Cartea de fa?? r?spunde unor ?ntreb?ri majore: ce este omul? Cine este omul? De ce este omul?Cartea cuprinde teme subiective de medita?ie, filosofie diletant? ?i analiz? psihologic?, ?n genul unor confesiuni, fiind structurat? pe trei p?r?i. Cuvintele abuzive reprezint? o g?ndire fraged?, haotic?, pueril?, prima descoperire a propriului g?nd ?n contradic?ie cu g?ndirea lumii ?i cu g?ndirea proprie ?n alt? faz? a ei, necesitatea dubl?rii g?ndirii ?n dezacordurile ei.Dialogurile sunt descoperirea min?ii personajului ?n proprie minte, descoperirea personajelor vie?ii ?i amintiri fugare ale unor ?nt?mpl?ri obi?nuite care primesc subiectivism paranoic.A treia parte prime?te obiectivitatea, a?a zis? universal?, a unui anumit Narator, care reinterpreteaz? ?i reintegreaz? g?ndurile unui anumit om, ales la ?nt?mplare, dar decis totu?i de circumstan?ele c?r?ii. Dovedirea c? omul ?i ?nsumeaz? pe to?i, lumea.

The dual purpose of the revision of this work has been simplification and amplification.?The language has been recast in parts and there have been added sub-titles within each chapter, cross-references and an index. Ideas such as "Religion as law," the Logos of Philo and the development of Messianism have been made as simple as these subjects admit of.??In seeking illustrations to vivify the narrative it is unfortunate that so little is available. Ah! if we had pictures of Hillel, of Akiba the Martyr, of Judah the Saint, of the Jamnia Academy, of the splendor of the Babylonian Exilarch. But this very absence of pictures is in itself a bit of Jewish history.??This new edition contains quotations from the literature of the periods covered, from the Apocrypha, Philo, Josephus and the Mishna. Three chapters have been added, two on "Stories and Sayings of the Sages of the Talmud" and one on "Rabbi Judah and his times."?Other chapters have been placed in more logical sequence. Both the Chronological Tables and the Notes are fuller. A new feature has been introduced in a "theme for discussion" at the close of each chapter that may be found helpful to study circles and Chautauqua societies. This has also been introduced in the recently issued "Modern Jewish History."??The author expresses his grateful indebtedness to Dr. David de Sola Pool for a most careful reading of the manuscript and for many corrections and suggestions; also to Mr. Philip Cowen for the aid rendered in collecting the illustrations. The author has availed himself of writings that have appeared on this epoch since the edition of 1904. He hopes he has succeeded in producing a more readable book.??When the impatient youth demands, like the heathen from Hillel, a definition of Judaism, bid him "go and learn" the history of the Jew. Let him follow the fascinating story from hoar antiquity, when the obscure Hebrews, "leaving kindred and father's house," took a bold and new departure for the land that God would show—the land that would show God.??Point to the colossal figure of Moses on Sinai, "greatest of the prophets," who gave the first uplifting impulse with his Ten Words of Faith and Duty. Trace with him the soul struggle of this "fewest of all peoples" to reach the truth of divinity—beginning with a crude conception that became steadily more exalted and more clarified with each successive age, until, at last, the idea is realized of an all-pervading Spirit, with "righteousness and justice as the pillars of His throne," the "refuge of all generations."??Make clear to him how the revelation of the divine will came to be expressed in Law. And, how the preservation and development of this Law, in the interpreting hands of prophets, scribes, rabbis, poets and philosophers, became henceforth the controlling motif of the history of the Jew, his modus vivendi, whether under Babylonians, Persians, Greeks, Romans, Arabians or Franks. Help him to see that through it the Jew held in his keeping the religious fate of Orient and Occident, that took from him their respective impressions of Islamism and Christianity.??Let him see the "God-intoxicated" teaching his message by living it; the Suffering Servant whose martyrdom brought healing to his smiters.??Then, perhaps, he may understand that no one definition can completely express the Faith of the Jew and his place in the divine economy. But with this glimpse of his history the grandeur of his inheritance will sink into his consciousness, becoming part of himself, and he will be thrilled with the tremendous responsibility devolving upon him as a member of the priest-people, the witnesses of God, whose mission was and is to "bring light to the Gentiles—that salvation may reach to the ends of the earth."??By e-Kitap Projesi, Illustrated by Murat Ukray..

Candide is characterised by its sarcastic tone, as well as by its erratic, fantastical and fast-moving plot. A picaresque novel with a story similar to that of a more serious bildungsroman, it parodies many adventure and romance clichés, the struggles of which are caricatured in a tone that is mordantly matter-of-fact. Still, the events discussed are often based on historical happenings, such as the Seven Years' War and the 1755 Lisbon earthquake. As philosophers of Voltaire's day contended with the problem of evil, so too does Candide in this short novel, albeit more directly and humorously. Voltaire ridicules religion, theologians, governments, armies, philosophies, and philosophers through allegory; most conspicuously, he assaults Leibniz and his optimism. Voltaire's men and women point his case against optimism by starting high and falling low. A modern could not go about it after this fashion.?He would not plunge his people into an unfamiliar misery. He would just keep them in the misery they were born to. But such an account of Voltaire's procedure is as misleading as the plaster cast of a dance. Look at his procedure again. Mademoiselle Cunégonde, the illustrious Westphalian, sprung from a family that could prove seventy-one quarterings, descends and descends until we find her earning her keep by washing dishes in the Propontis. The aged faithful attendant, victim of a hundred acts of rape by negro pirates, remembers that she is the daughter of a pope, and that in honor of her approaching marriage with a Prince of Massa-Carrara all Italy wrote sonnets of which not one was passable. We do not need to know French literature before Voltaire in order to feel, although the lurking parody may escape us, that he is poking fun at us and at himself. His laughter at his own methods grows more unmistakable at the last, when he caricatures them by casually assembling six fallen monarchs in an inn at Venice. A modern assailant of optimism would arm himself with social pity. There is no social pity in "Candide." Voltaire, whose light touch on familiar institutions opens them and reveals their absurdity, likes to remind us that the slaughter and pillage and murder which Candide?witnessed among the Bulgarians was perfectly regular, having been conducted according to the laws and usages of war. Had Voltaire lived today he would have done to poverty what he did to war. Pitying the poor, he would have shown us poverty as a ridiculous anachronism, and both the ridicule and the pity would have expressed his indignation. About Author: VOLTAIREFran?ois-Marie Arouet (1694 – 1778), known by his nom de plume Voltaire, was a French Enlightenment writer, historian and philosopher famous for his wit, his attacks on the established Catholic Church, and his advocacy of freedom of religion, freedom of expression, and separation of church and state. Voltaire was a versatile writer, producing works in almost every literary form, including plays, poems, novels, essays, and historical and scientific works. He wrote more than 20,000 letters and more than 2,000 books and pamphlets. He was an outspoken advocate, despite the risk this placed him in under the strict censorship laws of the time. As a satirical polemicist, he frequently made use of his works to criticize intolerance, religious dogma, and the French institutions of his day.

This story belongs to the year 1837, and was regarded by the generations of that and a succeeding time as the most miraculous of all the recorded deliverances from death at sea. It may be told thus: Mr. Montagu Vanderholt sat at breakfast with his daughter Violet one morning in September. Vanderholt's house was one of a fine terrace close to Hyde Park. He was a rich man, a retired Cape merchant, and his life had been as chequered as Trelawney's, with nothing of romance and nothing of imagination in it. He was the son of honest parents, of Dutch extraction, and had run away to sea when about twelve years old. Nothing under the serious heavens was harsher, more charged with misery, suffering, dirt, and wretchedness, than seafaring in the days when young Vanderholt, with an idiot's cunning, fled to it from his father's comfortable little home. He got a ship, was three years absent, and on his return found both his father and mother dead. He went again to sea, and, fortunately for him, was shipwrecked in the neighbourhood of Simon's Bay. The survivors made their way to Cape Town, and presently young Vanderholt got a job, and afterwards a position. He then became a master, until, after some eight or ten years of heroic perseverance, attended by much good luck, behold Mr. Vanderholt full-blown into a colonial merchant prince. How much he was worth when he made up his mind to settle in England, after the death of his wife, and when he had disposed of his affairs so as to leave himself as free a man as ever he had been when he was a common Jack Swab, really signifies nothing. It is certain he had plenty, and plenty is enough, even for a merchant prince of Dutch extraction. Besides Violet, he had two sons, who will not make an appearance on this little brief stage. They are dismissed, therefore, with this brief reference—that both were in the army, and both, at the time of this tale, in India. Violet was Vanderholt's only daughter, and he loved her exceedingly. She was not beautiful, but she was fair to see, with a pretty figure, and an arch, gay smile. You saw the Dutch blood in her eyes, as you saw it in her father's, whose orbs of vision, indeed, were ridiculously small—scarcely visible in their bed of socket and lash. An English mother had come to Violet's help in this matter. Taking her from top to toe, with her surprising quantity of brown hair, soft complexion, good mouth, teeth, and figure, Violet Vanderholt was undoubtedly a fine girl. THE LAST ENTRY "OPINIONS OF THE PRESS ON THE LAST ENTRY": '"The Last Entry" is a rattling good salt-water yarn, told in the author's usual breezy, exhilarating style.'-”Daily Mail. 'In this new novel Mr. Russell has cleverly thrown its events into the year 1837, and there are one or two ingenious passages which add to the Diamond Jubilee interest which that date suggests.... "The Last Entry" is as certain of general popularity as any of Mr. Russell's former tales of the marvels of the sea.'-”Glasgow Herald. 'We do not think it possible for anyone to dip into this novel without desiring to finish it, and it adds another to the long list of successes of our best sea author.'-”Librarian. 'In addition to mutiny and murder, "The Last Entry" contains many of those good things which have made Mr. Russell's pages a joy to so many lovers of the sea during the last twenty years.... "The Last Entry" is a welcome addition to Mr. Clark Russell's library.'-”Speaker. 'The writer is as realistic and picturesque as usual in his vivid descriptions of the stagnant life on board the homeward-bound Indiaman.'-”Times. 'It is full of pleasant vigour.... As is always the case in Mr. Clark Russell's books, the elements are treated with the pen of an artist.'-”Standard. 'We expected plenty of go, of fresh and vigorous description of sea-faring life, coupled with a story which would not be wanting in interest. All this we have here.'”-Tablet.

Maszumé hétk?znapi kamaszlány a 60-as évek Iránjában. Iskolába menet meglát egy fiatalembert, akivel egymásba szeretnek. Maszumé bátyjai megtalálják ártatlan levelezésüket, húgukat megverik, majd máshoz kényszerítik feleségül. A lánynak fel kell adnia álmait, és el kell indulnia egy g?r?ngy?s úton, melyet a sors rendelt neki. Az ?tven évet fel?lel? regény a hazáját jól ismer? szerz? szemével k?veti végig Irán viharos t?rténelmét: a 60-as évek a sah elnyomó uralma alatt, majd az iszlám forradalom, mely visszahozta Iránba a k?zépkort, az iraki–iráni háború. A regényt, mely az utóbbi évtized legnagyobb bestsellere lett Iránban, kétszer is betiltották, azonban nem politikai tartalma miatt, hanem mert egy olyan független és er?s n? sorsát állítja példaképül, aki a sorscsapások és nehézségek ellenére sosem adja fel a reményt, s bár csendesen, mégis határozottan tiltakozik társadalmának elnyomó hagyományai ellen. Parinoush Saniee szociológus és pszichológus, t?bb regény szerz?je. A sors k?nyve els? regénye, melyet t?bb nyelvre fordítottak le, Olaszországban elnyerte a Boccaccio-díjat, Németországban bestseller lett. Az iráni írón? 1949-ben született, férjnél van, két fia külf?ld?n él.

Toate popoarele sunt preocupate de identitatea lor, dar la rom?ni aceast? chestiune a ?mbr?cat forme speciale. Rom?nii, locuitori p?n? ?n epoca modern? ?n dou? principate autonome supuse Por?ii Otomane ?i r?vnite de mul?i al?i vecini, dar tr?itori ?i ?n vaste provincii ocupate de unguri, de austrieci, de ru?i ?i de turci, pierdu?i ?n mijlocul at?tor str?ini rapace, s-au ?ntrebat, parc? mai mult dec?t al?ii, de unde vin ?i cine sunt ei. P?n? la urm? ?ns?, toate popoarele mici, lovite de soart? ?i l?sate la cheremul celor mari, au asemenea preocup?ri, transformate uneori ?n adev?rate obsesii. (Ioan-Aurel Pop)

Imaginea Romaniei prin turism, targuri si expozitii universale, in perioada interbelica, este titlul unei noi carti extrem de interesante, adresata atat specialistilor cat si publicului larg. Lucrarea elaborata de dr. Claudiu-Alexandru Vitanos reprezinta bilantul unor eforturi sistematice ale autorului de cercetare a modului in care a fost elaborata politica nationala privind dezvoltarea turismului si, totodata, politica de promovare a Romaniei prin intermediul targurilor si expozitiilor universale de-a lungul deceniilor interbelice.

C eti un artist dramatic care se zbate s supravieuiasc sau c eti un om care nu se identific cu sexul cu care a fost nzestrat i ncearc disperat s remedieze aceast problem, c eti un geniu ajuns n zdrene, care cerete ansa de a-i spune povestea, c eti un ndrgostit iremediabil, care ncaseaz doar indiferen, c eti un nimeni urmrit venic de autoriti, de probleme i eecuri, c eti captiv n lumea ta, singurul loc n care nu eti perceput ca fiind nebun tocmai fiindc sfideaz noiunea unanim acceptat de normalitate, c eti un scriitor care i aterne realitatea bidimensional, pe foaie, n replici, n didascalii, n uniti de msur a emoiei – numite cuvinte –, i ridic n alii realiti tridimensionale, c eti o ntmplare care citete aceste rnduri, tii foarte bine c orice fapt consumat d singur startul la o continuare i c exist mereu o a doua ans, la fel cum Moartea tie cnd trebuie s lase ceva s continue, cnd s-i spun stop sau cnd s nchid ochii, fiindc intervenia ar descalifica-o. Totul poart eticheta cu va urma i depinde doar de noi s lsm eticheta acolo i s urmm indicaia.Teatrul prelungete viaa fiindc este o prelungire a vieii. Nu e att parte a ei, ct o extensie, ca o pereche de aripi cu care plonjm ntr-un bar supraaglomerat, ntr-un dormitor n care ncap fix dou persoane, ntr-un vis policrom cu iz de psihotrope, sau ntr-o scen care ne va marca fiindc urmeaz s se petreac n acel interval de timp pe care niciodat nu suntem n stare s-l dibuim, dar tim atunci cnd se ntmpl c nu putea fi altcndva.Trei piese care ne zguduie, ne las simurile bulversate, creierii bruscai, inima n aritmie, dar sufletul cumva ridicat. Trei piese de prelungit viaa, chiar i a celor care cred c aceasta urmeaz abia dup ce vor muri. Moartea strig: Bis!“ cnd se vede aplaudnd de una singur, fiindc nu are de ales dect s lase spectacolul s continue n momentul n care tocmai se dezintegreaz.ndrznete i citete!“ – Andrei Vornicu

IN ancient times, when the city of Rome was at the height of its power and splendor, it was the custom, as it is in fact now with the inhabitants of wealthy capitals, for the principal families to possess, in addition to their city residences, rural villas for summer retreats, which they built in picturesque situations, at a little distance from the city, sometimes in the interior of the country, and sometimes upon the seashore. There were many attractive places of resort of this nature in the neighborhood of Rome. Among them was Antium.??The beauty and the salubrity of Antium made it a very attractive place of summer resort for the people of Rome; and in process of time, when the city attained to an advanced stage of opulence and luxury, the Roman noblemen built villas there, choosing situations, in some instances, upon the natural terraces and esplanades of the promontory, which looked off over the sea, and in others cool and secluded retreats in the valleys, on the land. It was in one of these villas that NERO was born.??NERO's father belonged to a family which had enjoyed for several generations a considerable degree of distinction among the Roman nobility, though known by a somewhat whimsical name. The family name was Brazenbeard, or, to speak more exactly, it was Aheno-barbus, which is the Latin equivalent for that word. ?

YOU have heard of Homer, and of the two wonderful poems, the Iliad and the Odyssey, which bear his name. No one knows whether these poems were composed by Homer, or whether they are the work of many different poets. And, in fact, it matters very little about their authorship. Everybody agrees that they are the grandest poems ever sung or written or read in this world; and yet, how few persons, comparatively, have read them, or know any thing about them except at second-hand! ? Homer commences his story, not at the beginning, but "in the midst of things;" hence, when one starts out to read the Iliad without having made some special preparation beforehand, he finds it hard to understand, and is tempted, in despair, to stop at the end of the first book. Many people are, therefore, content to admire the great masterpiece of poetry and story-telling simply because others admire it, and not because they have any personal acquaintance with it.? Now, it is not my purpose to give you a "simplified version" of the Iliad or the Odyssey. There are already many such versions; but the best way for you, or any one else, to read Homer, is to read Homer. If you do not understand Greek, you can read him in one of the many English translations. You will find much of the spirit of the original in the translations by Bryant, by Lord Derby, and by old George Chapman, as well as in the admirable prose rendering by Butcher and Lang; but you can get none of it in any so-called simplified version.??My object in writing this "Story of the Golden Age" has been to pave the way, if I dare say it, to an enjoyable reading of Homer, either in translations or in the original. I have ta-ken the various legends relating to the causes of the Trojan war, and, by assuming certain privileges never yet denied to story-tellers, have woven all into one continuous narrative, ending where Homer's story begins. The hero of the Odyssey—a character not always to be admired or commended—is my hero. And, in telling the story of his boyhood and youth, I have taken the opportunity to repeat, for your enjoyment, some of the most beautiful of the old Greek myths. If I have, now and then, given them a coloring slightly different from the original, you will remember that such is the right of the story-teller, the poet, and the artist. The essential features of the stories remain unchanged. I have, all along, drawn freely from the old tragedians, and now and then from Homer himself; nor have I thought it necessary in every instance to mention authorities, or to apologize for an occasional close imitation of some of the best translations. The pictures of old Greek life have, in the main, been derived from the Iliad and the Odyssey, and will, I hope, help you to a better understanding of those poems when you come to make acquaintance directly with them.??Should you become interested in the "Story of the Golden Age," as it is here related, do not be disappointed by its somewhat abrupt ending; for you will find it continued by the master-poet of all ages, in a manner both inimitable and unapproachable. If you are pleased with the discourse of the porter at the gate, how much greater shall be your delight when you stand in the palace of the king, and hearken to the song of the royal minstrel! ?

Firefly is the brainchild of the hugely talented Joss Whedon. A space western drama that lasted on 14 episodes but in that time gathered a hardcore and vociferous following that like to call themselves Browncoats. This quiz book contains well over 100 questions from subjects like the original crew of the Firefly-class ship Serenity, the interpersonal relationships of the crew members, the deadly Reavers, the antics of the hero they call Jayne and many more. Prepare to test your knowledge on this short lived but much loved series.You can't stop the signal.

Beyond the Subjectivity Trap challenges the paradigm of the hard problem of consciousness by contesting the relevance and primacy of human thought. By tracing the evolved egocentricity of the 'I' as an entrapping limitation on our thinking the book argues that once the Subjectivity Trap is understood and escaped we can appreciate the non-existence of the mind-body divide, the pure functionality of the brain, and the limitlessness of our potential.

A magyar k?nyvkiadás legnagyobb adósságainak egyike ez a k?nyv. A világ t?bb országában a holokausztirodalom egyik legjelent?sebb remekm?veként tartják számon, Magyarországon 1982-ben jelent meg utoljára.Zsolt Béla, nagyváradi író, újságíró, a zsidót?rvények után nem folytathatta a pályáját. Munkaszolgálatra Ukrajnába került, az út onnan haza, majd a váradi gettóba, kés?bb Bergen-Belsenbe vezetett, egészen a szabadulásig.Zsolt Béla regénye nem artisztikus memoár. Vad, olykor az elviselhet?ség határáig kegyetlen és ?szinte visszaemlékezés, felzaklató olvasmány.Az olykor egymás kínjának is ?rül? társairól. Az elmebajig kegyetlen, egyszersmind a megtorlástól retteg? csend?r?kr?l. ?rulásról, kétségbeesésr?l, az újra és újra feltámadó hamis reményr?l, és mindennek okáról és céljáról: a zsidók kifosztásáról.Aki elolvassa a Kilenc koffert, megérti, miért nem tud a rémálomból eszmélni sok európai ország azóta sem.Zsolt Béla feleségének egész családja odaveszett, k?ztük az a Heyman ?va, akinek gettónaplója megjelent már t?bb nyelven, magyarul Piros bicikli címen.

Documentele publicate sub egida Institutului de Istorie ?George Bari?iu“ al Academiei Rom?ne au fost structurate ?n dou? p?r?i: Emigra?ia albgardist? ?i Biserica Rus? din Bucure?ti. Prima parte cuprinde r?spunsul direc?iilor regionale la Ordinul Direc?iei Generale a Securit??ii Statului nr. 354/81558 privind albgardi?tii din raza acestora de competen??, iar cea de a doua – materiale ale Direc?iei Regionale a Securit??ii Bucure?ti despre personalul, emigran?ii ?i refugia?ii care frecventeaz? Biserica Rus?. Sursele relev? destinul, starea de spirit ?i material? a fo?tilor membri ai armatelor ruse ?i ucrainene stabili?i ?n Rom?nia, supravie?uitori ai celor dou? r?zboaie mondiale, liderii fiind deja aresta?i.Din sinteza informativ? a Direc?iei Regionale a Securit??ii Bac?u din 27 octombrie 1951:??n urma ac?iunilor contrarevolu?ionare desf??urate ?n t?n?rul Stat Sovietic de c?tre bandele conduse de Denikin, Kerenski ?i Vranghel, bande ce au fost distruse de c?tre t?n?ra Armat? Ro?ie Sovietic? ?i alungate peste grani?ele Statului Sovietic, ?i ?n ?ar? la noi au venit o serie de elemente ce au f?cut parte din aceste armate, care ?i-au stabilit domiciliul ?n diferite ora?e ale ??rii noastre, unde sub regimul burghezo-mo?ieresc ce se afla ?n acel timp la c?rma ??rii noastre au g?sit azil ?i ocrotire.Astfel ?i ?n regiunea Bac?u din aceste elemente identificate p?n? ?n prezent sunt ?n num?r de 6 persoane, ?i anume: Mateevski Konstantin, ?n prezent domiciliat ?n Piatra-Neam?, de profesie electrician ?i mecanic, angajat ?n aceast? func?ie la Sovromlemn Piatra-Neam?; Petrovski Vasile, fost colonel de artilerie ?i avia?ie ?n armata alb? a lui Vranghel, ?n prezent domiciliat ?n Piatra-Neam?, fiind angajat ca magazioner la fabrica Bistri?a din Piatra-Neam?; Galini?cenko Alexandru, domiciliat ?n Piatra-Neam?, f?r? ocupa?ie, ?n prezent fiind b?tr?n; Kazimirov Mark, de profesie ?ofer angajat ?n aceast? calitate la fabrica ?Reconstruc?ia“ Piatra-Neam?, fost ofi?er ?n Armata Alb? ucrainean?, ?n prezent lucreaz? ca t?mplar, ?i Babici Ifrim, fost ofi?er ?n armata lui Vranghel, actualmente domiciliat ?n comuna Tarc?u, raionul Piatra-Neam?, cu serviciul la Sovromlemn.?n leg?tur? cu susnumi?ii trebuie s? ar?t?m c? dac? ?n trecut existau unele rela?ii de prietenie ?ntre d?n?ii, ?nt?lniri ?n care ??i reaminteau cu pl?cere de trecutul lor, ast?zi, fiind elemente b?tr?ne, nu se mai observ? aceste leg?turi, mai ales c? majoritatea sunt c?s?tori?i cu cet??ence rom?ne ?i parte dintre d?n?ii au chiar ?i copii.De asemeni, din cele cunoscute de noi rezult? c? ace?tia nu ?ntre?in leg?turi prin coresponden?? cu str?in?tatea ?i nici cu elementele dubioase ?i du?m?noase din locurile unde tr?iesc ei. S-a putut constata c? aceste elemente sunt extrem de fricoase ca nu cumva s? vin? o dispozi?ie care s?-i pun? ?n situa?ia s? se ?ntoarc? ?n URSS, obliga?i. Comentarii ?n acest gen au fost extrem de multe ?n r?ndurile lor, ?n special ?ntre anii 1945-1946, c?nd ei credeau sigur c? vor fi evacua?i din ?ara noastr? ?i trimi?i ?n Uniunea Sovietic?. Totu?i ?i ?n prezent, de?i b?tr?ni, exist? ?i ?n r?ndurile lor unele comentarii ?i nemul?umiri, pe care ?ns? ?i le arat? ?n anturajul restr?ns pe care eventual ?l au.“

T?rténik Olivér házában, Frigyes herceg udvarában, valamint az Ardeni-erd?ben – vélhet?leg Franciaországban. Egy nagy erej? vitéz, miként nálunk majd Toldi, legy?z egy bajnokot. Bár testvére ármánya miatt meg kellett volna halnia a párviadalban, mégis az ? homlokára kerül a gy?ztesnek kijáró koszorú. ?s ezzel kezdetét veszi vessz?futása. El?bb csak bátyja, majd uralkodója haragja el?l, utóbb egyenest a szám?zetésbe. Vigaszul csupán egy mosoly, egy fehér lánykézb?l kapott amulett és ?reg szolgája sírig h? ragaszkodása szolgál. ?m az ardeni erd? mélyén további barátokra, igaz szerelemre, és el?z?tt hercegének birodalmára talál.

"Reportajele din aceast? carte vorbesc despre aspecte din istoria recent?, cum ar fi migra?ia, corup?ia, via?a ?n penitenciare sau problemele minorit??ilor, ?nchiderea spitalelor sau stresul care schimb? vie?i, crizele din s?n?tate, pove?ti ale unor oameni obi?nui?i, care fac lucruri speciale. Reg?sim, ?ns?, ?i pove?ti de demult, cum e cazul reportajelor despre lupt?torii anticomuni?ti din mun?i, despre tezaurul de la Pietroasele sau istoriile din satele s?se?ti. Reportajele surprind realit??i dintr-o Rom?nie aflat? ?n continu? schimbare, cu enorme discrepan?e. Sunt ca o fotografie a realit??ii. Cine le cite?te afl? cum se tr?ia sau cum se tr?ie?te ?n anumite locuri. Cum se schimb? sau de ce nu se schimb? lucrurile ?i mentalit??ile. Cartea cuprinde 30 de reportaje publicate ?n revista Dilema veche, dar ?i adapt?ri dup? reportaje sau documentare radio difuzate la Europa FM ?i Radio Rom?nia Actualit??i. Reportajul e un gen mai rar ?nt?lnit ast?zi ?n presa din Rom?nia. Dar asta nu se ?nt?mpl? din cauza lipsei de interes a publicului, ci din pricina lipsei de bani ?i de investi?ii ?ntr-o pres? de calitate. De fiecare dat? c?nd totu?i apar reportaje bine f?cute, se constat? c? publicul le urm?re?te cu interes, tot a?a cum urm?re?te reportajele ?i documentarele oferite de televiziunile str?ine. Asta fiindc? oamenii au nevoie de pove?ti. Un reportaj bine f?cut este de fapt o poveste adev?rat?. P?n? la urm?, ?i aceast? carte este o carte cu pove?ti adev?rate." (Liliana Nicolae)

Mit jelent az, hogy széls?jobboldal? Kikkel szimpatizálnak és mit képviselnek az újhungaristák? Mit jelképez a 88-as szám? Miféle ideológia áll a széls?jobboldali irányzatok hátterében? Mikor és miért válnak sikeressé a radikálisok? K?tetünk ezeken a kérdéseken kívül arra is választ ad, hogy melyek voltak a magyar széls?jobboldali mozgalmak megszületésének hazai el?zményei, külf?ldi szellemi el?képei és testvérmozgalmai. Mindemellett rávilágít a széls?jobboldaliság kritériumaira az irányzat 1919-es születését?l napjainkig, és feltárja a széls?jobboldali szubkultúrák változatos, markáns ismertet?jegyeit. A Jobbik és a Magyar Gárda tevékenységéig ível? áttekintés azt is megmutatja, milyen sokszín? jelenség a magyarországi széls?jobboldal, pontosabban az a radikális politikai mozgalmakat t?m?rít? gy?jt?fogalom, amelyet ma így szokás nevezni. A szerz?, PAKSA RUDOLF 1981-ben született Ajkán, az ELTE-n doktorált t?rténelemb?l és 2009 októberét?l az MTA T?rténettudományi Intézetének a munkatársa. ?rdekl?dési területe a modern kori magyar t?rténelem; kutatásai súlypontja a 19–20. századi historiográfia, a régi E?tv?s Collegium, valamint a Horthy-kori széls?jobboldali irányzatok.

UNGV?RY KRISZTI?N és TABAJDI G?BOR rendhagyó útikalauza a 20. század politikai diktatúrái és legmegrázóbb t?rténelmi eseményei mentén veszi lajstromba Budapest emlékeit. A szerz?páros olyan f?városi helyszíneket mutat be olvasóinak, amelyek jobbára ismeretlenek a turisták el?tt, a városlakók számára pedig már a félmúlt homályába vesznek. A fiatal kutatók budapesti sétáin feltárulnak az 1919-es Tanácsk?ztársaság és az azt k?vet? fehérterror, a német megszállás, a nyilas rémuralom és a zsidóüld?zés, a világháborús f?város, a szovjet megszállás és a Rákosi-diktatúra, az 1956-os forradalom és szabadságharc, végül a Kádár-korszak elfeledett vagy épp szándékosan titokban tartott t?rténeti helyszínei és emlékhelyei. Az egyes t?rténelmi eseményekhez k?thet? szobrok és m?emlékek kapcsán a szerz?k múlt és jelen emlékezetpolitikai t?rekvéseit is áttekintik. A t?rténészpáros kíméletlen és fájdalmas ?szinteséggel mutat rá: a múlt századi véres diktatúrák emlékei jel?letlenül bár, de ma is ott kísértenek a f?város utcáin – ideje lenne hát mindenkinek megismerni ?ket. UNGV?RY KRISZTI?N 1969-ben született Budapesten. Tanulmányait az ELTE BTK t?rténelem-német szakán végezte. Budapest ostromát feldolgozó doktori disszertációja k?nyv formájában is megjelent, és számos hazai, illetve külf?ldi kiadást megélt. 2001-t?l az 1956-os Intézet tudományos munkatársa, t?bb nemzetk?zi tudományos testület tagja. Kutatási területe a 20. század politika- és hadt?rténete, a széls?jobb mozgalmak, valamint az állambiztonság t?rténete. TABAJDI G?BOR 1980-ban született Budapesten. Az ELTE B?lcsészettudományi Karán t?rténelmet, politikaelméletet és filozófiát tanult. Jelenleg az Országos Széchényi K?nyvtár 1956-os Intézetének munkatársa. Eddig f?ként a 20. századi Magyarország politikat?rténetével kapcsolatos publikációi jelentek meg. F? kutatási területei: a magyar állambiztonsági szervek, illetve a pártállami rendszer m?k?désének t?rténete. A fiatal kutatókat t?m?rít? ?Fehér Hollók” munkacsoport koordinátora.

National Book Critics Circle Award 2005 pentru carte de nonfic?iune. Premiul pentru Pace Erich-Maria-Remarque, 2001 Carte interzis? ?n Bielorusia ?Explozia reactorului num?rul 4 va deveni cel mai mare dezastru nuclear civil din istoria omenirii. Zona este o realitate ?n toat? monstruozitatea ei. La fel ca ?n cartea SF a fra?ilor Struga?ki, Picnic la marginea drumului, Zona este un infern pe p?m?nt, guvernat de propriile legi. Aici danseaz? lumini deasupra c?mpului, praful ridicat de v?nt are culori ciudate, se nasc copii cu muta?ii genetice, popula?ia a fost evacuat?, regiunea, interzis? ?i p?zit? de patrule militare, dar oameni stranii ?i-au f?cut din Zon? locul ?n care tr?iesc. Ei sunt C?l?uzele reale ?n Zona reactorului de la Cernob?l.“ – Ion M. Ioni?? C?nd fra?ii Arkadi ?i Boris Struga?ki publicau ?n 1972 celebrul lor roman SF Picnic la marginea drumului, nu ?i-ar fi putut imagina, nici ?n cele mai negre vise, c? Zona descris? ?n roman va deveni realitate paisprezece ani mai t?rziu, ?n ?ara lor, URSS. Conform ideologiei oficiale, Zona nu avea cum s? apar? ?n patria sovietelor. Doar URSS construia cele mai sigure reactoare nucleare din lume care ?ar fi putut fi instalate chiar ?n Pia?a Ro?ie, at?t de fiabile erau“. Nu a fost a?a. Pe 26 aprilie 1986, lumea avea s? intre ?n epoca Cernob?l. Explozia reactorului num?rul patru va deveni cel mai mare dezastru nuclear civil din istoria omenirii. Zona este o realitate ?n toat? monstruozitatea ei. La fel ca ?n cartea SF a fra?ilor Struga?ki, Zona este un infern pe p?m?nt, guvernat de propriile legi. Aici lumini danseaz? deasupra c?mpului, praful ridicat de v?nt are culori ciudate, se nasc copii cu muta?ii genetice, popula?ia a fost evacuat?, regiunea, interzis? ?i p?zit? de patrule militare, dar oameni stranii ?i-au f?cut din Zon? locul ?n care tr?iesc. ?O istorie oral? mi?c?toare a catastrofei din 1986 de la reactorul nuclear de la Cernob?l, ?n care curajul fatalist ?i stoic este dublat de un umor incredibil de negru. Jurnalista rus? Svetlana Aleksievici a ?nregistrat o serie de m?rturii pe care le-a prezentat sub forma unor ?monologuri?, ?n stil romanesc, care zugr?vesc imaginea vie a atmosferei generale de nemul?umire de la sf?r?itul perioadei comuniste, ?n care liderilor de partid agresivi, propagandei paranoice ?i mobiliz?rilor haotice li se opun sarcasmul deprimant, g?ndurile amare ?i abuzul de votc?. Rezultatul este o radiografie de neuitat a sufletului rus.“ – Publishers Weekly

Milyen állambiztonsági kockázatokat rejtett magában egy futball-világbajnokság? Vajon miért volt olyan fontos a titkosszolgálat számára Puskás, hogy még a hatvanas évek végén is érkeztek róla jelentések? Valóban kiváltságos klubként kezelte a rendszer Kádár kedvenc csapatát, a Vasast? A politikai rend?rség szempontjából miért voltak kiemelten veszélyesek a Ferencváros mérk?zései? ?s vajon mi igaz abból, hogy a magyar válogatott nem nyerhetett a Szovjetunió ellen? ?s egyáltalán: miért érdekelte mindez az állambiztonságot? TAK?CS TIBOR k?nyvéb?l kiderül, hogy a sport, így a futball egyre fokozódó állambiztonsági ellen?rzését mindenekel?tt a kiszélesed? nemzetk?zi kapcsolatok indokolták, de egyes sportvezet?ket, játékosokat és szurkolókat is folyamatosan megfigyelés alatt tartottak. Ezzel együtt a kádári politikai rend?rség olykor maga sem tudta pontosan, mi dolga a labdarúgás k?rül – ilyenkor aztán m?k?désbe lépett az állambiztonsági paranoia, amely egy egyszer? szurkolói megnyilvánulásban is ?ellenséges tevékenységet” szimatolt. A t?rténész arra vállalkozik, hogy bemutassa: milyen tevékenységet végzett a Kádár-korszak állambiztonsága a legnagyobb t?megeket vonzó t?megsport, a labdarúgás k?rül. Futball és állambiztonság kapcsolatáról kül?nb?z?, néha párhuzamosan futó, olykor egymást metsz? t?rténeteken keresztül ad átfogó képet, mik?zben felvázolja az 1956 utáni állami sportirányítási rendszer és a politikai rend?rség m?k?désének f?bb vonásait és jellemz?it is. TAK?CS TIBOR Nyíregyházán született 1974-ben. A Kossuth Lajos Tudományegyetem B?lcsészettudományi Karán diplomázott 1997-ben. Ezt k?vet?en doktori ?szt?ndíjas volt, majd a nyíregyházi levéltárban dolgozott. 2002-t?l a T?rténeti Hivatal, illetve utódintézménye, az ?llambiztonsági Szolgálatok T?rténeti Levéltára munkatársa. 2005-ben a Debreceni Egyetemen doktori címet szerzett. F? kutatási területe az 1945 utáni magyar t?rténelem, kül?n?s tekintettel a politikai rend?rség m?k?désére

Conservatorismul pragmatic, conservatorismul lui David Hume, Edmund Burke i, n secolul XX, al lui Michael Oakeshott, se deosebete profund de reacionarism i de ultraconservatorismul virulent. Un conservator pragmatic este un om care gndete fr mituri caluzitoare i fr adevruri absolute, ce confisc i paralizeaz inteligena; este un adversar, i nu un adept, al utopiilor inverse, care aspir la restaurarea trecutului. El este un adept al moderaiei i al gradualismului – nu pentru ca ar avea oroare de schimbrile profunde, ci pentru ca tie c nimic important, nrdcinat ntr-o form de via omeneasc, nu poate fi schimbat brusc. Se comite adesea o confuzie ntre conservatorismul pragmatic i radicalismul de dreapta. Dar este vorba de o eroare de neiertat, cci cele doua forme ale Dreptei se opun diametral: Ostilitatea fa de radicalism, ostilitatea nencetat, implacabil, este definiia esenial a conservatorismului (Robert Cecil, Marchiz de Salisbury). Au existat i n Romania figuri celebre apropiate conservatorismului pragmatic, spre exemplu P. P. Carp. ns, din pcate, tradiia autohton este dominat de radicalismul de dreapta, ilustrat (virulent) de Eminescu i (seren) de Maiorescu, iar ulterior de generaia rtcit: Nae Ionescu, Mircea Eliade, Cioran i Noica.“ (Adrian-Paul Iliescu)