Paradise Lost is an epic poem in blank verse by the 17th-century English poet John Milton (1608–1674). The first version, published in 1667, consisted of ten books with over ten thousand lines of verse. A second edition followed in 1674, arranged into twelve books (in the manner of Virgil's Aeneid) with minor revisions throughout and a note on the versification. It is considered by critics to be Milton's "major work", and helped solidify his reputation as one of the greatest English poets of his time. The poem concerns the Biblical story of the Fall of Man: the temptation of Adam and Eve by the fallen angel Satan and their expulsion from the Garden of Eden. Milton's purpose, stated in Book I, is to "justify the ways of God to men" Short Summary:The poem is separated into twelve "books" or sections, the lengths of which vary greatly (the longest is Book IX, with 1,189 lines, and the shortest Book VII, with 640). The Arguments at the head of each book were added in subsequent imprints of the first edition. Originally published in ten books, a fully "Revised and Augmented" edition reorganized into twelve books was issued in 1674, and this is the edition generally used today. The poem follows the epic tradition of starting in medias res (Latin for in the midst of things), the background story being recounted later.Milton's story has two narrative arcs, one about Satan (Lucifer) and the other following Adam and Eve. It begins after Satan and the other rebel angels have been defeated and banished to Hell, or, as it is also called in the poem, Tartarus. In Pand?monium, Satan employs his rhetorical skill to organise his followers; he is aided by Mammon and Beelzebub. Belial and Moloch are also present. At the end of the debate, Satan volunteers to poison the newly created Earth and God's new and most favoured creation, Mankind. He braves the dangers of the Abyss alone in a manner reminiscent of Odysseus or Aeneas. After an arduous traversal of the Chaos outside Hell, he enters God's new material World, and later the Garden of Eden. At several points in the poem, an Angelic War over Heaven is recounted from different perspectives. Satan's rebellion follows the epic convention of large-scale warfare. The battles between the faithful angels and Satan's forces take place over three days. At the final battle, the Son of God single-handedly defeats the entire legion of angelic rebels and banishes them from Heaven. Following this purge, God creates the World, culminating in his creation of Adam and Eve. While God gave Adam and Eve total freedom and power to rule over all creation, He gave them one explicit command: not to eat from the Tree of the knowledge of good and evil on penalty of death.

The Republic (Greek: Politeia) is a Socratic dialogue, written by Plato around 380 BC, concerning the definition of (justice), the order and character of the just city-state and the just man, reason by which ancient readers used the name On Justice as an alternative title (not to be confused with the spurious dialogue also titled On Justice). The dramatic date of the dialogue has been much debated and though it must take place some time during the Peloponnesian War, "there would be jarring anachronisms if any of the candidate specific dates between 432 and 404 were assigned". It is Plato's best-known work and has proven to be one of the most intellectually and historically influential works of philosophy and political theory. In it, Socrates along with various Athenians and foreigners discuss the meaning of justice and examine whether or not the just man is happier than the unjust man by considering a series of different cities coming into existence "in speech", culminating in a city (Kallipolis) ruled by philosopher-kings; and by examining the nature of existing regimes. The participants also discuss the theory of forms, the immortality of the soul, and the roles of the philosopher and of poetry in society. Short Summary (Epilogue):X.1—X.8. 595a—608b. Rejection of Mimetic ArtX.9—X.11. 608c—612a. Immortality of the SoulX.12. 612a—613e. Rewards of Justice in LifeX.13—X.16. 613e—621d. Judgment of the Dead The paradigm of the city — the idea of the Good, the Agathon — has manifold historical embodiments, undertaken by those who have seen the Agathon, and are ordered via the vision. The centre piece of the Republic, Part II, nos. 2–3, discusses the rule of the philosopher, and the vision of the Agathon with the allegory of the cave, which is clarified in the theory of forms. The centre piece is preceded and followed by the discussion of the means that will secure a well-ordered polis (City). Part II, no. 1, concerns marriage, the community of people and goods for the Guardians, and the restraints on warfare among the Hellenes. It describes a partially communistic polis. Part II, no. 4, deals with the philosophical education of the rulers who will preserve the order and character of the city-state.In Part II, the Embodiment of the Idea, is preceded by the establishment of the economic and social orders of a polis (Part I), followed by an analysis (Part III) of the decline the order must traverse. The three parts compose the main body of the dialogues, with their discussions of the “paradigm”, its embodiment, its genesis, and its decline.The Introduction and the Conclusion are the frame for the body of the Republic. The discussion of right order is occasioned by the questions: “Is Justice better than Injustice?” and “Will an Unjust man fare better than a Just man?” The introductory question is balanced by the concluding answer: “Justice is preferable to Injustice”. In turn, the foregoing are framed with the Prologue (Book I) and the Epilogue (Book X). The prologue is a short dialogue about the common public doxai (opinions) about “Justice”. Based upon faith, and not reason, the Epilogue describes the new arts and the immortality of the soul. ? About Author: Plato (Greek: Platon, " 428/427 or 424/423 BC – 348/347 BC) was a philosopher in Classical Greece. He was also a mathematician, student of Socrates, writer of philosophical dialogues, and founder of the Academy in Athens, the first institution of higher learning in the Western world. Along with his mentor, Socrates, and his most-famous student, Aristotle, Plato helped to lay the foundations of Western philosophy and science. Alfred North Whitehead once noted: "the safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato." Plato's sophistication as a writer is evident in his Socratic dialogues; thirty-six dialogues and thirteen letters have been ascribed to him, although 15–18 of them have been contested. Plato's writings have been published in several fashions; this has led to several conventions regarding the naming and referencing of Plato's texts. Plato's dialogues have been used to teach a range of subjects, including philosophy, logic, ethics, rhetoric, religion and mathematics. Plato is one of the most important founding figures in Western philosophy. His writings related to the Theory of Forms, or Platonic ideals, are basis for Platonism. ? Early lifeThe exact time and place of Plato's birth are not known, but it is certain that he belonged to an aristocratic and influential family. Based on ancient sources, most modern scholars believe that he was born in Athens or Aegina between 429 and 423 BC. His father was Ariston. According to a disputed tradition, reported by Diogenes Laertius, Ariston traced his descent from the king of Athens, Codrus, and the king of Messenia, Melanthus. Plato's mother was Perictione, whose family boasted of a relationship with the famous Athenian lawmaker an

范仲淹主持的庆历新政，是以整饬吏治为首要，以改革科举、兴办学校、砥砺士风、培养人才为本源，兼及经济和军事等领域。虽然其整饬吏治仅及一年就夭折了，但其改革科举、兴办学校、砥砺士风、培养人才则对以后宋学的发展产生了深远的影响。 范仲淹门下多延贤士，如胡瑗、孙复、石介、李觏等皆与之从游。庆历之际，学统四起。三苏的蜀学、王安石的新学、周敦颐的濂学、张载的关学和二程的洛学等，都与范仲淹及庆历新政有着密切的关系。宋儒的“内圣”与“外王”是相贯通的。南宋理学时代，与其称为“后王安石时代”，不如称为“后范仲淹时代”。

Bu alma ilk olarak ekim 2007`de bir internet sitesinde (exlibrary.com) e-kitap formunda yaymland; daha sonra birinci kitabmn ikinci blümünde yer ald. Bu almay tekrar gzden geirip küük baz düzeltmeler yaptm. Bu kitapn ilham kayna Thomas Nagel’in “Her ey Ne Anlama Geliyor” balkl eseridir. 70 sayfalk bu küük ama youn kitab okuduumda hayran olmutum. Nagel almasnn giri blümünde unlar yazm: “Günümüzün ve gemiin büyük filozoflarndan seilmi metinler ieren birok harika giri el kitab vardr. Elinizdeki bu küük kitap onlarn yerine geecek türden bir kitap deildir. Onun, yalnzca, konuya olabildii kadar ak ve dorudan bir ilk deerlendirme sunmasn umuyorum.” Ben de aynsn umarak bu almaya ykündüm ve ortaya bu be deneme kt. Daha nce yaymlanm bu denemelerin yeniden yaymlanmasnn anlam hakl olarak sorulabilir. Ben de derim ki belki yeni baz okurlarn ilgisini ekebilir belki de yeniden okunabilir. Bu sefer de neden yeniden okunsun ki diyenler kabilir; ben de Borges’in bir szünü aktarmakla yetinirim: “Okumak nemli deildir, nemli olan yeniden okumaktr.” Yazar Hakknda Prof. Dr., 1955 doumlu. 1976 da Ankara niversitesi Fen Fakültesi kimya mühendislii blümünden mezun oldu. Eskiehir Anadolu ve Eskiehir Osmangazi niversitesinde retim üyesi olarak alt. 2002 de emekli oldu. Akademik yaynlar haricinde felsefe konusunda sobil yaynclk tarafndan yaymlanm ü kitab vardr: 1.“Düünmek zerine Düünmek” (2009), 2. “Zorunluluk ve Sorumluluk” (2012), 3.“Nietzsche ve Schopenhauer ile küük bir sylei” (2018).

Nietzsche despre filologia clasic? – iat? un subiect cu adev?rat pasionant, prilej de satisfac?ii unice pentru amatorul de a urm?ri fascinantul spectacol al form?rii ?i al cunoa?terii de sine. C?ci acest subiect ?nseamn?, de fapt, Nietzsche despre el ?nsu?i ?i ?n acest sens pledeaz? chiar propria sa m?rturie – ?Filologii sunt asemenea oameni care folosesc sentimentul ap?s?tor pe care ?l provoac? infirmitatea proprie omului modern pentru a c??tiga cu el bani ?i p?ine. ?i cunosc, eu ?nsumi sunt unul dintre ei“ (Noi, filologii, fr. 170). Mai precis, este vorba despre o ipostaz? a personalit??ii spirituale nietzscheene considerat? din unghiul evolu?iei sale interioare; dar, nu o ipostaz? oarecare, ci una esen?ial?. ?i aceasta nu pentru simplul motiv c? este cea dint?i, ci pentru c? este cea mai profund?, cea care i-a marcat definitiv orizontul de cultur? ?i de g?ndire ?i a l?sat o amprent? durabil? ?n desf??urarea destinului personal al omului. (Vasile Musc?)

De?i frecvent contestat f?r? s? fie citit, Karl Marx r?m?ne a fi unul dintre cei mai importan?i g?nditori ai omenirii, r?u ?n?eles ?i, ?n ciuda celebrit??ii sale, r?u cunoscut; selec?ia – prima de dup? 1990 – f?cut? de marele c?rturar Ion Iano?i demonstreaz? r?spicat acest lucru.

Scriitorul francez Xavier de Maistre (1763-1852) este fratele mai mic ?i mai pu?in celebru al g?nditorului Joseph de Maistre. Ironist fin ?i amator de filosofie, el ??i invit? cititorul ?ntr-o c?l?torie prin propria camer?, prilejuit? de cele ?ase s?pt?m?ni de arest cu care a fost pedepsit pentru participarea la un duel. Umorul ?i ingeniozitatea fac din acest text aparent banal o critic? spumoas? ?i fascinant? a viciilor umane ?i sociale bogat ?i expresiv ilustrate de contemporanii autorului ?i ai cititorului deopotriv?. Leprosul din Cetatea Aosta, un text prea pu?in semnificativ ca dimensiuni, constituie ?i el una dintre cele mai mi?c?toare incursiuni ?n arcanele condi?iei umane.

Thomas Hobbes (1588-1679) este unul dintre p?rin?ii liberalismului ?n g?ndirea politic?. Textele de fa?? reprezint? cel mai important segment din Leviathan - cea mai important? lucrare a lui Hobbes, scris? ?n 1651, care poate fi considerat pe bun? dreptate punctul de pornire al trecerii de la sabie la cuv?nt ca principal? arm? ?n politic?. Cititorul poate descoperi ?n aceste pagini un filosof care s-a aplecat asupra temei societ??ii cum pu?ini au f?cut-o ?nainte de secolul XX, ?ntruc?t acesta este ?miezul fierbinte“ al g?ndirii hobbesiene, pe care arhicunoscutele sintagme ?starea de natur?“ ?i bellum omnium contra omnes nu au reu?it niciodat? s?-l scoat? la iveal?.

Numele lui Comenius s-a ?nscris ?n istoria literaturii cehe ?i universale prin cea mai important? lucrare a sa de beletristic?, romanul alegoric Labirintul lumii ?i raiul inimii. Cartea cuprinde dou? p?r?i. ?n prima, Labirintul lumii, este ?nf??i?at? alegoric lumea sub forma unui ora? medieval, amintind de un labirint pe care ?l parcurge c?l?torul-povestitor. ?n cea de-a doua parte, Raiul inimii, c?l?torul se retrage dezam?git ?n l?ca?ul inimii sale, unde ?l ?nt?lne?te pe Dumnezeu, iar credin?a ?i aduce pacea ?i alinarea. C?l?torul este de fapt reprezentarea alegoric? a curiozit??ii omene?ti; el str?bate ora?ul-lume c?ut?ndu-?i o ?ndeletnicire pl?cut? sufletului ?i trupului.Labirintul lumii ?i raiul inimii face parte din a?a-numita serie de scrieri de consolare, prin care Comenius ?ncerca s? arate c? destinul oamenilor este condus prin dreapta decizie a lui Dumnezeu. Romanul este considerat de critica literar? ceh? ca fiind cea mai reu?it? lucrare a literaturii vechi, cel mai frecvent tip?rit? p?n? ?n zilele noastre.

Via?a marelui g?nditor german, supranumit sihastrul de la Sils Maria a fost plin? de str?lucire dar ?i de aspecte mai pu?in cunoscute publicului larg. ?ntre ace?tia se num?r? patima fa?? de muzic? a autorului ?tiin?ei vesele ?i A?a gr?ita Zarathustra dar ?i rela?ia de formare ?i de profund? iubire avut? cu Richard Wagner ?i so?ia sa, minunata Cosima – prezen?e vii ?n aceast? monografie eseistic?, ce con?ine fragmente din coresponden?a acestor mon?tri sacri ai culturii universale, coresponden?? ?n urma lecturii c?reia te alegi cu o imagine calda, expresiv?.

Some dialogues of Plato are of so various a character that their relation to the other dialogues cannot be determined with any degree of certainty. The Theaetetus, like the Parmenides, has points of similarity both with his earlier and his later writings. The perfection of style, the humour, the dramatic interest, the complexity of structure, the fertility of illustration, the shifting of the points of view, are characteristic of his best period of authorship. The vain search, the negative conclusion, the figure of the midwives, the constant profession of ignorance on the part of Socrates, also bear the stamp of the early dialogues, in which the original Socrates is not yet Platonized.

The passages in this Study Book have been taken directly from Krishnamurti’s talks and books from 1933 through 1967. The compil- ers began by reading all the passages from this period which contained the word action—the theme of this book. This would not have been possible without the use of a full text computer database, produced by the Krishnamurti Foundation Trust of England. Over 750 passages were studied in all, and the aspects of “action” most frequently addressed by Krishnamurti were noted. These aspects then formed the outline for the contents of this book.The material selected has not been altered from the way it was originally printed except for limited correction of spelling, punctua- tion, and missing words. Words or phrases that appear in brackets are not Krishnamurti’s, but have been added by the compilers for the sake of clarity. Ellipses introducing a passage, or ending it, indicate that the passage begins or ends in mid-sentence. Ellipses in the course of a passage indicate words or sentences omitted. A series of asterisks between paragraphs shows that there are paragraphs from that talk which have been omitted. Captions, set off from the body of the text, have been used with many passages. Most captions are statements taken directly from the text, with some being a combination of phrases from the passage.Krishnamurti spoke from such a large perspective that his entire vision was implied in any extended passage. If one wishes to see how a statement flows out of his whole discourse, one can find the full context from the references at the foot of each passage. These refer primarily to talks which have been published in The Collected Works of J. Krishnamurti. This seventeen-volume set covers the entire period from which this study book has been drawn. A complete bibliography is included at the end of this book. Students and scholars may also be interested in additional passages on action not used in the book, available for study upon written request, in the archives of the Krishna- murti Foundation of America.This Study Book aims to give the reader as comprehensive a view as possible, in 140 pages, of the question of action as explored by Krishnamurti during the period covered. Most of the material presented has not been previously published, except in the Verbatim Reports which were produced privately, in limited numbers, primarily for those who attended Krishnamurti’s talks.

庄子在思维上很通透，在情感上很洒脱，在生活中很有趣，他解构了世间所有的尺子，生成了一种独立自由的人格。庄子思想具有极强的自省与批判精神，以语言、卮言、重言的独特写法，生成了一种不容易被概念化与意识形态化的活泼文本。《庄子》这本书为我们打开了很多扇门，道术，生死，天人，美丑，善恶，真假，梦醒，……每一扇门都是通向自由的方便法门。本书立足学术，面对现实，针对工业化与信息化时代的焦虑、困顿、颓丧等实际生活处境与心灵生态，系统讲解了《庄子》内七篇，引领我们通过自省与批判，解除外在的尺子；通过修身与功夫，解除内在的尺子，身心合一，万物一体，合乎大道而能游刃有余。

本书是作者研究党的十八大以来*新时代中国特色社会主义思想的相关成果，从新时代中国特色社会主义的基本支柱、实践基础、根本原则、历史使命、总体布局、安全保证、领导力量、领导方法等方面，系统回答了“新时代坚持和发展什么样的中国特色社会主义、怎样坚持和发展中国特色社会主义”这一重大时代课题，阐述了重大时代课题是科学理论体系的基石。 本书有两大特：*，以新时代中国特色社会主义的重要问题和*新时代中国特色社会主义思想的重要内容为研究对象，具有现实性。第二，研究内容既内含实践逻辑，又内生出理论逻辑，具有思辨性。

Plutarch Complete Works World's Best Collection This is the world’s best Plutarch collection, including the most complete set of Plutarch’s works available plus many free bonus materials. Plutarch Plutarch is known as the pre-eminent Greek historian, biographer, and essayist, known primarily for his Parallel Lives and Moralia. His works have helped us understand a great deal of ancient history, and his writings contain valuable insights still applicable in today’s political and modern world The ‘Must-Have’ Complete Collection In this irresistible collection you get all Plutarch’s intriguing and fascinating work, with more than 400 works, All his majors works, All his minor works, All his questions, discourses, dialogues and musings, and All his biographies and comparisons. Plus we include a bonus biography so you can experience the life of the man behind the words. Works Included: Life Of Plutarch Plutarch’s Parallel Lives -?Plutarch’s detailed and unputdownable account of the lives of the greatest Greeks and Romans of the ancient period. For even more interesting reading, Plutarch also compares these great men against each other, citing a Roman and Greek life and comparing their relative lives, including among many others: Alexander The Great Julius Caesar, Cato The Younger Demetrius And Antony Dion And Marcus Brutus Nicias And Crassus Agesilaus And Pompey Plutarch’s Morals (Moralia) -?A collection of writings of Plutarch’s on many differing subjects, including among many others: Concerning The Cure Of Anger Concerning Music Concerning The Virtues Of Women How To Know A Flatterer From A Friend Plutarch’s Natural Questions Concerning Such Whom God Is Slow To Punish Get This Collection Right Now This is the best Plutarch collection you can get, so get it now and start delving into his works and writings like never before!

Cartea publicat? ?n 1983 este ?mp?r?it? ?n cinci p?r?i (ce cuprind treisprezece capitole). Fiecare capitol este constituit dintr-un dialog sau dialoguri, povestiri sau ra?ionamente ce abordeaz?, ?n general, paradoxuri, probleme de filosofie, logic? ?i matematic?. Printre temele redate ?n aceast? lucrare se num?r? problema p?catului ?i a virtu?ii (capitolul 4, intitulat ,,O ?ntrebare“), percep?ia ?i reprezentarea realit??ii (capitolul 7 ,,O fantezie minte-corp“), ontologia (capitolul 10 ,,Ce este existen?a?“), solipsismul (capitolul 12 ,,Solipsismul luminat“), problema adev?rului (capitolul 1 ,,De ce spui adev?rul?“ ?i capitolul 2 ,,O problem?“), problema vie?ii ?i a mor?ii (capitolul 9 ,,Zen de via?? ?i de moarte“). Lucrarea se remarc? printr-o formul? dens? ?i, ?n egal? m?sur?, elegant?, care ?i permite autorului s? prezinte chestiuni de altfel complexe ?n c?teva pagini revelatoare, prin povestiri sau dialoguri, f?r? a-?i plictisi cititorii. Ca ?ntr-un num?r de magie, art? de care autorul nu este str?in, publicul este atras ?i captivat de aparenta simplitate ?i ingeniozitate a ra?ionamentelor expuse. Probabil, ceea ce face cartea mai u?or de citit este atitudinea autorului, tonul s?u glume?, ludic ?n cea mai mare parte din cele 200 de pagini. Putem ilustra aceast? idee prin c?teva exemple. ?n cadrul capitolului 3, denumit ,,C?teva fragmente“, Raymond Smullyan poveste?te c? le-ar fi declarat studen?ilor ?n timpul unui examen c? dac? ei ?i-ar da cuv?ntul de onoare c? nu vor copia, atunci el ?i-ar da cuv?ntul c? nu va raporta mai departe dac? ei ar ?ncerca s? copieze. Cineva l-ar fi ?ntrebat la un moment dat dac? crede ?n astrologie. El a r?spuns c? nu crede ?n astrologie deoarece este ?n zodia Gemeni. Lista de propozi?ii care se contrazic singure, a lui Saul Gorn, un specialist ?n informatic?, pe care Smullyan le citeaz?, reprezint? ?i ele o mostr? de umor. Printre acestea se reg?sesc afirma?ii precum: ,,?nainte de a ?ncepe s? vorbesc, a? vrea s? v? spun ceva.“, ,,Jum?tate dintre minciunile pe care ei le spun despre mine sunt adev?rate.“ sau ,,Te ai dep??it pe tine ?nsu?i, ca de obicei.“

This volume covers talks given in New Zealand, Ojai, New York, South America and Mexico. Krishnamurti begins by stating "What we call problems are merely symptoms, which increase and multiply because we do not tackle the whole life as one but divide it as economic, social or religious problems. ..Now it is my intention to show that so long as we deal with these problems apart, separately, we but increase the misunderstanding, and therefore the conflict, and thereby the suffering and the pain..." An extensive compendium of Krishnamurti's talks and discussions in the USA, Europe, India, New Zealand, and South Africa from 1933 to 1967—the Collected Works have been carefully authenticated against existing transcripts and tapes. Each volume includes a frontispiece photograph of Krishnamurti , with question and subject indexes at the end. The content of each volume is not limited to the subject of the title, but rather offers a unique view of Krishnamurti's extraordinary teachings in selected years. The Collected Works offers the reader the opportunity to explore the early writings and dialogues in their most complete and authentic form.

Are femeia vreun rol ?n evolu?ia spiritual? a b?rbatului? Ce anume, ?n iubire ?i ?n erotism, declan?eaz? intui?ii ?i tr?iri care dep??esc datul, ordinarul, norma? Otto Weininger, un g?nditor catalogat drept misogin ?i antisemit, repune ?n discu?ie opera Peer Gynt al lui Ibsen, st?ruind asupra temelor sale favorite: superioritatea masculinului, asociat spiritului, fa?? cu femininul, asociat instinctualit??ii oarbe, lipsite de spirit, de perspectiv?, deci ?i de valoare. Aforistica acestui autor, deopotriv? prezent? ?n volumul de fa??, abordeaz? problematica sadismului ?i a masochismului, imoralitatea dus? p?n? la ilegalitate ?i crim?, culmin?nd cu – sau decurg?nd din – p?catul originar.

Volumul cuprinde o culegere de eseuri scrise de un filosof despre c?teva teme fierbin?i ale actualit??ii. Este un exerci?iu de ?angajare“ ?n cotidian, explor?nd statutul ?i ?utilitatea“ abord?rii filosofice ?ntr-o lume care pare s? -?i fi pierdut direc?ia. Valentin Mure?an scrie despre criza filosofiei, despre felul ?n care ar trebui reformat sistemul de ?nv???m?nt, despre anomaliile culturale ale dragostei ori despre secretul construirii unor institu?ii morale. Reflec?iile, amare ?n constat?ri, dar entuziaste ?n construirea solu?iilor, sunt completate de c?teva portrete sentimentale ale unor colegi.

One of the greatest works of philosophy, political theory, and literature ever produced, Plato’s Republic has shaped Western thought for thousands of years, and remains as relevant today as when it was written during the fourth century B.C.Republic begins by posing a central question: "What is justice, and why should we be just, especially when the wicked often seem happier and more successful?" For Plato, the answer lies with the ways people, groups, and institutions organize and behave. A brilliant inquiry into the problems of constructing the perfect state, and the roles education, the arts, family, and religion should play in our lives, Republic employs picturesque settings, sharply outlined characters, and conversational dialogue to drive home the philosopher’s often provocative arguments.Highly regarded as one of the most accurate renderings of Plato's Republic that has yet been published, this widely acclaimed work is the first strictly literal translation of a timeless classic. This Special Collector's Edition includes a new introduction by Prof. Colin Kant, PH.D, a noted Platonian and Socratic scholar.

Ce este dragostea? Cum poate fi explicat ceva at?t de intim, de misterios, de minunat? Autorul nu ??i propune s? ne dezv?luie vreun mare adev?r filosofic, nici s? ne ofere sfaturi practice. Nu ne ?nva?? cum s? avem orgasm sau cum s? sc?p?m de gelozie. Nu ne spune c? femeile g?ndesc cu o alt? parte a creierului dec?t b?rba?ii, nici nu ne arat? cum s? ne salv?m rela?ia. ?n schimb, ne ajut? s? ?n?elegem comportamentul sexual ?i social, dar ?i mecanismele din spatele unor reac?ii pe care le consider?m normale ?i fire?ti.?n c?utarea r?spunsului la ?ntrebarea Ce este dragostea?, Richard David Precht exploreaz? discipline dintre cele mai diverse: biologia, psihologia, sociologia, filosofia, chiar ?i chimia. De la fiecare vom afla c?te ceva despre dragoste: c?t de egoiste sunt genele noastre ?i c?t de mult ne influen?eaz?; ce este tipic comportamentului sexual feminin ?i celui masculin; c?t de mare este aportul culturii la capacitatea noastr? de a ne ?n?elege pe noi ?n?ine ?i de a ?n?elege lumea, ca femeie sau ca b?rbat; ce se ?nt?mpl?, de fapt, ?n creierul nostru c?nd iubim; care este diferen?a dintre dragoste ?i sex; de ce a devenit at?t de important? pentru noi dragostea romantic?.?n final, afl?m c? dragostea nu are explica?ie. Ea nu poate fi dec?t tr?it?!