O cas? perfect?. O familie perfect?. Un secret mortal…O t?n?r? mam?, blond? ?i dr?gu??, dispare din casa ei din South Boston, l?s?nd ?n urm? un singur martor – fiica de patru ani – ?i un so? chipe? ?i secretos.Din clipa ?n care detectivul D.D. Warren intr? ?n confortabila cas? a familiei Jones, instinctul ?i spune c? ceva nu este ?n regul? la imaginea de ansamblu pe care cuplul s-a str?duit at?t de mult s? o creeze.?n timp ce via?a unei femei disp?rute se afl? ?n pericol ?i o furtun? amenin?? s? izbucneasc? ?n pres?, D.D. trebuie s?-?i dea rapid seama dac? Jason Jones este vinovat sau doar ?ncearc? s? ascund? ceva. Prioritatea ei num?rul unu devine aceea de a sta ?n calea poten?ialului uciga? ?i de a ap?ra noua posibil? victim?, un copil nevinovat, care a v?zut – poate – prea multe.?Cel mai captivant roman al s?u de p?n? acum… [Gardner este] o povestitoare ne?ntrecut?.“ – The Providence Sunday Journal?Fascinant… extrem de antrenant… plin de r?sturn?ri de situa?ie spectaculoase.“ – Publishers Weekly?O carte care ?l pune pe g?nduri pe cititor ?i ?i produce fiori. O realizare de geniu marca Gardner!“ – Romantic Times Book Reviews?Iubitorii genului ar trebui s? fie avertiza?i s? ??i ?nchid? bine u?ile ?nainte de a se apuca de citit.“ – Bookpage?F?r? ?ndoial?, cel mai complex roman al lui Gardner… o adev?rat? ?nc?ntare pentru fanii autoarei.“ – Booklist Grand Prix des Lectrices de ELLE, 2011

Ce-ai face dac? propria ta sor? ar disp?rea ?ntr-o bun? zi f?r? urm??C?nd afl? c? sora ei mai mic? a disp?rut, Beatrice Hemming se ?ntoarce cu primul avion acas?, la Londra. ?n scurt? vreme, Tess este g?sit? moart?, aparent o sinucidere, iar poli?ia ?nchide dosarul. Convins? c? sora ei nu s-ar fi sinucis niciodat?, Beatrice se mut? ?n apartamentul lui Tess ?i p?trunde tot mai ad?nc ?n via?a ?i ?n secretele acesteia, ?n ?ncercarea de a-l descoperi singur? pe criminal. Pe urmele lui Tess, Beatrice afl? despre rela?ia ei ascuns?, despre participarea ei la un experiment medical, dar se afund? tot mai mult ?ntr-o ?ntunecat? camer? a oglinzilor, plin? de revela?ii tulbur?toare.C?ut?nd cu disperare adev?rul despre moartea surorii ei, va reu?i oare s? se redescopere pe sine?

THE NATURE OF YOGA?In this first discourse we shall concern ourselves with the gaining of a general idea of the subject of Yoga, seeking its place in nature, its own character, its object in human evolution.??THE MEANING OF THE UNIVERSE:?Let us, first of all, ask ourselves, looking at the world around us, what it is that the history of the world signifies. When we read history, what does the history tell us? It seems to be a moving panorama of people and events, but it is really only a dance of shadows; the people are shadows, not realities, the kings and statesmen, the ministers and armies; and the events the battles and revolutions, the rises and falls of states ??are the most shad-owlike dance of all. Even if the historian tries to go deeper, if he deals with economic conditions, with social organisations, with the study of the tendencies of the currents of thought, even then he is in the midst of shadows, the illusory shadows cast by unseen realities. This world is full of forms that are illusory, and the values are all wrong, the proportions are out of focus. The things which a man of the world thinks valuable, a spiritual man must cast aside as worthless. ??The diamonds of the world, with their glare and glitter in the rays of the outside sun, are mere fragments of broken glass to the man of knowledge. The crown of the king, the sceptre of the emperor, the triumph of earthly power, are less than nothing to the man who has had one glimpse of the majesty of the Self. ??What is, then, real? What is truly valuable? Our answer will be very different from the answer given by the man of the world.??"The universe exists for the sake of the Self." Not for what the outer world can give, not for control over the objects of desire, not for the sake even of beauty or pleasure, does the Great Architect plan and build His worlds. He has filled them with objects, beautiful and pleasure-giving. The great arch of the sky above, the mountains with snow-clad peaks, the valleys soft with verdure and fragrant with blossoms, the oceans with their vast depths, their surface now calm as a lake, now tossing in fury, they all exist, not for the objects themselves, but for their value to the Self. Not for themselves because they are anything in themselves but that the purpose of the Self may be served, and His manifestations made possible.

ncercarea de a ptrunde n magmele clocotirilor artistice este o ispitire mai veche a mea. Adncimile au n ele murmur de siren. Sigur a fost semea ncercarea mea i, probabil, neinspirat. Germinarea crii de fa mi pare acum un experiment al bucuriei. Doi preoi i doi slujitori ai literei, totodat doi duhovnici fiecare cu ucenicul su, au vrut s cltoreasc pentru o clip n inefabilul chenozelor, al deertrilor de sine. Nu tiu dac are armonie, mi este greu acum s precizez. Atunci prea c rezonm. Depun doar mrturie i gnd mulumitor c a fost o sear unic. (Preot Niculae Constantin)

n ce fel s supravieuieti n condiii extreme, care sunt primele msuri care trebuie luate obligatoriu atunci cnd te pomeneti ntr-o situaie-limit, abc-ul celor care sunt la un pas de o catastrof, scris ntr-un limbaj accesibil, antrenant, cu sufletul la gur de un scriitor stpn pe lumea lui, dar i pe cei care au gustul riscului n snge.

Cartea pe care o ?ine?i ?n m?n? este periculoas?. Incomod?, scor?oas?, incendiar? fiind, ?n mod cert, va deranja unele personaje, nelipsite de importan??, din arena politicii rom?ne?ti, care confund? adeseori politica cu diletantismul, tr?d?nd interesele sus?inute cu at?ta patos ?n campaniile electorale. ?n mod sigur, Nu tr?da?i, v? rog! va alarma edilii capitalei ce se ?ntrec ?n a distruge ?micul Paris“ de pe vremuri. Aceast? carte, a?adar, va deranja nu pu?in? lume prin scenele din via?a social-politic? post-decembrist?, cu at?t mai mult, cu c?t umorul ?fichiuitor nu-i este str?in nici pe departe autorului. Nici deta?area…

Guru: The Rarest Life Treasure is the second book of the Guruvakya Meditations series that is designed to help you deepen your inner relationship with the Divine Source, which you might know as Krishna, Christ, God, Divine Mother, or, as is the focus of this book, the Guru or spiritual Master. In this volume, you’ll get 365 Guruvakyas so you can use a different insight each day of the year. Use them for the five-minute 3-Step Guruvakya Meditation described inside, and you’ll quickly deepen your unique connection with the source of Divine Love, the indweller of your heart, your Guru. Paramahamsa Vishwananda is an enlightened spiritual Master who has the unique ability to awaken the soul’s inner Light and Love, helping us all advance more quickly toward the ultimate goal of life. Naturally being a living example of the focus of this book, His personal connection to ‘the Guru of all Gurus’, Mahavatar Babaji, is profound and timeless.

Dumitru Velea ??i continu? aventura ?n lumea xerxeian?, de aceast? dat? public?nd unul dintre cele mai consistente volume de versuri semnate de domnia sa de-a lungul anilor. Spun consistente g?ndindu-m? la un anume risc al atac?rii unei at?t de vaste tematici. Cartea face parte dintr-o pornire a poetului mai de ?ntindere, dedicat? suveranilor persani din dinastia Ahemenizilor. Iar c?nd spun aceasta, am ?n vedere, cel pu?in din punct de vedere tehnic, faptul c?, dup? piesa de teatru Xerxes, apare acum Xerxes la Hellespont. Posibilit??ile de interpretare a mesajului sunt, practic, nelimitate, fiindc? transfocaliz?nd versuri sau cuvinte, f?r? efort putem ?descinde“ ?n actualitatea imediat?. De aceea, ne putem ?ntreba, justificat: nu cumva, printr-o manevra subtil?, stilistic-epica, autorul a ?uitat“ deschis? o porti?? spre problematicile biografiei sale? (Dumitru Huruba)

Внеобычноммире,которыйсостоитизсовокупностейнародныхсказок, мифовилегендживётдевушкапоимениЛисяИнь-лучшаяученицамастера КунгФу,мечтающаястатьсильнейшиммастеромнасвете. ОднаждыгероинеприходитписьмосприглашениемпоучаствоватьвТысячелетнем турнире-битве,средисамыхвеликолепныхдевушекнавсёмбеломсвете.Но неожиданноподаренныйдругомдревнийартефактпревращаетдевушкувпарня. Чтобыизбавитьсяотпроклятия,онаотправляетсявдлинноепутешествиепо опасномуитаинственномумиру.

All the peoples of the world have preserved myths and legends about a secret government which rules everything invisibly, making the most important decisions for humanity according to the just Laws of the Cosmos. This world government is Shambhala the Resplendent, headed by the Great Lord, who was once known all over the world as Prester John, a mysterious king of the East. Although this hidden government has little in common with earthly regimes, it still offered its help to leaders of different countries often. The acceptance of this higher assistance would bring these countries unprecedented flourishing, while its rejection would result in their inevitable decline. So what does the Hierarchy of Light, this biblical Jacob’s Ladder connecting the Earth and Heaven, represent? According to what laws does it rule in the Universe and on our planet? And how can you become a colleague of the Hierarchy? In Book 5 of The Teaching of the Heart series, the Lord of Love and Compassion, the Supreme Head of the Hierarchy on our planet, will tell you about the Teachers who guide life on the Earth and oppose the forces of darkness. He will help you comprehend one of the most fundamental and immutable laws of all creation: the Law of Hierarchy. In addition, in the book’s pages you will learn about an innermost link between the Teachers and their disciples and also how you yourself can come closer to the Hierarchy of Light and become its loyal colleague. The clear realization of the Hierarchy of Light will enable you to accelerate your spiritual ascent and attain the Higher Leadership, which will guide and protect you in all the righteous undertakings that you do for the good of all humanity. Will your heart accept the Supreme Guidance?

ngeri, demoni, fantome, mister i pasiune. Harul, primul roman paranormal romance din literatura romn, urmrete transformarea lui Amy dintr-o adolescent timid i marginalizat ntr-una puternic i ndrznea. Aici este momentul cnd viaa ei ia o ntorstur neateptat i cnd convingerile i temerile din trecut pe care credea c le uitase ncep s se adevereasc. Tocmai cnd viaa ei prea c devenise normal, dintr-o simpl dorin totul se schimb. Misterele i secretele se adncesc i sunt la ordinea zilei.Harul, prima parte a trilogiei cu acelai nume, evoc viaa adolescentei Amy de dinainte de dramatica schimbare i pn la consecinele fatale pe care le poate avea contactul permanent cu Lumea de Dincolo. Rmne de vzut dac va reui Amy s triasc la grania subire dintre cele dou lumi...

ngerii i rsu-plnsu reprezint un caleidoscop de proze scurte, diverse ca registru narativ i plasament tipologic, realiste sau misterioase n explorarea unor universuri afective imprevizibile n dezvoltarea ideaiei. n mare, e aici ceea ce s-ar numi Active Fictions Show. Naraiunile sunt de un laconism galo-latin, dar, n anumite pasaje, sintagme, discursuri ceva mai ample, dndu-i drumul“ spre o fantazare lingvistic, verbocreatorie, sau cvasiverbocreatorie, n descrierea existenei uor surdinizate, interiorizate, spre vis, spre supra-realitate a posibilitii noastre de a ne imagina cu ochii nchii, mijii sau chiar larg deschii. n diversitatea textelor s-ar ntmpla parc o multipl deschidere de ui, dar i plasare de antene pentru captarea semnalelor din psihocosmicitatea existenei n fantastic, n basm (intelectual, modern), n vis. E o concomiten (i interaciune) a cercetrii prin art i a intuiiei, a veridicului i a inefabilului. Leo Butnaru este un diavol cu barb care scapr din copite de sidef la mijloc de ru i de bine, adic ntr-o lume din scoar de mr domnesc plutind pe creasta valurilor ce le nal Prutul. Se vrea gladiator de destine, dar nu tie s i-l pzeasc pe al su, ceea ce nseamn c este un poet adevrat.Leo, ridic vslele i las vntul s te poarte spre limanul Nistrului romnesc, spre Delta uimirilor ce le adun Europa lng Ceatalul Ismail, spre misterele Carpailor. (Fnu Neagu) Dei tritor n lumea Prutului de dincolo, Leo aparine organic literaturii romne. Ai spune c triete la Bucureti, Rduti sau Rmnicu Srat... (Mihail Glanu)

ansa jocului i comunicrii cu necuvnttoarele“ – animale, psri, peti i alte lighioane, graie sensibilitii, mrinimiei, intuiiei, aduce copiilor foloase existeniale, recunoscute de psihologi, pedagogi, puericultori, artiti, savani, recent chiar de politicieni europeni verzi“ ce susin importana relaionrii omului cu Natura, calitile ei formative i estetice, aportul ei de vitalitate, echilibru, normalitate. Cartea de fa se refer, prin mijloacele poeziei i desenului – apte adesea a fi nelese mai uor de cei mici, dect de maturi – la bogia subiectelor vizuale i afective naturale, ce nc ne stau la dispoziie, alturi de lumea artificial pe care ne-o completeaz. Poezioare i imagini reformuleaz virtual un univers slbatic diminuat ct s ncap n raftul bibliotecii, n viziunea sever a printelui grijuliu, circumspect fa de orice pericole din planul fizic, dar mai ales n orizontul deschis al legitimei investigaii infantile. Strofele scrise n limbile romn, englez, francez dau un plus de universalitate unui ndemn generic: Admirai i iubii animalele!

"Der Judenstaat" (German, literally "The Jew State", commonly translated as "The Jewish State") is a pamphlet written by Theodor Herzl and published in February 1896 in Leipzig and Vienna by M. Breitenstein's Verlags-Buchhandlung. It is subtitled with "Versuch einer modernen L?sung der Judenfrage", "Proposal of a modern solution for the Jewish question", and originally called "Address to the Rothschilds" referring to the Rothschild family banking dynasty.It is considered one of the most important texts of early Zionism. As expressed in this book, Herzl envisioned the founding of a future independent Jewish state during the 20th century. He argued that the best way to avoid antisemitism in Europe was to create this independent Jewish state. Herzl, who had lived as a secular, largely assimilated Jew, was fluent in neither Hebrew nor Yiddish. His lack of contact with Jewish culture and intellectual currents, and his limited contact with Jews less assimilated than he was probably the reason he abandoned fundamental Jewish principles and rekindled Zionism with this text. The book was used to encourage Jews from all across Europe to purchase land in Palestine. In Der Judenstaat, Herzl noted the possibility of a Jewish state in Argentina.Herzl popularized the term "Zionism", which was coined by Nathan Birnbaum. The nationalist movement culminated in the birth of the State of Israel in 1948, though Zionism continues to be connected with political support of the State of Israel.

Pentru Sanda S?ntimbreanu a venit vremea rememor?rii, vremea c?nd amintirile caut? o alt? exprimare, respira?ia eternit??ii. A dorit s? semneze pactul cu literatura, ?i i-a reu?it, mai ales – prin repetarea unor elemente de via??, prin asem?narea caracterelor unor personaje, printr-o anume continuitate ?ntre unele povestiri, prin obsesia unor teme – cel autobiografic. Autoarea vrea prin aceste povestiri de via?? s? se ?mpace cu trecutul s?u, unul pe care nu l-a acceptat, nu l-a ?n?eles poate destul ?n momentul tr?irii. (Nicoleta Dabija)

The present ebook comprises the complete writings of William Shakespeare (37 plays, 160 sonnets, 5 poetry books). It comes with 150 original illustrations which are the engravings John Boydell commissioned for his Boydell Shakespeare Gallery.------------Contents:COMEDIES:The Comedy of ErrorsThe Taming of the ShrewThe Two Gentlemen of VeronaLove’s Labor’s LostA Midsummer Night’s DreamThe Merchant of VeniceThe Merry Wives of WindsorMuch Ado about NothingAs You Like ItTwelfth Night, or What You WillThe History of Troilus and CressidaAll’s Well That Ends WellMeasure for MeasureHISTORIES:The First Part of Henry the SixthThe Second Part of Henry the SixthThe Third Part of Henry the SixthThe Tragedy of Richard the ThirdThe Life and Death of King JohnThe Tragedy of King Richard the SecondThe First Part of Henry the FourthThe Second Part of Henry the FourthThe Life of Henry the FifthThe Famous History of the Life of King Henry the EighthTRAGEDIES:The Tragedy of Titus AndronicusThe Tragedy of Romeo and JulietThe Tragedy of Julius CaesarThe Tragedy of Hamlet, Prince of DenmarkThe Tragedy of Othello, the Moor of VeniceThe Tragedy of King LearThe Tragedy of MacbethThe Tragedy of Antony and CleopatraThe Tragedy of CoriolanusThe Life of Timon of AthensROMANCES:Pericles, Prince of TyreCymbelineThe Winter’s TaleThe TempestThe Two Noble KinsmenPOEMS:Venus and AdonisThe Rape of LucreceSonnetsA Lover’s ComplaintThe Passionate PilgrimThe Phoenix and Turtle

La ora la care scriu aceste r?nduri, revista Contemporanul se apropie de aniversarea a 130 de ani de la fondare, si ne ?ntreb?m, cu to?ii, iar??i ?i iar??i, ce schimb?ri s-au produs ?n peisajul cultural, literar, social ?n ultimii 20 de ani? Ce viitor vor avea cultura, literatura rom?n? vie ?n contextul acestor schimb?ri? Cum ??i va reveni din criza actuala, mai grav?, mai dramatic? dec?t criza economic? propriu-zisa fiind, f?r? ?ndoiala, profunda criz? moral? de care este cuprins? societatea rom?neasc?? R?spunsurile formulate de participan?ii la anchet? – precum ?i celelalte articole, eseuri, reportaje etc. – cuprinse ?n acest supliment aniversar vizeaz? ?i aceste aspecte, greu de neglijat, din v?rtejul evenimentelor istorice, din acest dramatic prezent, rezist?nd, spre gloria na?iunii rom?ne, Excelen?a Sa, cultura, literatur? rom?n? vie. (Aura Christi)

Abia atept s ajung… S vd, n sfrsit, New York-ul! Ultima dat cnd mi-a fost fric de moarte… De fapt nu de ea, ci de teroarea i schingiuirea fizic din sistemul nostru aberant! De ce s m-ngrozeasc moartea O simpl prelungire a vieii. O banal fa a imparitii. Moartea! O nedeplin via a singurtii...“ O istorie palpitant despre via i despre moarte.

Tr?ind de azi pe m?ine ?ntr-un Bucure?ti plin de tenta?ii, dar consumator de resurse, studentul la Drept Mihnea B?iatu nu ?i-a dat examenele, iar ob?inerea licen?ei ?ncepe s? semene cu un vis imposibil. A ?nv??at ?ns? cum s? c??tige ?ncrederea cet??enilor s?raci cu duhul – ?i nu e pu?in lucru. Plasat ?ntr-un decor suburban, cu personaje caragialiene, Mihnea B?iatu se ?nscrie ?ns?, f?r? doar ?i poate, ?n tipologia eroilor lui Gib I. Mih?escu, urm?ri?i de idealul femeii absolute. Expert ?n practicile ?amorului democrat“ ?i ?n escrocarea cu sistem – erotic? ?i financiar? – a propriet?reselor de mahala, eternul student d? nas ?n nas pe culoarele universit??ii cu femeia perfect?, care-l scruteaz? ?i ea, cu acela?i interes, prin lentila unui lornion de aur…

Pove?tile lui Creang? sunt delectabile deopotriv? pentru copii ?i pentru adul?i. ?ns? numai cei din urm? le pot gusta pe deplin savoarea. Creanga pare a nu-?i fi b?tut capul s? inventeze pove?ti: avea de?tul material la ?ndem?n? ca s? mai fie nevoie de a?a ceva. C?t datoreaz? el crea?iei folclorice anonime ?i c?t ?i este aceasta tributar? dup? publicarea pove?tilor ?i absorb?ia – sau re?ntoarcerea – acestora ?n circuitul oralit??ii e o chestiune ce poate interesa mig?loase cercet?ri erudite. Farmecul pove?tilor lui Creang? nu st? ?n inven?ie – cel mult, aici ?i-a spus cuv?ntul selec?ia f?cut? de scriitor dintr-un inventar disponibil at?t de bogat. Ceea ce atrage ?i cucere?te, ?n primul r?nd, e ?punerea ?n scen?“ – nemaivorbind de darul rostirii plastice, suculen?e, at?t de mult comentat ?i analizat.LIVIU PAPADIMA

Her ?ey ?evresiyle etkile?imsel bütünlükte anlaml? olmaktad?r. Soral?m yine de; Bütünü par?alar?ndan fazlas? yapan nedenler nelerdir? Evrende neyin ifadesiyiz? Canl?l?k, bilin?, ruh, duygular art?k anla??labilir midir? Canl?l?k h?z farklar?ndan m? olu?maktad?r? H?zl? bile?enimiz olan elektri?in; canl?l???n ve bilincimizin olu?umunda nas?l bir etken olmaktad?r? Bizleri olu?turanlardan beden, duygular, bilin?, ruh diye tan?mlad?klar?m?z aras?nda ba?lant?lar nas?l kurulmaktad?r? Sorular?, günümüzde enerjiler aras? ba?lant?, etkile?im nas?l kurulmaktad?r? Sorusu gibi oldu?u, yani her?ey gibi onlar?nda enerji oldu?u anla??lm??t?r. Ruh olarak tan?mlad?k, zihin-beden aras?nda ba?lant?y? kurmaya, duygular? anlamaya ?al??t?k. Bilincin, alg?n?n tüm bunlarla nas?l bir ili?kisi olabilece?ini sorgulad?k. Genelde ?yle oluyor ya, bütünün ?nce par?alar?n? anlamaya, par?alara ay?r?p anlamaya ?al??man?n sorunlar?n?n izlerini sürüp bütünle olan etkile?imini g?rmeye y?neliyoruz. Zaman?n i?inde zaman ge?irmemize ra?men bilincimizle, canl?l???m?zla nas?l ba?lant?l? oldu?unu g?rmezden geldik. Günümüz dünyas?n?n ula?t??? bilgi, ya?amsal deneyimlerin kaydedilip aktar?lmas?, izledi?imiz filmlerden tutun da, deneyimlerimizin h?zl? etkile?imiyle zaman aral?klar?n? orduk. S?n?r sistemimize benzeyen internet a?lar? olu?turduk. ?nsanl?k olarak yapay zekalar geli?tirdik. Hücre ile beden benzeri; canl?yla tüm canl?l???n, ekosistemin, varl???n etkile?im ?rüntüsü oldu?unu, etkile?imsel ?rüntüde anlam? oldu?unu ??rendik. Belki de olu?turdu?umuz yeni anlamlar gelecekte olu?acaklar?n par?alar?d?r. De?i?im devam ediyor. G?rünen o ki, canl?lar bu evrenin en ileri evrensel enerji alanlar?d?r. Soral?m kendimize; Evrende canl?l?ktan daha anlaml? bir ?ey var m?d?r? Dünya bilinci ?a?lard?r. Biriktirdi?i bilgi ve deneyimlerini, olu?umun ba?lang?c?ndan itibaren nesiller boyu aktarm??, ekosistemiyle bir bütün olarak evrilmi?tir. Ula?t??? bilin? halini ?evresiyle etkile?imsel d?ngü i?inde hep yeniden ?ekillendirmi?tir. D?nü?ümsel etkile?imin hi?bir zaman?n?n ayn? olmay??? temel evrensel durumun etkisiyle de zamanda evrilmi? ve günümüz dünyas?n?n paradigmas?na ula?m??t?r. Evrimsel ?rüntüye paralel geli?en teknolojik entegrasyonla bilgi, zamanda ?ok yo?un etkile?ebilmi?tir. Dünya üzerinde artan s?n?r hücresi say?s? yani artan canl? say?s?n?n olumlu bir yan? ise, bilginin etkile?imini art?rm?? olmas?d?r. Platon’un idealar dünyas?nda var olan?n kendi ba??na var olamayaca??n?, var olan?n ?ncül bir mükemmeli olmal? dü?üncesiyle hareket etti?i g?rülüyor. Bu dü?ünceye bi ele?tiriyle ba?lay?p daha sonra ele?tiriyide ele?tirelim. Diyelim ki bu dü?ünceye evrimin, zaman?n itiraz? var. Buna b?yle devam edersek ba?lang?? i?inde, uzaylar i?inde ba?layan evrenler olsa bile bugünki mant?k yine en ba?a d?nmemizi s?ylüyor. Yani ilk nas?l olu?tu? Bu olu?um ?ncesi uzay diyeyim en mükemmel saf hali olan B?R nas?l olu?tu. 1’de ise hi?bir ?zellik olmamal? yani nas?l olurda idea’lar oradan kaynaklan?r. Demek ki varl?k olu?umu bi süre?, evrim olur gibi. Sondan ba?a d?nsekte bi süre?, ba?tan ba?lam?? olsakta bi süre?. Bu ifadeler B?R d?ngüsü i?inde do?ru olabilir. ?dealar nereden geldi ?ünki sonu? olarak idealar B?R de olmamal? ?ünkü B?R farkl?l?k bar?nd?rm?yor. Asl?nda her ?eyi B?R kapsar, o kaynak potansiyeller alan?d?r. Haliyle her ?eyle ayn? alandad?r. Bi nevi potansiyeller alan?yla varl?k ayn? ?eydir, benzerdir. O halde Platon’un idealar kuram?n?n kayna?? ve kendisi bu evrendedir, bu evrendir. Günümüz bilim dünyas?nda ?oklu evrenler dü?üncesi olduk?a yayg?nd?r. O halde evrenlerin oldu?u daha dev uzaysal kaynaklar, alanlar olmal?d?r. ??te B?R belkide bizimde i?inde evrildi?imiz vede k?smen farkl?la?t???m?z her ?eyin kayna??, alan?d?r. Evren büyük tabii ancak büyüklük hep yan?lt?c? olmaya devam etmi?tir. Belkide hiper bir uzay hatta uzaylar alan?nda olabiliriz. Belki ama e?er do?ru b? dü?ünce ?ekliyse bu ilk soruyu yinede de?i?tirmiyor. ?lk ba?lang?? diye bir ?ey var m??