诞生于工业革命的工厂一直以来被认为是钢铁“怪物”，在大规模丧失人性的过程中，将个人屈服于集体之下。抛开工厂之所以建立的纯粹的功能性，工厂也演变成为了一个美学空间，有时便成为了一个现代的阁楼或者现代艺术的博物馆。这本著作中那些惊艳的照片可以帮助我们重新发现这一卷本，发现这些钢筋铁骨的纪念碑那线条的纯粹性，美和惊人的现代性。

灯塔，这个不知疲倦的守夜人，无止无休地引导着船舶驶向港湾。这个海洋的信标指引了从古至今的水手们。座已知的灯塔出现在法洛斯岛（Pharos），在亚历山大港（Alexandria）旁，举世瞩目。?但是，似乎是诸如斯特龙博利岛（Stromboli）火山及其频繁的喷发可能是这一发明的源头，因为火引导着船舶驶向港口。面对着现代航海设备逐渐发展，这个孤独的哨兵已经不再扮演以前那么重要的角色了。但是，这一发明并不仅仅意味着重要的建筑发展，同样也占据着世界文化遗产的地位。从鲸湾灯塔（法国）到世界尽头灯塔（阿根廷火地岛），经过了格林岛灯塔（加拿大）和贝尔灯塔（苏格兰），这本著作邀请我们重新发掘灯塔——这一历史时期的见证者。

这本著作不仅为我们提供了研究性和富有洞察力的视角来欣赏世界上*有天赋的艺术家之一——提香的作品，同样也邀请读者来发掘威尼斯艺术场景中熙熙攘攘的世界，这也正是提香生活和工作的地方。书中迷人的叙述既可愉悦大众，其中对十六世纪威尼斯画家的独特的交叉分析同样也会吸引艺术家和学生。

Gothic art finds its roots in the powerful architecture of the cathedrals of northern France. It is a medieval art movement that evolved throughout Europe over more than 200 years. Leaving curved Roman forms behind, the architects started using flying buttresses and pointed arches to open up cathedrals to daylight. A period of great economic and social change, the Gothic era also saw the development of a new iconography celebrating the Holy Mary – in drastic contrast to the fearful themes of dark Roman times. Full of rich changes in all of the various art forms (architecture, sculpture, painting, etc.), Gothic art paved the way for the Italian Renaissance and International Gothic movement.

对莫奈而言，艺术创作始终是一种痛苦的挣扎。较之同时代人，他更深沉地痴迷于表达情感，更强烈地渴望传达超越大自然的光线效果。用他自己的话来形容：“技巧来来去去……艺术始终如一——它是大自然的转译，需要与意志力同等的敏感性。我和太阳搏斗……（我）应该用金 子和宝石作画。”

对莫奈而言，艺术创作始终是一种痛苦的挣扎。较之同时代人，他更深沉地痴迷于表达情感，更强烈地渴望传达超越大自然的光线效果。用他自己的话来形容：“技巧来来去去……艺术始终如一——它是大自然的转译，需要与意志力同等的敏感性。我和太阳搏斗……（我）应该用金 子和宝石作画。”

桥连接两个世界，是两个分离而不同的地点之间的张力。桥梁自由自在，不属于两边任何地区，矗立与风景之上，蔑视着自然百态。桥的存在蕴含着人类的意志，要在人与人之间，地与地之间建立起必要的联系。 桥是进步和创新的象征，无名地展示着新技艺的优势与持久性，也越来越轻，越来越流动，不断地藐视国家*的科技。作为真正的美学创造，今天的桥梁已经不仅仅是精湛的工程的体现，同样也是惊人的艺术作品。这本书中那些宏伟的照片将带领读者重新发现这些当代的雕塑。

Handel

L?sa?i atunci trufia la o parte, C?ci de b?rba?i trufia ne desparte. ?i m?inile, duioase ?i supuse, ?n slujba lor pe veci s? fie puse. ?i so?ul meu, de ?ndat? ce ar vrea, ?n m?na lui mi a? pune m?na mea. Then vail your stomachs, for it is no boot,And place your hands below your husband’s foot: In token of which duty, if he please, My hand is ready; may it do him ease.

Indezirabilii, publicat sub egida Institutului de Istorie ?George Bari?iu“ al Academiei Rom?ne, scoate la lumin? informa?ii pu?in cunoscute despre exodul etnicilor evrei, rom?ni, ru?i ?i ucraineni din URSS ?n Rom?nia.Cauzele, mijloacele emigr?rii, reac?ia autorit??ilor, a popula?iei autohtone ?i a organiza?iilor interna?ionale, fenomenele conexe sunt relevate ?n contextul profundelor transform?ri sociale ?i politice din perioada 1919-1939. Prezentarea unor texte scrise de ?i despre emigran?i ofer? detalii asupra atrocit??ilor comise de regimul sovietic, a modului ?n care au fost percepu?i ?i a celui ?n care au perceput indezirabilii statul na?ional unitar rom?n.Fragment din subsec?iunea ?Trecerea Nistrului ?n ambele sensuri: motive ?i consecin?e“Unul din efectele masacrelor de la Nistru din lunile februarie-martie 1932 ?i ale noului val de refugia?i din RASS Moldoveneasc? asupra opiniei publice din Rom?nia a constat ?n exprimarea pozi?iei fa?? de evenimentele tragice ?n publica?ii. Jurnali?tii ?i cercet?torii nu s-au limitat la analiza evenimentelor, ci au publicat o serie ?ntreag? de materiale despre istoria regiunii transnistrene ?i a rom?nilor de acolo. De exemplu, potrivit lui Pamfil ?eicaru, amplificarea represiunilor din URSS reprezenta unul din aspectele luptei ?mpotriva tradi?iei (familia, p?m?ntul, religia), iar rom?nii transnistreni – un bastion de ?nd?r?tnic? rezisten?? a tradi?iei. ?n fapt, purificarea regiunii transnistrene, echivala cu desfiin?area pseudo-autonomiei moldovene?ti, iar dispari?ia entit??ii intra ?n linia necesit??ilor de via?? ale centraliz?rii Moscovei, trec?nd peste particularit??ile provinciale. Motivele extermin?rii sunt rezumate ?n finalul analizei: ?Moldovenii n-au fost buni, n-au slujit scopurilor pentru care li se d?duse chiar ?i titlul de Republic? Moldoveneasc?, dispari?ia lor a ap?rut ca o porunc? nivelatoare a standardului na?ional conceput de Stalin. ?i de pe p?m?nturile unde tr?iesc de veacuri, de pe malurile Nistrului, sunt porni?i ?n dep?rt?rile pustii ?i ?nghe?ate ale Siberiei. Drumul lung ?i greu, foamea, bolile, le va tot ?mpu?ina num?rul, p?n? ce nu va mai r?m?ne niciunul din neamul blestemat al moldovenilor, ace?ti ?nd?r?tnici adversari ai uniformiz?rii staliniste. De-a lungul Rusiei ro?ii (tot at?t de milostiv? ca ?i Rusia ?arist?) mormintele lor vor ?nsemna drumul crucific?rii moldave. ?i ieri ?i azi Pohod na Sibir! Numai imbecilii ??i ?nchipuie c? esen?a na?iilor se schimb? prin revolu?ii“. La 23 martie 1932, sub impresia cazurilor, individuale sau de grup, aproape zilnice, de ?mpu?care a ??ranilor rom?ni care ?ncercau s? p?trund? din Transnistria ?n Rom?nia, Pamfil ?eicaru dezvolta ideea de standardizare spiritual? prin represiune masiv?, exterminatorie, ?ntr-un articol cu accente directe antiminoritare ?i indirecte antiguvernamentale. Raportat la incapacitatea sau imposibilitatea opririi crimelor de la frontiera sovieto-rom?n?, directorul Curentului propunea efectuarea unui schimb de popula?ie cu URSS, mediat de Societatea Na?iunilor: ?[…] exact ?n propor?ia numeric? a moldovenilor de peste Nistru ce ni s-ar trimite, am expedia comuni?ti ruteni, oameni converti?i ce nu ar mai necesita at?ta trud? uciga?? c?te sunt constr?nse autorit??ile sovietice s? fac?“. O critic? explicit? viza rolul activ pe care ar fi trebuit s?-l joace Societatea Na?iunilor: ?Un mijloc foarte simplu de a curma un asasinat, un semn de prezen?? uman? a institu?iei de asisten?? a popoarelor, de activ? prezen?? a Societ??ii Na?iunilor“. Trebuie men?ionat ?ns? faptul c?, ?ntr-un articol ulterior, se consemna sprijinul acordat de A. ?ulghin, reprezentantul ucrainean la Geneva, delega?iei Rom?niei, care a cerut condamnarea masacrelor de la Nistru ?n format multilateral. Mai mult dec?t at?t, putem observa c? ucrainenii sunt men?iona?i pe l?ng? etnicii rom?ni ca victime ale atrocit??ilor: ?Masacrele s-au repetat, ??ranii au fost ?mpu?ca?i f?r? mil?, rom?ni ?i ucraineni laolalt?“.

According to Wikipedia: "John Ruskin (8 February 1819 – 20 January 1900) is best known for his work as an art critic, stage writer, and social critic, but is remembered as an author, poet and artist as well. Ruskin's essays on art and architecture were extremely influential in the Victorian and Edwardian eras."

According to Wikipedia: "John Ruskin (8 February 1819 – 20 January 1900) is best known for his work as an art critic, stage writer, and social critic, but is remembered as an author, poet and artist as well. Ruskin's essays on art and architecture were extremely influential in the Victorian and Edwardian eras."

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