Compiled by a team of scientists,and edited by Jill Bailey in consultation with Sir John Burnett, Chairman of the Trustees,National Biodiversity Network and Dr Andrew Lack,Senior Lecturer in Environmental Biology,Oxford Brookes University

Angela & John Hicks are the joint principals of the College of Integrated Chinese medicine in Reading. Angela is author of The Five Laws for Healthy Living, Principles of Acupuncture and Principles of Chinese Medicine. John is author of Principles of Chinese Herbal Medicine. They have been practising for over 17 years.

Explore the power of myth as humanity first discovered it Collected Works of Joseph Campbell edition — with up-to-date science In this first volume of The Masks of God — Joseph Campbell’s major work of comparative mythology — the preeminent mythologist looks at the wellsprings of myth. From the earliest expressions of religious awe in pre-modern humans to the rites and art of contemporary primal tribes, myth has informed humankind's understanding of the world, seen and unseen. Exploring these archetypal mythic images and practices, Campbell examines the basic concepts that underlie all human myth, even to this day. The Masks of God is a four-volume study of world religion and myth that stands as one of Joseph Campbell’s masterworks. On completing it, he wrote: Its main result for me has been the confirmation of a thought I have long and faithfully entertained: of the unity of the race of man, not only in its biology, but also in its spiritual history, which has everywhere unfolded in the manner of a single symphony, with its themes announced, developed, amplified and turned about, distorted, reasserted, and today, in a grand fortissimo of all sections sounding together, irresistibly advancing to some kind of mighty climax, out of which the next great movement will emerge. This new digital edition is part of the Collected Works of Joseph Campbell series. Joseph Campbell Foundation has worked with scientists and academics to bring the anthropological and paleontological information Campbell explores in line with the best twenty-first century scholarship. (Comparative Mythology: paleontology, Neanderthal and Cro-magnon culture, neolithic and paleolithic art and religion.) "[T]he mask in a primitive festival is revered and experienced as a veritable apparition of the mythical being that it represents — even though everyone knows that a man made the mask and that a man is wearing it. The one wearing it, furthermore, is identified with the god during the time of the ritual of which the mask is a part. He does not merely represent the god; he is the god."— Joseph Campbell, Primitive Mythology

Early in the beginning of spring, and through the summer, and towards winter, many of those who had been long gradually declining, took to bed with symptoms of phthisis; in many cases formerly of a doubtful character the disease then became confirmed; in these the constitution inclined to the phthisical. Many, and, in fact, the most of them, died; and of those confined to bed, I do not know if a single individual survived for any considerable time; they died more suddenly than is common in such cases. But other diseases, of a protracted character, and attended with fever, were well supported, and did not prove fatal: of these we will give a description afterwards.

Life is short, and Art long; the crisis fleeting; experience perilous, and decision difficult. The physician must not only be prepared to do what is right himself, but also to make the patient, the attendants, and externals cooperate.

It is thus with regard to the disease called Sacred: it appears to me to be nowise more divine nor more sacred than other diseases, but has a natural cause from the originates like other affections. Men regard its nature and cause as divine from ignorance and wonder, because it is not at all like to other diseases. And this notion of its divinity is kept up by their inability to comprehend it, and the simplicity of the mode by which it is cured, for men are freed from it by purifications and incantations. But if it is reckoned divine because it is wonderful, instead of one there are many diseases which would be sacred; for, as I will show, there are others no less wonderful and prodigious, which nobody imagines to be sacred.

Men's heads are by no means all like to one another, nor are the sutures of the head of all men constructed in the same form. Thus, whoever has a prominence in the anterior part of the head (by prominence is meant the round protuberant part of the bone which projects beyond the rest of it), in him the sutures of the head take the form of the Greek letter tau, T; for the head has the shorter line running transverse before the prominence, while the other line runs through the middle of the head, all the way to the neck.

Having a stroke isn't bad. I didn't even know it was happening. It's afterward that all the fun starts. When you can't move or talk—even blink your eyes. That's a scary feeling. This book is a record of my journey—how the strokes happened—and more importantly, the long road to recovery ?

The art of Medicine would not have been invented at first, nor would it have been made a subject of investigation (for there would have been no need of it), if when men are indisposed, the same food and other articles of regimen which they eat and drink when in good health were proper for them, and if no others were preferable to these. But now necessity itself made medicine to be sought out and discovered by men, since the same things when administered to the sick, which agreed with them when in good health, neither did nor do agree with them.

Bazat? pe studii ?tiin?ifice care au demonstrat c?t de periculos este zah?rul De ce m?nc?m at?t de mult zah?r? Care sunt pericolele sale ascunse? Ce putem face pentru a renun?a la dependen?a de el? Savantul John Yudkin a fost primul care a demonstrat ?tiin?ific c? zah?rul este nociv pentru s?n?tatea noastr?, avertiz?nd despre leg?tura dintre acesta ?i cariile dentare, gut?, afec?iunile autoimune, boala coronarian? ?i cancer. Cartea sa ne arat? c? zah?rul, aflat ?n cantit??i din ce ?n ce mai mari ?n alimenta?ia noastr?, nu este deloc un pericol de neglijat. Un avertisment valabil ?n prezent mai mult dec?t oric?nd. ?O ?ncercare curajoas? de a ne avertiza cu privire la pofta noastr? de dulce.“ – The British Medical Journal

It s the business of the physician to know, in the first place, things similar and things dissimilar; those connected with things most important, most easily known, and in anywise known; which are to be seen, touched, and heard; which are to be perceived in the sight, and the touch, and the hearing, and the nose, and the tongue, and the understanding; which are to be known by all the means we know other things.

We must avoid wetting all sorts of ulcers except with wine, unless the ulcer be situated in a joint. For, the dry is nearer to the sound, and the wet to the unsound, since an ulcer is wet, but a sound part is dry. And it is better to leave the part without a bandage unless a cataplasm be applied. Neither do certain ulcers admit of cataplasms, and this is the case with the recent rather than the old, and with those situated in joints.

The electrical problems of the present day lie largely in the economical transmission of power and in the radical improvement of the means and methods of illumination. To many workers and thinkers in the domain of electrical invention, the apparatus and devices that are familiar, appear cumbrous and wasteful, and subject to severe limitations. They believe that the principles of current generation must be changed, the area of current supply be enlarged, and the appliances used by the consumer be at once cheapened and simplified. The brilliant successes of the past justify them in every expectancy of still more generous fruition.??The present volume is a simple record of the pioneer work done in such departments up to date, by Mr. Nikola Tesla, in whom the world has already recognized one of the foremost of modern electrical in-vestigators and inventors. No attempt whatever has been made here to emphasize the importance of his researches and discoveries. ??Great ideas and real inventions win their own way, determining their own place by intrinsic merit. But with the conviction that Mr. Tesla is blazing a path that electrical development must follow for many years to come, the compiler has endeavored to bring together all that bears the impress of Mr. Tesla's genius, and is worthy of preservation. Aside from its value as showing the scope of his inventions, this volume may be of service as indicating the range of his thought. There is intellectual profit in studying the push and play of a vigorous and original mind.?

Amit az olvasó a kezében tart, a F?ld kül?nb?z? pontjain feltárt lel?helyekr?l és a bennük található leletekr?l szól. Kül?nleges ablakot nyit elfeledett világokba, amiket a legt?bb ember nehezen tud elképzelni. Ezek a helyek olyan k?rülmények k?z?tt j?ttek létre, amik k?vetkeztében halált hoztak a figyelmetlenekre, legyenek azok kicsik vagy hatalmasak. Ebben a k?nyvben végigmegyünk kül?nb?z? f?ldt?rténeti korokon, mik?zben megtudjuk, hogy ezek a csapdák hogyan keletkeztek, hogyan m?k?dtek, és a bennük elpusztultak maradványaiból rekonstruáljuk a rég elfeledett él?lényeket.

Se spune c? ?nceputurile pot fi uneori ca o cea?? de nep?truns. A?a este ?i cazul acestei pove?ti, care ?ncepe cu apari?ia unei noi specii, probabil ?n urm? cu dou? mii de ani. Specia nu are ?nc? un nume – nimic nu are ?nc? unul – dar are capacitatea de a numi lucruri.Asemenea oric?rei alte noi specii, starea acesteia este fragil?. Num?rul membrilor s?i este mic, iar teritoriul pe care ?l ocup? este redus la o bucat? din estul Africii. Popula?ia sa cre?te treptat, dar apoi, destul de probabil, aceasta se diminueaz? din nou – unii ar spune c? asta se ?nt?mpl? ?ntr-un mod aproape fatal – ajung?nd la doar c?teva mii de perechi.Membrii speciei nu sunt neap?rat foarte rapizi sau puternici sau fertili. Ei sunt ?ns? nemaipomenit de descurc?re?i. Progresiv, ei ?ncep s? exploreze teritorii cu diferite climate, diferi?i pr?d?tori ?i diferite tipuri de v?nat. Nici una dintre constr?ngerile aduse de habitat sau de geografia locului nu pare s? ?i afecteze prea tare.

Puericultur? ?i pediatrie pentru asisten?i medicali ofer? elevilor ?colilor postliceale sanitare un instrument de studiu al particularit??ilor fiziologice ?i patologice ale copilului, necesar identific?rii nevoilor fundamentale ale copilului s?n?tos ?i bolnav ?i aplic?rii tehnicilor specifice de ?ngrijire a acestuia.Aceast? carte se dore?te a fi un ghid teoretic pentru elevii ?i asisten?ii medicali care ?ngrijesc copii ?n diverse perioade de dezvoltare, pornind de la premisa c? un copil nu este un adult ?n miniatur?.Lucrarea este astfel conceput? ?nc?t informa?ia oferit? s? acopere cerin?ele programei analitice, s? fie simplu de accesat ?i s? fie u?or de ?n?eles.

Pornind de la rezultatele unor cercet?ri ?i experimente ?ndelungate ?n domeniul alimenta?iei, F?nic?-Voinea Ene, renumit specialist ?n medicin? complementar?, ne demonstreaz? c? numai o diet? naturist? ne poate conduce spre o pierdere ?n greutate lesnicioas?, cu pu?ine frustr?ri ?i f?r? s? ne afecteze s?n?tatea, fiindc? ea presupune consumul alimentelor integrale, a?a cum se g?sesc ele pe planeta aceasta de milioane de ani, ?i care au suferit pu?ine prelucr?ri termice sau chimice. Este o diet? bazat? pe respectarea unor reguli specifice: meniul zilnic trebuie s? con?in? numai alimente cu calorii negative, trebuie s? se consume doar ape minerale alcaline plate ?i alimente alcaline; se pune accent pe consumul de gr?simi nesaturate, carbohidra?i cu indice glicemic sc?zut, nu trebuie s? se utilizeze nutrimente glucido-lipidice ?i nici asocieri de glucide cu lipide la aceea?i mas?...

Her ?ey ?evresiyle etkile?imsel bütünlükte anlaml? olmaktad?r. Soral?m yine de; Bütünü par?alar?ndan fazlas? yapan nedenler nelerdir? Evrende neyin ifadesiyiz? Canl?l?k, bilin?, ruh, duygular art?k anla??labilir midir? Canl?l?k h?z farklar?ndan m? olu?maktad?r? H?zl? bile?enimiz olan elektri?in; canl?l???n ve bilincimizin olu?umunda nas?l bir etken olmaktad?r? Bizleri olu?turanlardan beden, duygular, bilin?, ruh diye tan?mlad?klar?m?z aras?nda ba?lant?lar nas?l kurulmaktad?r? Sorular?, günümüzde enerjiler aras? ba?lant?, etkile?im nas?l kurulmaktad?r? Sorusu gibi oldu?u, yani her?ey gibi onlar?nda enerji oldu?u anla??lm??t?r. Ruh olarak tan?mlad?k, zihin-beden aras?nda ba?lant?y? kurmaya, duygular? anlamaya ?al??t?k. Bilincin, alg?n?n tüm bunlarla nas?l bir ili?kisi olabilece?ini sorgulad?k. Genelde ?yle oluyor ya, bütünün ?nce par?alar?n? anlamaya, par?alara ay?r?p anlamaya ?al??man?n sorunlar?n?n izlerini sürüp bütünle olan etkile?imini g?rmeye y?neliyoruz. Zaman?n i?inde zaman ge?irmemize ra?men bilincimizle, canl?l???m?zla nas?l ba?lant?l? oldu?unu g?rmezden geldik. Günümüz dünyas?n?n ula?t??? bilgi, ya?amsal deneyimlerin kaydedilip aktar?lmas?, izledi?imiz filmlerden tutun da, deneyimlerimizin h?zl? etkile?imiyle zaman aral?klar?n? orduk. S?n?r sistemimize benzeyen internet a?lar? olu?turduk. ?nsanl?k olarak yapay zekalar geli?tirdik. Hücre ile beden benzeri; canl?yla tüm canl?l???n, ekosistemin, varl???n etkile?im ?rüntüsü oldu?unu, etkile?imsel ?rüntüde anlam? oldu?unu ??rendik. Belki de olu?turdu?umuz yeni anlamlar gelecekte olu?acaklar?n par?alar?d?r. De?i?im devam ediyor. G?rünen o ki, canl?lar bu evrenin en ileri evrensel enerji alanlar?d?r. Soral?m kendimize; Evrende canl?l?ktan daha anlaml? bir ?ey var m?d?r? Dünya bilinci ?a?lard?r. Biriktirdi?i bilgi ve deneyimlerini, olu?umun ba?lang?c?ndan itibaren nesiller boyu aktarm??, ekosistemiyle bir bütün olarak evrilmi?tir. Ula?t??? bilin? halini ?evresiyle etkile?imsel d?ngü i?inde hep yeniden ?ekillendirmi?tir. D?nü?ümsel etkile?imin hi?bir zaman?n?n ayn? olmay??? temel evrensel durumun etkisiyle de zamanda evrilmi? ve günümüz dünyas?n?n paradigmas?na ula?m??t?r. Evrimsel ?rüntüye paralel geli?en teknolojik entegrasyonla bilgi, zamanda ?ok yo?un etkile?ebilmi?tir. Dünya üzerinde artan s?n?r hücresi say?s? yani artan canl? say?s?n?n olumlu bir yan? ise, bilginin etkile?imini art?rm?? olmas?d?r. Platon’un idealar dünyas?nda var olan?n kendi ba??na var olamayaca??n?, var olan?n ?ncül bir mükemmeli olmal? dü?üncesiyle hareket etti?i g?rülüyor. Bu dü?ünceye bi ele?tiriyle ba?lay?p daha sonra ele?tiriyide ele?tirelim. Diyelim ki bu dü?ünceye evrimin, zaman?n itiraz? var. Buna b?yle devam edersek ba?lang?? i?inde, uzaylar i?inde ba?layan evrenler olsa bile bugünki mant?k yine en ba?a d?nmemizi s?ylüyor. Yani ilk nas?l olu?tu? Bu olu?um ?ncesi uzay diyeyim en mükemmel saf hali olan B?R nas?l olu?tu. 1’de ise hi?bir ?zellik olmamal? yani nas?l olurda idea’lar oradan kaynaklan?r. Demek ki varl?k olu?umu bi süre?, evrim olur gibi. Sondan ba?a d?nsekte bi süre?, ba?tan ba?lam?? olsakta bi süre?. Bu ifadeler B?R d?ngüsü i?inde do?ru olabilir. ?dealar nereden geldi ?ünki sonu? olarak idealar B?R de olmamal? ?ünkü B?R farkl?l?k bar?nd?rm?yor. Asl?nda her ?eyi B?R kapsar, o kaynak potansiyeller alan?d?r. Haliyle her ?eyle ayn? alandad?r. Bi nevi potansiyeller alan?yla varl?k ayn? ?eydir, benzerdir. O halde Platon’un idealar kuram?n?n kayna?? ve kendisi bu evrendedir, bu evrendir. Günümüz bilim dünyas?nda ?oklu evrenler dü?üncesi olduk?a yayg?nd?r. O halde evrenlerin oldu?u daha dev uzaysal kaynaklar, alanlar olmal?d?r. ??te B?R belkide bizimde i?inde evrildi?imiz vede k?smen farkl?la?t???m?z her ?eyin kayna??, alan?d?r. Evren büyük tabii ancak büyüklük hep yan?lt?c? olmaya devam etmi?tir. Belkide hiper bir uzay hatta uzaylar alan?nda olabiliriz. Belki ama e?er do?ru b? dü?ünce ?ekliyse bu ilk soruyu yinede de?i?tirmiyor. ?lk ba?lang?? diye bir ?ey var m??

The great World War was more than two-thirds over when America entered the struggle, and yet in a sense this country was in the war from its very beginning. Three great inventions controlled the character of the fighting and made it different from any other the world has ever seen. These three inventions were American. The submarine was our invention; it carried the war into the sea. The airplane was an American invention; it carried the war into the sky. We invented the machine-gun; it drove the war into the ground. It is not my purpose to boast of American genius but, rather, to show that we entered the war with heavy responsibilities. The inven-tions we had given to the world had been developed marvelously in other lands. Furthermore they were in the hands of a determined and unscrupulous foe, and we found before us the task of overcoming the very machines that we had created. Yankee ingenuity was faced with a real test. The only way of overcoming the airplane was to build more and better machines than the enemy possessed. This we tried to do, but first we had to be taught by our allies the latest refinements of this machine, and the war was over before we had more than started our a?rial program. The machine-gun and its accessory, barbed wire (also an American invention), were overcome by the tank; and we may find what little comfort we can in the fact that its invention was inspired by the sight of an American farm tractor. But the tank was a British creation and was undoubtedly the most important invention of the war. On the sea we were faced with a most baffling problem. The U-boat could not be coped with by the building of swarms of submarines. The essential here was a means of locating the enemy and destroying him even while he lurked under the surface. Two American inventions, the hydrophone and the depth bomb, made the lot of the U-boat decidedly unenviable and they hastened if they did not actually end German frightfulness on the sea. But these were by no means the only inventions of the war. Great Britain showed wonderful ingenuity and resourcefulness in many di-rections; France did marvels with the airplane and showed great clev-erness in her development of the tank and there was a host of minor inventions to her credit; while Italy showed marked skill in the crea-tion of large airplanes and small seacraft.

The elegant pen-strokes and visual harmony of Chinese writing, known as hànzì, have long been admired in the west. Classical Chinese calligraphy is a popular and valuable art form, and with the increasing economic and cultural power of China, its writing is becoming more widely appreciated and understood. In particular, the deep layers of history and symbolism which exist behind even the most everyday character have a strong appeal to those seeking understanding from an alternative philosophy.? ?Chinese Characters: The Art of Hànzì? features the most interesting of the three to four thousand characters are needed to write modern Chinese. Characters expressing concepts such as love, peace, respect and happiness are reproduced in a large format, enabling the reader to trace, scan or photocopy them for transfer to any other medium. Alongside the character is an accessible and inspiring explanation of how the character developed, what the particular strokes symbolize, and its various different meanings.

Sacred is the heart-breaking love story of a young woman and her husband, who live in the old part of the city in Jerusalem. After ten years of a loving relationship without children, Rachel’s husband is forced by custom to reject her. Does she dare to tell the truth – or will she let her beloved husband marry another? 'In Rachel and Naomi, Abecassis creates two powerful and sympathetic heroines, and the power and beauty of her writing renders their story both heartbreaking and hypnotic.'? Observer 'A terrifying book on the feminine condition.' ? Le Figaro