De ce unii oameni au o via?? fericit? ?i plin? de succes, ?n timp ce al?ii se confrunt? ?n mod repetat cu e?ecuri ?i triste?e? De ce unii ??i g?sesc perechea potrivit?, iar al?ii nu au parte dec?t de rela?ii care se sf?r?esc cu o ruptur?? Ce ?i face pe unii s? aib? cariere ?nfloritoare, ?n timp ce al?ii sunt prin?i ca ?ntr-o capcan? ?n joburi pe care le detest?? ?i, mai ales, pot ghinioni?tii s? fac? ceva pentru a-?i spori norocul ?i a-?i ?mbun?t??i via?a?Autorul a c?utat r?spunsul la aceste ?ntreb?ri prin intermediul unor cercet?ri care s au derulat pe o perioad? de mai mul?i ani ?i au cuprins interviuri ?i experimente cu sute de persoane extrem de norocoase sau ghinioniste. Rezultatele ob?inute, prezentate ?n aceast? carte, indic? un mod complet nou de a vedea norocul ?i rolul esen?ial pe care ?l joac? acesta ?n vie?ile noastre. Oamenii nu se nasc noroco?i. F?r? s? ??i dea seama, oamenii noroco?i folosesc patru principii de baz? pentru a aduce norocul ?n via?a lor. Dac? ?n?elege?i principiile, atunci ve?i ?n?elege ?i cum ac?ioneaz? norocul.

Although Smoking is generally associated with Tobacco only, yet there are other plants whose leaves are used for similar purposes & these will be referred to as we come to the different means of using them. Our first Woodcut of Tobacco is from STELLA—ROMA 1669. a work of great value as giving Pipes & the Hookah of Persia as well as Plants but we will start with some of the growths now most generally known of the “NICOTIANA” Family which is very widely spread over the face of the Earth & has of late made great strides in Borneo & Sumatra. We are greatly indebted to old German woodcuts for solid infor-mation anent details of Habits & customs of the 16th. Century which our own people have not handed down to us, take for instance “Hans Sachs.” Book of Trades. Had smoking been in vogue in his day he would have given it—or rather Jost Ammon would have illustrated it so here in 1616 A.D. we find a Sturdy German, blowing a tremendous cloud. It is taken from an old work now in Frankfurt—viz

The first question to be proposed by a rational being is, not what is profitable, but what is Right. Duty must be primary, prominent, most conspicuous, among the objects of human thought and pursuit. If we cast it down from its supremacy, if we inquire first for our interests and then for our duties, we shall certainly err. We can never see the Right clearly and fully, but by making it our first concern. No judgment can be just or wise, but that which is built on the conviction of the paramount worth and importance of Duty. This is the fundamental truth, the supreme law of reason; and the mind, which does not start from this in its inquiries into human affairs, is doomed to great, perhaps fatal error. The Right is the supreme good, and includes all oth-er goods. In seeking and adhering to it, we secure our true and only happiness. All prosperity, not founded on it, is built on sand. If human affairs are controlled, as we believe, by Almighty Rectitude and Impartial Goodness, then to hope for happiness from wrong do-ing is as insane as to seek health and prosperity by rebelling against the laws of nature, by sowing our seed on the ocean, or making poison our common food. There is but one unfailing good; and that is, fidelity to the Everlasting Law written on the heart, and rewritten and republished in God's Word. Slavery ought to be discussed. We ought to think, feel, speak, and write about it. But whatever we do in regard to it should be done with a deep feeling of re-sponsibility, and so done as not to put in jeopardy the peace of the slave-holding States. On this point public opinion has not been and cannot be too strongly pro-nounced. Slavery, indeed, from its very nature, must be a ground of alarm wherever it exists. Slavery and security can by no device be joined together. But we may not, must not, by rashness and passion increase the peril. To instigate the slave to insurrection is a crime for which no rebuke and no punishment can be too severe. This would be to involve slave and master in common ruin. It is not enough to say, that the Constitution is violated by any action endangering the slave-holding portion of our country. A higher law than the Constitution forbids this unholy interference. Were our national union dissolved, we ought to reprobate, as sternly as we now do, the slightest manifestation of a disposition to stir up a servile war. Still more, were the free and the slave-holding States not only separated, but engaged in the fiercest hostilities, the former would deserve the abhorrence of the world, and the indignation of Heaven, were they to resort to insurrection and massacre as means of victory. Better were it for us to bare our own breasts to the knife of the slave, than to arm him with it against his master. ? ABOUT AUTHOR William Ellery Channing (1780 – 1842) was the foremost Unitarian preacher in the United States in the early nineteenth century and along with Andrews Norton, (1786-1853), one of Unitarianism's leading theologians. He was known for his articulate and impassioned sermons and public speeches, and as a prominent thinker in the liberal theology of the day. Channing's religion and thought were among the chief influences on the New England Transcendentalists, though he never countenanced their views, which he saw as extreme. The beliefs he espoused, especially within his "Baltimore Sermon" of May 5, 1819, at the ordination of a future famous theologian and educator in his own right, Jared Sparks, (1789-1866), as the first minister (1819-1823) of the newly organized (1817) "First Independent Church of Baltimore" (later the "First Unitarian Church of Baltimore (Unitarian and Universalist)"). Here he espoused his principles and tenets of the developing philosophy and theology of "Unitarianism" resulted in the organization later in 1825 of the first Unitarian denomination in America (American Unitarian Association) and the later developments and mergers between Unitarians and Universalists resulting finally in the Unitarian Universalist Association of America in 1961. In later years Channing addressed the topic of slavery, although he was never an ardent abolitionist. Channing wrote a book in 1835, entitled, "SLAVERY" James Munroe and Company, publisher. Channing, however, has been described as a "romantic racist" in "Black Abolitionism: A Quest for Human Dignity" by Beverly Eileen Mitchell (133–38). He held a common American belief about the inferiority of African people and slaves and held a belief that once freed, Africans would need overseers. The overseers (largely former slave masters) were necessary because the slaves would lapse into laziness. Furthermore, he did not join the abolitionist movement because he did not agree with their way of conducting themselves, and he felt that voluntary associations limited a person's autonomy. Therefore, he often chose to remain separate from organizations and reform movements. This middle position characterized his attitude about

TO MY PUPIL.?Beloved pupil! Tamed by thee,?Addish-, Subtrac-, Multiplica-tion,?Division, Fractions, Rule of Three,?Attest thy deft manipulation!??Then onward! Let the voice of Fame?From Age to Age repeat thy story,?Till thou hast won thyself a name?Exceeding even Euclid's glory!??This Tale originally appeared as a serial in The Monthly Packet, beginning in April, 1880. The writer's intention was to embody in each Knot (like the medicine so dexterously, but ineffectually, con-cealed in the jam of our early childhood) one or more mathematical questions "in Arithmetic, Algebra, or Geometry, as the case might be" for the amusement, and possible edification, of the fair readers of that Magazine.?LEWIS CARROLL???"Goblin, lead them up and down."???The ruddy glow of sunset was already fading into the sombre shadows of night, when two travellers might have been observed swiftly—at a pace of six miles in the hour—descending the rugged side of a mountain; the younger bounding from crag to crag with the agility of a fawn, while his companion, whose aged limbs seemed ill at ease in the heavy chain armour habitually worn by tourists in that district, toiled on painfully at his side.??As is always the case under such circumstances, the younger knight was the first to break the silence.?"A goodly pace, I trow!" he exclaimed. "We sped not thus in the ascent!"??"Goodly, indeed!" the other echoed with a groan. "We clomb it but at three miles in the hour."?"And on the dead level our pace is——?" the younger suggested; for he was weak in statistics, and left all such details to his aged companion.?"Four miles in the hour," the other wearily replied. "Not an ounce more," he added, with that love of metaphor so common in old age, "and not a farthing less!"??"'Twas three hours past high noon when we left our hostelry," the young man said, musingly. "We shall scarce be back by supper-time. Perchance mine host will roundly deny us all food!"?"He will chide our tardy return," was the grave reply, "and such a rebuke will be meet."?"A brave conceit!" cried the other, with a merry laugh. "And should we bid him bring us yet another course, I trow his answer will be tart!"

CANLILIK Nedir? Bilin? nedir? Zamanla ba?lant?l? olduklar?n? g?rebilir miyiz? Duygular?n ne oldu?unu s?yleyebilir miyiz? Beden ve Ruh ayr? m? yan?lg? m?d?r? Beden ve ruh, madde ve enerji gibi midir? Einstein'?n ünlü E=M.C2 formülüyle, madde ve enerjinin temelde ayn? ?eyler oldu?unu ve birbirlerine d?nü?ebildiklerini, maddenin yo?unla?m?? uzay-enerji alan? oldu?unu g?stermi?tir. Madde ile enerji aras?ndaki benzerlik ne i?e, beden ile ruh aras?ndaki benzerlikte ?yle midir? Beden madde ise Ruh enerji midir? Bilin?, duyulardan kayna??n? alan daha üst bir duyu mudur? Hücreler dokular?, dokular organlar?, organlar sistemleri olu?turur dü?üncesinde bilincimizi de g?rebilir miyiz? Haf?zam?zdaki bilgilere istedi?imiz her an neden ula?amay?z? Daha da ?nemlisi, tüm bilincimizi zaman?n ?ok k?sa an?na s??d?rabilir miyiz? Neden?

Semiologia este piatra fundamental? a diagnosticului. Informa?iile anamnestice orienteaz?, datele clinice fundamenteaz?, iar datele de laborator confirm? diagnosticul.Cursul de semiologie medical? ??i propune s? ?narmeze asistentul medical cu metode ?i tehnici de examinare a pacientului ?i, ?n acela?i timp, cu mijloace ?i c?i de a descoperi semnele ?i simptomele ?i a le interpreta ?n mod corespunz?tor cu scopul de a aprecia corect ?i rapid diagnosticul clinic pentru a interveni eficient ?n sprijinul redob?ndirii/amelior?rii s?n?t??ii pacientului. Este structurat ?n trei capitole: (1) Utilizarea terminologiei medicale ?n efectuarea anamnezei; (2) Modific?rile observate de asistenta medical? la inspec?ia general? ?i (3) Manifest?ri cauzate de diferite afec?iuni. La sf?r?it, exist? o sec?iune de teste pentru evaluarea cuno?tin?elor.Datorit? nevoii permanente de cunoa?tere ?i perfec?ionare a asistentului medical, ca ?i a tuturor profesioni?tilor din domeniul s?n?t??ii, aceast? carte este extrem de util? elevilor ?colilor sanitare postliceale.

Ar putea exista alte universuri? O c?l?torie de neuitat ?n lumea g?urilor negre ?i a ma?inilor timpului, a universurilor alternative ?i a spa?iului multidimensional, Lumi paralele ne ofer? un portret conving?tor al revolu?iei care a cuprins lumea cosmologiei.Ideea de universuri paralele ?i teoria corzilor, care le poate explica existen?a, au fost c?ndva privite cu suspiciune de oamenii de ?tiin??, fiind v?zute ca o provincie a misticilor, ?arlatanilor ?i excentricilor.Ast?zi, fizicienii teoreticieni sus?in ?ntr-o propor?ie cov?r?itoare teoria corzilor ?i ultima ei itera?ie, Teoria M. Aceasta, dac? se va dovedi corect?, va reconcilia cele patru for?e ale universului ?ntr o manier? simpl? ?i elegant?, r?spunz?nd totodat? la ?ntrebarea:?Ce s a ?nt?mplat ?nainte de Big Bang?“ ?Folosind cu abilitate analogia ?i umorul, Kaku prezint? varia?iunile la tema universurilor paralele, venind din mecanica cuantic?, cosmologie ?i Teoria M.“ -- Brian Green, autorul c?r?ii The Elegant Universe

O colec?ie de peste patruzeci dintre eseurile preferate ale lui Tyson, Moartea ?ntr-o gaur? neagr? abordeaz? nenum?rate subiecte, de la firavele eforturi ale industriei filmului de a crea cerul ?nstelat, p?n? la ce-ar ?nsemna s? te afli ?n interiorul unei g?uri negre.?Cel mai cunoscut astrofizician al Americii, Tyson este un profesor ?nn?scut, care ?tie s? explice pe ?n?elesul tuturor teoriile complicate ale astrofizicii ?i ?n acela?i timp s? ne transmit? fascina?ia pe care o are fa?? de univers.?Este absolut obligatoriu s? g?sim oameni de ?tiin?? care s? ne poat? explica nu doar ceea ce descoperim, ci ?i modul ?n care facem acele descoperiri. Neil deGrasse Tyson este unul dintre ei." - Boston Sunday Globe?

Controlul ?tiin?ific al traducerii: Andrei Dumbrav? De ce mitul ?b?rbatului-v?n?tor" e doar un mit? De ce femeia a fost cea care a jucat rolul esen?ial ?n dezvoltarea speciei noastre? Cum am dob?ndit capacitatea de a compune muzic? complex? sau de a citi? R?spunsul la ?ntreb?rile de baz? ale neurologiei se g?se?te ?n remarcabilele cercet?ri asupra creierului ?i asupra felului ?n care a evoluat acesta, prezentate ?n cartea de fa?? ?n care un neorolog prezint? viziunea sa asupra evolu?iei – modul ?n care a evoluat sistemul nostru nervos ?i cum aceast? evolu?ie a modelat specia, capacit??ile noastre, bolile pe care le avem ?i calea prin care am ajuns ceea ce suntem azi. Diferite aspecte ale acestei teme sunt ilustrate cu vignete clinice despre ni?te pacien?i interesan?i ?i uneori de-a dreptul stranii, selectate din experien?a clinic? a autorului.?

Aceast? carte con?ine informa?ii utile privind refacerea s?n?t??ii cu produse naturale ?i prin metode naturale, oferind o vedere de ansamblufundamental? pentru persoanele f?r? preg?tire medical? ?i o colec?ie de tehnici cu sfaturi utile ?n procesul de vindecare. ?n plus, aceast? lucrare ?i provoac? pe profesioni?tii din domeniul medical s? reinvestigheze impar?ial studiile din prezent ?i din trecut ?n acest domeniu, f?r? prejudec??i. Ve?i g?si date despre prevenirea ?i tratamentul: cancerului, anemiilor, artritei, SIDA, diabetului zaharat, cefaleei, bolii Alzheimer,hipertensiunii arteriale, obezit??ii, menopauzei, osteoporozei etc.

Medicine is of all the Arts the most noble; but, not withstanding, owing to the ignorance of those who practice it, and of those who, inconsiderately, form a judgment of them, it is at present far behind all the other arts. Their mistake appears to me to arise principally from this, that in the cities there is no punishment connected with the practice of medicine (and with it alone) except disgrace, and that does not hurt those who are familiar with it. Such persons are like the figures which are introduced in tragedies, for as they have the shape, and dress, and personal appearance of an actor, but are not actors, so also physicians are many in title but very few in reality.

Acest suport de curs este destinat elevilor ?colilor postliceale sanitare c?t ?i personalului mediu din sistemul sanitar., respect?nd programa de preg?tire. Este structurat ?n ?ase capitole: (1) Simptomatologia afec?iunilor ortopedico-traumatice; (2). Afec?iuni congenitale; (3) Infec?ii osoase; (4).Osteoporoza; (5) Tumori osoase; (6) Traumatologie.Pentru a detecta corect problemele reale ?i a decide care este cea mai bun? metod? de ?ngrijire, personalul medical cu preg?tire medie trebuie s? ?tie s? abordeze principalele afec?iuni ortopedico-traumatice. Cei care ??i ?nsu?esc principiile ?i normele expuse ?n acest volum vor fi capabili s? identifice ?i s? ?ncadreze corect semnele ?i simptomele, vor cunoa?te principalele investiga?ii recomandate, precum ?i m?surile de prevenire ?i tratamentul necesar pentru recuperarea bolnavilor care sufer? de aceste afec?iuni.

"The Americans" by Hugo Munsterberg stands alongside Alexis de Tocqueville's American Democracy as one of the great works on the New World written by a scholar deeply familiar with the Old World. When originally published, it gave the German public a sense of American life, and was described as "a book which deals in a detailed way with the political, economic, intellectual, and social aspects of American culture." Munsterberg, a world-renowned psychologist at the turn of the twentieth century, noted that "its purpose is to interpret systematically the democratic ideals of America."??The primary aim of The Americans is to study the people and America's inner tendencies. It offers a "philosophy of Americanism," the ideology of a people writ whole. Munsterberg's sense of the "spirit" of a people, rather than facts about the people, is revealed in his four cardinal chapters: Self-Direction, Self-Realization, Self-Perfection, and Self-Assertion. While he covers the economic premises of the free market and the politics of party affairs, he considers these the least important. Instead it is the lasting forces and tendencies of American life, rather than problems of the day, that occupy the author. ??This focus was shared by German readers, for whom the book was conceived, and for those in the United States who read the book in English.The dynamic of strong basic tendencies of democratic forces and lesser, but significant, aristocratic tendencies underwrites the strains and tensions in American society. It also defines the special nature of a book, written more than one hundred years ago, that retains its lively sense of purpose and deep insight into American life. ??One could well say that this book is required reading in this day and age for Americans and Europeans alike:??"This is a neglected masterpiece.."

"Most, hogy ismét ?sszegy?lt egy k?nyvnyi írásom, meg kellett nézni, mit vállalok ma is és mit nem. A nem politikai témájú írások kevésbé romlandóak, azokat nyugodtan vállalom most is, legfeljebb kisebb korrekciókkal. Politikai nézeteim azonban akarvaakaratlanul is változtak, így ezek az írások alapvet? újragondolást igényeltek. Bármennyire érdekesnek is találom mostanában a politikát, valójában azt szeretném, ha a k?zbeszédnek ugyanúgy legfeljebb a negyedét tenné ki ez a téma, mint ennek a k?nyvnek. Annyi minden van, ami ennél sokkal érdekesebb. A másik háromnegyed akármi lehet, kit mi érdekel – engem például mostanában els?sorban az élet egyszer? dolgai, emellett a gazdaság és persze továbbra is a pszichológia. ?gy alakultak ki e k?nyv t?bbi részei." A szerz? az ELTE Pszichológiai Intézetének egyetemi tanára, jelenleg f? kutatási területe a gazdaság-pszi?cho?lógia.

O investiga?ie ?tiin?ific? pentru ?n?elegerea ?i ?mbun?t??irea capacit??ii min?iiViitorul min?ii umane aduce un subiect rezervat c?ndva exclusiv domeniului science-fiction ?ntr-o realitate nou? ?i surprinz?toare. Acest tur de for?? ?tiin?ific dezv?luie cercet?rile uimi?toare care se efectueaz? ?n laboratoa?rele de top din lumea ?ntreag? – toate baz?ndu-se pe ultimele descoperiri din neuro?tiin?? ?i fizic? – incluz?nd expe?rimente recente ?n telepatie, controlul min?ii, telechinezie ?i ?nregistrarea amintirilor ?i a visurilor.Lectura acestei c?r?i este o aventur? uimitoare nu doar pentru fanii SF, ci ?i pentru pasiona?ii de fizic?, medicin?, neuro?tiin??, care vor descoperi aici vastele posibilit??i ale creierului uman.?Kaku are darul de a explica idei incredibil de complexe ?ntr-un limbaj pe care-l poate ?n?elege ?i un cititor neavizat." - San Francisco Chronicle

Ibn Sīnā (Avicenna) was born in 980 in Buhara, and died in 1037 in Hamadan, Persia (now Iran). He is a physician, physicist, writer, philosopher and scientist. He was known in the West as the founder of modern science in the medieval ages, the leader of physicians and dubbed as the “Doctors’ Doctor”. His fame rests on his book, Al-Qānūn fī al-?ibb (The Canon of Medicine) which was regarded as the principal medical work in the field of medicine for seven centuries and this book remained as a reference source for medical studies in the universities of Europe until the end of seventeenth century. ????????????? If now we examine his work “The Canon of Medicine”, we find that he has an extensive explanation of anatomy and in his work in which he gives a clear definition of some organs which can be visualised with today’s some special imaging devices, today, there are still many unresolved and unstudied methods. Ibn Sina’s curative recipes were used in the European medicine for many centuries even after his death. The famous astronomer Copernicus, also a nephrologist, has healed using the recipes of Ibn Sina who has lived before his birth over 500 year ago. ????????????? When i had first read the second volume of Ibn Sina’s study, “The Canon of Medicine”, telling about which plant is recuperative and the applications of these plants internally and externally, i came up with the idea of bringing this study down to a simpler level of understanding that everybody can comprehend, rather than letting it be understood just by the specialists. But I could bring this out after 1 year of work. Staying faithful to the context of the book, submitting this book on behalf of the community was my biggest wish. In order to bring?simplicity, I worked meticulously to compile an index of plant names together with their latinized forms which are sorted in alphabetical order and also an alphabetical index of diseases. I got opinion and also support from doctors and experts in Phytotherapists. I left the explanations as they are since i didn’t want to make any extra additions to the book. If a detailed survey of the plants is carried out, there is more detailed information in the literature about how they should be used. We can already see that the modern medicine finds out solutions to many diseases but nevertheless, there are still dozens of diseases which can not be healed. For instance, in this work, Ibn Sina explains the reason of why he has named a plant as “Swallow-wort” as follows: Sometimes the newborn nestlings of a swallow suffer from blindness. It was observed that the mother squeezes the extract of this plant onto their babies’eyelids and then their eyes were healed. All the same, if this kind of plants are examined throughly, it is quite possible to observe the same effect on humans as well. In this case, i call upon the expert scientist, to carry out these researches. At the end of this book, i added also some basic methods of practical home care medicine which are used in traditional medicine. I believe that these will be found useful and practical. I hope that this will be useful for humanity... ????????????? ????????????? ????????????? ????????????? ????????????? ????????????? ????????????? ????????????? ????????????? Caner OZOGUL ????????????? ????????????? ????????????? ????????????? ????????????? ????????????? ????????????? ????????????? ????????????? ??? (Herbalist)

Un program simplu, rapid ?i… sexy PROGRAMUL REVOLU?IONAR PREZENTAT ?N ACEAST? CARTE AJUT? PE ORICINE S? AIB? O INIM? S?N?TOAS?. Mai ?nt?i, doctorul Masley ??i va ar?ta cum s?-?i determini starea de s?n?tate cardiac?, dup? care te va ?ndruma pas cu pas cum s?-?i optimizezi inima, energia, silueta ?i via?a sexual?. Identific?nd principala cauz? a bolilor cardiovasculare – apari?ia ?i cre?terea pl?cii de aterom – autorul prezint? cele mai noi analize ?i teste care pot depista dezvoltarea pl?cii arteriale ?n faze incipiente, preciz?nd ?i pa?ii care trebuie urma?i pentru a opri ?i inversa cursul acestui proces. Vestea bun? este c? oricine – indiferent de v?rst?, de factorii ereditari sau de c?t de supraponderal este – ??i poate trata placa arterial?, prevenind astfel atacurile de cord ?i accidentele vascular cerebrale cu ajutorul acestui program, care are urm?toarele elemente-cheie: ? Alimentele cu efecte benefice pentru inim? ? Activitatea fizic? pentru ?nt?rirea inimii ?i a arterelor ? Managementul stresului ? Un plan de suplimente alimentare personalizat, prietenos pentru inim?. Un capitol separat demonstreaz? c? o inim? s?n?toas? cre?te libidoul ?i ?mbun?t??e?te func?ia sexual? at?t la b?rba?i, c?t ?i la femei. Mul?i cred c? aspectele de preven?ie ?i terapeutice ale bolilor cardiace constituie un fel de ?tiin?? complicat?. Gre?it! Doctorul Masley a creat un plan strategic simplu ?i u?or de aplicat pentru ?mbun?t??irea procesului de vindecare cardiovascular?. Recomand c?lduros cartea de fa?? tuturor persoanelor vulnerabile la bolile de inim?. – Dr. Stephen T. Sinatra, cardiolog ?i autorul bestsellerului New York Times – Reversing Heart Disease ?n spiritul lui Hipocrat, programul doctorului Masley demonstreaz? cum schimb?ri specifice ale stilului de via?? pot fi la fel de eficiente ca medicamentele ?n ?mbun?t??irea st?rii de s?n?tate a inimii. – Dr. David Perlmutter, autorul c?r?ii Grain Brain.

"Három ember utazik Skóciában a vonaton: egy matematikus, egy fizikus és egy tudományfilozófus. Egyszer csak a matematikus kinéz az ablakon, és azt mondja: – Nézzék, itt fekete bárányok vannak! Mire a fizikus: – Pontosítanék: itt vannak olyan bárányok, amelyek feketék. Mire a tudományfilozófus: – ?n is pontosítanék: itt vannak olyan bárányok, amelyeknek a fel?lünk látszó oldala fekete." - idéz a Monoverzumokban Galántai Zoltán egy ismert tudományfilozófiai anekdotát, azt érzékeltetve, hogy humorral még az egyébként olykor száraznak t?n? szakmai ?sszefüggéseket is érthet?en, érzékletesen lehet kifejezni. Az olvasó legnagyobb ?r?mére.

Volum coordonat de R?zvan Supuran Antologia de fa?? reune?te texte ap?rute ?n revista Me?eria?ii, publica?ie de circula?ie limitat?, fabricat? pe h?rtie me?te?ugit? ?i tip?rit? manual ?n cadrul Atelierului de Carte de la Muzeul ??ranului Rom?n.

Av?nd ?n vedere c? o serie de concepte bazate pe teoria for?elor electrostatice (leg?turile chimice, cinetic? molecular?, mi?carea braunian? etc.) prezint? grave contradic?ii privind explicarea acestor fenomene ?i formularea unor r?spunsuri coerente la nivelul particulelor atomice, se impune o abordare nou? ?i o analiz? dintr-o alt? perspectiv? a fenomenelor amintite.Este edificator ?n acest sens s? lu?m cazul fluidelor care se pot disocia ?n molecule ?i chiar ?n atomi (chimie general?, C.D.Neni?escu) prin inc?lzire.Rezult? c? pe m?sur? ce cre?te temperatura (ex.a lichidelor) agita?ia termic? cresc?nd, deci cre?te ?i viteza de mi?care a particulelor atomice, scad for?ele de coeziune ?ntre aceste particule . La fel se ?nt?mpl? lucrurile cu metalele . La ?nc?lzirea peste o anumit? temperatur? metalele se ?nmoaie apoi se topesc deci oadat? cu cre?terea temperaturii (deci a vitezei de mi?care a particulelor) scad ca valoare for?ele de coeziune dintre moleculele substan?elor.A?adar avem o corela?ie direct? ?ntre viteza de mi?care a particulelor atomice ?i for?ele de coeziune dintre acestea. Acest lucru ne duce cu g?ndul la faptul c? aceste for?e ar putea fi de natur? electrodinamic?, fiind vorba numai ?i numai de influen?a vitezei de mi?care a particulelor ?i ?n nici un caz de for?e electrostatice care nu depind de viteza de mi?care a particulelor atomice (ci numai de m?rimea sarcinii ?i de distan?a dintre ele conform legii lui Couloumb).[...]

AMONG the ranks of the great astronomers it would be difficult to find one whose life presents more interesting features and remarkable vicissitudes than does that of Galileo. We may consider him as the patient investigator and brilliant discoverer. We may consider him in his private relations, especially to his daughter, Sister Maria Celeste, a woman of very remarkable character ; and we have also the pathetic drama at the close of Galileo's life, when the philosopher drew down upon himself the thunders of the Inquisition. The materials for the sketch of this astonishing man are sufficiently abundant. We make special use in this place of those charming letters which his daughter wrote to him from her convent home. More than a hundred of these have been preserved, and it may well be doubted whether any more beautiful and touching series of letters addressed to a parent by a dearly loved child have ever been written. An admirable account of this correspondence is contained in a little book entitled "The Private Life of Galileo," published anonymously by Messrs. Macmillan in 1870, and I have been much indebted to the author of that volume for many of the facts contained in this chapter. Galileo was born at Pisa, on 18th February, 1564. He was the eldest son of Vincenzo de Bonajuti de Galilei, a Florentine noble. Notwithstanding his illustrious birth and descent, it would seem that the home in which the great philosopher's childhood was spent was an impoverished one. It was obvious at least that the young Galileo would have to be provided with some profession by which he might earn a livelihood. From his father he derived both by inheritance and by precept a keen taste for music, and it appears that he became an excellent performer on the lute. He was also endowed with considerable artistic power, which he cultivated diligently. Indeed, it would seem that for some time the future astronomer entertained the idea of devoting himself to painting as a profession. His father, however, decided that he should study medicine. Accordingly, we find that when Galileo was seventeen years of age, and had added a knowledge of Greek and Latin to his acquaintance with the fine arts, he was duly entered at the University of Pisa. AMONG the ranks of the great astronomers it would be difficult to find one whose life presents more interesting features and remarkable vicissitudes than does that of Galileo. We may consider him as the patient investigator and brilliant discoverer. We may consider him in his private relations, especially to his daughter, Sister Maria Celeste, a woman of very remarkable character ; and we have also the pathetic drama at the close of Galileo's life, when the philosopher drew down upon himself the thunders of the Inquisition. The materials for the sketch of this astonishing man are sufficiently abundant. We make special use in this place of those charming letters which his daughter wrote to him from her convent home. More than a hundred of these have been preserved, and it may well be doubted whether any more beautiful and touching series of letters addressed to a parent by a dearly loved child have ever been written. An admirable account of this correspondence is contained in a little book entitled "The Private Life of Galileo," published anonymously by Messrs. Macmillan in 1870, and I have been much indebted to the author of that volume for many of the facts contained in this chapter.