Aceast? lucrare, rezultat al unei colabor?ri de peste cinci ani ?ntre studen?ii spanioli interesa?i de studiul limbii rom?ne ?i profesoara Dana Oprica, este un instrument care vine s? completeze cu ?i mai multe aspecte de limb? ?i de cultur? cuno?tin?ele celor care studiaz? limba rom?n? sau c?l?toresc ?n Rom?nia. Fiecare tem? e precedat? de c?teva date de interes cultural care prezint? c?teva orient?ri legate de formulele de salut, de realizarea unei vizite, de obiceiurile rom?nilor de s?rb?tori, de normele de circula?ie s.a. Ca noutate am introdus glosare de expresii ?i exclama?ii, interjec?ii ?i onomatopee, al?turi de un vocabular tabu, care nu dep??e?te limitele decen?ei ?i care ajut? la cunoa?terea unor formule familiare. Reiter?m ideea c? aceast? lucrare a fost inspirat? de necesit??ile vorbitorilor de limb? spaniol?, precum studen?ii no?tri, care au c?l?torit ?i c?l?toresc frecvent ?n Rom?nia ?i care ne-au prezentat diverse situa?ii reale pe care le-am explicat prin intermediul acestui ghid. ?ntr-una dintre vizitele f?cute ?ntr-un sat din Bistri?a, un spaniol ne-a povestit c? a fost salutat cu s?rut m?na de un grup de copii care treceau pe uli??. Am inclus aceast? situa?ie sociolingvistic? la capitolul corespunz?tor. Farmecul limbii rom?ne const? ?i ?n varietatea lexical? adecvat? diferitelor contexte sau registre de limbaj. Este trabajo, resultado de una colaboración desde hace más de cinco a?os entre los estudiantes espa?oles interesados en el estudio de la lengua rumana y la profesora Dana Oprica, es un instrumento que viene a completar con más aspectos de lengua y cultura los conocimientos de los que estudian la lengua rumana o viajan a Rumanía. Cada tema está precedida por algunos datos de interés cultural que presentan unas orientaciones relacionadas con las fórmulas de saludo, con la realización de una visita, con las costumbres de los rumanos en fiestas, con las normas de circulación, etc. Como novedad hemos introducido glosarios de expresiones y exclamaciones, interjecciones y onomatopeyas, junto a un vocabulario tabú, que no sobrepasa las límites de la decencia y que ayuda a conocer algunas fórmulas familiares. Recalcamos la idea que este trabajo fue inspirado de las necesidades de los hablantes de lengua espa?ola, como nuestros estudiantes, que han viajado y viajan frecuentemente a Rumanía y que nos han presentado varias situaciones reales que explicamos a través de esta guía. Para poner un ejemplo, durante una de sus visitas en un pueblo recóndito de Bistri?a, un espa?ol nos contó que fue saludado con s?rut m?na (le beso la mano) por un grupo de ni?os, que pasaban por la calle. Incluimos esta situación sociolingüística en el capitulo correspondiente. El encanto de la lengua rumana consta también en la variedad lexical adecuada a los diferentes contextos y registros lingüísticos.

Edi?ia de fa?? o reproduce ?ntocmai pe cea din 1966 care a v?zut lumina tiparului la Editura pentru literatura ?i este menit? s? repun? – laolalt? cu alte titluri editate de noi – ?n circula?ie numele ?i opera unui mare profesor de filosofie ?i a unui important om de cultur? din perioada interbelice. Edi?ia este structurat? pe c?teva capitole, cum ar fi bun?oar? ?Amintiri din copil?rie ?i tinere?e“, ?Amintiri culturale, didactice ?i politice“, cuprinz?nd, ?ntre altele, ?i coresponden?a cu Titu Maiorescu, conferin?e ?i cursuri ?inute la Viena, Paris, Geneva, Praga, Oslo ?i Bruxelles. ?Petrovici a avut o via?? fracturat?. ?ntr-o vreme, a urcat n? pe Everestul performan?ei ?i al recunoa?terii publice, de unde, atunci c?nd istoria s-a virusat de o ideologie apocaliptic?, s-a pr?bu?it direct ?n groapa Marianelor, b?ntuit? de tot felul de silnicii ?i nes?buin?e. Mult? vreme s-a am?git cu in?elesul m?ng?ietor al filosofiei, a?a cum i-l h?r?zise cei vechi, dar s-a ?i ?nfiorat de mizeriile ei, atunci c?nd a v?zut-o dec?zut? ?n condi?ia de surogat ideologic. Oare trebuia, dup? ce a privit lumea prin sp?rtura pe?terii lui Platon, s-o p?ndeasc? ?i din spatele gra?iilor ?i ale z?voarelor trase? Vremurile noi, rascolnice, l-au g?sit total nepreg?tit. Glasul s?u, obi?nuit s? peroreze ?n aule universitare, ?n Camera, ?n Academie, ?n cadrul unor fastuoase reuniuni interna?ionale a fost, pentru multe decenii, obligat la t?cere.“ (Ionel Necula)

Un fast spectacol despre feminitate, moarte ?i alte teme eterne, ne ofer? de ast? dat? redutabilul eseist, istoric ?i critic literar Irina Petra?, despre care Marin Mincu scria c? este ?cel mai “b?rbat“ critic al nostru“. ?Demersul constituie o modalitate de a-?i apropia moartea, propria moarte, de a o studia sub lupa m?ritoare, de a o ?ine deliberat, zi de zi, ceas de ceas, al?turi, ?n imediata proximitate, pentru a te impulsiona s? fii c?t mai mult, c?t mai decis ?n spirit, pentru a te determina s? te investe?ti ?n toate cu ?ntreaga-?i fiin??, una dintre limitele c?reia e moartea-cea-cotidian?, pentru a te remodela, sim?ind atingerea botului mor?ii, pentru a recurge la travaliul dep??irii de sine prin crea?ie. A nu te obi?nui cu vecin?tatea mor?ii, obi?nuindu-te ?n acela?i timp, a realiza eficienta ei, adun?ndu-te, sporindu-?i eficien?a, a fi, ?n pofida con?tiin?ei tragice a finitudinii umane – iat? o piatr? de ?ncercare, iat? un examen major, la care au c?zut nu pu?ini. Cei ce-au rezistat constituie pentru Irina Petra? un fast obiect de studiu, care, fiind cercetat cu acribia unui colec?ionar, nelipsit de o redutabil? experien?? ?n domeniu, alc?tuiesc o galerie acoperit? cu oglinzi, ?n care, v?z?nd reflectat propriul univers, propriile spaime, frici, angoase, nelini?ti, autorul se supune, el ?nsu?i, din spirit de fair play, dar ?i dintr-un subtil, rafinat amestec de sado-masochism intelectual, unui examen: ?i va rezista co?ul pieptului? va ?ti sa r?spund?? dar s? reziste? Ei, mon?trii sacri… au rezistat, descriind modul ?n care se men?in pe muchia abisului, ?n care ?i-au v?zut propriul chip, contemplat de cineva…“ (Aura Christi)

Editorul, criticul ?i istoricul literar clujean Irina Petra? propune lectorilor un studiu despre locurile favorite din literatura rom?n? ?i cea universal?, paginile de teorie literar? oferind nu pu?ine repere asupra predilec?iilor clasicilor autohtoni de la Eminescu ?i Creang? p?n? la Norman Manea ?i Marta Petreu. Cartea se adreseaz? elevilor, studen?ilor, precum ?i publicului larg de cititori.

Los trabajos de Persiles y Sigismunda es la última obra de Miguel de Cervantes. Pertenece al subgénero de la novela bizantina. El propio autor la consideró su mejor obra; sin embargo la crítica da este título unánimemente a Don Quijote de la Mancha. En ella escribió la dedicatoria al Conde de Lemos el 19 de abril de 1616, cuatro días antes de morir, donde se despide de la vida citando estos versos: Puesto ya el pie en el estribo, con las ansias de la muerte, gran se?or, esta te escribo.

Οι περ?φημε? ερωτ?σει? ?τι;?, ?π??? και κυρ?ω? ?γιατ?;? βρ?σκουν στον τρ?το τ?μο τη? σειρ?? Η καρδι? εν?? μικρο? Βατρ?χου ?ξυπνε? απαντ?σει?, που μαγε?ουν μ?σα απ? του? ξεχωριστο?? ?ρωε? αυτο? του βιβλ?ου. Βλ?πουμε την τρυφερ? σχ?ση μεταξ? παππο? και εγγονο?, που ?χει σκοπ? να ανο?ξει τι? καρδι?? μα? προ? τι? συμφων?ε? του Αστρικο? βαλ? τη? ζω??. Απ? τα αστραφτερ? τσαμπι? των ιστορι?ν που πηγ?ζουν το ?να μ?σα απ? το ?λλο, σαν μια σ?γχρονη εκδοχ? τη? συλλογ?? Χ?λιε? και μ?α ν?χτε?, αναδεικν?ονται δ?ο μυθολογικ? επεισ?δια, που ?φτασαν μ?χρι τι? μ?ρε? μα? μ?σα απ? τη λα?κ? χριστιανικ? παρ?δοση, τυγχ?νοντα? ?μω? εξαιρετικ?? επεξεργασ?α?. Η εγγεν?? του? πρωτοτυπ?α τα κ?νει να λ?μπουν σαν μεγ?λε? ρ?γε? βασιλικο? σταφυλιο?, παρ? το γεγον?? ?τι ε?ναι κατακερματισμ?να και δι?σπαρτα μ?σα σε ολ?κληρο το βιβλ?ο.

Intrus n lumea umbrelor“ este un roman de sertar… care a fost scris ntre 1982-1986 i care a zcut ascuns n beci, ntr-o lad cu nisip pentru ptrunjei i morcovi de iarn, din 1986 pn n 1991. Apoi s-a mutat ntr-un sertar al biroului… pn astzi… Aciunea primului volum, CAPCANA“, se petrece n anii 1982 – 1983. Un scriitor aflat n slujba partidului comunist, un autor care semnase pactul cu diavolul“, pact n general negat, dar existent n realitate, care scria cri la comand“, dezerteaz. Un personaj deopotriv curajos i destul de la nct s fi semnat acest pact blestemat, vicios, drept i cinstit n acelai timp, afemeiat i pctos, ncpnat i realist, vntor i braconier, ducnd o via deanat, trit pe muchie de cuit, o via plin de femei i de infideliti conjugale, chefuri, prieteni la fel de vicioi, curajoi, nelinitii i realiti ca i el. Obosit de contiina care nu-l las sa adoarm, se refugiaz la ar, n nordul extrem al rii, ntre pduri i dealuri, pentru a scpa de oameni i de minciun. i descoper prieteni uitai i rude pe care n ultimii ani le ignorase. Dar, cutnd un adevr de care nc nu era contient, i descoper i dumanii. ntr-o goan parc nebun dup regsirea de sine, i rentlnete iubirile pierdute, femei care l-au iubit i pe care el le prsise cutnd mereu altceva, femei pe care le iubise i care l-au prsit, prieteni i dumani care nu l-au uitat, oameni trectori prin viaa sa. Cu incontiena omului brusc trezit la realitate, se las purtat de valul ntmplrii, aflnd adevruri mereu ntrezrite i bnuite, dar tinuite ntr-o lege a tcerii pe care n-o nelege nc. Tenace din fire i venic gata s rite totul pe o carte dintr-o nevoie aproape bolnvicioas de senzaii tari, ncepe s ntrebe, contient c fr ntrebri, nu exist nici rspunsuri. Iar ntrebrile lui trezesc brusc furia stpnilor si comuniti. Ameninrile acestora i ale securitii care, la ordin, i urmrea fiecare micare, trezete n el i curajul neamului din care se trage i care dormise n el n toi aceti ani. ncpnat i ncrncenat, ncepe s afle adevrul despre colectivizarea din nordul ndeprtat, att de apropiat sufletului su. Pas cu pas afl despre crimele, ororile, minciunile i teroarea ce se aflau n spatele mreelor realizri ale partidului cruia i slujea. Afl despre oameni pe care i cunoscuse i care erau altceva dect crezuse el ca sunt. Obosit de atta minciun, se decide sa spun, n sfrit, adevrul. Realizeaz ns c pe nevzute i negndite, czuse n CAPCANA… pentru ca ce altceva este pn la urma adevrul, dect capcana propriei tale contiine! Cnd te hotrti s spui adevrul, nu te poi ocoli pe tine nsui pentru a-l spune doar despre ceilali! Adevrul este doar unul singur, i te include i pe tine i faptele tale… alturi de ceilali i de faptele lor…

Внеобычноммире,которыйсостоитизсовокупностейнародныхсказок, мифовилегендживётдевушкапоимениЛисяИнь-лучшаяученицамастера КунгФу,мечтающаястатьсильнейшиммастеромнасвете. ОднаждыгероинеприходитписьмосприглашениемпоучаствоватьвТысячелетнем турнире-битве,средисамыхвеликолепныхдевушекнавсёмбеломсвете.Но неожиданноподаренныйдругомдревнийартефактпревращаетдевушкувпарня. Чтобыизбавитьсяотпроклятия,онаотправляетсявдлинноепутешествиепо опасномуитаинственномумиру.

All the peoples of the world have preserved myths and legends about a secret government which rules everything invisibly, making the most important decisions for humanity according to the just Laws of the Cosmos. This world government is Shambhala the Resplendent, headed by the Great Lord, who was once known all over the world as Prester John, a mysterious king of the East. Although this hidden government has little in common with earthly regimes, it still offered its help to leaders of different countries often. The acceptance of this higher assistance would bring these countries unprecedented flourishing, while its rejection would result in their inevitable decline. So what does the Hierarchy of Light, this biblical Jacob’s Ladder connecting the Earth and Heaven, represent? According to what laws does it rule in the Universe and on our planet? And how can you become a colleague of the Hierarchy? In Book 5 of The Teaching of the Heart series, the Lord of Love and Compassion, the Supreme Head of the Hierarchy on our planet, will tell you about the Teachers who guide life on the Earth and oppose the forces of darkness. He will help you comprehend one of the most fundamental and immutable laws of all creation: the Law of Hierarchy. In addition, in the book’s pages you will learn about an innermost link between the Teachers and their disciples and also how you yourself can come closer to the Hierarchy of Light and become its loyal colleague. The clear realization of the Hierarchy of Light will enable you to accelerate your spiritual ascent and attain the Higher Leadership, which will guide and protect you in all the righteous undertakings that you do for the good of all humanity. Will your heart accept the Supreme Guidance?

ngerii i rsu-plnsu reprezint un caleidoscop de proze scurte, diverse ca registru narativ i plasament tipologic, realiste sau misterioase n explorarea unor universuri afective imprevizibile n dezvoltarea ideaiei. n mare, e aici ceea ce s-ar numi Active Fictions Show. Naraiunile sunt de un laconism galo-latin, dar, n anumite pasaje, sintagme, discursuri ceva mai ample, dndu-i drumul“ spre o fantazare lingvistic, verbocreatorie, sau cvasiverbocreatorie, n descrierea existenei uor surdinizate, interiorizate, spre vis, spre supra-realitate a posibilitii noastre de a ne imagina cu ochii nchii, mijii sau chiar larg deschii. n diversitatea textelor s-ar ntmpla parc o multipl deschidere de ui, dar i plasare de antene pentru captarea semnalelor din psihocosmicitatea existenei n fantastic, n basm (intelectual, modern), n vis. E o concomiten (i interaciune) a cercetrii prin art i a intuiiei, a veridicului i a inefabilului. Leo Butnaru este un diavol cu barb care scapr din copite de sidef la mijloc de ru i de bine, adic ntr-o lume din scoar de mr domnesc plutind pe creasta valurilor ce le nal Prutul. Se vrea gladiator de destine, dar nu tie s i-l pzeasc pe al su, ceea ce nseamn c este un poet adevrat.Leo, ridic vslele i las vntul s te poarte spre limanul Nistrului romnesc, spre Delta uimirilor ce le adun Europa lng Ceatalul Ismail, spre misterele Carpailor. (Fnu Neagu) Dei tritor n lumea Prutului de dincolo, Leo aparine organic literaturii romne. Ai spune c triete la Bucureti, Rduti sau Rmnicu Srat... (Mihail Glanu)

ansa jocului i comunicrii cu necuvnttoarele“ – animale, psri, peti i alte lighioane, graie sensibilitii, mrinimiei, intuiiei, aduce copiilor foloase existeniale, recunoscute de psihologi, pedagogi, puericultori, artiti, savani, recent chiar de politicieni europeni verzi“ ce susin importana relaionrii omului cu Natura, calitile ei formative i estetice, aportul ei de vitalitate, echilibru, normalitate. Cartea de fa se refer, prin mijloacele poeziei i desenului – apte adesea a fi nelese mai uor de cei mici, dect de maturi – la bogia subiectelor vizuale i afective naturale, ce nc ne stau la dispoziie, alturi de lumea artificial pe care ne-o completeaz. Poezioare i imagini reformuleaz virtual un univers slbatic diminuat ct s ncap n raftul bibliotecii, n viziunea sever a printelui grijuliu, circumspect fa de orice pericole din planul fizic, dar mai ales n orizontul deschis al legitimei investigaii infantile. Strofele scrise n limbile romn, englez, francez dau un plus de universalitate unui ndemn generic: Admirai i iubii animalele!

"Der Judenstaat" (German, literally "The Jew State", commonly translated as "The Jewish State") is a pamphlet written by Theodor Herzl and published in February 1896 in Leipzig and Vienna by M. Breitenstein's Verlags-Buchhandlung. It is subtitled with "Versuch einer modernen L?sung der Judenfrage", "Proposal of a modern solution for the Jewish question", and originally called "Address to the Rothschilds" referring to the Rothschild family banking dynasty.It is considered one of the most important texts of early Zionism. As expressed in this book, Herzl envisioned the founding of a future independent Jewish state during the 20th century. He argued that the best way to avoid antisemitism in Europe was to create this independent Jewish state. Herzl, who had lived as a secular, largely assimilated Jew, was fluent in neither Hebrew nor Yiddish. His lack of contact with Jewish culture and intellectual currents, and his limited contact with Jews less assimilated than he was probably the reason he abandoned fundamental Jewish principles and rekindled Zionism with this text. The book was used to encourage Jews from all across Europe to purchase land in Palestine. In Der Judenstaat, Herzl noted the possibility of a Jewish state in Argentina.Herzl popularized the term "Zionism", which was coined by Nathan Birnbaum. The nationalist movement culminated in the birth of the State of Israel in 1948, though Zionism continues to be connected with political support of the State of Israel.

Pentru Sanda S?ntimbreanu a venit vremea rememor?rii, vremea c?nd amintirile caut? o alt? exprimare, respira?ia eternit??ii. A dorit s? semneze pactul cu literatura, ?i i-a reu?it, mai ales – prin repetarea unor elemente de via??, prin asem?narea caracterelor unor personaje, printr-o anume continuitate ?ntre unele povestiri, prin obsesia unor teme – cel autobiografic. Autoarea vrea prin aceste povestiri de via?? s? se ?mpace cu trecutul s?u, unul pe care nu l-a acceptat, nu l-a ?n?eles poate destul ?n momentul tr?irii. (Nicoleta Dabija)

alardan beridir insanln duygularn, rüyalarn, davranlarn, düüncelerini, hemen her eyini etkileyen ve algland kadaryla sorduu baz sorularn günümüz dünyasnda anlalmaya, kaplarnn aralanp bilincimizi yeniden ekillendirmeye baladn grürken, yeni sorular oluturmaya baladmz grüyoruz. Bugünlere kadar hepimizin merak ettii sorularn bazlar unlardr: - Canllk nedir - Duygularmz nedir - Ben neyim Bunlar alglayp yorumlayabildiimiz bilin nedir - Beden ile düünce zamanda nasl balanmtr - Düüncelerimi, grdüklerimi, gzleyen nedir - Uzay nedir Nasl var olmutur - Evrende neyin ifadesiyiz - Zaman nedir - lümden sonras var mdr Ruh olarak tanmladk, zihin-beden arasnda balanty kurmaya, duygular anlamaya alrken. Bilincin, algnn ve tüm bunlarla nasl bir ilikisi olabileceini sorguladk. Genelde yle oluyor ya bütünün nce paralarn anlamaya, paralara ayrp anlamaya almann, sorunlarn izlerini sürüp bütünle olan etkileimini grmeye yneliyoruz. Zamann iinde zaman geirmemize ramen, bilincimizle, canllmzla nasl balantl olduunu grmezden geldik. Günümüz dünyasnn ulat bilgi, yaamsal deneyimlerin kaydedilip aktarlmas, izlediimiz filmlerden tutun da, deneyimlerimizin hzl etkileimiyle zaman aralklarn orduk. Snr sistemimize benzeyen internet alar oluturduk. nsanlk olarak yapay zekalar gelitirdik. Hücre ile beden benzeri; canlyla tüm canlln, ekosistemin, varln etkileim rüntüsü olduunu anlamaya baladk. Belki de oluturduumuz yeni anlamlar, gelecekte oluacaklarn paralardr. Deiim devam ediyor. Grünen o ki, canllar bu evrenin en ileri evrensel alanlardr. Soralm kendimize; Evrende canllktan daha anlaml bir ey var mdr

“Star Maker”, regarded as one of the true classics of science fiction, Star Maker is a poetic and deeply philosophical work. The story details the mental journey of an unnamed narrator who is transported not only to other worlds but also other galaxies and parallel universes, until he eventually becomes part of the "cosmic mind." First published in 1937, Olaf Stapledon's descriptions of alien life are a political commentary on human life in the turbulent inter-war years. The book challenges preconceived notions of intelligence and awareness, and ultimately argues for a broadened perspective that would free us from culturally ingrained thought and our inevitable anthropomorphism. This is the first scholarly edition of a book that influenced such writers as C.S. Lewis and Arthur C. Clarke and which Jorge Luis Borges called "a prodigious novel."? Some Books of Stapledon: Last and First Men (1930) Sirius: A Fantasy of Love and Discord (1944) Odd John: A Story Between Jest and Earnest (1935) Last Men in London (1932) A Modern Magician (1979) Death into Life (1946) Darkness and the Light (1942) A World of Sound (1936) A Man Divided (1950) The Seed and the Flower (1916)

Tales of Space and Time, A collection of short stories: "The Crystal Egg", "The Star", "A Story of the Stone Age", "A Story of the Days to Come" & "The Man who could Work Miracles" ? Some Books of Wells: The War of the Worlds (1898) The Time Machine (1895) A Modern Utopia (1905) The Invisible Man (1897) The Island of Dr. Moreau (1896) The Food of the Gods and How It Came to Earth (1904) The Sleeper Awakes (1910) The Story of the Inexperienced Ghost (1902) The First Men in the Moon (1901) A Dream of Armageddon (1901)

“The Blazing World”, is a Description of a New World, Called The Blazing-World, better known as The Blazing World, is a 1666 work of prose fiction by English writer Margaret Cavendish, the Duchess of Newcastle. It has been described as an early fore-runner of science fiction.??Here on this Figure Cast a Glance.?But so as if it were by Chance,?Your eyes not fixt, they must not Stay,?Since this like Shadowes to the Day?It only represent's; for Still,?Her Beauty's found beyond the Skill?Of the best Paynter, to Imbrace?These lovely Lines within her face.?View her Soul's Picture, Judgment, witt,?Then read those Lines which Shee hath writt,?By Phancy's Pencill drawne alone?Which Peces but Shee, can justly owne.??To The Duchesse of Newcastle, ?On Her New Blazing-World.??Our Elder World, with all their Skill and Arts,?Could but divide the World into three Parts:?Columbus, then for Navigation fam'd,?Found a new World, America 'tis nam'd;?Now this new World was found, it was not made,?Onely discovered, lying in Time's shade.?Then what are You, having no Chaos found?To make a World, or any such least ground??But your Creating Fancy, thought it fit?To make your World of Nothing, but pure Wit.?Your Blazing-World, beyond the Stars mounts higher,?Enlightens all with a C?lestial Fier.??William Newcastle.

Dinu are 25 de ani, o carier? ?n presa de scandal ?i nemul?umiri pe toate planurile: e convins c? iubita ?l ?n?al?, a scris o carte pe care nu reu?e?te s-o publice, iar jobul s?u, de a scoate senza?ionalul din necazurile altora, nu-i aduce nici o satisfac?ie. ?n loc s?-?i accepte cu demnitate condi?ia de t?n?r intelectual rom?n, e decis s?-?i rezolve toate problemele, ?n doar o s?pt?m?n?. ?ntr-o astfel de situa?ie, de o gravitate medie, c?teva sfaturi ra?ionale ar putea fi exact ce are nevoie. Din p?cate, persoanele din jurul s?u nu se obosesc cu a?a ceva. Luca, prietenul s?u cel mai bun ?i fost coleg de facultate, ?l ?mpinge, de fiecare dat?, spre cea mai simpl? sau imoral? solu?ie. De cealalt? parte, fratele s?u Andrei ?ncearc? s?-l transforme ?ntr-un bun cre?tin, precum ceilal?i membrii ai sectei. Obsesia fa?? de starul hip-hop Ty Julius, impus? de cerin?ele publicului de tabloid, e singurul lucru care reu?e?te s?-i mai st?rneasc? sentimente puternice. Asta p?n? c?nd o ?nt?lne?te pe Simona, care i-ar putea schimba via?a complet, ?n bine, sau ?n r?u, sau poate chiar deloc.

-THE DOUBLE- centers on a government clerk who goes mad. It deals with the internal psychological struggle of its main character, Yakov Petrovich Golyadkin, who repeatedly encounters someone who is his exact double in appearance but confident, aggressive, and extroverted, characteristics that are the polar opposites to those of the toadying "pushover" protagonist. ??The motif of the novella is a doppelganger (Russian "dvoynik"), known throughout the world in various guises such as the fetch. * * *? It was a little before eight o’clock in the morning when Yakov Petrovitch Golyadkin, a titular councillor, woke up from a long sleep. He yawned, stretched, and at last opened his eyes completely.?For two minutes, however, he lay in his bed without moving, as though he were not yet quite certain whether he were awake or still asleep, whether all that was going on around him were real and actual, or the continuation of his confused dreams. ??Very soon, however, Mr. Golyadkin’s senses began more clearly and more distinctly to receive their habitual and everyday impressions. The dirty green, smoke-begrimed, dusty walls of his little room, with the mahogany chest of drawers and chairs, the table painted red, the sofa covered with American leather of a reddish colour with little green flowers on it, and the clothes taken off in haste overnight and flung in a crumpled heap on the sofa, looked at him familiarly. At last the damp autumn day, muggy and dirty, peeped into the room through the dingy window pane with such a hostile, sour grimace that Mr. Golyadkin could not possibly doubt that he was not in the land of Nod, but in the city of Petersburg, in his own flat on the fourth storey of a huge block of buildings in Shestilavotchny Street.

"THERE was once upon a time a king who had a garden; in that garden was an apple tree, and on that apple tree grew a golden apple every year."?These stories are the golden apples that grew on the tree in the king's garden; grew and grew and grew as the golden years went by; and being apples of gold they could never wither nor shrink nor change, so that they are as beautiful and precious for you to pluck today as when first they ripened long, long ago.??Perhaps you do not care for the sort of golden apples that grew in the king's garden; perhaps you prefer plain russets or green pippins? Well, these are not to be despised, for they also are wholesome food for growing boys and girls; but unless you can taste the flavor and feel the magic that lies in the golden apples of the king's garden you will lose one of the joys of youth.??No one can help respecting apples (or stories) that gleam as brightly today as they did hundreds and thousands of years ago, when first the tiny blossoms ripened into precious fruit.??"Should you ask me whence these stories,?Whence these legends and traditions?With the odors of the forest,?With the dew and damp of meadows?"—??I can say only that the people were telling fairy tales in Egypt, in Joseph's time, more than three thousand years ago; and that grand old Homer told them in the famous "Odyssey," with its witches and giants, its cap of darkness, and shoes of swiftness. Old nurses and village crones have repeated them by the fireside and in the chimney corner; shep-herds and cowherds have recounted them by the brookside, until the children of the world have all learned them by heart, bequeathing them, generation after generation, as a priceless legacy to their own children. Nor must you fancy that they have been told in your own tongue only. Long, long before the art of printing was known, men and women of all nations recited these and similar tales to one another, never thinking that the day would come when they would be regarded as the peculiar property of youth and childhood. ?

Un nou gen de proz? literar?? A?a s-ar p?rea, dac? pornim de la separarea ?n con?tient ?i incon?tient a sinelui uman, aprofundat? magistral de marele psihiatru elve?ian C.G. Jung ?n celebra ?i monumentala sa Carte Ro?ie. Dumitru Popescu are o bogat? oper? literar?-fic?ional? ?i nonfic?ional? – inspirat? din yona con?tientului. Baletul fantasmelor ne propune sondarea cu mijloace literare a celeilalte zone a spiritului, cu origini ?i mecanisme ?nc? greu decelabile ?i care deschide o alt? fabuloas? perspectiv? a l?untricului omenesc.