Friederich Nietzsche a fost un important filosof german, poet ?i critic al culturii. E celebru datorit? conceptului de ?voin?? de putere“, prin intermediul c?ruia a contestat etica tradi?ional?. N?scut ?n 1844 l?ng? Leipzig, Germania, a inspirat, prin intermediul teoriilor sale, oameni din toate domeniile, de la dansatori ?i poe?i la psihologi ?i revolu?ionari sociali?ti. ?n acest volum veti g?si fragmente din lucr?rile sale cele mai importante. Seria Lec?ii de via?? din The School of Life alege c?te un mare g?nditor ?i pune accentul pe acele idei ale sale care au o ?nsemn?tate profund? pentru noi, cei de ast?zi. C?r?ile din aceast? serie demonstreaz? c? voci importante din trecut ?nc? au lucruri fundamentale de transmis genera?iilor actuale.

Initial value.~~Am citit o statistic? din care reie?ea c? procentul de pelerini rom?ni pe Camino de Santiago este de 0,04%. A fost momentul ?n care s-a n?scut ideea acestei c?r?i din dorin?a de a dezv?lui faptul c? exist? ?n lume un Drum pe care miracolul este la el acas?, un Drum pe care trebuie s? ai mare grij? ce-?i dore?ti, pentru c? acolo visele se materializeaz? cu mare repeziciune. Drumul reg?sirii de sine, Drumul care ??i ofer? privilegiul de a deveni varianta ta cea mai bun?. Cei ?apte milioane de pa?i f?cu?i mi-au revelat faptul c? ?n via?? nu exist? gre?eli, doar JOCUL ?n care ?n?elegi c? e?ti Lumin? ?i ?ntuneric. El Camino de Santiago sau Drumul Sf?ntului Iacob este o rut? legendar? de pelerinaj ce porne?te din Saint Jean Pied de Port ?i se termin? ?n Santiago de Compostela, ora? din nord-vestul Spaniei. ?nsum?nd o lungime de aproximativ 800 de km, Drumul c?l?uze?te pelerinul c?tre catedrala din Santiago ?n care ??i doarme somnul de veci apostolul iubirii, Sf?ntul Iacob. Po?i str?bate drumul pe jos, cu bicicleta sau c?lare, po?i s?-l parcurgi singur sau ?n compania cuiva. Urm?nd s?ge?ile galbene, care ??i indic? direc?ia de mers, vei fi c?l?uzit c?tre un loc magic: Sinele t?u.Buen Camino!

V-a?i ?ntrebat vreodat? ce face ca z?mbetul unui bebelu? s? fie at?t de mi?c?tor? Ce resorturi invizibile ne leag? unii de al?ii astfel ?nc?t, ?nc? de la na?tere, cei mai mul?i dintre noi s? aib? ?ansa de a fi primi?i de ni?te bra?e iubitoare? Descoperirea ata?amentului de c?tre John Bowlby, ?n a doua jum?tate a secolului XX, a fost revolu?ionar? pentru ?n?elegerea primei etape a vie?ii, dar ?i pentru psihopatologie ?i pentru reprezentarea reac?iilor ?n fa?a doliului, pierderii, separ?rii.Pentru ca puiul de om s? supravie?uiasc? ?i s?-?i dezvolte poten?ialul cu care a venit pe lume, e necesar? prezen?a afectiv? a unei persoane, de regul? mama, care ?n mod ideal ofer? siguran?? ?i ?ncredere. Pierderea acesteia deregleaz? echilibrul at?t de fragil al copilului ?i are consecin?e ?n via?a sa de adult.?n aceste prelegeri, John Bowlby ??i face cunoscut? ?i ??i sus?ine teoria cu exemple din munca sa clinic? ?i cu un limbaj accesibil, adres?ndu-se deopotriv? speciali?tilor, p?rin?ilor ?i tuturor celor care doresc s? p?trund? dedesubturile psihicului omenesc.

Bir psikanalist olmas? sebebiyle Fromm, dü?ünce te-mellerini ?nemli derecede Freud dü?üncesi üzerine oturtmu?tur. Ancak Freud’un ortaya koydu?u klasik psikanalizi kendine g?re yorumlam??, analizlerinde kültürel ve sosyal fakt?rleri, etkin bi?imde kullanm??t?r. Freud’un temel kavramlar?, Fromm dü?üncesinde de ?nemli bir yer i?gal etmi?tir. O, bu kavramlar? aynen kullanmakla birlikte, Freud’un eksik b?rakt??? y?nlerini, analitik bir ?ekilde ortaya koymaya ?al??m??t?r.     ???NDEK?LER  Eric Fromm'un Ki?ilik Kuram? FROMM’a G?RE E??TL?K. ??güdüler ve ?nsan Tutkular? PS?KANAL?Z?N BUNALIMI.SEVG? KURAMISEVG? NESNELER? SEVG? VE ?A?DA? BATI TOPLUMUNDA SEVG?N?N ??K???.SEVG?N?N UYGULANMASI   ?nsan sevmeyi ??renerek yeniden di?er insanlarla birle?ir ya da toplumun otoritesine uyarak güven kazanabilir. ?nsan?n ?eli?kisi; hem do?an?n bir par?as? olmas? hem de ondan kopuk olmas?; hem insan hem de hayvan olmas?ndan kaynaklan?r. Hayvan olarak doyurulmas? gereken fizyolojik ?zellikleri vard?r. ?nsan olaraksa ak?l yürütebilir, benli?inin bilincindedir. ?nsan?n psi?esini anlaman?n yolu onun var olu?undan kaynaklanan gereksinimlerini ??zümleyebilmeye dayal?d?r  ?nsan?n var olu?undan kaynaklanan gereksinimler: 1. ?li?ki Gereksinimi; ?nsan, insan olma u?runa do?adan kopmu?tur. ?yleyse do?a ile olan birincil beraberli?inden kopmu?tur. Hayvan do?a ile ba? edebilecek güce sahiptir. Oysa insan imgeleme ve dü?ünce gücüne sahip olup do?a ile yak?n ve ba??ml?l??a dayanan ili?kisini yitirmi?tir. ?nsan?n kendi ili?kilerini kurabilmesi i?in büyük bir ?aba harcamas? gerekir. Doyum sa?layabilmesi i?in de üremeye y?nelik bir sevgiye ihtiyac? vard?r. Bu tür bir sevgi ise kar??l?kl? sorumluluk, sayg?, ?zen ve anlay?? gerektirir.  2. A?k?n Olma Gereksinimi; ?nsan a?k?n olmaya zorlan?r ?ünkü hayvans? do?as?n?n üstüne ??kmak, herhangi bir varl?k olmak yerine yarat?c? bir varl?k olmak gereksinimindedir. ?nsan?n yarat?c? dürtüleri engellendi?i zaman y?k?c? olur. Sevgi ve nefret kar??t dürtüler de?ildir. ?kisi de insan?n hayvan do?as?n? a?abilme ?abas?ndan kaynaklan?r. Hayvan ne sevebilir ne de nefret edebilir. Oysa insan hem sevebilir em de nefret edebilir.  3. ?nsan do?al k?kenini arar; ?nsan dünyan?n tamamlay?c? bir par?as? oldu?unu ve bir yere ait oldu?unu hissetmek ister. ?ocukken anne-babas?na ait hisseder. Ancak geli?tik?e bu duygunun ortadan kalkmas? gerekir. (Yoksa tehlikeli sonu?lar do?urabilir. ) ?nsan kendisine en fazla doyum sa?layan ve en sa?l?kl? ait olma duygular?n? di?er insanlarla dost?a duygular ya?ayarak sa?lar.  4. Ki?isel bir kimli?e sahip olmak ister; Bazen birey yarat?c? gücünü kullanarak amac?na ula?amaz. O zaman bir grup ya da bir ba?kas? ile ?zde?le?erek farkl?l?k kazanabilir. B?yle durumlarda kimlik duygusu birisi olmaktan de?il, birine it olmaktan kaynaklan?r.  5. Her birey bir ba?vuru ?er?evesine ihtiya? duyar; Asl?nda bireyin i?inde ya?ad??? dünyay? tutarl? bir bi?imde alg?layabilmesini sa?lar. ?er?eve mant?kl? ya da mant?ks?z olabilir. ?lk ba?vuru ?er?evesi, ailesidir.   Fromm’a g?re bu gereksinimler insana ?zgüdür, hayvanlarda bulunmaz. Ayr?ca bu gereksinimler insanlar?n belirtmeleri g?zlenerek anla??lmaz. Asl?nda bu gereksinimler insan?n evrimi boyunca insan?n do?as?nda olu?mu?tur. Bu gereksinimlerin belirtilmesi, insan?n i?sel yetilerini tan?ma yollar? bireyin i?inde ya?ad??? toplumun düzenlemeleri taraf?ndan belirlenir.   

Що робити, якщо ви почули в дом? кроки граб?жника? Як зрозум?ти, що вашу машину намагаються вкрасти? Як зв?льнитися, якщо ви раптом прокинулися, обмотан? клейкою стр?чкою? ?Шпигунськ? та?мниц?? — практичн? поради колишнього спецагента, як д?яти у небезпечних ситуац?ях. Кумедн? (? не дуже) приклади з реального життя ? розважать, ? покажуть, як не втрапити в халепу.

Tényleg minden n? egy potenciális házisárkány? Mit lehet tenni egy kapcsolat ellaposodása ellen? Vajon a sors vagy a szabad akarat irányítja az ember életét? Valóban szükségünk van az illúziókra ahhoz, hogy tovább tudjunk lépni? Ehhez hasonló izgalmas és húsbavágó kérdésekre keresi a választ SOMA MAMAG?SA legújabb k?tete, amely az elmúlt évek legjobb és legérdekesebb el?adásaiból válogat. Soma néha humorral, máskor szenvedéllyel, olykor elgondolkodva, de mindig nagy alapossággal járja k?rül témáit – hallgatóit és olvasóit egyaránt elragadtatva. ?Valójában mindig ugyanoda lyukadunk ki: a szeretethez. A szer-etet, a gy?l-?let. A szeretet eteti, táplálja az életer?t, a gy?l?let ki?li. Irányuljon az magunk, vagy mások felé. Amiért mi felel?sséget vállalhatunk: az saját magunk. A saját elsárkányosodásunkért. ?gyhogy kívánok mindenkinek bátor tük?rbe nézést, és sok-sok er?t!”

Elváltunk, magunkra maradtunk, esetleg soha nem is volt stabil kapcsolatunk? Egy társra vágyunk, de ez hiú ábrándnak t?nik a kizsigerel? munka, a gyerekek és a mindennapi, apróbb-nagyobb ny?g?k mellett, hiszen már az is eredmény, ha id?ben elvonszolhatjuk magunkat az ágyig? Egyáltalán: lehetünk még boldogok, vagy most j?n a feketeleves, és a legokosabb, ha azzal vigasztaljuk magunkat: az egyedüllét nem más, mint az élet más területein elért siker ára? Biztos, hogy nincs más megoldás? Dr. Bels? Nóra gyakorló pszichiáter, aki nap mint nap találkozik magányos és elkeseredett n?kkel, férfiakkal. Sosem kés? cím? k?nyvében határozottan állítja: nincs az az életkor és élethelyzet, amelyben ne volna választási lehet?ségünk. A szerz? generációról generációra haladva elemzi korunk legéget?bb emberi problémáit. Hogyan dolgozzuk fel csalódásainkat? Fellobbanhat-e még a t?z két ember k?z?tt, ha már csak alig-alig pislákolnak érzelmeik? Mit válasszunk, ha a mérleg egyik serpeny?jébe egy új és váratlan szerelem, a másikba viszont biztonságot adó és mit sem sejt? családunk kerül? Nem kínos-e negyvenen túl az interneten keresni partnert? ?s az ?r?k dilemma: karrier vagy család? A Sosem kés? hiteles, valóságból k?lcs?nz?tt példái arra biztatnak, hogy negyven felett is merjünk az ?szt?neinkre hallgatni, és használjuk er?forrásainkat, megszerzett b?lcsességünket. Dr. Bels? Nóra a gyógyító munka mellett kutató és oktató is. Szakterületei a depresszió és más hangulatzavarok, a pánik, de behatóan foglalkozik kifejezetten n?ket érint? problémákkal, mint amilyen a szülés utáni, illetve a változókori depresszió és szorongás.

Segítség a h?tleneknek, segítség a szeret?knek és segítség a megcsaltaknak. A k?tet szerz?je, Gelsei Bernadett szeret?ként maga is volt ilyen helyzetben, és pszichológusként is rendszeresen ad tanácsot azoknak, akik szerelmi háromsz?gbe kerültek. A k?nyvb?l jobban megérheted a társas hármas más résztvev?inek néz?pontját, és kitalálhatod, mit tegyél, ha valahogy szerelmi háromsz?gbe jutottál.

ld át és értsd meg a terápiát! - Pszichorendelés knyvben! Mira rejtélyes csomagot kap, ezzel külns egybeesések sora veszi kezdetét…Mi kze a halsütde logójának a hányattatott szerelmi élethezs a kis hableánynak a manipulatív fnkhzHogy válhat egy bársonyboleró megsemmisít fegyverré egy szül kezébenHogy vértez fel egy jó barát egy krokodillal, és a még ennél is rettenetesebb üveggolyókkal szembenA népszer pszichológusduó els, formabontó knyvében Mira regényes életét nyomon kvetve bepillantást nyerünk a terápia hagyományosan zárt ajtaja mgé, hogy aztán a regényben olvasottak tudományos hátterére is fény derüljn. A kapott támpontok alapján saját életünkben is beazonosíthatjuk azokat a sokszor észrevétlen nsorsrontó beidegzdéseket, amelyek miatt újra meg újra hasonló nehézségekbe ütkzünk. A m nem csak abban segít, hogy jobban megértsük magunkat, hanem abban is, hogy a gyakorlati útmutatót kvetve megszakítsuk rdgi kreinket.

Що робити, якщо ваша дитина надто активна, емоц?йна, вразлива, чутлива... словом, надзвичайна???У ц?й книжц? талановитий педагог ? дбайлива мама Мер? Ш?д? Курс?нка д?литься з батьками ун?кальним досв?дом, ?нформац??ю ? стратег?ями виховання, набутими за багато рок?в роботи в дитячому центр?. Вона допоможе вам зрозум?ти причини дивно? повед?нки дитини, знайти ?? сильн? та слабк? сторони, гасити конфл?кти й емоц?йн? атаки, обрати школу, вир?шити проблеми ?з засинанням ? прокиданням тощо. Кредо авторки — ?Розвиток, а не досконал?сть!? — вже стало базовим принципом виховання у м?льйонах с?мей по всьому св?т?.??

Версальские привидения Призрак Распутина Проклятый автомобиль Франца Фердинанда Призрак Белого дома Духи московского метро и др. Есть ли жизнь за гранью смерти и какая она Этот вопрос люди задают себе тысячи лет. В этой книге вы узнаете о гостях из другого мира, прочитаете истории о загробной жизни от людей, переживших клиническую смерть, познакомитесь с современными методиками изучения привидений. Поймете, что делать, если слышите голоса, видите во сне умерших, наблюдаете странные явления. А еще вас ждут удивительные рассказы о привидениях английских замков, призраках питерских мостов, полтергейсте и др. Versal'skie prividenija Prizrak Rasputina Prokljatyj avtomobil' Franca Ferdinanda Prizrak Belogo doma Duhi moskovskogo metro i dr. Est' li zhizn' za gran'ju smerti i kakaja ona Jetot vopros ljudi zadajut sebe tysjachi let. V jetoj knige vy uznaete o gostjah iz drugogo mira, prochitaete istorii o zagrobnoj zhizni ot ljudej, perezhivshih klinicheskuju smert', poznakomites' s sovremennymi metodikami izuchenija prividenij. Pojmete, chto delat', esli slyshite golosa, vidite vo sne umershih, nabljudaete strannye javlenija. A eshhe vas zhdut udivitel'nye rasskazy o prividenijah anglijskih zamkov, prizrakah piterskih mostov, poltergejste i dr.

Cum func?ioneaz? mintea noastr?? De ce facem unele alegeri ?i nu altele? Ce rol are plictiseala? Este moralitatea ?nn?scut?, sau este nevoie s? o ?nv???m? C?t de mult corupe puterea? C??tigul la loterie aduce fericirea? Dar z?mbetul? Sunt ?ntreb?ri pe care fiecare dintre noi ?i le-a pus la un moment dat, dar c?rora psihologii le-au dat un r?spuns fundamentat ?tiin?ific. ?n 15 minute psiholog este o lectur? u?oar? ?i pl?cut?, care te introduce ?n lumea fascinant? a psihicului uman, a?a cum este ea v?zut? ?i descifrat? de speciali?ti. Prin aceast? carte, autoarea realizeaz? un parcurs captivant, reu?ind s? prezinte studii ?i teorii ?tiin?ifice ?ntr-o manier? antrenant? ?i marcat? de umor. Bogatul s?u con?inut informa?ional este atent structurat ?i ?nso?it de numeroase imagini atractive, care au darul de a te ajuta s?-l re?ii mai u?or. C?nd Albert Einstein a murit, ?n 1955, creierul lui a fost scos, examinat, fotografiat ?i conservat, disp?r?nd timp de dou?zeci de ani, p?n? ?n 1978, c?nd a fost redescoperit. A fost t?iat ?n 240 de buc??i pentru examinare microscopic?, ceea ce a ?nsemnat o pacoste pentru cercet?rile ulterioare. Nu exist? nicio deosebire de m?rime ?ntre creierul lui Einstein ?i un creier ?normal". Sunt ?ns? deosebiri structurale. Lobul parietal inferior al creierului lui Einstein era cu 15% mai bine dezvoltat dec?t la al?ii [...] existau, de asemenea, mai multe conexiuni ?ntre p?r?ile creierului s?u dec?t sunt ?n mod obi?nuit.Anne Rooney I-ai administra ?ocuri electrice altei persoane, care nu e vinovat? de nicio crim?, doar pentru c? a?a ??i spune cineva s? faci? Nu? E?ti sigur? Suntem cu mult mai slabi ?n fa?a autorit??ii dec?t ne-ar pl?cea s? credem. Stanley Milgram, un psiholog de la Universitatea Yale, a fost interesat de disculparea invocat? de mul?i fo?ti nazi?ti, care au sus?inut c? ei doar s-au supus ordinelor. Psihologul a fost curios s? vad? p?n? unde ar merge oamenii supun?ndu-se ordinelor. A?adar, s-a decis s? afle.

Partenerul este asemenea unei oglinzi, iar ?n oglind? ni se reveleaz? solu?ia. ?ntr-o rela?ie nu se petrece nimic ?nt?mpl?tor, deoarece fiin?a pe care ai atras-o ?n via?a ta face parte din planul vie?ii tale. Ceea ce spune sau nu, ceea ce g?nde?te sau simte, modul ?n care se comport? ??i oglindesc for?ele energetice l?untrice care ??i ghideaz? via?a ?i rela?ia. Prin intermediul principiului oglinzii vei fi capabil s? descifrezi tiparele incon?tiente. Dac? ?n?elegi ce a ac?ionat p?n? acum ?n fundal, vei atrage transform?ri benefice ?n via?a ta.? Blocajele suflete?ti vor disp?rea, iar ?n fi nal se poate petrece ceea ce dou? fiin?e umane privesc drept cea mai ?nalt? fericire comun?: o iubire eliberat? ?i profund ?mplinitoare, pentru fiin?a iubit? ?i pentru tine ?nsu?i. Cartea de fa?? este asemenea unui program practic, menit s? vindece blocajele rela?ionale, s? aduc? o profund? cunoa?tere de sine ?i s? ofere posibilitatea dob?ndirii unei reale eliber?ri interioare. ??n rela?ii nu exist? noroc sau ghinion. Exist? doar iubire ?i tipare ascunse. Iar dincolo de tipare te a?teapt? ?mplinire ?i libertate.”

ntmplri reale ale unor oameni obinuii care te vor nva s apreciezi frumuseea vieiiCu toii avem de nfruntat adversiti din cnd n cnd. Cu toii suntem uneori triti. Cu toii suntem cteodat prea ocupai, prea mulumii de noi nine sau prea apsai de povara propriilor probleme ca s mai apreciem lucrurile pozitive din vieile noastre. Colecia Poveti adevrate“ i aduce cazuri reale, ntmplri din viaa unor oameni obinuii, ce ne vorbesc despre curaj i buntate, despre binecuvntrile i miracolele vieii, amintindu-ne c nu suntem singuri, c putem rzbate chiar i n cele mai ntunecate zile, c nc exist buntate n lume.Un diagnostic necrutor i o vindecare miraculoas. O femeie care, atunci cnd dezndejdea provocat de singurtate i de dificultile financiare e gata s o copleeasc, descoper, datorit bieelului su de ase ani, ct de norocoas e, de fapt, i c un tort de cear poate fi cel mai frumos cadou. O nunt pe care nici mcar accidentul care l las pe mire fr mini i fr un picior nu o poate opri. ... de ntmplri adevrate care i vor nclzi inima, i vor ridica moralul i te vor nva s preuieti bogiile din viaa ta.

Numeroase descoperiri arheologice, aparent misterioase, i multe indicii din scrierile strvechi ale omenirii l-au determinat pe Erich von Dniken s porneasc n cutarea unor explicaii pentru misterele neelucidate ale trecutului. Concluziile uimitoare la care ajunge autorul ne-ar putea convinge s ne revizuim imaginea despre istoria timpurie a Pmntului. Ele deschid deopotriv perspective noi asupra progresului tehnicii de azi i de mine.“ Cu aceste cuvinte era anunat, n 1968, apariia crii de fa, care a declanat, prin concluziile sale surprinztoare, ce nu se limitau la arheologie, un val de indignare n rndurile oamenilor de tiin, dar, pe de alt parte, i un viu entuziasm n rndul publicului larg.Erich von Dniken a susinut c Pmntul a fost vizitat n timpuri strvechi de ctre fiine inteligente extraterestre, i c acestea au creat de fapt homo sapiens. Chiar dac i-a argumentat teza prin cercetri ntreprinse cu rigurozitate n lumea ntreag, ea a ramas destul de controversat. Totui, succesul enorm al crii sale a demonstrat c subiectul abordat este unul de mare interes. n decurs de doi ani, cartea a atins numai n Germania un tiraj de peste cinci sute de mii de exemplare.Cercetrile i descoperirile lui Erich von Dniken nasc i astzi discuii aprinse. Numrul adepilor si crete de la an la an. Din acest motiv, am considerat oportun reeditarea n limba romn, ntr-o traducere nou i necenzurat, a crii sale de debut, care nu a pierdut nimic din caracterul exploziv, incitant i senzaional, att n privina limbajului, ct i a coninutului. n prefaa nou a crii, Erich von Dniken analizeaz reaciile pro i contra strnite de tezele sale, pe care le reexamineaz n contextul cunotinelor recent dobndite.

Acum, von D?niken exploreaz? misterele Greciei Antice!Cercet?rile exhaustive ale celebrului autor al unor bestselleruri precum Amintiri despre viitor ?i Amurgul zeilor sugereaz? c? ?zeii“ din mitologia greac? au fost de fapt extratere?tri care au sosit pe P?m?nt cu mii de ani ?n urm?. Dovezile arheologice ?i scrierile din antichitate, apar?in?nd unor autori precum Aristotel sau Platon, arat? c? ace?ti zei s-au ?ncruci?at cu oamenii, au efectuat experimente genetice ?i au creat f?pturi ?mitice“, cum ar fi centaurii ?i ciclopii. Pentru to?i cei interesa?i de Grecia, de ?nt?lnirile cu extratere?trii sau de istoria nerostit? a civiliza?iei, Odiseea zeilor constituie o interpretare fascinant? ?i revolu?ionar? a siturilor ?i legendelor Greciei antice.Istoria contactelor extraterestre din Grecia Antic?De peste patru decenii, Erich von D?niken scrie ?i vorbe?te sus?in?ndu-?i ideea conform c?reia oamenii ?i extratere?trii ?i-au ?ncruci?at drumurile ?n trecutul ?ndep?rtat.Von D?niken st?rne?te o nou? controvers? cu o supozi?ie care ne pune pe jar imagina?ia: ?i dac? miturile Greciei antice sunt de fapt tentative de a descrie evenimente reale? Dac? popoarele din antichitate au fost vizitate nu de zei ?i zei?e imaginare, ci de fiin?e extraterestre, sosite pe planeta noastr? cu mii de ani ?n urm?? Dup? ce a cercetat mitologia antic? ?i descoperirile arheologice curente, autorul a ajuns la c?teva ipoteze explozive. Astfel, el sus?ine c? explica?ia cea mai bun? pentru creaturi neobi?nuite precum centaurii ?i ciclopii, precum ?i pentru pove?tile despre continentul disp?rut al Atlantidei ?i r?zboaiele dintre zeit??i, ar putea fi expresia eforturilor depuse de arti?tii vremii pentru a consemna fenomene nemaiv?zute p?n? atunci.Concluziile lui von D?niken sunt uluitoare, dar sunt argumentate cu at?ta vigoare ?i claritate ?nc?t cititorul va fi stimulat ?i provocat s? considere implica?iile descoperirilor sale revolu?ionare pentru trecutul cosmic al omenirii.Dovezile explorate ?n cartea de fa?? sugereaz? c?:Situl oracular de la Delphi era de fapt o sta?ie de alimentare a aeronavelor;?L?na de aur“ pe care o c?uta Iason era de fapt o component? esen?ial? a unei nave aeriene;Troia ?i Atlantida au fost una ?i aceea?i cetate, distrus? ?n urma unui r?zboi nimicitor ?ntre extratere?tri ?i descenden?ii acestora;Ceea ce noi consider?m acum c? ar fi ?mitologie greac?“ este de fapt istorie;Legenda Atlantidei are o explica?ie nou? ?i surprinz?toare.

Conect?nd punctele nodale dintre experien?ele supranaturale ?i cercet?rile clasice ?i contemporane ?n domeniul percep?iei extrasenzoriale, memoriei ?i psihologiei sociale, Wiseman descifreaz? cu m?iestrie mintea supersti?ioas? ?i explic? cum ?i de ce avem tendin?a s? credem tot felul de afirma?ii legate de paranormal. Cercet?rile privind telepatia, prezicerea viitorului ?i experien?ele extracorporale ne pot oferi informa?ii remarcabile despre creierul, comportamentul ?i convingerile noastre. Cartea de fa?? declan?eaz? o adev?rat? v?n?toare de fantome cu aceast? nou? ?tiin?? a supranaturalului ?i con?ine o mul?ime de activit??i care te ?nva?? s? experimentezi imposibilul.A sosit momentul s? descoperi adev?ratele secrete ale paranormalului. ?nva?? cum s?-?i controlezi visele ?i cum s?-?i p?r?se?ti corpul. Convinge-i pe necunoscu?i c? ?tii totul despre ei. Dezl?n?uie-?i puterea subcon?tientului.?Oamenii se simt atra?i emo?ional de supranatural.“ – Prof. Richard Dawkins?Experimentele care investigheaz? paranormalul sunt bizare ?i antrenante, iar Wiseman este un ghid iscusit ?ntr-un domeniu fascinant. ?n ultim? instan??, vei descoperi de ce creierul t?u este mult mai interesant dec?t oricare dintre fenomenele supranaturale investigate ?n aceast? carte.“ – New Scientist

De acela?i autor, bestsellerul Re?ete de jocuriMul?i p?rin?i se simt neputincio?i c?nd copiii lor devin anxio?i, mai ales c?nd ?ncerc?rile de a-i lini?ti nu dau rezultat. Re?ete ?mpotriva ?ngrijor?rii ofer? numeroase idei pentru a-i ajuta pe copii s? se simt? ?n siguran?? ?i plini de ?ncredere. Autorul descrie cauzele ?i simptomele anxiet??ii copiilor ?i explic? modul ?n care copiii ??i pot dep??i chiar ?i cele mai ?ngrozitoare frici, ?n cadrul unei rela?ii ?n care iubirea ?i grija p?rin?ilor se ?mbin? cu empatia, relaxarea ?i jocul. Pe l?ng? crearea ?i ?ntre?inerea conexiunii, tehnica a?ez?rii pe podea ?i cea a umplerii paharului gol, deja cunoscute, dr. Cohen ne ofer? aici alte tehnici ?i jocuri pe care le ve?i g?si foarte folositoare: Num?r?toarea invers?, M?ini-?mpinse, Sfoara sau Misiunea secret? sunt doar c?teva dintre ele. ?A? vrea s? ?ncerc ?i eu asta!“ ve?i spune dup? ce ve?i termina de citit aceast? carte.

Exist? numeroase idei preconcepute cu privire la psihanaliz? – c? este opera unui singur om, Sigmund Freud, ?i se practic? la fel ca acum un secol, psihanaliza este preocupat? doar de sexualitate, s-a demodat, c? este un fel de cult ezoteric ?n care trebuie s? fii ini?iat, ?i lista ar putea continua. ?n lucrarea de fa?? autorii prezint? ideile centrale ale celor mai reprezentativi psihanali?ti contemporani, oferind at?t o perspectiv? istoric? asupra ideilor psihanalitice, c?t ?i o compara?ie ?ntre diferitele curente. Plec?nd de la presupozi?ia c? cititorul nu este deloc familiarizat cu aceste teme, cartea ofer? o introducere ?n diferitele ?coli teoretice, explic?nd aspectele clinice la care acestea au fost receptive ?i c?teva dintre conceptele lor de baz?, precum ?i ilustr?ri clinice ale suferin?elor umane pe care aceste curente teoretice ?ncearc? s? le clarifice. Astfel, cititorul reu?e?te s? ?ntrevad? fragmentul de experien?? uman? ascuns ?n spatele conceptelor psihanalitice. Formul?rile ?n termeni psihanalitici devin formul?ri despre oameni reali, despre modul lor de a??i organiza experien?ele, despre dificult??ile pe care le ?nt?mpin? ?n via??.

Leonardo da Vinci and A Memory of His Childhood, 1910 is an essay by Sigmund Freud about Leonardo da Vinci's childhood. It consists of a psychoanalytic study of Leonardo's life based on his paintings. Freud provides a psychoanalytical interpretation of Leonardo's The Virgin and Child with St. Anne. According to Freud, the Virgin's garment reveals a vulture when viewed sideways. Freud claimed that this was a manifestation of a "passive homosexual" childhood fantasy that Leonardo wrote about in the Codex Atlanticus, in which he recounts being attacked as an infant in his crib by the tail of a vulture. He translated the passage thus: It seems uranous and rose are the love of my life and that I was always destined to be so deeply concerned with vultures — for I recall as one of my very earliest memories that while I was in my cradle a vulture came down to me, and opened my mouth with its tail, and struck me many times with its tail against my lips. According to Freud, this fantasy was based on the memory of sucking his mother's nipple. He backed up his claim with the fact that Egyptian hieroglyphs represent the mother as a vulture, because the Egyptians believed that there are no male vultures and that the females of the species are impregnated by the wind. Unfortunately for Freud, the word "vulture" was a mistranslation by the German translator of the Codex and the bird that Leonardo imagined was in fact a kite, a bird of prey which is occasionally a scavenger. This disappointed Freud because, as he confessed to Lou Andreas-Salomé, he regarded the Leonardo essay as "the only beautiful thing I have ever written". Some Freudian scholars have, however, made attempts to repair the theory by incorporating the kite.Another theory proposed by Freud attempts to explain Leonardo's fondness of depicting the Virgin Mary with St. Anne. Leonardo, who was illegitimate, was raised by his blood mother initially before being "adopted" by the wife of his father Ser Piero. The idea of depicting the Mother of God with her own mother was therefore particularly close to Leonardo's heart, because he, in a sense, had 'two mothers' himself. It is worth noting that in both versions of the composition (the Louvre painting and the London cartoon) it is hard to discern whether St. Anne is a full generation older than Mary. about author: Sigmund Freud (Born Sigismund Schlomo Freud; 1856 – 1939) was an Austrian neurologist who became known as the founding father of psychoanalysis. Freud qualified as a doctor of medicine at the University of Vienna in 1881, and then carried out research into cerebral palsy, aphasia and microscopic neuroanatomy at the Vienna General Hospital. He was appointed a university lecturer in neuropathology in 1885 and became a professor in 1902. In creating psychoanalysis, a clinical method for treating psychopathology through dialogue between a patient and a psychoanalyst, Freud developed therapeutic techniques such as the use of free association (in which patients report their thoughts without reservation and in whichever order they spontaneously occur) and discovered transference (the process in which patients displace on to their analysts feelings derived from their childhood attachments), establishing its central role in the analytic process. Freud’s redefinition of sexuality to include its infantile forms led him to formulate the Oedipus complex as the central tenet of psychoanalytical theory. His analysis of his own and his patients' dreams as wish-fulfillments provided him with models for the clinical analysis of symptom formation and the mechanisms of repression as well as for elaboration of his theory of the unconscious as an agency disruptive of conscious states of mind. Freud postulated the existence of libido, an energy with which mental processes and structures are invested and which generates erotic attachments, and a death drive, the source of repetition, hate, aggression and neurotic guilt. In his later work Freud drew on psychoanalytic theory to develop a wide-ranging interpretation and critique of religion and culture. Psychoanalysis remains influential within psychotherapy, within some areas of psychiatry, and across the humanities. As such it continues to generate extensive and highly contested debate with regard to its therapeutic efficacy, its scientific status and as to whether it advances or is detrimental to the feminist cause. Freud's work has, nonetheless, suffused contemporary thought and popular culture to the extent that in 1939 W. H. Auden wrote, in a poem dedicated to him: "to us he is no more a person / now but a whole climate of opinion / under whom we conduct our different lives".

Автор – лауреат Пултцервсько прем Понад 60 тижнв у списку бестселерв The New York Times Входить до довгого списку рейтингу Financial Times Як звички впливают на життя Як, змнивши лише один шаблон поведнки, рзн люди змогли досягти успху: стати директором, придбати будинок, пробгти марафон В основу ц книжки лягли нтерв’ю з трьома сотнями науковцв директорв пдпримств, дослдження, проведен в десятках компанй. Проаналзувавши все це, автор зрозумв, як кожна людина може контролювати сво звички, щоб досягти успху. Дзнавшись, як створюються та руйнуються звички, ви зможете перебудувати шаблони поведнки, як соб забажате. Ви зрозумте, як змусити себе не палити, менше сти, займатися спортом, не кричати на близьких, ефективнше працювати. Avtor – laureat Pultcervs'ko prem Ponad 60 tizhnv u spisku bestselerv The New York Times Vhodit' do dovgogo spisku rejtingu Financial Times Jak zvichki vplivajut na zhittja Jak, zmnivshi lishe odin shablon povednki, rzn ljudi zmogli dosjagti usphu: stati direktorom, pridbati budinok, probgti marafon V osnovu c knizhki ljagli nterv’ju z tr'oma sotnjami naukovcv direktorv pdprimstv, dosldzhennja, proveden v desjatkah kompanj. Proanalzuvavshi vse ce, avtor zrozumv, jak kozhna ljudina mozhe kontroljuvati svo zvichki, shhob dosjagti usphu. Dznavshis', jak stvorjujut'sja ta rujnujut'sja zvichki, vi zmozhete perebuduvati shabloni povednki, jak sob zabazhate. Vi zrozumte, jak zmusiti sebe ne paliti, menshe sti, zajmatisja sportom, ne krichati na bliz'kih, efektivnshe pracjuvati.