In this fascinating collection culled from teachings never before brought together in book form, Krishnamurti offers wise reflections and fresh perceptions on love, politics, society, death, self-censorship, relationships, solitude, meditation, spiritual growth, and much more. Thought provocative meditations and in-depth answers, Krishnamurti answers such timeless questions as: What is meditation? What are love and loneliness? What should our relationship to authority really be? Meeting Life also features a number of Krishnamurti’s talks, delivered in Switzerland, India, England, and California. Here is the profound wisdom of a beloved teacher who moved millions with his words. This thought-provoking and inspirational volume will provide strength and encouragement to anyone searching for insight.

Cred ?n sensibilitatea publicului fa?? de un teatru al ideilor, dar ?i fa?? de un teatru de ac?iune fidel formelor clasice. Cu riscul de a fi considerat un manierist, accept aceast? etichet?, dac? ?mi aleg drept modele nume ca Montherlant, Camus, Vallejo sau Camil Petrescu. Am ?ncercat s? tratez una dintre marile teme ale dramaturgiei universale, care ?ncepe cu vechii greci ?i se ?mpline?te ?n teatrul clasic francez: conflictul dintre datorie ?i pasiune. Drama apare atunci c?nd cele dou? imperative devin divergen?e ?i ea se poate reg?si ?i azi de la marii lideri politici la oamenii de r?nd. Dar pentru a o ilustra am ales varianta teatrului istoric, deoarece (pentru a-l cita pe Henri Rochefort ) ?viitorul, ?n momentul de fa??, pare at?t de sumbru, ?nc?t am sim?it s? m? hr?nesc o vreme cu trecutul". Drama personajelor mele, fie c? este vorba despre Ugo, fie c? este vorba despre printul Rudolf, este e?ecul ?nregistrat ?n ?ncercarea de a le g?si un liant, de a le ?mp?ca. Am v?zut ?n Rudolf de Habsburg un adev?rat profet al lumii moderne… care a prev?zut toate catastrofele secolului al XX-lea ?i a ?ncercat s? orienteze politica austriaca ?ntr-o alta direc?ie. Dar via?a sa privat?, departe de a fi un model, a dejucat acest plan. El dispare pentru c? nu-?i mai g?se?te locul ?n lumea lui, ?n timp ce Ugo d’Este ??i accept? sf?r?itul din acela?i motiv. (Corneliu ?enchea)

Insights into Education presents the educational philosophy of J. Krishnamurti in an easy to use, topic-based format. It is a practical handbook that comes alive when used as an introduction to group investigation and dialogue. What it offers to teachers everywhere is an inroad into the many matters of concern with which they are faced on a daily basis. That we cannot continue as we have been doing, with rote-learning, fact-finding, and a modicum of analysis as the building blocks of education, is obvious to anyone who is at all concerned with teaching and learning in a world with accelerating technological advancement, alienation, and despair. It is these very issues that are tackled here, sometimes implicitly but always at depth. What Krishnamurti proposes, and here discloses, is a different approach to learning altogether, one that distinguishes itself radically from what we normally understand by that term: the accumulation of knowledge, with its application and testing. By narrowing down our understanding to the pragmatic and the measurable, we forfeit the opportunity to probe deeply and to awaken intelligence in our students and in ourselves. What is meant by intelligence in this context is not the capacity to memorize and measure, but that subtler ability to see the whole which comes alive in a human being when he/she sees the limits of the measurable. To awaken this intelligence is the goal of education.

This first volume covers talks given in Italy, Norway and India. Krishnamurti begins with the statement "Friends, I should like you to make a living discovery, not a discovery induced by the description of others... I am not going to try to describe what to me is truth, for that would be an impossible attempt. One cannot describe or give to another the fullness of an experience. Each one must live it for himself." An extensive compendium of Krishnamurti's talks and discussions in the USA, Europe, India, New Zealand, and South Africa from 1933 to 1967—the Collected Works have been carefully authenticated against existing transcripts and tapes. Each volume includes a frontispiece photograph of Krishnamurti , with question and subject indexes at the end. The content of each volume is not limited to the subject of the title, but rather offers a unique view of Krishnamurti's extraordinary teachings in selected years. The Collected Works offers the reader the opportunity to explore the early writings and dialogues in their most complete and authentic form.

Societatea deschis? contra societ??ii deschise. Societatea rom?neasc? ?ntre utopie ?i realitate este o carte de analiz? profund? ?i complex?, ce ?i-a ales ca obiect de studiu cea mai important? paradigm? sociopolitic? a postmodernit??ii, ?mpreun? cu realit??ile concrete ce se configureaz? ?n jurul acesteia. O paradigm? care ?i-a propus s? schimbe fa?a lumii, sens ?n care, de mai bine de 25 de ani o putem observa manifest?ndu-se pe multiple coordonate ?i ?n planul realit??ilor sociale ?i politice autohtone, pe care, de altfel, autorul le radiografiaz? extrem de atent, cu ochiul, mintea ?i bagajul de cuno?tin?e proprii specialistului, dar ?i cu sufletul ?i con?tiin?a celui care apar?ine societ??ii rom?ne?ti. Cartea de fa?? este, ?n acela?i timp, ?i despre societatea deschis?, dar ?i despre trecutul, prezentul ?i viitorul prefigurat lumii ?n aceast? paradigm?, c?t ?i despre evolu?ia societ??ii rom?ne?ti ca parte integrant? a acestei lumi. Ea surprinde ?i problematizeaz? o multitudine de aspecte ?in?nd at?t de natura intrinsec? a conceptului de societate deschis?, c?t ?i de schimb?rile pe care implementarea acestui concept ca realitate social? le presupune ?i le antreneaz? ?n societ??ile contemporane. Prin aceasta, ea se recomand? ca o lectur? util?, provocatoare ?i, totodat?, revelatoare tuturor celor preocupa?i de c?mpul ?tiin?elor sociale ?i politice, dar ?i celor interesa?i s? ?n?eleag? ceva ?n plus din sistemul cauzalit??ilor profunde care influen?eaz? mersul lumii, ?n general, ?i al societ??ii rom?ne?ti, ?n particular. (Maria Voinea)

Lord Ronald Gower (1845 ù1916) was a British aristocrat, Liberal politician, sculptor and writer. Besides being a sculpture he wrote biographies of Marie Antoinette and Joan of Arc, and a history of the Tower of London. Joan of Arc was a15th century French heroine. She was born a peasant girl in eastern France who grew up to lead the French army to several important victories during the Hundred Years' War. She was captured by the Burgundians, sold to the English, tried by an ecclesiastical court, and burned at the stake when she was nineteen years old.

Insumeaza o serie de cursuri universitare (de docenta si nu numai) tinute de unul dintre cei mai ilustrii elevi ai lui Vasile Parvan, prof. dr. docent Vladimir Dumitrescu, la Universitatea din Bucuresti in anii 30 ai secolului trecut, in vederea obtinerii titlului de docent si pe cel de conferentiar al respectivei Universitati. Volumul incepe cu o cuprinzatoare prelegere din care aflam cere au fost formele de civilizatie preistorica in Dacia rasariteana pana in mileniul I, i. C., precum si rolul marilor fluvii in dezvoltarea civilizatiilor omenesti.

ARCHITECTURE seems to me to be the most wonderful of all the arts. We may not love it as much as others, when we are young perhaps we cannot do so, because it is so great and so grand; but at any time of life one can see that in Architecture some of the most marvellous achievements of men are displayed. The principal reason for saying this is that Architecture is not an imitative art, like Painting and Sculpture. The first picture that was ever painted was a portrait or an imitation of something that the painter had seen. So in Sculpture, the first statue or bas-relief was an attempt to reproduce some being or object that the sculptor had seen, or to make a work which combined portions of several things that he had observed; but in Architecture this was not true. No temples or tombs or palaces existed until they had first taken form in the mind and imagination of the builders, and were created out of space and nothingness, so to speak. Thus Painting and Sculpture are imitative arts, but Architecture is a constructive art; and while one may love pictures or statues more than the work of the architect, it seems to me that one must wonder most at the last. We do not know how long the earth has existed, and in studying the most ancient times of which we have any accurate knowledge, we come upon facts which prove that men must have lived and died long before the dates of which we can speak exactly. The earliest nations of whose Architecture we can give an account are called heathen nations, and their art is called Ancient or Heathen Art, and this comes down to the time when the Roman Emperor Constantine was converted to Christianity, and changed the Roman Capitol from Rome to Constantinople in the year of our Lord 328. The buildings and the ruins which still remain from these ancient times are in Egypt, Assyria, Persia, Judea, Asia Minor, Greece, Etruria, and Rome. Many of these have been excavated or uncovered, as, during the ages that have passed since their erection, they had been buried away from sight by the accumulation of earth about them. These excavations are always going on in various countries, and men are ever striving to learn more about the wonders of ancient days; and we may hope that in the future as marvellous things may be revealed to us as have been shown in the past. EGYPT: As we consider the Architecture of Egypt, the Great Pyramid first attracts attention on account of its antiquity and its importance. This was built by Cheops, who is also called Suphis, about 3000 years before Christ. At that distant day the Egyptians seem to have been a nation of pyramid-builders, for even now, after all the years that have rolled between them and us, we know of more than sixty of these mysterious monuments which have been opened and explored. Of all these the three pyramids at Ghizeh are best known, and that of Cheops is the most remarkable among them. Those of you who have studied the history of the wars of Napoleon I. will remember that it was near this spot that he fought the so-called Battle of the Pyramids, and that in addressing his soldiers he reminded them that here the ages looked down upon them, thus referring to the many years during which this great pyramid had stood on the border of the desert, as if watching the flight of Time and calmly waiting to see what would happen on the final day of all earthly things. There have been much speculation and many opinions as to the use for which these pyramids were made, but the most general belief is that they were intended for the tombs of the powerful kings who reigned in Egypt and caused them to be built.The pyramid of Cheops was four hundred and eighty feet and nine inches high, and its base was seven hundred and sixty-four feet square. It is so difficult to understand. CLARA ERSKINE CLEMENTAUTHOR OF "HANDBOOK OF LEGENDARY AND MYTHOLOGICAL ART," "PAINTERS, SCULPTORS, ENGRAVERS, ARCHITECTS AND THEIR WORKS," "ARTISTS OF THE NINETEENTH CENTURY"

Lucrarea abordeaza teme majore ale politicii despre parlamentarism, parlament, parlamentari, care au suscitat si suscita si astazi aprige controverse, antrenand eforturi si pasiuni in toate mediile culturale si politice ale societatii in decursul vremilor.In analiza Discursurilor si dezbaterilor parlamentare, specialistii si nespecialistii au la dispozitie un bogat material arhivistic alaturi de presa timpului, rod al eforturilor parlamentarilor indiferent de sistemele de reprezentare existente in stat la un moment dat – unicameral sau bicameral.De semnalat in cuprinsul volumului este Mesajul Tronului, sustinut de Al.I. Cuza, alaturi de care intalnim maestri ai elocintei parlamentare romanesti cum ar fi M. Kogalniceanu, Titu Maiorescu, P.P. Carp, I.I.C. Bratianu, Take Ionescu, N. Iorga, O. Goga, N. Titulescu, A.C. Cuza, Al. Vaida-Voievod si multi altii.

Cartea t?n?rului universitar Mihai-Bogdan Marian consacrat? analizei conflictelor interna?ionale este o invita?ie la luciditate, la reflec?ie autonom?, dezinhibat?, la cercetare aplicat?, f?r? prejudec??i ?i partizanate apriorice. Autorul este un analist pentru care exerci?iul ?n sine al disec?rii cauzelor ?i ?mprejur?rilor ce favorizeaz? apari?ia ?i acutizarea conflictelor interna?ionale nu este unul fortuit sau gratuit. Ideea sa tutelar? este c? orice astfel de conflict poate fi pre?nt?mpinat. Iar dac?, fatalmente, el s-a declan?at ?i s-a dezvoltat, sc?p?nd poate de sub control, poate fi dezamorsat, factorii angrena?i ?n acest proces av?nd la ?ndem?n? algoritmi ?i proceduri standard care nu trebuie s? fac? obiectul unei ac?iuni in extremis, care s? justifice de fapt prin e?ec escaladarea ?n continuare a conflictului ca atare. (Mihai Milca)

Junimea ?i revista Convorbiri literare, pentru o ?ar? ca a noastr?, a tuturor nea?ez?rilor, au fost un suflu de temeinicie care s-a mai repetat ?n perioada interbelic?, f?r? a reu?i s? se coaguleze ca urmare a r?zboiului ?i dictaturilor ce l-au ?nso?it ?i urmat; suflu care pare ?nc? departe, ca s? nu spunem imposibil s? revin? ?n cultura rom?n? sub presiunea globalismului ?i multiculturalismului, a deconstruc?iei cu program ?n toate manifest?rile social-culturale, materiale ?i spirituale. E un model care, dup? o sut? cincizeci de ani, ?nc? ??i trimite razele f?r? a primi o reflectare pe m?sur?.Ceea ce deosebe?te criticismul junimist de criticile epocii ?i, ?n parte, ?i de al ?nainta?ilor este atitudinea comun?, afirmat? de Maiorescu, respectul adev?rului.Importan?a ?i influen?a junimismului ?n sfera politic? sunt de acela?i nivel cu cele afirmate ?n plan cultural ?i literar, e drept, nu cu aceea?i durabilitate, politicul este mult mai efemer, dar nu mai pu?in implicat ?i cu efecte imediate ?i adesea pe termen mediu ?i lung ?n via?a social? a ??rii. (Cassian Maria Spiridon)

A hilarious field guide to the world’s most remarkable and unusual creatures: the English. Thanks to television documentaries by Bruce Parry and David Attenborough, we are better acquainted with the hunting rituals of the San bushmen and the mating habits of Papua New Guinean tribes than we are with the everyday lives of that most peculiar of species – the English. In ‘The English: A Field Guide’, Sunday Times journalist Matt Rudd, sets out to uncover what makes us, the English, tick. He will examine us in our natural habitats, starting with the living room and moving out to the kitchen, the garden, the commuter train, the office, the motorway, the high street, the sports stadium, the pub, club, bingo hall, balti house, beach and ending up in the bedroom. Hilarious, warm-hearted and surprisingly enlightening, ‘The English’ shines a strong searchlight on us all.

Stop Wondering What to Wear and Wear. This… Now. That first date, job interview or dinner with your future in-laws may be stressful, but figuring out what to wear for it shouldn’t be. And thanks to style expert Michelle Madhok and the editors of SHEfinds.com, it isn’t. Members of the team behind SHEfinds.com make a living putting the perfect outfit together (at the right price), and they’ve taken the guesswork out of getting dressed. From basic essentials to special events, learn how to build a foolproof wardrobe―without breaking the bank―and look stylish for every season, every occasion, every single day of the year. Get the inside scoop on: Designer deals and steals, When to invest and when to spend less, The essentials for every season, S.O.S. for any (and every) style conundrum, Navigating the sales racks―and seasons!―like a pro

The Optimist’s Encyclopedia. In this A-Z of all things nice, Steve Stack takes the reader on an alphabetical tour of the good things in life. Trivial things such as dunking biscuits, drawing pictures in steamed up windows and the sound jelly makes. Big important things like falling in love, Nobel Peace Prize winners and the Internet. And pretty much everything in between from Lego to the shipping forecast, popping bubble wrap to meerkats with guest appearances from Sir David Attenborough, Oliver Postgate, Columbo and The Flaming Lips. It Is Just You, Everything’s Not Shit is the perfect gift for the cynic in your life. It will cheer up even the most miserable of old gits.

A witty, personal and entertaining reflection on the history and meaning of paper during the (passing) era of its universal importance. Paper serves nearly every function of our lives. It is the technology with which we have made sense of the world. Yet the age of paper is ending. Ebooks now outsell their physical counterparts. Still, there are some uses of paper that seem unlikely to change – Christmas won’t be Christmas without wrapped presents or crackers. And the language of paper – documents, files and folders – has survived digitisation. In ‘Paper: An Elegy’ Ian Sansom builds a museum of paper and explores its paradox – its vulnerability and durability.

Simon Morrison is a professor of music at Princeton University, a contributor to the New York Times and the New York Review of Books, and the author of, most recently, The Love and Wars of Lina Prokofiev. He lives in Princeton, New Jersey.

Aceast? carte este un demers pe care l-am g?ndit ca pe o lucrare de sintez? care s? surprind?, ?n m?sura posibilit??ilor, puncte de referin?? ?ntre texte ?i autori din perioade diferite, din Evul Mediu european ?i Rena?tere, con?tient? fiind c? epoca medieval? nu trebuie considerat? cu nimic mai prejos dec?t grandorile Greciei vechi sau ale Rena?terii. Problematica acestui concept al Alegoriei ?n receptarea sa de c?tre literatura Evului Mediu, dar ?i de c?tre epocile ulterioare, este complex? ?i bogata bibliografie ce i s-a consacrat ?n ultimele decenii nu face dec?t s? provoace la noi discu?ii ?i interpret?ri a?a cum este ?i aceast? lucrare.

Pogácsa Tánc: ?sszegy?jt?tt Versek 2003-2007

Following the phenomenal success of Grumpy Old Men, the quintessential grumpy old man, David Quantick, has taken a well-deserved holiday. But no matter where you go, there is always something to moan about. You're stuck behind endless caravans on the M4, waiting for a non-existent filthy train, hanging around looking at crap luggage in an airport. Is it going to be worth the effort? Of course is b****y well isn't. David Quantick here explores everything that makes the rest of the world different – and therefore worse – than Britain and lets us know exactly why it is safer to stay at home than to become grumpy old men on holiday. The indispensable guide to the grumpy old xenophobe in us all.

Dincolo de miza succesului ?colar (examenul de Evaluare Na?ional? fiind un prag important pentru fiecare elev), studiul limbii ?i al literaturii rom?ne trebuie s? r?m?n?, ?n gimnaziu, o experien?? cultural? pertinent? ?i interesant?, care s? implice imagina?ia, gustul estetic, nevoia de autointerogare ?i de comunicare. Respect?nd programa specific?, structura oficial? a subiectelor ?i maniera de formulare a sarcinilor de lucru stabilite de Ministerul Educa?iei, volumul ??i propune s? nuan?eze preg?tirea continu? ?i sistematic? pentru Evaluarea Na?ional?, intervenind cu fi?e teoretice esen?ializate, teme de portofoliu, modele ?i sugestii de rezolvare, r?spunsuri selective ?i o cons istent? baterie de teste de antrenament. De asemenea, cartea are ?n vedere, prin selec?ia textelor (clasice sau contemporane, din autori celebri sau mai pu?in cunoscu?i ?n anii de gimnaziu), redescoperirea ?n adolescentul de 14?15 ani a cititorului pasionat sau m?car avizat, dornic s???i sus?in? punctele de vedere, s???i l?rgeasc? orizontul cultural ?i s? descopere, dincolo de informa?ii, reguli, canoane, adev?ratele provoc?ri, ierarhii, idoli, ca form? de acomodare cu specificul ?i noile problematici ale orelor de limba ?i literatura rom?n? din clasa a IX?a de liceu.

You went to your first Contact Improvisation (C.I.) class, or a friend invited you to the weekly jam, and you’re captivated. Or perhaps, you’ve been dancing and investigating for years. What’s next? What discoveries await you in your dance? In 1972, Steve Paxton convened a group of athletes and dancers to research the principles of Contact Improvisation. Since then the form has matured into a worldwide, collaborative experiment with no central control. Everyone who enters adds their findings and permutations to this inherently unfinished dance form. Dancing Deeper Still is a sourcebook of essays on Contact Improvisation, a philosophical treatise, and a handbook. This compilation of 30 years of writings is meant to accompany and support your investigation as you discover new pathways and dynamics in your dancing. It includes chapters on: ·??????Contact Improvisation in performance ·??????Boundaries and sexuality ·??????Political activism ·??????Dancing while aging ·??????Expanded teaching research notes ·??????Advanced skills Whether you are the improviser who savors the slow rivers of sensation…or who delights in spontaneous acrobatics…or any of the bountiful realms in between, this book was written for you. Your discoveries enrich the community-held body of knowledge in our ever-evolving form. I invite you to dance deeper still. ? Martin Keogh dances, teaches, and researches Contact Improvisation. His love for the dance has taken him to 31 countries across six continents. Keogh was named a Fulbright Senior Specialist for his contribution to the development of the form. Martin spent time in monasteries in Japan and Korea and was the director of the Empty Gate Zen Center in Berkeley, CA before he discovered the world of dance. He is the author of: As Much Time as it Takes and the anthology: Hope Beneath Our Feet: Restoring Our Place in the Natural World. He lives with his family by the Salish Sea in British Columbia. martinkeogh.com