n contextul vieii profesionale grbite de azi,oamenii petrec mai mult timp cu calculatorul, cu telefonul i n conferine de afaceri dect comunicnd direct, fa n fa. n aceast reea din ce n ce mai complex, inteligena emoional este mai important ca oricnd. Conform cercetrilor, EQ-ul este de dou ori mai important dect IQ-ul pentru a obine ce vrei n via. Cartea conine un program pas cu pas care te va ajuta s-i identifici abilitile de inteligen emoional, responsabile pentru 58% din performana n toate tipurile de munc, s i le sporeti i s te bucuri de succes att n viaa personal, ct i n cea profesional.

Al?turi de profesie ?i de rela?iile sociale, ?ntemeierea unei familii reprezint?, pentru Adler, una dintre cele trei mari sarcini ale unei vie?i ?mplinite. Antologia de fa?? reune?te concep?iile adleriene asupra dinamicii sexualit??ii, iubirii ?i mariajului, idei aflate ?n v?dit contrast cu viziunea lui Freud. C?ci, dac? pentru ultimul, personalitatea este determinat? ?n esen?? de pulsiuni, ?n cazul lui Adler, adaptarea la lumea social? st? ?n centrul personalit??ii ?n ?ntregul ei. Pe l?ng? descifrarea "protestului viril", tem? crucial? pentru ?n?elegerea feminismului, cartea face ample referiri la mecanismele specifice vie?ii de cuplu ?i la modul ?n care leg?turile conjugale pot fi perturbate de educa?ia sexual? inadecvat?, de lupta pentru putere sau de atitudinile discordante fa?? de sexualitate ?i familie. Scriitura clar? ?i multiplele ilustr?ri de caz recomand? aceast? antologie nu doar studen?ilor ?i psihologilor practicieni, ci ?i publicului larg. "Adler a ?n?eles c? oamenii sunt mai ?nt?i de toate fiin?e sociale ?i, de aceea, a sus?inut c? problemele ?i conflictele din cuplu nu reflect? patologii personale, ci reprezint? mai degrab? dificult??i la nivelul cooper?rii dintre parteneri. Adlerienii cred c? abilit??ile de care e nevoie pentru o rela?ie s?n?toas? pot fi ?nv??ate. Nimeni nu are ?n gene talentul bunei rela?ion?ri." – Jon Carlson, coautorul c?r?ii Mumia de la masa din sufragerie"Erotismul nu este niciodat? doar o pulsiune sexual? animalic?. Este mai degrab? o parte ?nalt specializat? a sentimentului social uman ce reflect? ?ntreaga personalitate ?i, astfel, ?i nivelul conect?rii la via?a social? ?i preg?tirea pentru o via?? ?n doi." – Alfred Adler

A #1 Divination Bestseller! Learn the traditional meanings of all 78 cards in the modern tarot, and how tarot cards evolved. Experience the cards through daily meditations that work with magical elements. Find out how to prepare for every reading and allow you intuition to unfold. Discover six different ways to lay out your cards for readings. The e-reader version of this book features gorgeous full color watercolor illustrations from the Aquatic Tarot deck, while the print version is black-and-white.

WELCOME to EDEN...You have a joyful life waiting for you. It’s time to claim it. Eden IS here, right now, on Earth.Do you want to become as radiant and joyful as the sun, a source of light and pure vitality so bright that everything in your vicinity can not help but grow and blossom as well?Find the Answers You Seek: Eden delivers source wisdom channeled straight from Spirit to help you transform your life. We have been helping people shift their vibration upwards and reach their full potential for over a decade. Let us help you learn how to SHINE.

San Pedro / Huachuma: Opening The Pathways Of The Heart is an invitation to explore and reconnect with our inner landscapes with the help of San Pedro, also known in South America as Huachuma. San Pedro (Echinopsis pachanoi) is a psychoactive cactus native of the Andes, but more importantly it’s an ancestral medicine that has been used for millennia for healing and ceremonial purposes. Our Western psychic and psychological make-up differs radically from that of Andean people, and our needs as modern people differ just as much from the needs of the ancestors and inhabitants of this land. This book intends to bridge such cultural gap in ways that honor the wealth of wisdom gathered through centuries of native studies and experimentation, and at the same time address our present day state of emotional disconnection and spiritual confusion, which are at the root of most physical, emotional, and mental diseases. Javier Regueiro draws a comprehensive and practical map for exploring consciousness using this ancestral medicine by sharing from his extensive knowledge as a plant medicine person, his personal experiences, and those of the many people he has guided over the years using this medicine.

Αναλ?οντα? εκτεν?? την συμπεριφορ? εν?? ατ?μου ?ταν βι?νει το συνα?σθημα τη? αγ?πη?, εξηγε?ται το π?? μ?α αντ?δραση μπορε? να υποδηλ?νει κ?τι ?λλο απ? αυτ? που εμε?? σαν δ?κτε? εισπρ?ττουμε. Υμνε?ται η μητρικ? και η αλτρουιστικ? αγ?πη και κατηγορε?ται η κτητικ?. Ξεκιν?ντα? απ? το ?τομο, συνεχ?ζεται η επεξ?γηση συμπεριφορ?ν στο ευρ?τερο πλα?σιο μια? κοινων?α?. Διαφορετικ?? νοοτροπ?ε? μεταξ? των λα?ν τη? Ευρ?πη? αναφ?ρονται. Καταλ?γοντα? στην Ελλ?δα, ο χ?ρο? τη? εκπα?δευση? χρησιμοποιε?ται ω? παρ?δειγμα, αν?μεσα σε ?λλα. Προσπαθ?ντα? να δο?με με μια αντικειμενικ? ματι? κ?ποια κοινωνικ? φαιν?μενα, χωρ?? να υποστηρ?ζεται κ?ποια συγκεκριμ?νη ιδεολογ?α, τ?θενται κ?ποια κοινωνικ? ερωτ?ματα. Το ?τομο ω? μ?λο? μια? κοινων?α? καθορ?ζει τον τρ?πο με τον οπο?ο αυτ? κινε?ται, και βλ?πουμε π?? το ?φα?νεσθαι? εν?? φαινομ?νου σε μια κοινων?α, κρ?βει π?σω του ?να ?ε?ναι?. Στο συμπ?ρασμα, επιστρ?φουμε π?λι στο ?τομο ω? οντ?τητα, και με ?να αισι?δοξο μ?νυμα στο τ?λο?, εξηγε?ται το π?? η ευκαιρ?α για ψυχικ? ηρεμ?α και υγιε?? ανθρ?πινε? σχ?σει? βρ?σκεται στο χ?ρι του ανθρ?που ω? ατομικ? προσπ?θεια αλλ? και ω? μ?λο? εν?? συν?λου.

COMPANION WORKBOOK TO ANYONE CAN GET AN A+ Are you preparing for a competitive standardized test or struggling in school or college? Do you want to spend less time studying and still get good grades? Do you need to raise your GPA? Studying for tests and exams can be stressful, not just for students, but also for teachers and parents. Grades in school exams and standardized tests can seem to determine your entire future, and yet many students are not able to get the grades they think they need to succeed.? Anyone Can Get An A+ is a conversational, down-to-earth guide for high school and college students on how to maximize their learning and get the grades they want. The book draws on research from the fields of psychology and neuroscience, and gives students practical advice that they can implement right away, to overcome procrastination, make the most of their study time and improve their grades significantly.? This companion workbook to Anyone Can Get An A+ contains more than 120 exercises to help you implement and personalize the advice in the book. Use this workbook as a personalized study skills workshop, building better study habits and routines as you progress through each chapter. This is a companion workbook because it complements Anyone Can Get An A+; you don’t need to have read the book to proceed through the workbook or benefit from its advice. The sections presented in this book follow the chronology of the original book, in a summarized and condensed format. In this book, you will learn:? ?How best to prepare for exams? ?What is the top mistake most students make when doing exam preparation and how to avoid it? ?How to overcome procrastination and use your study time wisely? ?How to break down larger assignments into smaller chunks? ?How to write a paper? ?How to use small segments of time effectively? ?How to study math and other technical subjects ?How to prepare for standardized tests?

At the beginning a misconception must be removed from the path. Many people, if not most, look on literary taste as an elegant accomplishment, by acquiring which they will complete themselves, and make themselves finally fit as members of a correct society. They are secretly ashamed of their ignorance of literature, in the same way as they would be ashamed of their ignorance of etiquette at a high entertainment, or of their inability to ride a horse if suddenly called upon to do so. There are certain things that a man ought to know, or to know about, and literature is one of them.

The secret significance of journalism: life (says the public) is dull. But good newspapers are a report of life, and good newspapers are not dull. A practical guide for those who are outside and would fain be inside, a newspaper office.

No one is a worse guide to success than your typical successful man. He seldom understands the reasons of his own success; and when he is asked by a popular magazine to give his experiences for the benefit of the youth of a whole nation, it is impossible for him to be natural and sincere. He knows the kind of thing that is expected from him, and if he didn’t come to London with half a crown in his pocket he probably did something equally silly, and he puts that down, and the note of the article or interview is struck, and good-bye to genuine truth!

Most entrepreneurs and people in business misunderstand the purpose and power of meditation and how it complements and energizes business leaders. It is often thought that meditation is a tool to relax, a tool to rid unwanted stress and a means to dilute energies that activate the mind. All that is mostly untrue. Meditation is not just about seeking serenity and harmony. It is not about donning a veil of peace and relinquishing confrontational means. It is not just about contemplating the higher truths and the philosophical meaning of life.?Meditation is about empowering your physical presence?with the powers of the universe. It's about?becoming the force of attraction?instead of merely learning the laws of attraction. It is about?seeking and uniting the divine energy within you so that you may leap forward and make your inspiration take form and take flight.? Meditation is both the object and the subject of silence; it is the nexus of the universe and the energy that binds it. Energies flow in waves and transmit in vibrations. How you vibrate is more important than the words you chose. Meditation gives you a path to the right vibration and is best taken when the mind is disciplined and silent. Words and ideas that echo in the head are mere distractions that mindfulness and focus need to arrest. Meditation is the single most important discipline you need if you want to conquer your destiny. Is This Book For You?This book is dedicated to those that want to smash through the glass ceilings they have put over themselves.?Greatness is already within you, you just need to learn how to release it. This book will teach you exactly how to?extract every ounce of greatness you have,?and then some. Don't wait any longer! Scroll up and click the 'Buy Now' button and learn how Meditation is an integral part of success and why you should get started NOW!

Life has blessed us with the freedom to soar. We must have the courage to risk, the faith to believe and the will to succeed. To discover and release what is eternally present within the consciousness of every human being, certain virtues ?and traits are required to be inculcated in life and understood. Virtues make person beautiful and lovely. The way they do things, the way they move, speak and dress, all these creats their personality. If a person has virtue, they will always look rich, for everything is close to them will be filled with quality. Every ambitious person's heart wants to soar to new heights. When silence and virtue live together in one person, there is perfection. Spread your wings, have a clear vision. Soar to new heights. Swoop down on opportunities. Make golden memories.

L'auteur, conférencier, étudie depuis quarante ans, les phénomènes inexpliqués. Il s'est initié seul, intuitivement, au magnétisme puis à la communication avec l'au-delà, depuis le printemps 1993. "Ma quête spirituelle m'a ouvert tant de portes nouvelles que j'ai choisi le format d'un abécédaire pour présenter ses multiples facettes. Je vis et je pratique une spiritualité naturelle offerte à tous ceux qui acceptent de s'interroger, de remettre en question leurs vieilles certitudes en les confrontant au filtre de l'intuition. J'ai usé et j'use toujours de ma médiumnité comme d'un outil privilégié de recherches. L'aventure intérieure m'a peu à peu mené vers les mathématiques puis la physique alors que ma formation ne m'y préparait pas. Ma spiritualité n'a pas seulement changé mes perceptions ; elle a bousculé mes certitudes fondées, le plus souvent, sur l'opinion d'un autre. Par elle et avec elle, ma relation aux autres a changé. Le travail sur soi, plus que le don, m'a peu à peu conduit, au fil des ans, à juguler et atténuer de plus en plus ces excès de l'ego que nous connaissons tous. Chaque lecteur pourra parcourir ce livre en suivant ses propres centres d'intérêt. S'il le souhaite, il pourra peut-être découvrir, au fil des mots choisis, un autre chemin offrant un regard neuf sur ce monde si mystérieux qui nous contient et nous entoure."

This book contains a selection of articles and pamphlets on analytical psychology written at intervals during the past fourteen years. These years have seen the development of a new discipline, and as is usual in such a case, have involved many changes of view-point, of concept, and of formulation.??It is not my intention to give a presentation of the fundamental concepts of analytical psychology in this book; it throws some light, however, on a certain line of development which is especially characteristic of the Zürich School of psychoanalysis.??As is well known, the merit of the discovery of the new analytical method of general psychology belongs to Professor Freud of Vienna. His original view-points had to undergo many essential modifications, some of them owing to the work done at Zürich, in spite of the fact that he himself is far from agreeing with the standpoint of this school.??I am unable to explain fully the fundamental differences between the two schools, but would indicate the following points: The Vienna School takes the standpoint of an exclusive sexualistic conception, while that of the Zürich School is symbolistic. The Vienna School interprets the psychological symbol semiotically, as a sign or token of certain primitive psychosexual processes. Its method is analytical and causal.??The Zurich School recognises the scientific feasibility of such a conception, but denies its exclusive validity, for it does not interpret the psychological symbol semiotically only, but also symbolistically, that is, it attributes a positive value to the symbol.??The value does not depend merely on historical causes; its chief importance lies in the fact that it has a meaning for the actual present, and for the future, in their psychological aspects. For to the Zürich School the symbol is not merely a sign of something repressed and concealed, but is at the same time an attempt to comprehend and to point out the way of the further psychological development of the individual. Thus we add a prospective import to the retrospective value of the symbol.??The method of the Zurich School is therefore not only analytical and causal, but also synthetic and prospective, in recognition that the human mind is characterised by "caus?" and also by "fines" (aims). The latter fact needs particular emphasis, because there are two types of psychology, the one following the principle of hedonism, and the other following the principle of power. Scientific materialism is pertinent to the former type, and the philosophy of Nietzsche to the latter. The principle of the Freudian theory is hedonism, while that of Adler (one of Freud's earliest personal pupils) is founded upon the principle of power.??The Zurich School, recognising the existence of these two types (also remarked by the late Professor William James), considers that the views of Freud and Adler are one-sided, and only valid within the limits of their corresponding type.??Freud and Adler interpret in the analytical and causal way, reducing to the infantile and primitive. Thus with Freud the conception of the "aim" is the fulfilment of desire, with Adler it is the usurpation of power. Both authors take the standpoint in their practical analytical work which brings to view only infantile and gross egoistic aims.??The Zurich School is convinced of the fact that within the limits of a diseased mental attitude the psychology is such as Freud and Adler describe. It is, indeed, just on account of such impossible and childish psychology that the individual is in a state of inward dissociation and hence neurotic. The Zürich School, therefore, in agreement with them so far, also reduces the psychological symbol (the phantasy products of the patient) to the fundamental infantile hedonism, or to the infantile desire for power. But Freud and Adler content themselves with the result of mere reduction, according to their scientific biologism and naturalism.

Cum am putea ?n?elege sensibilitatea crescut?, irascibilitatea, vulnerabilitatea, sugestibilitatea, egoismul, apeten?a pentru fantastic, ?nstr?inarea de realitate, dorin?a de a domina, r?utatea, bun?tatea care duce p?n? la sacrificiu, cochet?ria, la?itatea ?i frica unor oameni pe care ?i ?nt?lnim ?n cabinet sau ?n via?a de zi cu zi???n cartea de fa??, Alfred Adler ne ofer? un r?spuns: din sentimentul de inferioritate din copil?rie se na?te o intens? dorin?? de putere care ajunge ?n cele din urm? s? fie limitat? ?i s? se piard? sub presiunea cerin?elor societ??ii ?i a semnalelor lansate de c?tre sentimentul social. Astfel, ?ntregul tablou al nevrozei ?i toate simptomele acesteia sunt influen?ate, ba chiar determinate, de un iluzoriu scop final care ar aduce cre?terea stimei de sine.

Ea ?i el... c?nd sunt ?mpreun? iese cu sc?ntei, c?nd sunt desp?r?i?i, se caut? unul pe cel?lalt. Ce ?i deosebe?te? Ce transmite ea ?i ce transmite el, prin postura corpului, mimic?, voce, comportament? De unde vin toate aceste diferen?e, ne-am n?scut cu ele sau le-am ?nv??at pe parcursul vie?ii? Sunt ?ntreb?ri care ne intrig?, care ne macin? uneori, atunci c?nd iubitul sau iubita pare s? nu ?n?eleag? ce dorim sau c?nd, ?n situa?iile sociale, suntem minimaliza?i de cei din tab?ra sexului opus.Ba nu, ba da!?este mai mult dec?t un simplu ghid prin labirintul stilurilor diferite de comunicare ale femeilor ?i b?rba?ilor. Bazat? pe studii ?tiin?ifice, dar ?i pe exemple din via?a de zi cu zi,?Ba nu, ba da!?este cartea care ??i spune ce s? faci: unde ?i c?t trebuie s? schimbi, astfel ?nc?t ne?n?elegerile dintre tine ?i el sau dintre tine ?i ea s? ajung? de domeniul trecutului. Iar rela?iile armonioase sunt fundamentul ?mplinirii ?n cuplu ?i al succesului ?n carier?!?

n ultimele secole, omenirea a evoluat spectaculos la nivel intelectul i tehnic. Numai c, n planul dezvoltrii emoionale, a rmas cu multe veacuri n urm, susine Fromm. Cum se explic i cum poate fi soluionat acest decalaj socio-istoric dintre minte i inim Fcnd apel la date din istorie, psihologie social i psihanaliz, prezentul volum descrie modul n care destrmarea lumii medievale, cu ierarhiile sale stabile i securizante, a adus lumii occidentale moderne un confort material i o democratizare nesperate, ns cu preul unei anxieti venite din izolarea social, din dezrdcinare. n acest context, fuga de libertate" devine o fals soluie la alienare, prin care omul zilelor noastre e tentat s-i cedeze libertatea unor regimuri autoritariste, care, dei l transform ntr-o marionet, i ofer un sentiment de apartenen i de siguran. Ca antidot la nregimentare i extremism, Fromm mizeaz pe contientizarea resorturilor existenei noastre sociale, proces care ne poate face mai maturi la nivel afectiv i mai autonomi n gndire. Fuga de libertate apare atunci cnd eul se dovedete prea slab - sau prea slbit - pentru a-i mai asuma rspunderea propriilor alegeri, renunnd ca atare la puterea de decizie. Fromm vede n aceast capitulare o trstur inaugural pentru ceea ce el numete caracter autoritar sau sado-masochist. -- Dorin Liviu Btfoi - Romnia literarNumai dac omul va stpni societatea i va subordona angrenajul economic scopurilor fericirii umane, i numai dac va participa activ la procesul social, va putea s nving ceea ce l duce acum la disperare — singurtatea lui i sentimentul de neputin. - Erich Fromm

Un volum incitant de care nu se pot lipsi adolescen?ii, elevii, studen?ii, profesorii, acest indirect dic?ionar de vise ?i destine reprezint? o carte necesar?, c?ci ?ndeamn? la cunoa?tere de sine. Acest studiu-eseu interdisciplinar con?ine valoroase trimiteri la Freud, Nietzsche, Aristotel ?i al?i g?nditori – eventuale modele ?n epoca tranzi?iei sufocat? de acultura?ie ?i de modele de o calitate ?ndoielnic?.

Femeile ?i b?rba?ii tr?iesc ?n lumi diferite… create de cuvinte diferite. Cartea Ce spun eu ?i ce ?n?elegi tu. De ce b?rba?ii ?i femeile vorbesc limbi diferite este un adev?rat fenomen cultural ?i intelectual care s-a aflat aproape patru ani pe lista de bestselleruri New York Times, din care opt luni pe primul loc. Este cartea ce a adus ?n aten?ia publicului diferen?ele de gen din modurile de vorbire. Cu o combina?ie rar? de perspicacitate ?tiin?ific? ?i scriere ?nc?nt?toare ?i amuzant?, Tannen arat? cum de este posibil ca b?rba?ii ?i femeile s? aib? o impresie total diferit? despre ce s-a spus ?n cadrul unei conversa?ii.

nvturile lui Osho, unul dintre cei mai cunoscui lideri spirituali ai secolului XX, rstoarn tiparele clasice de gndire, provocndune la o permanent punere sub semnul ntrebrii a certitudinilor i la un proces de contientizare de sine.Crile din seria Incursiune ntrun nou mod de via prezint viziunea lui Osho privind cele mai importante probleme pe care i le pun oamenii interesai de tiina transformrii de sine i de o spiritualitate adaptat la provocrile cotidiene ale vieii contemporane.

Ce este o traum?? Putem s? o identific?m dup? ce a trecut ?ocul? Care sunt semnele ce ar trebui s? ne alerteze ?n s?pt?m?nile ?i lunile care urmeaz?? Care este impactul asupra memoriei ?i somnului? Ce trebuie ?tiut despre tehnicile care permit dep??irea crizei, ?ncep?nd cu interven?ia imediat? ?i termin?nd cu terapiile de lung? durat??Acela?i eveniment poate fi o traum? pentru un individ, dar nu ?i pentru un altul, ?n func?ie de diferen?ele de personalitate, de nivelul de preg?tire, de energia de care dispune individul pentru a face fa?? traumelor ?i de sprijinul acordat de anturaj ?n acel moment. ?in?nd cont de aceste realit??i, autorul propune un tablou clinic al traumei ?n trei faze (imediat?, postimediat? ?i am?nat?-cronic?) ?i demonstreaz? c? trauma nu poate fi redus? la tulburarea de stres posttraumatic. El trateaz? particularit??ile tabloului clinic ?n cazuri specifice, cum ar fi acela al copilului, al femeii care a fost victima unui viol ?i al salvatorului expus unui eveniment poten?ial traumatizant. ?n ceea ce prive?te domeniul terapeutic, acesta este explorat din perspectiva rezilien?ei, a interven?iei psihologice imediate, postimediate ?i a tratamentului fazei cronice.