It is an acknowledged fact that we perceive errors in the work of others more readily than in our own.?—Leonardo da Vinci??In this Beginner's Psychology I have tried to write, as nearly as might be, the kind of book that I should have found useful when I was beginning my own study of psychology. That was nearly thirty years ago; and I read Bain, and the Mills, and Spencer, and Rabier, and as much of Wundt as a struggling acquaintance with German would allow. Curiously enough, it was a paragraph in James Mill, most unpsychological of psychologists, that set me on the introspective track,—though many years had to pass before I properly understood what had put him off it. ??A book like this would have saved me a great deal of labour and vexation of spirit. Nowadays, of course, there are many introductions to psychology, and the beginner has a whole library of text-books to choose from. Still, they are of varying merit; and, what is perhaps more important, their temperamental appeal is diverse.?I do not find it easy to relate this new book to the older Primer,—which will not be further revised. There is change all through; every paragraph has been rewritten. ??The greatest change is, however, a shift of attitude; I now lay less stress than I did upon knowledge and more upon point of view. The beginner in any science is oppressed and sometimes disheartened by the amount he has to learn; so many men have written, and so many are writing; the books say such different things, and the magazine articles are so upsetting!

O via?? lung? ?i s?n?toas? pentru copilul t?u, dup? modelul japonezPotrivit unei analize recente publicate de prestigioasa revist? The Lancet, copiii din Japonia sunt cei mai s?n?to?i din lume. Naomi Moriyama s-a hot?r?t s? descopere secretele acestui succes. C?l?torind ?mpreun? cu b?iatul ei mic, Naomi a intervievat oameni de ?tiin?? din Japonia ?i SUA ?i a cules informa?ii de la m?micile japoneze.A rezultat un ghid revolu?ionar ?i cu o mare valoare practic?, sfaturile oferite ajut?nd la adoptarea unor obi?nuin?e alimentare ?i a unui stil de via?? care ?i vor ajuta pe p?rin?i s? ob?in? rezultatele dorite ?n cre?terea copiilor. ?Recomand?rile sunt logice, u?or de pus ?n practic? ?i bazate pe ?tiin??, intui?ie ?i tradi?ie. Sunt ?n concordan?? cu convingerea mea c? este nevoie s? ne ?ntoarcem la legile fundamentale ale s?n?t??ii, care ne ?ndeamn? s? dormim bine, s? m?nc?m ce ?i c?t trebuie, s? facem mi?care ?i s? evit?m toxinele." - Prof. Mark Tremblay, Spitalul pentru copii din Ontario, Canada?Rodul unei document?ri meticuloase, aceast? carte fascinant? ??i merit? locul ?n biblioteca oric?rui p?rinte." - Dr Lucy Cooke, cercet?tor principal ?n cadrul Facult??ii de Epidemiologie ?i S?n?tate Public?, University College, Londra

Nu exist?, probabil, om ?n aceast? lume, care s? nu fi ra?ionat m?car o dat? la ve?nicele ?ntreb?ri de func?ionare a lumii. Dualitatea lumii, aceast? ve?nic? lupt? dintre Bine ?i R?u, Adev?rul care se risipe?te, triumfarea mitic? a Drept??ii... De c?te ori, fiecare dintre noi, a zis cu voce tare sau ?n g?nd fraze sacramentale, ca de exemplu: ?La ce bun ?mi trebuie mie asta?“, ?E nedrept!“. De c?te ori am auzit ?nt?mpl?ri teribile, am fost martori ai unor adev?rate tragedii ?i am ?n?eles lesne c? pedepsele cere?ti nu pogoar? asupra oamenilor chiar pe nemeritate. Cu ce a gre?it un copil de cinci ani, care sufer? de leucemie sau un t?n?r care a c?lcat pe o min?? Cu ce au gre?it cei trei sute de pasageri ai avionului care s-a izbit de st?ncile unui munte? Cum se explic? miile de mor?i absurde survenite dintr-odat? ?i f?r? niciun motiv? Am auzit doar ?i am considerat dintotdeauna c? pentru toate se pl?te?te ?nsutit, c? mai devreme sau mai t?rziu binele va triumfa asupra r?ului ?i c? lumea, prin natura sa, este armonioas?. A?a s? fie oare?

Αναλ?οντα? εκτεν?? την συμπεριφορ? εν?? ατ?μου ?ταν βι?νει το συνα?σθημα τη? αγ?πη?, εξηγε?ται το π?? μ?α αντ?δραση μπορε? να υποδηλ?νει κ?τι ?λλο απ? αυτ? που εμε?? σαν δ?κτε? εισπρ?ττουμε. Υμνε?ται η μητρικ? και η αλτρουιστικ? αγ?πη και κατηγορε?ται η κτητικ?. Ξεκιν?ντα? απ? το ?τομο, συνεχ?ζεται η επεξ?γηση συμπεριφορ?ν στο ευρ?τερο πλα?σιο μια? κοινων?α?. Διαφορετικ?? νοοτροπ?ε? μεταξ? των λα?ν τη? Ευρ?πη? αναφ?ρονται. Καταλ?γοντα? στην Ελλ?δα, ο χ?ρο? τη? εκπα?δευση? χρησιμοποιε?ται ω? παρ?δειγμα, αν?μεσα σε ?λλα. Προσπαθ?ντα? να δο?με με μια αντικειμενικ? ματι? κ?ποια κοινωνικ? φαιν?μενα, χωρ?? να υποστηρ?ζεται κ?ποια συγκεκριμ?νη ιδεολογ?α, τ?θενται κ?ποια κοινωνικ? ερωτ?ματα. Το ?τομο ω? μ?λο? μια? κοινων?α? καθορ?ζει τον τρ?πο με τον οπο?ο αυτ? κινε?ται, και βλ?πουμε π?? το ?φα?νεσθαι? εν?? φαινομ?νου σε μια κοινων?α, κρ?βει π?σω του ?να ?ε?ναι?. Στο συμπ?ρασμα, επιστρ?φουμε π?λι στο ?τομο ω? οντ?τητα, και με ?να αισι?δοξο μ?νυμα στο τ?λο?, εξηγε?ται το π?? η ευκαιρ?α για ψυχικ? ηρεμ?α και υγιε?? ανθρ?πινε? σχ?σει? βρ?σκεται στο χ?ρι του ανθρ?που ω? ατομικ? προσπ?θεια αλλ? και ω? μ?λο? εν?? συν?λου.

No one is a worse guide to success than your typical successful man. He seldom understands the reasons of his own success; and when he is asked by a popular magazine to give his experiences for the benefit of the youth of a whole nation, it is impossible for him to be natural and sincere. He knows the kind of thing that is expected from him, and if he didn’t come to London with half a crown in his pocket he probably did something equally silly, and he puts that down, and the note of the article or interview is struck, and good-bye to genuine truth!

Most entrepreneurs and people in business misunderstand the purpose and power of meditation and how it complements and energizes business leaders. It is often thought that meditation is a tool to relax, a tool to rid unwanted stress and a means to dilute energies that activate the mind. All that is mostly untrue. Meditation is not just about seeking serenity and harmony. It is not about donning a veil of peace and relinquishing confrontational means. It is not just about contemplating the higher truths and the philosophical meaning of life.?Meditation is about empowering your physical presence?with the powers of the universe. It's about?becoming the force of attraction?instead of merely learning the laws of attraction. It is about?seeking and uniting the divine energy within you so that you may leap forward and make your inspiration take form and take flight.? Meditation is both the object and the subject of silence; it is the nexus of the universe and the energy that binds it. Energies flow in waves and transmit in vibrations. How you vibrate is more important than the words you chose. Meditation gives you a path to the right vibration and is best taken when the mind is disciplined and silent. Words and ideas that echo in the head are mere distractions that mindfulness and focus need to arrest. Meditation is the single most important discipline you need if you want to conquer your destiny. Is This Book For You?This book is dedicated to those that want to smash through the glass ceilings they have put over themselves.?Greatness is already within you, you just need to learn how to release it. This book will teach you exactly how to?extract every ounce of greatness you have,?and then some. Don't wait any longer! Scroll up and click the 'Buy Now' button and learn how Meditation is an integral part of success and why you should get started NOW!

At the beginning a misconception must be removed from the path. Many people, if not most, look on literary taste as an elegant accomplishment, by acquiring which they will complete themselves, and make themselves finally fit as members of a correct society. They are secretly ashamed of their ignorance of literature, in the same way as they would be ashamed of their ignorance of etiquette at a high entertainment, or of their inability to ride a horse if suddenly called upon to do so. There are certain things that a man ought to know, or to know about, and literature is one of them.

The secret significance of journalism: life (says the public) is dull. But good newspapers are a report of life, and good newspapers are not dull. A practical guide for those who are outside and would fain be inside, a newspaper office.

In this special edition of James Allen's classic, As a Man Thinketh, you will learn how to use the power of thought to bring success and happiness into your life. You will discover that you are the creator of the conditions in your life, good and bad, and you can change those conditions by changing the way you think. Bestselling authors Dale Carnegie, Norman Vincent Peale, and others were heavily influenced by Allen's writings, and Inc. Magazine praised Allen's book as "one of the top 10 motivational books of all time." Success coach Tony Robbins says it is his favorite book, and he has read it a dozen times. This Classic Edition was developed for a course at Virtual University by Richard De A'Morelli, a best-selling author and editor with deep experience in the self-help field. Most versions of Allen's book are unedited reprints of his 1903 work, but this collector's edition includes the full text of the book, updated and restyled for today's readers, plus helpful tutorials reviewing key points in each chapter. A bonus chapter offers daily meditations from James Allen's popular book, Meditations for Every Day of the Year. The wisdom of James Allen provides a foundation for living well and being happy in today's hectic world. Whether this is your first exposure to his writings or you are already a fan, this special edition is must reading. Available as an ebook and in paperback (ISBN 978-1-988236-10-0). Add it to your library and give as a gift to your friends who may benefit from this wonderful message of hope and empowerment.

This book contains a selection of articles and pamphlets on analytical psychology written at intervals during the past fourteen years. These years have seen the development of a new discipline, and as is usual in such a case, have involved many changes of view-point, of concept, and of formulation.??It is not my intention to give a presentation of the fundamental concepts of analytical psychology in this book; it throws some light, however, on a certain line of development which is especially characteristic of the Zürich School of psychoanalysis.??As is well known, the merit of the discovery of the new analytical method of general psychology belongs to Professor Freud of Vienna. His original view-points had to undergo many essential modifications, some of them owing to the work done at Zürich, in spite of the fact that he himself is far from agreeing with the standpoint of this school.??I am unable to explain fully the fundamental differences between the two schools, but would indicate the following points: The Vienna School takes the standpoint of an exclusive sexualistic conception, while that of the Zürich School is symbolistic. The Vienna School interprets the psychological symbol semiotically, as a sign or token of certain primitive psychosexual processes. Its method is analytical and causal.??The Zurich School recognises the scientific feasibility of such a conception, but denies its exclusive validity, for it does not interpret the psychological symbol semiotically only, but also symbolistically, that is, it attributes a positive value to the symbol.??The value does not depend merely on historical causes; its chief importance lies in the fact that it has a meaning for the actual present, and for the future, in their psychological aspects. For to the Zürich School the symbol is not merely a sign of something repressed and concealed, but is at the same time an attempt to comprehend and to point out the way of the further psychological development of the individual. Thus we add a prospective import to the retrospective value of the symbol.??The method of the Zurich School is therefore not only analytical and causal, but also synthetic and prospective, in recognition that the human mind is characterised by "caus?" and also by "fines" (aims). The latter fact needs particular emphasis, because there are two types of psychology, the one following the principle of hedonism, and the other following the principle of power. Scientific materialism is pertinent to the former type, and the philosophy of Nietzsche to the latter. The principle of the Freudian theory is hedonism, while that of Adler (one of Freud's earliest personal pupils) is founded upon the principle of power.??The Zurich School, recognising the existence of these two types (also remarked by the late Professor William James), considers that the views of Freud and Adler are one-sided, and only valid within the limits of their corresponding type.??Freud and Adler interpret in the analytical and causal way, reducing to the infantile and primitive. Thus with Freud the conception of the "aim" is the fulfilment of desire, with Adler it is the usurpation of power. Both authors take the standpoint in their practical analytical work which brings to view only infantile and gross egoistic aims.??The Zurich School is convinced of the fact that within the limits of a diseased mental attitude the psychology is such as Freud and Adler describe. It is, indeed, just on account of such impossible and childish psychology that the individual is in a state of inward dissociation and hence neurotic. The Zürich School, therefore, in agreement with them so far, also reduces the psychological symbol (the phantasy products of the patient) to the fundamental infantile hedonism, or to the infantile desire for power. But Freud and Adler content themselves with the result of mere reduction, according to their scientific biologism and naturalism.

The following pages contain certain rules and suggestions concerning health, and certain simple and sensible ways in which it may, we hope, be acquired and maintained at a very small expense of time and self-denial, by a large number of people who are naturally accustomed to feel not very well. The book is founded on notes made by its two authors who, though they lead for the most part very different lives, are agreed on certain broad principles of health herein set forth. ??One of them, for instance, eats largely of flesh-foods every day, the other has scarcely touched meat for years. But both are accustomed to feel extremely well and to undertake considerable exertion either of mind or body without experiencing any fatigue. One of them takes regular exercise, that is to say he plays an out-door game on most days of his life, while the other who abstains from flesh-foods has little practice of the sort. He will take no out-of-door exercise for several days, work very hard, and find himself perfectly fit for some severe physical test at the end. But they are both agreed that if the one abandoned flesh-foods (which he does not propose to do) he would cease to require regular exercise, and that if the other took flesh-foods (which he does not propose to do) he would not only be very ill, but would also require regular exercise. ??One again is seldom seen without some appliance of tobacco in his mouth, because he finds it agreeable and after an experiment of abstinence from it found that it did not make any difference, as far as he could make out, in his general health. The other never smokes at all. One again takes a cold bath in the morning, the other a hot one followed by cold sponging.??But both are absolutely in accord on far more main points than those on which their practice, at any rate, differs, and they have found it perfectly easy to write this book together without wrangling, on which account they wish to express a pious hope that the very fact that they differ in so many things may have saved them from dogmatism. For it has helped them to realize that even when they are agreed on any point it would be a sheer stupidity to hint that they were therefore right, and in consequence they only put forward the points on which they are agreed as suggestions, hoping that others after trial may also agree with them. ??For universal laws on an empirical matter like health are rare, and the constitutions of men are various. One man’s meat, in fact, is literally another man’s poison. But in the main the two authors are agreed. They believe that the majority of mankind habitually eat too much and habitually take too much stimulating food and drink. They believe also that most people who do so do not take enough exercise, and that either an increase of exercise or a decrease of stimulant is needed. ??They believe that the best sorts of exercise are not those of slow pushing movements such as are made in the use of dumb-bells, but full brisk extended movements, with much use of the breathing apparatus and the large muscle areas of the body. Similarly they are in accord as regards present systems of training which tend to treat an entire crew or team as if they were identical specimens, not as widely different specimens; in every day life also they hold that because a certain mode of diet and work suits A, it will not necessarily suit B and C, though B and C might do worse than try it.

San Pedro / Huachuma: Opening The Pathways Of The Heart is an invitation to explore and reconnect with our inner landscapes with the help of San Pedro, also known in South America as Huachuma. San Pedro (Echinopsis pachanoi) is a psychoactive cactus native of the Andes, but more importantly it’s an ancestral medicine that has been used for millennia for healing and ceremonial purposes. Our Western psychic and psychological make-up differs radically from that of Andean people, and our needs as modern people differ just as much from the needs of the ancestors and inhabitants of this land. This book intends to bridge such cultural gap in ways that honor the wealth of wisdom gathered through centuries of native studies and experimentation, and at the same time address our present day state of emotional disconnection and spiritual confusion, which are at the root of most physical, emotional, and mental diseases. Javier Regueiro draws a comprehensive and practical map for exploring consciousness using this ancestral medicine by sharing from his extensive knowledge as a plant medicine person, his personal experiences, and those of the many people he has guided over the years using this medicine.

nvturile lui Osho, unul dintre cei mai cunoscui lideri spirituali ai secolului XX, rstoarn tiparele clasice de gndire, provocndune la o permanent punere sub semnul ntrebrii a certitudinilor i la un proces de contientizare de sine.Crile din seria Incursiune ntrun nou mod de via prezint viziunea lui Osho privind cele mai importante probleme pe care i le pun oamenii interesai de tiina transformrii de sine i de o spiritualitate adaptat la provocrile cotidiene ale vieii contemporane.

S? redescoperim miracolul binecuv?nt?rilor Kūkulu Kumuhana este o parte din Ho’oponopono, o metod? eficient?, originar? din tradi?ia ?amanic? hawaiian?, de a solu?iona conflicte ?i de a vindeca rela?ii. Kūkulu Kumuhana ?nseamn? ?ur?rile de bine inten?ionate ale unei familii sau ale unui grup.“ ?n aceast? carte ve?i afla cum folosesc oamenii aceast? binecuv?ntare aparte ?n contexte existen?iale dificile, ve?i ?nv??a s? cunoa?te?i binecuv?ntarea naturii, cum se poate stimula energia unei binecuv?nt?ri ?i cum s? face?i diferen?a ?ntre binecuv?ntarea material? ?i cea spiritual?. Cu aceast? cunoa?tere puternic? ve?i deschide ?n via?a dumneavoastr? por?i care p?n? acum v-au fost t?inuite.

Preg?ti?i-v? pentru sf?r?itul lumii! Autoarea c?r?ii Apocalipsa cuantic?: Universul holografic ne ofer? un studiu aprofundat, de natur? s? schimbe imaginea noastr? asupra Universului ?i asupra evolu?iei P?m?ntului ?i a speciei umane.

Rájttem, hogy nem azért jttem vissza a halálból, mert olyan okos vagyok. Vagyis az akaratomnak semmi kze nem volt az élethez. Valami más intelligencia dolgozott, nem az enyém. Ha van egyáltalán valamiféle vallásom, az nem más, mint hit abban, hogy az én intelligenciám részt vesz egy másik, nagyobb intelligenciában. Tehát nem én vagyok okos, hanem valamiféleképpen rezonálok valamivel, ami okos. Részt veszek valamiben. Mindannyian a világmindenség gyümlcsei vagyunk. Ti is a világmindenség gyümlcsei vagytok. A gyümlcs se tudja, hogy miért érik olyan szép szilvává vagy szibarackká, csak úgy csinálja, ahogy mi is csináljuk. Vagy a kisujjamban a sejtek. k is csak részt vesznek bennem, mikzben nem ismerik Feldmár Andrást. n sem ismerem azt, akinek én egy kis sejtje vagyok.”

ntreaga noastr via suntem n cutarea unui echilibru satisfctor i sntos ntre legturile simbiotice i puterea de-a aciona liber. ns gsirea justei proporii ntre dependen i autonomie devine extrem de dificil atunci cnd individul a trecut n primii si ani de via printr-o traum simbiotic“ la nivelul relaiei de ataament cu mama sau cu ali ngrijitori apropiai. Atunci cnd sugarul sau copilul mic nu obine de la mama sa iubirea, sigurana, protecia i cldura de care are absolut nevoie, el va cdea prad unor complicaii simbiotice“ care, n dezvoltarea sa ulterioar, vor lua forma unor comportamente adictive, anxioase sau chiar schizofrenice. Prin numeroase studii de caz, Ruppert demonstreaz n ce fel abordarea bazat pe constelaiile familiale – i mai specific pe constelarea inteniei“ – poate aduce autonomia i integrarea persoanelor traumatizate i afectate de un clivaj psihic timpu-riu. Datorit multiplelor forme ale complicaiilor simbiotice“ (din familii, dar i din organizaii sau chiar la nivel de naiune), cartea este de interes nu doar pentru psihotraumatologi, dar i pentru consilieri, terapeui ori sociologi i specialiti n asisten social.

Misterul st?rne?te uimire, iar uimirea ?l face pe om s? vrea s? ?n?eleag?. – Neil ArmstrongAu existat cu adev?rat Atlantida ?i Lemuria? Cine a construit piramidele ?i ?n ce scop? C?t de avansat? era tehnologia culturilor antice?La aceste ?ntreb?ri ?i la multe altele cartea de fa?? ??i propune s? ofere r?spunsuri prin intermediul unor adev?rate autorit??i ?n domeniu.Erich von D?niken, celebrul autor al bestsellerului interna?ional Amintiri despre viitor, examineaz? piramidele egiptene, studiindu-le implica?iile astronomice ?i mesajele pe care erau menite s? le transmit?.Temerarul explorator al Americii antice, Frank Joseph, se ocup? de scandalurile arheologice ?i tentativele de suprimare a dovezilor, printre care ?pierderea“ de c?tre Muzeul Smithsonian’s a craniilor maya?e descoperite ?n insulele Aleutine.Philip Coppens, unul dintre comentatorii seriei Ancient Aliens de la History Channel, exploreaz? re?eaua celtic? de drumuri care poate fi pus? ?n leg?tur? cu o reproducere veche de 4 000 de ani a Atlantidei, realizat? pe sol.Savantul ?i exploratorul de mistere Oberon Zell-Ravenheart adun? laolalt? Gr?dina Edenului, Arborele Vie?ii, marele potop biblic, ?ncerc?nd s? descifreze misterul scufund?rii Lemuriei.Marie D. Jones ?i Larry Flaxman exploreaz? teoriile antice despre sunet ?i rezonan?? ?i ipoteza folosirii acestora ?n construirea megali?ilor ?i a piramidelor, precum ?i ?n atingerea st?rilor modificate ale con?tiin?ei.Jurnalistul Nick Redfern dezv?luie interesul st?ruitor al autorit??ilor SUA pentru trecutul nostru str?vechi, misterele religiei ?i artefactele enigmatice.Dovezi privind aceste mistere antice sunt pretutindeni – dac? ?tii ce s? cau?i.

The School of Life ofer soluii revoluionare prin care putem s ne nsuim tezaurul comun al cunoaterii umane.“ Independent on Sunday Seria Lecii de via din The School of Life alege cte un mare gnditor i pune accentul pe acele idei ale sale care au o nsemntate profund pentru noi, cei de astzi. Crile din aceast serie demonstreaz c voci importante din trecut nc au lucruri fundamentale de transmis generaiilor actuale. Sren Kierkegaard a fost un filosof danez, teolog, poet, critic social i autor religios. S-a nscut n 1813 la Copenhaga. Opera sa filosofic evideniaz primatul individului concret i importana alegerii personale i a angajamentului. Critic acerb al gnditorilor idealiti contemporani cu el, Kierkegaard este considerat primul filosof existenialist. Vei gsi aici fragmente din cele mai importante lucrri ale sale.

A huszadik század alapvet?en megváltoztatta a nemek kapcsolatát, a család szerepét és a n? helyét a világban. A maga korában minden újabb lépés természetes volt: az emberek jogot formáltak a szerelem szabad élvezetére, megtanultuk, hogyan tervezzünk tudatosan családot, a n?k munkába álltak, és küzdeni kezdtek a szabadságukért. ?s mindek?zben a nemek viszonya el?re nem látott módon változott meg. Megváltozott a férfi és a n? szerepe és biológiája, háttérbe szorult a család, és sokan már a gyerekekr?l is tudatosan mondanak le. Korántsem biztos azonban, hogy ebben az új világban tényleg boldogabbak és szabadabbak vagyunk… Vajon mi lehet az evolúciós háttere a tudatos gyermektelenségnek vagy a szingli életformának? Mit?l változott meg a szépségideál az elmúlt száz esztend?ben? Nem egyszer?en a viszonyok rendez?dtek át: a két nem biológiai értelemben is változik. Változik a n? teste, változik egész lénye. SZENDI G?BOR A n? felemelkedése és tünd?klése cím? nagysiker? k?nyvében még arról írt, mi rejlik a génekben, milyen programok dolgoznak a n?ben és a férfiben. Legújabb k?tetében már azt elemzi, milyen er?k és fordulatok ?sszhatására született meg az ?új n?”, és milyen nehézségekkel kell megküzdenie a jelenben és a j?v?be.

Prin?esa Diana. Aparatele de fotografiat ?n?fac? r?m??i?ele automobilului scof?lcit. Cineva fotografiaz? o b?ltoac? de s?nge. Altcineva are inspira?ia s? surprind? o m?n? ?ns?ngerat?. A cui, nu mai are importan??. Iar m?ine imaginea ei ?n acest cadru va fi ?nf??i?at? aproape ca m?na destinului, care ?a ?ntrerupt via?a celei mai frumoase ?i pline de mister prin?ese.“ Gianni Versace. O cas? orbitor de alb? ?n Miami Beach, pe trepte se ridic? un om bronzat, bine f?cut, ?mbr?cat ?ntr?un r?nd de haine scumpe, de culoare deschis?. Un t?n?r se repede spre el ?i?l ?mpu?c? din fa??. ?i din nou luminile reflectoarelor, fotografii, reportaje ?i bine?cunoscuta m?n? a destinului, care ?a ?ntrerupt str?lucitoarea via?? a amatorului de pornografii, ?ig?ri de foi ?i b?rba?i“. Au mai fost John Kennedy, starul de cinema Marilyn Monroe, frumosul ?i nep?s?torul Elvis Presley, re?inutul ?i enigmaticul John Lennon ?i arhiducele Franz Ferdinand. Ce?i une?te pe to?i ace?ti oameni? Ei s?au dovedit de prisos ?n jocul misterios al nu se ?tie cui. Al cui oare? De ce s? faci o icoan? dintr?un om ale c?rui via?? ?i activitate au fost for?a motrice a politicii, filmului, muzicii, ba chiar ?i a istoriei?