?veté when we asked him to carry back a letter—“Because it isn’t allowed!” But though Western civilization extends thus far no longer, there is not wanting tangible evidence to prove that it was here long ago. In the midst of one of the first plain villages there rises, like a lofty aiguille, the angle of a Roman watch tower. It seems impossible that such a slender fragment should be able to withstand wind and weather much longer; but hitherto the huge square blocks have stood firm though all support has fallen away. A Roman church (or more probably a Roman house converted into a church) stands in another village; and at the end of a short day’s journey we turned aside to visit some yet more striking remains. The mountains at this point ravel out on to the plain in a line of gently sloping spurs, and from between two of these issues a broad and shallow but never-failing stream. The spurs immediately westward of it are conspicuously gashed across with wide deep transverse trenches; and as we draw nearer we perceive that the ridge on each side of the river is crested with a ruined rampart, and that the hollow enclosed between them is a regular sugar bowl of huge disjointed stones. Here and there out of the chaos rises the fragment of a mighty tower or a massive skeleton archway, and presently we can descry a few wretched Kurdish hovels half hidden among the débris of the great devastated city.

Volum coordonat de R?zvan Supuran Antologia de fa?? reune?te texte ap?rute ?n revista Me?eria?ii, publica?ie de circula?ie limitat?, fabricat? pe h?rtie me?te?ugit? ?i tip?rit? manual ?n cadrul Atelierului de Carte de la Muzeul ??ranului Rom?n.

Ez a k?nyv két év kutatómunkája alapján íródott. Fórumokon, internetes hozzászólásokban megnyilvánuló vélemények, és a velük kapcsolatban felmerült kérdések, illetve válaszok adják az írás gerincét. Nem orvos, nem tudós, nem kutató írta szaknyelven, hanem egy egyszer?, érz? ember, hétk?znapi nyelven, k?zérthet?en, azon igyekezve, hogy párhuzamot vonjon a szexuális irányultság két végletével és megértesse, hogy e szexuális orientációk egyenérték?ek. A kül?nleges szerelmi szálon futó t?rténet humorral, drámával f?szerezve bemutatja azokat a k?zponti problémákat, melyek a gy?l?letet táplálják a melegek felé és igyekszik utat mutatni az elfogadás irányába. Ma irtózol a homoszexuálisoktól. De mi lesz holnap, amikor a gyermeked, a legjobb barátod vagy a legkedvesebb rokonod megvallja, hogy ? úgy boldog? Az élet sorban osztja a pofonokat és nem tudhatjuk, mikor csattan a mi orcánkon... A k?nyv címét az alábbi idézet ihlette: ?Adj tüzedb?l lángot annak, aki kér!” /Marcus Tullius Cicero/ ?

Illiberális. Inkorrekt. Igaz. Oriana Fallaci a Harag - trilógia második k?tetében még tovább megy, ítéletet hoz Európa felett, amely véleménye szerint már nem is Európa, hanem Eurábia, az Iszlám egyik gyarmata.

Книга расскажет о причинах возникновения таких серьезных хронических недугов как радикулит и ревматизм, их формах и соответствующих народных методах и рецептах лечения, проверенных многими поколениями. И сейчас не утратили свою эффективность, став незаменимыми помощниками официальной медикаментозной медицины, оздоровительные банные процедуры, минеральные воды, отвары и настои лекарственных трав для внутреннего и наружного применения, разнообразные массажи и комплексы лечебных упражнений, рецепты лечения эфирными маслами, продуктами пчеловодства, солями и металлами. Их подробное описание для регулярного применения, а также рецепты блюд сбалансированной ежедневной диеты для лечебного питания помогут вернуть здоровье и силу вашему позвоночнику и суставам.Kniga rasskazhet o prichinah vozniknovenija takih ser'eznyh hronicheskih nedugov kak radikulit i revmatizm, ih formah i sootvetstvujushhih narodnyh metodah i receptah lechenija, proverennyh mnogimi pokolenijami. I sejchas ne utratili svoju jeffektivnost', stav nezamenimymi pomoshhnikami oficial'noj medikamentoznoj mediciny, ozdorovitel'nye bannye procedury, mineral'nye vody, otvary i nastoi lekarstvennyh trav dlja vnutrennego i naruzhnogo primenenija, raznoobraznye massazhi i kompleksy lechebnyh uprazhnenij, recepty lechenija jefirnymi maslami, produktami pchelovodstva, soljami i metallami. Ih podrobnoe opisanie dlja reguljarnogo primenenija, a takzhe recepty bljud sbalansirovannoj ezhednevnoj diety dlja lechebnogo pitanija pomogut vernut' zdorov'e i silu vashemu pozvonochniku i sustavam.

Основные принципы лечебного питания и советы по подбору продуктов Рецепты вкусных блюд, эффективных в борьбе с болезнями Очень часто мы полагаемся на таблетки и лекарства, хотя действенные и полезные средства от недугов всегда под рукой! Рецепты блюд, приведенные в книге, позволят вам отказаться от большинства медикаментов. Блюда содержат множество целебных веществ и помогут не только поддержать здоровье, но и излечить подагру и диабет, болезни сердца и сосудов, суставов и позвоночника, печени, почек, щитовидной и поджелудочной железы. Вы сможете составить индивидуальное меню здорового питания. Здесь представлены рецепты супов, блюд из мяса, рыбы, грибов, овощей, круп, молочных продуктов и т. д. Используются только доступные ингредиенты. Готовьте с нашей книгой – и избавляйтесь от болезней! Osnovnye principy lechebnogo pitanija i sovety po podboru produktov Recepty vkusnyh bljud, jeffektivnyh v bor'be s boleznjami Ochen' chasto my polagaemsja na tabletki i lekarstva, hotja dejstvennye i poleznye sredstva ot nedugov vsegda pod rukoj! Recepty bljud, privedennye v knige, pozvoljat vam otkazat'sja ot bol'shinstva medikamentov. Bljuda soderzhat mnozhestvo celebnyh veshhestv i pomogut ne tol'ko podderzhat' zdorov'e, no i izlechit' podagru i diabet, bolezni serdca i sosudov, sustavov i pozvonochnika, pecheni, pochek, shhitovidnoj i podzheludochnoj zhelezy. Vy smozhete sostavit' individual'noe menju zdorovogo pitanija. Zdes' predstavleny recepty supov, bljud iz mjasa, ryby, gribov, ovoshhej, krup, molochnyh produktov i t. d. Ispol'zujutsja tol'ko dostupnye ingredienty. Gotov'te s nashej knigoj – i izbavljajtes' ot boleznej!

Copernicus, the astronomer, whose discoveries make him the great predecessor of Kepler and Newton, did not come from a noble family, as certain other early astronomers have done, for his father was a tradesman. Chroniclers are, however, careful to tell us that one of his uncles was a bishop. We are not acquainted with any of those details of his childhood or youth which are often of such interest in other cases where men have risen to exalted fame. It would appear that the young Nicolaus, for such was his Christian name, received his education at home until such time as he was deemed sufficiently advanced to be sent to the University at Cracow. The education that he there obtained must have been in those days of a very primitive description, but Copernicus seems to have availed himself of it to the utmost. He devoted himself more particularly to the study of medicine, with the view of adopting its practice as the profession of his life. The tendencies of the future astronomer were, however, revealed in the fact that he worked hard at mathematics, and, like one of his illustrious successors, Galileo, the practice of the art of painting had for him a very great interest, and in it he obtained some measure of success.??By the time he was twenty-seven years old, it would seem that Copernicus had given up the notion of becoming a medical practitioner, and had resolved to devote himself to science. He was engaged in teaching mathematics, and appears to have acquired some reputation. His growing fame attracted the notice of his uncle the bishop, at whose suggestion Copernicus took holy orders, and he was presently appointed to a canonry in the cathedral of Frauenhurg, near the mouth of the Vistula.? To Frauenburg, accordingly, this man of varied gifts retired. Possessing somewhat of the ascetic spirit, he resolved to devote his life to work of the most serious description. He eschewed all ordinary society, restricting his intimacies to very grave and learned companions, and refusing to engage in conversation of any useless kind. It would seem as if his gifts for painting were condemned as frivolous; at all events, we do not learn that he continued to practise them. In addition to the discharge of his theological duties, his life was occupied partly in ministering medically to the wants of the poor, and partly with his researches in astronomy and mathematics. His equipment in the matter of instruments for the study of the heavens seems to have been of a very meagre description. He arranged apertures in the walls of his house at Allenstein, so that he could observe in some fashion the passage of the stars across the meridian. That he possessed some talent for practical mechanics is proved by his construction of a contrivance for raising water from a stream, for the use of the inhabitants of Frauenburg. Relics of this machine are still to be Been.??The intellectual slumber of the Middle Ages was destined to be awakened by the revolutionary doctrines of Copernicus. It may be noted, as an interesting circumstance, that the time at which he discovered the scheme of the solar system has coincided with a remarkable epoch in the world's history. The great astronomer had just reached manhood at the time when Columbus discovered the new world.??Before the publication of the researches of Copernicus, the orthodox scientific creed averred that the earth was stationary, and that the apparent movements of the heavenly bodies were indeed real movements. Ptolemy had laid down this doctrine 1,400 years before. In his theory this huge error was associated with so much important truth, and the whole presented such a coherent scheme for the explanation of the heavenly movements, that the Ptolemaic theory was not seriously questioned until the great work of Copernicus appeared. No doubt others, before Copernicus, had from time to time in some vague fashion surmised, with more or less plausibility, that the sun..

A ciência e a tecnologia na contemporaneidade condicionam a organiza??o social e as formas existentes e emergentes de desigualdade e exclus?o tanto em cada sociedade como entre sociedades e regi?es do mundo. Os contextos de acesso e apropria??o do conhecimento científico e tecnológico s?o diversificados, como diferenciados s?o os públicos que se constituem em rela??o com esses contextos e modos de acesso e de apropria??o. Os textos desta colet?nea problematizam sob diferentes aspectos as quest?es críticas para a compreens?o e aplica??o do conceito de apropria??o social do conhecimento científico e tecnológico.

Az egészségügyi szakemberek fontos feladata a kliensekkel folytatott beszélgetés. A diagnózis felállításán túl a terápia megbeszélése, valamint a megel?zésr?l szóló tájékoztatás is hozzájárul a hatékony gyógyításhoz. A korszer?, bizonyíték-alapú gyógyításban az egészségügyi szakember-kliens diskurzusok tanulmányozása megkerülhetetlen részét képezik az egészségtudományi kutatásoknak, hiszen a róluk készített részletes, módszeres és mélységi elemzések kiegészítik a statisztikai tényeken alapuló megk?zelítéseket. A k?nyv egészségügyi szakemberek és hallgatók-orvosok, ápolók, szülészn?k, gyógytornászok, dietetikusok- számára nyújt áttekint? képet a kvalitatív elemzések fajtáiról, módszereir?l és technikáiról, hogy segítséget nyújtson a kutatások megválasztásában, kidolgozásában és publikálásában. A szerz? mind a kézi, mind a számítógépes adatfeldolgozási módszereket példákon keresztül mutatja be, valamint a kül?nb?z? diskurzus-elemzési módszereket magyar k?zleményekb?l vett szemelvények segítségével illusztrálja. A glosszárium jelent?s segítséget nyújt a filozófiai és nyelvészeti kifejezések megértésében. A k?nyv használható kutatásmódszertani segédk?nyvként, de ?nállóan, egy kurzus részeként is alkalmazható.