购物车
个人中心
丘濬经世思想研究
￥10.46
明中期以降，传统社会抽绎近代化转型，社会经济商业化萌动，社会失范现象频发，传统农业危机与传统社会危机耦合变异，一并加重明朝统治危机，“成化症候”形成。救时成为时代主题。丘濬作为明代广东籍（今属海南省）中央高官、儒臣，向以经世救时为己任，以“三不可及”为时人称道。“养民”是丘濬经世之根本方略，“为民理财”是其经世主要途径，同时，他还从政治、经济、教育、文化等方面论述了他的其他经世救时主张。总之，丘濬站在时代潮头，重视工商业，重视海外贸易，重视民生，为商品经济与社会商品化鼓与呼。丘濬得经世思想是时代产物，具有时代性与步性。
周礼与“家天下”的王制：以《殷周制度论》为中心(国家社科基金后期资助项目)
￥47.40
王国维自视其《殷周制度论》为经史二学上的大文字，但其藏经学于史学的路一再被遮蔽。本书由史而经，由王国维而上及历代诸儒，对西周王制要素的继统法、封建、?E礼，尤其是宗法等，行了翔实而具有系统的阐发，试图在规模、广度与深度上呈现西周王制的几本架构、制度基础、精神原则和理念根基。本书的特色在于：基于经史之学的路，立足于儒家思想的大视野，对西周王制做了别生面但又根植于经典的诠释，尤其是对继统法、宗法等行了集大成性的研究，对《殷周制度论》与三代王制的理解提供了新的可能路，也为中国思想的起源的研究提供了恢宏的视野。
Meno
￥40.79
This Dialogue begins abruptly with a question of Meno, who asks, 'whether virtue can be taught.' Socrates replies that he does not as yet know what virtue is, and has never known anyone who did. 'Then he cannot have met Gorgias when he was at Athens.' Yes, Socrates had met him, but he has a bad memory, and has forgotten what Gorgias said. Will Meno tell him his own notion, which is probably not very different from that of Gorgias? 'O yes—nothing easier: there is the virtue of a man, of a woman, of an old man, and of a child; there is a virtue of every age and state of life, all of which may be easily described.'
The Critique of Pure Reason
￥40.79
One of the most influential works in the history of philosophy. Known as Kant's First Critique, dealing with questions concerning the foundations and extent of human knowledge, Kant builds on the work of empiricist philosophers such as John Locke and David Hume, as well as taking into account the theories of rationalist philosophers such as Gottfried Wilhelm Leibniz and Christian Wolff.
The African Wars: English and Latin Language
￥40.79
Caesar, advancing by moderate journeys, and continuing his march without intermission, arrived at Lilybaeum, on the 14th day before the calends of January. Designing to embark immediately, though he had only one legion of new levies, and not quite six hundred horse, he ordered his tent to be pitched so near the sea-side that the waves lashed the very foot of it. This he did with a view that none should think he had time to delay, and that his men might be kept in readiness at a day or an hour's warning. Though the wind at that time was contrary, he nevertheless detained the soldiers and mariners on board, that he might lose no opportunity of sailing; the rather, because the forces of the enemy were announced by the inhabitants of the province, to consist of innumberable cavalry not to be numbered; four legions headed by Juba, together with a great body of light-armed troops; ten legions under the command of Scipio; a hundred and twenty elephants, and fleets in abundance. Yet he was not alarmed, nor lost his confident hopes and spirits. Meantime the number of galleys and transports increased daily; the new-levied legions flocked in to him from all parts; among the rest the fifth, a veteran legion, and about two thousand horse.
The Alexandrian Wars
￥40.79
When the war broke out at Alexandria, Caesar sent to Rhodes, Syria, and Cilicia, for all his fleet; and summoned archers from Crete, and cavalry from Malchus, king of the Nabatheans. He likewise ordered military engines to be provided, corn to be brought, and forces dispatched to him. Meanwhile he daily strengthened his fortifications by new works; and such parts of the town as appeared less tenable were strengthened with testudos and mantelets. Openings were made in the walls, through which the battering-rams might play; and the fortifications were extended over whatever space was covered with ruins, or taken by force. For Alexandria is in a manner secure from fire, because the houses are all built without joists or wood, and are all vaulted, and roofed with tile or pavement.
The Civil Wars, Book 1
￥40.79
Caesar, although he was not as yet at open enmity with him, determined neither to aid him by his influence nor openly oppose him on this occasion. But the consuls Lentulus and Marcellus, who had previously been on unfriendly terms with Caesar, resolved to use all means in their power to prevent him from gaining his object. Marcellus in particular did not hesitate to offer Caesar other insults. Caesar had lately planned the colony of Novumcomum in Gaul: Marcellus, not content with taking from it the right of citizenship, ordered the principal man of the colony to be arrested and scourged at Rome, and sent him to make his complaints to Caesar: an insult of this description had never before been offered to a Roman citizen.
On Memory and Reminiscence
￥40.79
We have, in the next place, to treat of Memory and Remembering, considering its nature, its cause, and the part of the soul to which this experience, as well as that of Recollecting, belongs. For the persons who possess a retentive memory are not identical with those who excel in power of recollection; indeed, as a rule, slow people have a good memory, whereas those who are quick-witted and clever are better at recollecting.
Metaphysics
￥40.79
All men by nature desire to know. An indication of this is the delight we take in our senses; for even apart from their usefulness they are loved for themselves; and above all others the sense of sight. For not only with a view to action, but even when we are not going to do anything, we prefer seeing (one might say) to everything else. The reason is that this, most of all the senses, makes us know and brings to light many differences between things.
Marcus Aurelius Complete Works – World’s Best Collection: All Works
￥8.09
Marcus Aurelius Complete Works – World’s Best World's Best Collection This is the world’s best Marcus Aurelius collection, including the most complete set of Aurelius’s works available plus many free bonus materials. Marcus Aurelius Marcus Aurelius was a Roman Emperor from 161 to 180, known as one of the last of the Five Good Emperors, and is also considered one of the most important Stoic philosophers. His seminary work ‘Meditations’ has been revered since ancient times, and is still highly influential The ‘Must-Have’ Complete Collection In this irresistible collection you get all Marcus Aurelius’s work, plus several comprehensive and extensive notes, interpretations and annotative notes on his writings. Plus we also include a biography so you can experience the life of the man behind the words, and understand them on an even deeper level. Works Included: Biography Of Marcus Aurelius Antoninus The Philosophy Of Marcus Aurelius Antoninus The Meditations Of Marcus Aurelius Antoninus Your Special Bonuses A Guide To Stoicism: Philosophy Among The Greeks And Romans An in depth look at the philosophy that Aurelius followed and thought on, delving into it’s origins and basis, including chapters on: Logic Ethics Physic Stoicism The history and concepts of the Stoic philosophy, noting a special chapter on Aurelius and how his Stoic philosophy compared to others, including chapters on: Thought And Character Of Socrates Cynics Rise Of Stoicism And Its Relation To The Spirit Of The Age Stoicism At Rome Under The Republic Marcus Aurelius Antoninus, Or Stoicism On The Throne "How to Apply Stoicism in Your Daily Life"?- Written specially for this collection. Get This Collection Right Now This is the best Marcus Aurelius collection you can get, so get it now and start enjoying and being inspired by his world like never before!
Action
￥51.91
The passages in this Study Book have been taken directly from Krishnamurti’s talks and books from 1933 through 1967. The compil- ers began by reading all the passages from this period which contained the word action—the theme of this book. This would not have been possible without the use of a full text computer database, produced by the Krishnamurti Foundation Trust of England. Over 750 passages were studied in all, and the aspects of “action” most frequently addressed by Krishnamurti were noted. These aspects then formed the outline for the contents of this book.The material selected has not been altered from the way it was originally printed except for limited correction of spelling, punctua- tion, and missing words. Words or phrases that appear in brackets are not Krishnamurti’s, but have been added by the compilers for the sake of clarity. Ellipses introducing a passage, or ending it, indicate that the passage begins or ends in mid-sentence. Ellipses in the course of a passage indicate words or sentences omitted. A series of asterisks between paragraphs shows that there are paragraphs from that talk which have been omitted. Captions, set off from the body of the text, have been used with many passages. Most captions are statements taken directly from the text, with some being a combination of phrases from the passage.Krishnamurti spoke from such a large perspective that his entire vision was implied in any extended passage. If one wishes to see how a statement flows out of his whole discourse, one can find the full context from the references at the foot of each passage. These refer primarily to talks which have been published in The Collected Works of J. Krishnamurti. This seventeen-volume set covers the entire period from which this study book has been drawn. A complete bibliography is included at the end of this book. Students and scholars may also be interested in additional passages on action not used in the book, available for study upon written request, in the archives of the Krishna- murti Foundation of America.This Study Book aims to give the reader as comprehensive a view as possible, in 140 pages, of the question of action as explored by Krishnamurti during the period covered. Most of the material presented has not been previously published, except in the Verbatim Reports which were produced privately, in limited numbers, primarily for those who attended Krishnamurti’s talks.
Be? Kavram, Be? Deneme: (inan?, ?zgür irade, ya?am?n anlam?, ahlak, mutluluk)
￥9.40
Bu alma ilk olarak ekim 2007`de bir internet sitesinde (exlibrary.com) e-kitap formunda yaymland; daha sonra birinci kitabmn ikinci blümünde yer ald. Bu almay tekrar gzden geirip küük baz düzeltmeler yaptm. Bu kitapn ilham kayna Thomas Nagel’in “Her ey Ne Anlama Geliyor” balkl eseridir. 70 sayfalk bu küük ama youn kitab okuduumda hayran olmutum. Nagel almasnn giri blümünde unlar yazm: “Günümüzün ve gemiin büyük filozoflarndan seilmi metinler ieren birok harika giri el kitab vardr. Elinizdeki bu küük kitap onlarn yerine geecek türden bir kitap deildir. Onun, yalnzca, konuya olabildii kadar ak ve dorudan bir ilk deerlendirme sunmasn umuyorum.” Ben de aynsn umarak bu almaya ykündüm ve ortaya bu be deneme kt. Daha nce yaymlanm bu denemelerin yeniden yaymlanmasnn anlam hakl olarak sorulabilir. Ben de derim ki belki yeni baz okurlarn ilgisini ekebilir belki de yeniden okunabilir. Bu sefer de neden yeniden okunsun ki diyenler kabilir; ben de Borges’in bir szünü aktarmakla yetinirim: “Okumak nemli deildir, nemli olan yeniden okumaktr.” Yazar Hakknda Prof. Dr., 1955 doumlu. 1976 da Ankara niversitesi Fen Fakültesi kimya mühendislii blümünden mezun oldu. Eskiehir Anadolu ve Eskiehir Osmangazi niversitesinde retim üyesi olarak alt. 2002 de emekli oldu. Akademik yaynlar haricinde felsefe konusunda sobil yaynclk tarafndan yaymlanm ü kitab vardr: 1.“Düünmek zerine Düünmek” (2009), 2. “Zorunluluk ve Sorumluluk” (2012), 3.“Nietzsche ve Schopenhauer ile küük bir sylei” (2018).
Nagyapó mesésk?nyve
￥22.73
...a knyvet ne tekintsük úgy, mint amelynek a fejldése már befejezdtt, és amin már nincs is mit tkéletesíteni... azzal mintha nem foglalkozna senki, hogy a knyvet miként lehetne az olvasó számára használhatóbbá tenni... nagyon is el tudnék képzelni ergonomikusabban megtervezett és knnyebben kézben tartható knyvet is (amelyet nem ejtek el, ha a mobilom után kezdek kotorászni a 6-os villamoson. Ha egyszer vehetünk jobban kézbe ill tollat, akkor talán ez sem képtelenség).”
Confesiunile unei dependente de art?
￥57.14
One of the greatest works of philosophy, political theory, and literature ever produced, Plato’s Republic has shaped Western thought for thousands of years, and remains as relevant today as when it was written during the fourth century B.C.Republic begins by posing a central question: "What is justice, and why should we be just, especially when the wicked often seem happier and more successful?" For Plato, the answer lies with the ways people, groups, and institutions organize and behave. A brilliant inquiry into the problems of constructing the perfect state, and the roles education, the arts, family, and religion should play in our lives, Republic employs picturesque settings, sharply outlined characters, and conversational dialogue to drive home the philosopher’s often provocative arguments.Highly regarded as one of the most accurate renderings of Plato's Republic that has yet been published, this widely acclaimed work is the first strictly literal translation of a timeless classic. This Special Collector's Edition includes a new introduction by Prof. Colin Kant, PH.D, a noted Platonian and Socratic scholar.
Don Quijote de la Mancha
￥8.83
Valamikor a muzsika egyszer volt, szerény és tiszteletreméltó, ma cicomás lett és zrzavaros, méltóságát és értékét veszített, gyalázatos iparrá süllyedt.” Mikor volt a muzsika egyszer, szerény és tiszteletreméltó, és vajon milyen úton-módon veszítette el méltóságát és értékét Meg tudjuk határozni, hogy melyek a zene zrzavaros és cicomás stíluselemei Tudjuk-e, hogy hogyan és miért süllyedt a zene gyalázatos iparrá Végül, de nem utolsósorban fel tudjuk-e mérni annak jelentségét, hogy a fenti idézet a 6. századból származik, a nagy keresztény gondolkodó, Boethiusz tollából E knyv a zene és a kereszténység hagyományosan feszültségektl terhelt kapcsolatát vizsgálja, a valamikor” és a ma” szakrális zenéjének tükrében. A szerz szándéka, hogy a zene a dicséret és magasztalás eszkze, és ne a feszültségek állandó forrása legyen a keresztény egyházak és gyülekezetek életében. BOLYKI LSZL 1994-ben szerezte mvész-tanári diplomáját a budapesti Zeneakadémián. A Bolyki Brothers énekegyüttes, a Budapesti Fesztiválzenekar és az Erkel Ferenc Kamarazenekar tagjaként rendszeresen fllép Európa, Amerika és zsia legjelentsebb zenei kzpontjaiban. Spirituális szemlélet lelkigondozó, párkapcsolati és nismereti témákra szakosodott tréner, a Kegyelem és kalmárszellem cím ktet szerzje.
Unicat. Cartea cu o sut? de finaluri
￥48.97
O parte dintre noi au tr?it vremuri grele pe care uneori le mai vis?m, le povestim sau despre care scriem ?nc?, f?r? patima cumplit? care i-a cuprins pe profitorii de atunci, care ?i ast?zi ne fac r?u, ?i chiar mai r?u dec?t ?pe vremea aceea“, cum se zice. E drept c? noi am prev?zut-o ?ntr-un fel sau altul, spun?nd-o celor care se-ncumetau s? ne asculte, f?r? preten?ia, Doamne, fere?te!, de a ne considera ?i disiden?i, cum o f?cur? cei men?iona?i mai sus. Previziunile noastre s-au bazat pe o anume cunoa?tere a mersului istoriei, care, cum se ?tie, se tot repet?, cu mici deosebiri, fire?te. Oricum, ceva cuno?tin?e de economie politic? nu ne stric? nici ?n zilele noastre, pentru a ne da seama de jocul frecvent al trecerii de la economia politic? la politica economic? ?i, mai ales, al trecerilor de la un sistem sau or?nduire economic? la alta ?i invers, cum le-am tr?it noi: de la capitalism la socialism ?i viceversa. Ca un fel de ciud??enie, au r?mas considera?iunile despre noul eon sau noua er? (New Age) ale filosofului din Lancr?m, mai ales c? acestea s-au realizat abia dup? c?derea comunismului, pe care n-o mai prev?zuse Blaga. (Alexandru Surdu) Eseuri filosofice de acela?i autor 1. Voca?ii filosofice rom?ne?ti, Editura Aca?de?miei Rom?ne, Bucure?ti, 1995, 216 p.; edi??ia a II-a, Editura Ardealul, T?rgu-Mure?, 2003, 206 p. 2. Confluen?e cultural-filosofice, Editura Pai?de?ia, Bucure?ti, 2002, 219 p. 3. M?rturiile anamnezei, Editura Paideia, Bu?cu?re?ti, 2004, 193 p. 4. Comentarii la rostirea filosofic?, Editura Kron-Art, Bra?ov, 2009, 186 p. 5. Izvoare de filosofie rom?neasc?, Editura Biblioteca Bucure?tilor, Bucure?ti, 2010, 171 p.; edi?ia a II-a, Editura Renaissance, Bucu?re?ti, 2011, 161 p. 6. A sufletului rom?nesc cinstire, Editura Re?naissance, Bucure?ti, 2011, 197 p. 7. Pietre de poticnire, Editura Ardealul, T?r?gu-Mure?, 2014, 179 p.
Káin
￥8.83
...amikor apaként elmegyek az óvodába, hogy elhozzam a kisfiamat, akkor milyen alapon választom ki, hogy kit viszek haza Talán megkérdezem az óvóntl, hogy melyik gyerek viselkedett a legjobban Vagy krülnézek, hogy melyik klyk a legszebb s ha az óvón azzal fogad, hogy az én gyerekem elpáholta t csoporttársát, és egy pohár kefirt nttt a takarító néni fejére, akkor ott hagyom, és választok egy normális gyereket Nem. Minden krülmények kzt a sajátomat viszem haza. Azért, mert az enyém! Ez a vele való kapcsolatom alapja. s ha ez az alap megvan, hazaviszem t, és otthon elbeszélgetek vele a pohár kefirrl, az ovistársakról, a takarító nénirl és a verekedésrl. Milyen egyszernek és természetesnek tnik mindez, ha a saját gyermekeinkrl van szó, de ha Jézus mondja ugyanezt az Atyáról, akkor zavarba jvünk, mert a szégyen és a félelem által belénk vésdtt kalmárszellem olyan mélyen járja át a lelkünket, hogy el sem tudjuk képzelni, hogy csak úgy, minden feltétel nélkül szeretni való emberek vagyunk...” BOLYKI LSZL 1973-ban született Budapesten. Zenész (Bolyki Brothers, Budapesti Fesztiválzenekar, Erkel Ferenc Kamarazenekar), spirituális szemlélet lelkigondozó, párkapcsolati és nismereti témákra szakosodott tréner, a Milyen zenét szeret Isten cím ktet szerzje. Bolyki László munkája azt tanítja nekünk, hogy a múlt si kultúrájának szimbolikus értékei a mai ember problémáiban is eleven lélektani, spirituális útmutatást tudnak nyújtani.” dr. SLE FERENC, a volt Országos Pszichiátriai és Neurológiai Intézet Valláslélektani Osztályának forvosa A Kegyelem és kalmárszellem nem csak egy knyv a sok kzül; fontos, hogy minél tbb olvasóhoz eljusson! Mindenkinek ajánlom szeretettel.” SZENCZY SNDOR a Baptista Szeretetszolgálat Alapítvány vezetje
Avu?ia na?iunilor
￥24.44
Scriitorul francez Xavier de Maistre (1763-1852) este fratele mai mic ?i mai pu?in celebru al g?nditorului Joseph de Maistre. Ironist fin ?i amator de filosofie, el ??i invit? cititorul ?ntr-o c?l?torie prin propria camer?, prilejuit? de cele ?ase s?pt?m?ni de arest cu care a fost pedepsit pentru participarea la un duel. Umorul ?i ingeniozitatea fac din acest text aparent banal o critic? spumoas? ?i fascinant? a viciilor umane ?i sociale bogat ?i expresiv ilustrate de contemporanii autorului ?i ai cititorului deopotriv?. Leprosul din Cetatea Aosta, un text prea pu?in semnificativ ca dimensiuni, constituie ?i el una dintre cele mai mi?c?toare incursiuni ?n arcanele condi?iei umane.
C?l?torie ?n jurul camerei mele
￥24.44
Thomas Hobbes (1588-1679) este unul dintre p?rin?ii liberalismului ?n g?ndirea politic?. Textele de fa?? reprezint? cel mai important segment din Leviathan - cea mai important? lucrare a lui Hobbes, scris? ?n 1651, care poate fi considerat pe bun? dreptate punctul de pornire al trecerii de la sabie la cuv?nt ca principal? arm? ?n politic?. Cititorul poate descoperi ?n aceste pagini un filosof care s-a aplecat asupra temei societ??ii cum pu?ini au f?cut-o ?nainte de secolul XX, ?ntruc?t acesta este ?miezul fierbinte“ al g?ndirii hobbesiene, pe care arhicunoscutele sintagme ?starea de natur?“ ?i bellum omnium contra omnes nu au reu?it niciodat? s?-l scoat? la iveal?.
Limba Rom?n?. Admiterea la drept. 1200 de ?ntreb?ri ?i r?spunsuri
￥48.97
Numele lui Comenius s-a ?nscris ?n istoria literaturii cehe ?i universale prin cea mai important? lucrare a sa de beletristic?, romanul alegoric Labirintul lumii ?i raiul inimii. Cartea cuprinde dou? p?r?i. ?n prima, Labirintul lumii, este ?nf??i?at? alegoric lumea sub forma unui ora? medieval, amintind de un labirint pe care ?l parcurge c?l?torul-povestitor. ?n cea de-a doua parte, Raiul inimii, c?l?torul se retrage dezam?git ?n l?ca?ul inimii sale, unde ?l ?nt?lne?te pe Dumnezeu, iar credin?a ?i aduce pacea ?i alinarea. C?l?torul este de fapt reprezentarea alegoric? a curiozit??ii omene?ti; el str?bate ora?ul-lume c?ut?ndu-?i o ?ndeletnicire pl?cut? sufletului ?i trupului.Labirintul lumii ?i raiul inimii face parte din a?a-numita serie de scrieri de consolare, prin care Comenius ?ncerca s? arate c? destinul oamenilor este condus prin dreapta decizie a lui Dumnezeu. Romanul este considerat de critica literar? ceh? ca fiind cea mai reu?it? lucrare a literaturii vechi, cel mai frecvent tip?rit? p?n? ?n zilele noastre.
Grani?ele alegoriei medievale
￥34.05
Are femeia vreun rol ?n evolu?ia spiritual? a b?rbatului? Ce anume, ?n iubire ?i ?n erotism, declan?eaz? intui?ii ?i tr?iri care dep??esc datul, ordinarul, norma? Otto Weininger, un g?nditor catalogat drept misogin ?i antisemit, repune ?n discu?ie opera Peer Gynt al lui Ibsen, st?ruind asupra temelor sale favorite: superioritatea masculinului, asociat spiritului, fa?? cu femininul, asociat instinctualit??ii oarbe, lipsite de spirit, de perspectiv?, deci ?i de valoare. Aforistica acestui autor, deopotriv? prezent? ?n volumul de fa??, abordeaz? problematica sadismului ?i a masochismului, imoralitatea dus? p?n? la ilegalitate ?i crim?, culmin?nd cu – sau decurg?nd din – p?catul originar.
