购物车
个人中心
人论
￥39.80
《人论》是文化哲学创始人卡西尔生前出版的*后一部著作，是其毕生理论的浓缩，在其著作中是*为著名、流传*广、影响力*的一本。全书围绕"人是什么"这一问题，旁征博引，高屋建瓴，独树一帜地提出了"人是符号动物"这一观，指出"人不仅生活在自然物质宇宙中，还生活在符号宇宙中"的事实。 全书分上下两篇，上篇"人是什么"着力探讨了人与动物的分野以及人的符号创造性特；下篇"人与文化"则对人类文化各个形态与现象，如神话、宗教、语言、艺术、历史、科学等，行深浅出的分析探索，自"符号"出发解读人类与人类文化的关系。 人类对于自我认识的探索永不停息，而卡西尔则给予了我们一个睿智精妙的解答。
叶秀山全集·第三卷
￥91.00
【内容简介】 本选题分类结集叶秀山先生全部已经出版的专著，在学术期刊上发表的所有论文，以及部分笔记、札记、书信和讲演录，共11卷。本选题代表了当代中国哲学的高度，是哲学专业学习者和研究者的重要学习和参考用书。第三卷包括《美的哲学》《无尽的学与思》《愉快的思》三本专著。
叶秀山全集·第二卷
￥65.00
【内容简介】 本选题分类结集叶秀山先生全部已经出版的专著，在学术期刊上发表的所有论文，以及部分笔记、札记、书信和讲演录，共11卷。本选题代表了当代中国哲学的高度，是哲学专业学 习者和研究者的重要学习和参考用书。第二卷包括《书法美学引论》《古中国的歌》《思·史·诗》三本专著。
指引生命的神话
￥44.96
坎贝尔是一名在神话的奇妙世界中寻找启示的文化英雄，他创造性地将人文价值及宇宙性的精神体验，注当代科学及艺术的诠释中，不仅丰富了神话学的研究领域，更为人类未来的新神话辟出辽阔的想象空间。在本书中，他将文学、哲学、心理学、人类学、考古学等知识应用到对神话的解读，并将神话思维应用到对人类历史、东西方文明、战争与和平等人类共同面临的问题的解读中。他用超越人类社会中各种幻象冲突的真理贯通了古今中外的智慧，他认为神话在个人与社会，社会与自然的融合过程中，尤其是人回归内在的过程中，起到的作用可以被无限放大。他告诉人们：生命的目标，在于使身体脉动契合宇宙的脉动，使自己的本性契合大自然。 本书是坎贝尔很重要的一本著作，精选自他在库珀联盟联盟学院论坛的演讲，汇集了他一生重要的学术思想，他用亲近大众的语言、独特的表达方式和热情洋溢的情感感染着聆听者。他在书中不仅剖析了科学对神话的影响，纵论人类的发展历史和东西方文化的邂逅和碰撞，探寻人们内心的回归旅程，而且还引导人们认识了大自然、地球和宇宙外太空。 读者通过这本书不仅可以经历历史上人类精神的一次次伟大飞跃，而且也可以行一次由外在世界到我们内心深处奥秘知识的深探索。正如坎贝尔所说：人会找到数千年走来的路。在这一刻，个人在神话与梦境中永生
中庸(全新精编精校修订)(国学大书院)
￥9.98
《中庸》乃儒家经典之一，是有关人生哲学之书，是修己用世的*道德标准，是指导人们行人生时间的理论教科书。中庸》的核心是中庸之道，即忠恕之道，其行为准则是：“君惠臣忠”“父慈子孝”“夫义妇顺”“兄友弟恭”“朋友有信”，从而达到“中庸”的和谐境界。
The Jewel of Seven Stars
￥40.79
Malcolm Ross, a young barrister, is awakened in the middle of the night and summoned to the house of famous Egyptologist Abel Trelawny at the request of his daughter, Margaret, with whom Malcolm is enamored. Once Malcolm arrives at the house, he meets Margaret, Superintendent Dolan, and Doctor Winchester, and learns why he has been called: Margaret, hearing strange noises from her father’s bedroom, woke to find him unconscious and bloodied on the floor of his room, under some sort of trance.
The Devoted Friend
￥40.79
Little Hans spends most of his time gardening and makes a living from sales of his beautiful flowers. Little Hans always treats his neighbours well and even allows neighbouring rich Miller to pick flowers from his garden. But the Miller rarely invites Hans into his house or responds in kind. The Miller instead develops has his own philosophy of friendship: ‘Lots of people act well but very few people talk well, which shows that talking is much the more difficult thing of the two, and much the finer thing also'.
A Woman of No Importance
￥40.79
The play opens with a party on a terrace in Lady Hunstanton's estate. The upper class guests exchange social gossip and small talk. Lady Caroline Pontrefact patronizes an American visitor, Hester Worsley, and proceeds to give her own opinion on everyone in the room and her surrounding life. Lady Caroline also denounces Hester's enthusiasm for Gerald Arbuthnot until Gerald himself enters to proclaim that Lord Illingworth, a powerful, flirtatious male political figure intends to take him under his wing as secretary.
The Model Millionaire
￥40.79
Hughie Erskine is in love and wants to marry, but the girl's father will not allow it, since Erskine has no money. Erskine's friend Alan Trevor is a painter, and he visits him at his studio one day to find him with a pitiable beggar — the model for his painting. Erskine only has one coin, on which he depends for transportation, but he decides he can walk for a couple of weeks and gives the beggar the coin.
The Critique of Pure Reason
￥40.79
One of the most influential works in the history of philosophy. Known as Kant's First Critique, dealing with questions concerning the foundations and extent of human knowledge, Kant builds on the work of empiricist philosophers such as John Locke and David Hume, as well as taking into account the theories of rationalist philosophers such as Gottfried Wilhelm Leibniz and Christian Wolff.
The African Wars: English and Latin Language
￥40.79
Caesar, advancing by moderate journeys, and continuing his march without intermission, arrived at Lilybaeum, on the 14th day before the calends of January. Designing to embark immediately, though he had only one legion of new levies, and not quite six hundred horse, he ordered his tent to be pitched so near the sea-side that the waves lashed the very foot of it. This he did with a view that none should think he had time to delay, and that his men might be kept in readiness at a day or an hour's warning. Though the wind at that time was contrary, he nevertheless detained the soldiers and mariners on board, that he might lose no opportunity of sailing; the rather, because the forces of the enemy were announced by the inhabitants of the province, to consist of innumberable cavalry not to be numbered; four legions headed by Juba, together with a great body of light-armed troops; ten legions under the command of Scipio; a hundred and twenty elephants, and fleets in abundance. Yet he was not alarmed, nor lost his confident hopes and spirits. Meantime the number of galleys and transports increased daily; the new-levied legions flocked in to him from all parts; among the rest the fifth, a veteran legion, and about two thousand horse.
The Alexandrian Wars
￥40.79
When the war broke out at Alexandria, Caesar sent to Rhodes, Syria, and Cilicia, for all his fleet; and summoned archers from Crete, and cavalry from Malchus, king of the Nabatheans. He likewise ordered military engines to be provided, corn to be brought, and forces dispatched to him. Meanwhile he daily strengthened his fortifications by new works; and such parts of the town as appeared less tenable were strengthened with testudos and mantelets. Openings were made in the walls, through which the battering-rams might play; and the fortifications were extended over whatever space was covered with ruins, or taken by force. For Alexandria is in a manner secure from fire, because the houses are all built without joists or wood, and are all vaulted, and roofed with tile or pavement.
The Civil Wars, Book 1
￥40.79
Caesar, although he was not as yet at open enmity with him, determined neither to aid him by his influence nor openly oppose him on this occasion. But the consuls Lentulus and Marcellus, who had previously been on unfriendly terms with Caesar, resolved to use all means in their power to prevent him from gaining his object. Marcellus in particular did not hesitate to offer Caesar other insults. Caesar had lately planned the colony of Novumcomum in Gaul: Marcellus, not content with taking from it the right of citizenship, ordered the principal man of the colony to be arrested and scourged at Rome, and sent him to make his complaints to Caesar: an insult of this description had never before been offered to a Roman citizen.
Meno
￥40.79
This Dialogue begins abruptly with a question of Meno, who asks, 'whether virtue can be taught.' Socrates replies that he does not as yet know what virtue is, and has never known anyone who did. 'Then he cannot have met Gorgias when he was at Athens.' Yes, Socrates had met him, but he has a bad memory, and has forgotten what Gorgias said. Will Meno tell him his own notion, which is probably not very different from that of Gorgias? 'O yes—nothing easier: there is the virtue of a man, of a woman, of an old man, and of a child; there is a virtue of every age and state of life, all of which may be easily described.'
Crito
￥40.79
The Crito seems intended to exhibit the character of Socrates in one light only, not as the philosopher, fulfilling a divine mission and trusting in the will of heaven, but simply as the good citizen, who having been unjustly condemned is willing to give up his life in obedience to the laws of the state . . .
Bobok
￥40.79
Ivan Ivanovitch attends the funeral of a casual acquaintance and falls to contemplation in the graveyard. He hears the voices of the recently deceased and buried, and he listens to their conversation. They discuss card games and political scandals. As the deceased entertain themselves by revealing all of the shameful details of their earthly lives, Ivan Ivanovitch sneezes.
On Memory and Reminiscence
￥40.79
We have, in the next place, to treat of Memory and Remembering, considering its nature, its cause, and the part of the soul to which this experience, as well as that of Recollecting, belongs. For the persons who possess a retentive memory are not identical with those who excel in power of recollection; indeed, as a rule, slow people have a good memory, whereas those who are quick-witted and clever are better at recollecting.
Metaphysics
￥40.79
All men by nature desire to know. An indication of this is the delight we take in our senses; for even apart from their usefulness they are loved for themselves; and above all others the sense of sight. For not only with a view to action, but even when we are not going to do anything, we prefer seeing (one might say) to everything else. The reason is that this, most of all the senses, makes us know and brings to light many differences between things.
The Beauty of Death
￥73.49
"Only in peace can a human being flower in goodness - not in war, not in violence, not in disorder, but only when there is a deep abiding peace. And to understand this whole phenomenon of hate, destruction and disorder, one has to enquire not merely intellectually - because such an enquiry is futile, worthless and has no meaning whatsoever - but actually what order means, what violence means, and the significance of peace; one has to enquire non-verbally, non-intellectually - [intellectual inquiry] really has very little meaning, because most of us have read or indulged in theory what peace should be, how to get rid of violence, and how to establish order.." Krishnamurti gave these talks in India and Europe. The talks span the whole of human existence, exploring what it means to live rightly in a world full of confusion and misery.
The Mirror of Relationship
￥73.49
Within the process of daily relations with people, with nature, and with society, our own causes of sorrow are revealed. 'In relationship the important thing to bear in mind is not the other but oneself,' states Krishnamurti, 'It is within oneself that harmony in relationship can be found, not in another, nor in environment.' (p. 160) This is not cause for isolation but the beginning of a process of self-revelation which creates the foundation for true relationship.
The World Within
￥73.49
"Truth is not something that is mysterious; truth is where you are. From there you can begin. The truth is that I am angry, I am jealous, I am aggressive, I quarrel. That is a fact. So one must begin, if one may most respectfully point out, from where one is. That is why it is important to know yourself, to have complete knowledge of yourself, not from others, not from psychologists, brain specialists and so on, but to know what you are. Because, you are the story of mankind. If you know how to read that book which is yourself, then you know all the activities and brutalities and stupidities of mankind because you are the rest of the world." – J. Krishnamurti Reading the teachings of J. Krishnamurti, one is immediately struck by how personal the words are to one’s own thinking and what a close mirror they are of our human psychological activity. His language is not bound by time, place, or circumstance, and so readers in any era or on any continent can find themselves clearly and compassionately made plain. Krishnamurti’s heuristic approach was typical not only of his dialogues or interviews, but also of his public talks where an attendee in an audience of thousands felt in direct contact with the speaker. His language was simple, without jargon or without any assumptions about the audience by the speaker. Krishnamurti helped the interviewees, without intending to, to see for themselves the intricacies of their thinking and of their problems. During the Second World War (1939-1945) Krishnamurti did not speak publicly in the United States, but lived quietly in Ojai, California. People sought him out and came to dialogue with him on many issues of the times or their own personal dilemmas. Their problems were universal human problems, and each made true his statement that ‘You are the world.’ As Krishnamurti unwound the tight threads of their thinking and feeling, the core or source of a concern was revealed, unadorned and without blame or guilt. After the Second World War years, there was a set of three volumes of interviews with Krishnamurti that appeared worldwide, titled Commentaries on Living. This new book, The World Within, out of the Krishnamurti Archives, is a compendium of additional perennial questions with their timeless answers. The inquiry is still fresh, after seventy years, and readers will find themselves in both the questions and the responses.
