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海雅文丛·从意识形态到道德法—齐泽克社会批评理论研究
￥17.99
本书为广东省哲学社会科学规划项目“齐泽克后现代主义文艺批评研究”和广东海洋大学科研启动资助项目“齐泽克哲学理论的文学阐释研究”的研究成果。近年来，斯洛文尼亚左翼思想家齐泽克的理论与批评实践引起了中国学界的高度重视。国内学者主要致力于对他进行马克思主义的阐释，本书则从意识形态和法权批评入手，通过梳理齐泽克的思想谱系，回顾从康德、黑格尔、马克思到弗洛伊德、拉康诸位西方思想家的相应理论建构，挖掘齐泽克表面庞杂的理论深处所蕴含的道德哲学与新人本主义闪光。本书在解读齐泽克思想的同时贯穿着坚定的马克思主义立场与辩证思维，对齐泽克研究及西方哲学研究有一定参考价值。
前期与后期：困境中的生命意识(立斋文存)
￥69.00
《前期与后期》是清华大学国学院刘东教授以独特视角研究思想史，深刻反思当今人文学科学术状况之作。刘东教授认为，对于人文学者来说，创作生涯的前期与后期同样重要，从前期到后期是一个自我修养、磨炼心性的过程。在前期，需要视野的确立与充分的积累；而后期，则是一个在大量积累的基础之上进一步发挥，走向成熟，释放出更多创造性的过程。有志于学术的学者，应该有所坚守与执信，不必在意短期、世俗意义上的成功；而在学术生涯的后期，要以刻苦与坚忍，坚持进行“后期写作”。
道德经说什么3
￥23.97
在生活中，大部分人都觉得自己付出了很多，得到的很少，从而想要的会越来越多。作为一个普通人，在生活中有小欲望是可以的，但如果我们的欲望超出了自己的能力和位置——身心就会受到伤害。 您想要好的生活，这是人之常情；想要一份好的工作，也无可厚非。在《道德经说什么4》里，知名中医专家、中医诊断学博士罗大伦告诉我们：只要您能做到事来则应，事毕则忘——事来了就踏踏实实做事，事情做完了，就将做事带来的名誉、地位等忘掉，不去在意，您想要的，*终都会获得。
道德经说什么4
￥23.97
在生活中，大部分人都觉得自己付出了很多，得到的很少，从而想要的会越来越多。作为一个普通人，在生活中有小欲望是可以的，但如果我们的欲望超出了自己的能力和位置——身心就会受到伤害。 您想要好的生活，这是人之常情；想要一份好的工作，也无可厚非。在《道德经说什么4》里，知名中医专家、中医诊断学博士罗大伦告诉我们：只要您能做到事来则应，事毕则忘——事来了就踏踏实实做事，事情做完了，就将做事带来的名誉、地位等忘掉，不去在意，您想要的，*终都会获得。
西周伦理思想研究--国家社科基金后期资助项目 中华书局出品
￥40.80
本书充分利用西周金文与传世文献史料，围绕宗教、伦理、政治互动的主线，对西周的孝友等血缘伦理思想，以及德、敬、肃、恭、勤、雍、和等政治伦理思想与善恶评价思想行宏观与微观的深探讨。在西周与古埃及的比较研究中，彰显西周“伦理思维发达”这一重要特征，并以双方族群格局差异为切，深探讨这一重要特征之成因。在西周与后世的比较视野下，围绕西周基本社会制度的伦理影响，深探研西周的“德治”思想及其“层级推衍治理”思想，从而揭示西周伦理政治思想的主要时代特征。
Delphi Complete Works of Henry Howard, Earl of Surrey (Illustrated)
￥16.27
One of the most influential and important figures of the Renaissance, Henry Howard, Earl of Surrey was the first poet to use blank verse in English literature, later influencing the works of Shakespeare, Spenser and Milton. This new edition of the bestselling Delphi Poets Series offers superior formatting of the complete surviving works of Surrey, with beautiful illustrations and the usual Delphi bonus material. (Version 1) * Beautifully illustrated with images relating to Surrey's life and works * Concise introduction to the influential early Renaissance poet * Excellent formatting of the poems * Special chronological and alphabetical contents tables for the poetry * Easily locate the poems you want to read * Includes line numbers ? ideal for students * Features a bonus biography - explore Surrey's literary life Please visit www.delphiclassics.com to browse through our range of exciting titles CONTENTS: The Poetry of Surrey BRIEF INTRODUCTION: HENRY HOWARD, EARL OF SURREY The Poems LIST OF POEMS IN CHRONOLOGICAL ORDER LIST OF POEMS IN ALPHABETICAL ORDER The Biography HENRY HOWARD by Sidney Lee Please visit www.delphiclassics.com to browse through our range of exciting titles
The Gift of The Magi
￥40.79
The magi, as you know, were wise men – wonderfully wise men – who brought gifts to the new-born King of the Jews in the manger. They invented the art of giving Christmas presents. Being wise, their gifts were no doubt wise ones, possibly bearing the privilege of exchange in case of duplication. And here I have lamely related to you the uneventful chronicle of two foolish children in a flat who most unwisely sacrificed for each other the greatest treasures of their house.
The Story of The Teasing Monkey
￥40.79
Once upon a time there was a very mischievous little monkey, who lived in a big banyan tree, and his name was Jacko. And in the jungle below there lived a huge, fierce old lion and lioness.
Wild Apples
￥40.79
It is remarkable how closely the history of the Apple-tree is connected with that of man. The geologist tells us that the order of the Rosaceae, which includes the Apple, also the true Grasses, and the Labiatae, or Mints, were introduced only a short time previous to the appearance of man on the globe.
Canoeing in the wilderness
￥40.79
At the time Thoreau made this wilderness canoe trip he was forty years old. The record of the journey is the latter half of his The Maine Woods, which is perhaps the finest idyl of the forest ever written. It is particularly charming in its blending of meditative and poetic fancies with the minute description of the voyager’s experiences.
Ayk?r? Dü?ünceler
￥18.80
Diderot, tanr?sal, dinsel inanc?n yerine akl? ge?iren adamd?r, onun sava??m? buydu ve bütün k?r inan?lar? silip süpüren bu ak?l, g?rünen dünyay?, do?ay?, felsefenin, sanat?n, sa? t?renin temel ilkesi durumuna getirdi. Diderot’un yayg?n ?al??ma alan?n? olu?turan ilkedir bu. Maddeci ve gerekirci bir filozoftu. tanr?ya inanan ki?inin filozof olmayaca??n? s?yledi. 'K?rler üstüne mektup'taki k?r, kendini tanr?ya inand?rmaya ?al??an misyonere "bunun i?in tanr?ya parma??mla dokunmam gerekir" der. Diderot, bu yüzden hapse girdi. 'D'alembert'in dü?ü'nde, madde tanr?n?n yerini alm??t?r art?k. Madde devinim ve duyarl?l?kla donat?lm??t?r. Bilim gerekircili?in kan?t?d?r. Bütün varl?klar ?z?e birdir ve bir ge?i?, de?i?im, olu?um süreci i?inde bulunurlar. ?yle ise sa? t?renin temeli do?a olacakt?r. Do?as? gere?i insan iyidir, hristiyan sagtoresinin sand??? gibi do?u?tan günahkar de?il ve iyilikler de, k?tülükler de, düzenin, ko?ullar?n, e?itimin ürünüdür. ?nsan, bu gerekircilik anlay??? i?inde, ?zgür olamayaca?? i?in, su?lu da bulunamaz. bu üslama sonucu olarak sanat, do?ay? ?rnek almal?d?r. roman, resim, oyun ger?ek?i olmal?d?r. Diderot, bunlar? s?ylemekle kalmam??, romanlar? ve oyunlar? ile ?rneklendirmi?tir de ve ?a??n?n sanat??lar?n? bu a??dan de?erlendirmi?tir. Diderot, büyük sava??m? ve e?siz ?abas? ile insanl???n ba?tac?d?r bugün de ve onu b?ylesine unutulmaz k?lan i?lerinin ba??nda ise elbet 'ansiklopedi' gelir. 'Ansiklopedi', yunanca enkyklios paidela'dan yap?lm??t?r ve bütün bilimleri i?ine alan ??retim anlam?na gelir. s?zcü?ü bulan rabelais'dir (1532). Diderot ile d'alembert'in ansiklopedisine temel olan yap?t, ?ng?l?z chambers’?n cyelopaedia’s? idi; fakat diderot'nun etkisi ile ansiklopedi, bir ?eviri yap?t olmaktan ??k?p, gizemcili?e kar?? bilimin sava? alan? durumunu ald?. Bu yüzden de gerici ?evrelerin kar?? koymas?n? sonu?lad?. diderot, ya?am? boyunca ?al??t? 'ansiklopedi' i?in, bir?ok maddeyi kendisi yazd?. bu u?urda yepyeni ara?t?rmalara giri?ti, teknik de?i?mekte oldu?u i?in ortaya yeni ara?-gere?ler ??kmakta idi, bunlar? tan?d?, adland?rd?, tan?tt? ve fransa'y? ayd?nlanma ?a??'n?n avrupa'da g?zbebe?i durumuna getirdi. Ancak unutmamal? ki, bir ansiklopedi ortaya ??karan her ülkeyi ayd?nlanma ?a??'n? alg?lam?? sayamay?z. ?o?u ülkede bu tür yap?tlar, geni?letilmi? s?zlükler olmaktan ileri gidememi?tir. diderot’nun ansiklopedisi, toplu bilgi vermekten ?ok, dinsel inan?lara kar?? bilimlerin ??retimini üstlenmi?ti, demek yans?z de?ildi, metafizikle ve skolastikle ?arp???yordu..
O slobodi
￥37.20
Iako je napisao veoma zna?ajne radove iz drugih podru?ja filozofije?(npr. Sistem logike, gde izla?e na?ela induktivnog zaklju?ivanja, ili Utilitarizam, gde izla?e shvatanje da svako treba da dela tako da proizvede najve?u sre?u za najve?i broj ljudi), Mil je najtrajniji utjecaj ostavio svojim radovima iz politi?ke filozofije i etike. Njegovo delo O slobodi smatra se jednim od temeljnih tekstova savremenog liberalizma. U njemu Mil zagovara na?elo da je ljudsku slobodu dozvoljeno ograni?avati samo ukoliko ?teti drugima. Na?elo ?tete, kako se to na?elo ?esto naziva, u svojoj primeni na ure?enje dru?tvenih odnosa isklju?uje sve despotske i autoritarne oblike vlasti koji gu?e slobodu pojedinaca i njihovu individualnost. Od posebne va?nosti za sre?u pojedinca i dru?tva u celini jeste sloboda govora, koja ni?im ne sme biti ograni?ena. Na Milovoj raspravi O slobodi njen prevodilac, kralj Petar I Kara?or?evi?, tvorac dr?ave Srba, Hrvata i Slovenaca, zasnovao je svoj politi?ki program.
Laws
￥40.79
The Laws are discussed by three representatives of Athens, Crete, and Sparta. The Athenian, as might be expected, is the protagonist or chief speaker, while the second place is assigned to the Cretan, who, as one of the leaders of a new colony, has a special interest in the conversation. At least four-fifths of the answers are put into his mouth. The Spartan is every inch a soldier, a man of few words himself, better at deeds than words. The Athenian talks to the two others, although they are his equals in age, in the style of a master discoursing to his scholars; he frequently praises himself; he entertains a very poor opinion of the understanding of his companions.
The Athenian Constitution
￥40.79
The Constitution of the Athenians describes the political system of ancient Athens. The treatise was composed between 330 and 322 BC.
Gorgias
￥40.79
In several of the dialogues of Plato, doubts have arisen among his interpreters as to which of the various subjects discussed in them is the main thesis. The speakers have the freedom of conversation; no severe rules of art restrict them, and sometimes we are inclined to think, with one of the dramatis personae in the Theaetetus, that the digressions have the greater interest. Yet in the most irregular of the dialogues there is also a certain natural growth or unity; the beginning is not forgotten at the end, and numerous allusions and references are interspersed, which form the loose connecting links of the whole.
On Generation and Corruption
￥40.79
Our next task is to study coming-to-be and passing-away. We are to distinguish the causes, and to state the definitions, of these processes considered in general-as changes predicable uniformly of all the things that come-to-be and pass-away by nature. Further, we are to study growth and 'alteration'. We must inquire what each of them is; and whether 'alteration' is to be identified with coming-to-be, or whether to these different names there correspond two separate processes with distinct natures.
The Analects
￥40.79
Confucius believed that the welfare of a country depended on the moral cultivation of its people, beginning from the nation's leadership. He believed that individuals could begin to cultivate an all-encompassing sense of virtue through ren, and that the most basic step to cultivating ren was devotion to one's parents and older siblings. He taught that one's individual desires do not need to be suppressed, but that people should be educated to reconcile their desires via rituals and forms of propriety, through which people could demonstrate their respect for others and their responsible roles in society.
A Light to Yourself
￥57.14
In these talks, given in Europe and India, Krishnamurti goes into the importance of going into problems openly, without conclusions. "..because we approach our problems partially, through all these various forms of conditioning, it seems to me that we are thereby not understanding them. I feel that the approach to any problem is of much more significance than the problem itself, and that if we could approach our many difficulties without any particular form of conditioning or prejudice, then perhaps we would come to a fundamental understanding of them." An extensive compendium of Krishnamurti's talks and discussions in the USA, Europe, India, New Zealand, and South Africa from 1933 to 1967—the Collected Works have been carefully authenticated against existing transcripts and tapes. Each volume includes a frontispiece photograph of Krishnamurti , with question and subject indexes at the end. The content of each volume is not limited to the subject of the title, but rather offers a unique view of Krishnamurti's extraordinary teachings in selected years. The Collected Works offers the reader the opportunity to explore the early writings and dialogues in their most complete and authentic form.
The Heroes: Greek Fairy Tales for My Children
￥40.79
A collection of magical stories based on old Greek fairy tales including: The Story of Perseus, The Story of The Argonauts, The Story of Theseus. Written by Charles Kingsley and dedicated to his children Rose, Maurice, and Mary. A little present of old Greek Fairy Tales.
Eve's Ransom
￥40.79
Eve's Ransom is the story of a mechanical draughtsman named Maurice Hilliard, who comes into some money, which enables him to live without working. As part of his resulting travels, he meets and falls in love with Eve Madeley, a book keeper.
The Godson
￥40.79
A son was born to a poor peasant. He rejoiced and went to a neighbour to ask him to stand as godfather to the boy. The neighbour refused. He did not want to be godfather to a poor man’s son. So the peasant went to another neighbour and he, too, refused. He walked from house to house, but could find no one who would be godfather to his son, so he set out to another village.
