The Fox

A Heroka story.? Lilith Hoyl is a Heroka of the bird totem—a shapeshifter who hates the humans who killed her mate and hunt her kind. But when she meets a young girl awaiting a critical operation, their mutual love for birds brings joy back into both their lives. “One expects magic with this set-up, and magic does, indeed, follow, but pain cannot be forever vanquished, for either the girl or the Hoyl. The story charms as well as pains. In other hands, it would be mawkish, but Smith avoids all the pitfalls and gives us something bittersweet instead.” —Fantasy Literature

Après un bonheur incomplet, mensonger, qu'il vécut avec sa femme, et la séparation douloureuse qui s'en suivit, Lavretzky apprend la mort de celle-ci. Il rencontre Lise. Trouvera t-il enfin le bonheur auprès d'elle? Ce roman figure parmi les plus achevés de l'auteur sur le plan esthétique. Les personnages y sont traités avec justesse et poésie.

"The Moon-Bog" is a short story by American horror fiction writer H. P. Lovecraft, written in or before March 1921. The story was first published in the June 1926 issue of the pulp magazine Weird Tales. In the story, the unnamed narrator describes the final fate of his good friend, Denys Barry, an Irish-American who reclaims an ancestral estate in Kilderry, a fictional village in Ireland. Barry ignores pleas from the superstitious local peasantry not to drain the nearby bog, with unfortunate supernatural consequences.

Al sentir un roce en el cuello, Fernando de Ojeda soltó la pluma y levantó la cabeza. Una palmera enana movía detrás de él con balanceo repentino sus anchas manos de múltiples y puntiagudos dedos. Para evitarse este contacto avanzó el sillón de junco, pero no pudo seguir escribiendo. Algo nuevo había ocurrido en torno de él mientras con el pecho en el filo de la mesa y los ojos sobre los papeles huía lejos, muy lejos, acompa?ado en esta fuga ideal por el leve crujido de la pluma. Vio con el mismo aspecto exterior cosas y personas al salir de su abstracción; pero una vida interna, ruidosa y móvil parecía haber nacido en las cosas hasta entonces inanimadas, mientras la vida ordinaria callaba y se encogía en las personas, como poseída de súbita timidez.??Sus ojos, fatigados por la escritura, huían de las ampollas eléctri-cas del techo, inflamadas en plena tarde, para reposarse en los rectángulos de las ventanas que encuadraban el azul grisáceo de un día de invierno. La blancura de la madera laqueada temblaba con cierto reflejo húmedo que parecía venir del exterior. Dos salones agrandados por la escasez de su altura eran el campo visual de Ojeda. En el primero, donde estaba él, mezclábase a la blancura uniforme de la decoración el verde charolado de las palmeras de inver-náculo, el verde pictórico de los enrejados de madera tendidos de pilastra a pilastra y el verde amarillento y velludo de unas parras artificiales, cuyas hojas parecían retazos de terciopelo. Sillones de floreada cretona en torno de las mesas de bambú formaban islas, a las que se acogían grupos de personas para embadurnar con manteca y mermeladas el pan tostado, husmear el perfume del té o seguir el burbujeo de las aguas minerales te?idas de jarabes y licores. ? AUTOR: Vicente Blasco Ibanez nacio el 29 de enero de 1867 en Valencia (Espana). Era hijo de Ramona Ibanez y del comerciante Gaspar Blanco. Estudio Derecho en la Universidad de Valencia. Participo en la politica uniendose al Partido Republicano". En 1894 fundo el periodico El pueblo. En el ano 1896, fue detenido y condenado a varios meses de prision. En 1889 contrajo matrimonio con Maria Blasco del Cacho, hija del magistrado Rafael Blasco y Moreno. Cuando subio al poder Canovas del Castillo, el escritor se exilio brevemente en la ciudad de Paris. Fue un autor vinculado en muchos aspectos al naturalismo frances. Por otra parte, la explicita intencion politicosocial de algunas de las novelas de Blasco Ibanez, aunada al escaso bagaje intelectual del autor, lo mantuvo alejado de los representantes de la Generacion del 98. Murio el 28 de enero de 1928 en Menton (Francia)a los 60 anos. Entre sus titulos destacan: "Arroz y Tartana" (1894), "La Barraca" (1898), "Entre Naranjos (1900), "Canas y Barro" (1902), "La Horda" (1905), "Sangre y Arena" (1908) o "Los Cuatro Jinetes Del Apocalipsis" (1916).

This Book, is a collection of short stories about Russia. Book contains many collections of short stories by the popular and influential Russian author, a founder of the socialist realism literary method and arguably the greatest Russian literary figure of the 20th century. Maxim Gorky also wrote about stories, plays, memoirs and novels which touched the imagination of the Russian people, and was the first Russian author to write sympathetically of such characters as tramps and thieves, emphasizing their daily struggles against overwhelming odds..Some Other Books Maxim Gorky: Mother (1907) Creatures That Once Were Men (1918) Twenty-six and One and Other Stories (1902) The Man Who Was Afraid (1901)

Güne, onun üzerinde parlyor ve ok güzel ldyordu. Bok bcei, “Dünya, henüz o kadar akln karmam.”, dedi ve unu syledi: “Sadece ona katlanmann yolunu yordamn bilmeniz gerekiyor.” Dünya güzeldi: mparatorun süvari atna, nallar verilmiti ünkü binicisi, “Bok Bcei” olacakt. Bok bcei unu syledi: “imdi ineceim ve dier bok bceklerine, uruma ne kadar fazla ey yapldn anlatacam. Dardaki yolculuumda tiryakisi olduum tüm zevklerden bahsedeceim ve artk at, nallarn eskitene kadar yuvamda kalacam syleyeceim!” Yazar Hakknda: “1972 ylnda Adana'da dodu. lk, orta ve lise eitimini Adana'da tamamlad. ukurova niversitesi Biyoloji Blümü'nden 1994 ylnda mezun oldu. eviri iiyle urat. 2004 ylndan bu yana, zel bir irkette muhasebe eleman olarak alyor. Hobi olarak, blog yazarl, editrlük (Adana Blog Yazarlar Facebook sayfas) ve eviri yapyor. Yabanc dil olarak, ngilizce biliyor. Mitoloji ve simgecilik konularyla ilgileniyor."

Cinderella, or "The Little Glass Slipper", is a folk tale embodying a myth-element of unjust oppression/triumphant reward. Thousands of variants are known throughout the world. The title character is a young woman living in unfortunate circumstances, that are suddenly changed to remarkable fortune. The oldest documented version comes from China, and the oldest European version from Italy. The most popular version was first published by Charles Perrault in Histoires ou contes du temps passé in 1697, and later by the Brothers Grimm in their folk tale collection Grimms' Fairy Tales. Although the story's title and main character's name change in different languages, in English-language folklore "Cinderella" is the archetypal name. The word "Cinderella" has, by analogy, come to mean one whose attributes were unrecognized, or one who unexpectedly achieves recognition or success after a period of obscurity and neglect. The still-popular story of "Cinderella" continues to influence popular culture internationally, lending plot elements, allusions, and tropes to a wide variety of media. ONCE there was a gentleman who married, for his second wife, the proudest and most haughty woman that was ever seen. She had, by a former husband, two daughters of her own humour and they were indeed exactly like her in all things. He had likewise, by another wife, a young daughter, but of unparalleled goodness and sweetness of temper, which she took from her mother, who was the best creature in the world. No sooner were the ceremonies of the wedding over, but the stepmother began to shew herself in her colours. She could not bear the good qualities of this pretty girl; and the less, because they made her own daughters appear the more odious. She employed her in the meanest work of the house; she scoured the dishes, tables, &c. and rubbed Madam's chamber, and those of Misses, her daughters; she lay up in a sorry garret, upon a wretched straw-bed, while her sisters lay in fine rooms, with floors all inlaid, upon beds of the very newest fashion, and where they had looking-glasses so large, that they might see themselves at their full length, from head to foot.

"The Descendant" is a story fragment by American horror fiction writer H. P. Lovecraft, believed to have been written in 1927.[1] It was first published in the journal Leaves in 1938, after Lovecraft's death.

The story is the testament of a tortured, morphine-addicted man who relates an incident that occurred during his service as an officer during World War I. In the unnamed narrator's account, his cargo ship is captured by an Imperial German sea-raider in "one of the most open and least frequented parts of the broad Pacific"

"The Crawling Chaos" is a short story by American writers H. P. Lovecraft and Winifred V. Jackson (first published April 1921 in the United Cooperative. As in their other collaboration, "The Green Meadow", the tale was credited to "Elizabeth Berkeley" (Jackson) and "Lewis Theobald, Jun" (Lovecraft). The story begins with the narrator describing the effects of opium and the fantastical vistas it can inspire. The narrator then tells of his sole experience with opium in which he was accidentally administered an overdose by a doctor during the "year of the plague".

"The Colour Out of Space" is a first-person narrative written from the perspective of an unnamed surveyor from Boston. In order to prepare for the construction of a new reservoir in Massachusetts, he surveys a rural area that is to be flooded near Lovecraft's fictional town of Arkham. He comes across a mysterious patch of land, an abandoned five-acre farmstead, which is completely devoid of all life.

Biblioteca pentru toi copiii“ cuprinde cele mai preuite opere ale scriitorilor clasici ai literaturii romne i universale. Crile de neuitat ale copilriei sunt disponibile astzi si in format e-book.Aventurile lui Tom Sawyer este una dintre acele cri rare despre care se poate afirma cu certitudine astzi, la mai bine de un secol de la apariia ei, c se adreseaz tuturor vrstelor, mai bine zis, copiilor de orice vrst.“ – Petre Solomon

"The Book" is an unfinished short story by American horror fiction writer H. P. Lovecraft, believed to have been written in late 1933. It was first published in the journal Leaves in 1938, after Lovecraft's death. In the story fragment, the narrator is given an ancient book by a strange bookseller, and when he takes it home and examines it, weird and sinister events ensue.

The longer stories in this book are called Fairy Stories, because that is the name by which such tales are always known to children; and yet only a very few contain any direct reference to fairies. The most of them have to do with talking animals and with strange incidents and transformations such as have always delighted the childish fancy. They have been drawn from a variety of sources; and liberty has been taken to make such changes in the narratives as seemed most necessary to adapt them to the understanding and needs of the children of our own time and country. ??Free renderings, they may be called, of some of the most popular folktales of foreign lands. The Three Bears, Tom Thumb, Jack and the Beanstalk, and Tom Tit Tot are old English favorites dressed in modern garb; Little Red Riding Hood, Puss in Boots, Princet and the Golden Blackbird, and Drakesbill and his Friends are variants of the well-known French versions by Perrault, Marelles, and Sebillot; Little Tuppen and The Three Goats named Bruse are from Norwegian sources; and the rest are founded upon German originals. In the retelling of these tales care has been taken to avoid whatever might distress the most sensitive child as well as everything that could give a wrong bias to his moral nature or distort his perception of the beautiful and the true.

Nu n latura caracterologic st ns meritul romanului lui Cezar Petrescu. n datele lor interne, personajele au ceva predictibil. Ascensiunile le sunt sincrone. Cderea unuia duce la prbuirea celorlali. i, de obicei, ntocmai ca n jocul de domino, toi au n preajm pe cte cineva. Momentele de singurtate sunt rare n Calea Victoriei. Admirabil, n schimb, e invenia epic, dei nu din ea, ci din lirismul difuz i s-a tras romancierului succesul. Fiecare capitol ncepe printr-un soi de avertisment metaforic, fr nicio legtur explicit cu coninutul ulterior. Unele dintre aceste puneri n tem (mai degrab dect n abis) au ntr-adevr structur de anecdote, dar att de generale, nct propriu-zis nu putem vorbi despre narativitate autentic. Cel mult, despre infuzie de stri de spirit. Procedeul ine de alegorie, i substratul vag moralizator se ghicete permanent ndrtul lui. nsi Calea Victoriei reprezint, au artat-o mai toi comentatorii, un alt nume pentru melanjul de opulen, viciu, civilitate, elegan, conspiraie i tragedie care freamt n marele ora. De altminteri, prea puine lucruri se petrec spaial pe fostul Pod al Mogooaiei.“ – Cosmin Ciotlo

Jean Bodel a minstrel of the thirteenth century, wrote, "There are but three subjects which interest men,—the tales of France, of Britain, and of Rome the great; and to these subjects there is nothing like. The tales of Britain are so light and pleasant, those of Rome are wise and of teachful sense; those of France, truly every day of greater appearance."??In this story of Roland as I propose telling it, I shall intro-duce you to some of the most pleasing of those "tales of France" The poems and legends which embody them were written in various languages, and at widely different times; but in them two names, Charlemagne and Roland are of very frequent occurrence. Charlemagne, as you know, was a real historical personage, the greatest monarch of medieval times. His empire included France, the greater part of Germany and Italy; and his power and influence were felt all over the Christian world. The fame of his achievements in war was heralded and sung in every country of Europe; his name was in the mouth of every story-teller and wandering bard; and it finally became customary to ascribe all the heroic deeds and wonderful events of three centuries to the time of Charlemagne. ??The songs and stories in which these events were related were dressed up with every kind of embellishment to suit the circumstances of their recital. Wild myths of the Pagan ages, legends and traditions of the Christian Church, superstitious notions of magic and witchcraft, fantastic stories derived from the Arabs of Spain and the East,—all these were blended in one strange mass, and grafted upon a slender core of historical truth. The result was a curious mixture of fact and fiction, of the real and the marvellous, of the beautiful and the impure, of Christian devotion and heathen superstition. And it was thus that "the tales of France", which we may term the legendary history of Charlemagne, came into being ..

"Mother, a Story at the right time,Is a Looking-glass for the Mind." – Froebel – Endeavored to write, for mothers and dear little children, a few simple stories, embodying some of the truths of Froebel's Mother Play. The Mother Play is such a vast treasure house of Truth, that each one who seeks among its stores may bring to light some gem; and though, perhaps, I have missed its diamonds and rubies, I trust my string of pearls may find acceptance with some mother who is trying to live with her children. I have written my own mottoes, with a few exceptions, that I might emphasize the particular lesson which I endeavor to teach in the story; for every motto in the Mother Play comprehends so much that it is impossible to use the whole for a single subject. From "The Bridge" for instance, which is replete with lessons, I have taken only one,—for the story of the "Little Traveler."

IN the far-off days when Dante lived, those who wrote books wrote them in the Latin tongue. Dante himself wrote the first seven cantos of his great poem in Latin. But like many another poet, he was not satisfied with his first attempt. He flung the seven Latin cantos aside and seemingly forgot all about them, for when he was banished from Florence the poem he had begun was not among his treasures. His wife, however, found the seven cantos and tossed them into a bag among her jewels. Then she also seemed to forget all about them. Five years later a nephew of Dante chanced to find the long-forgotten verses. He at once sent them to his uncle, who was still living in exile. When Dante received the cantos he had written so long ago, he believed that their recovery was a sign from Heaven that he should complete the great poem he had begun. He therefore set to work afresh, but this time he wrote, not in Latin, but in his own beautiful mother-tongue, which was, as you know, Italian. When at length the great poem was finished, Dante named it simply, "The Comedy," and it was not until many years after his de-ath that the title was changed into "The Divine Comedy." A comedy was a tale which might be as sad as tale could be, so only that it ended in gladness.In "The Divine Comedy," then, about which this little book tells, you may expect to find much that is sad, much that is terrible. Yet you may be certain that before the end of the tale you will find in it gladness and joy..

'The Phoenix on the Sword' is a story in the Conan series where he foils a plot to overthrow him as King of Aquilonia. Robert Ervin Howard was born in Peaster, Texas in 1906. During his youth, his family moved between a variety of Texan boomtowns, and Howard – a bookish and somewhat introverted child – was steeped in the violent myths and legends of the Old South. At fifteen Howard began to read the pulp magazines of the day, and to write more seriously. The December 1922 issue of his high school newspaper featured two of his stories, 'Golden Hope Christmas' and 'West is West'. In 1924 he sold his first piece – a short caveman tale titled 'Spear and Fang' – for $16 to the not-yet-famous Weird Tales magazine. Howard's most famous character, Conan the Cimmerian, was a barbarian-turned-King during the Hyborian Age, a mythical period of some 12,000 years ago. Conan featured in seventeen Weird Tales stories between 1933 and 1936 which is why Howard is now regarded as having spawned the 'sword and sorcery' genre. The Conan stories have since been adapted many times, most famously in the series of films starring Arnold Schwarzenegger.Other Books of Howard:The Hour of the Dragon (1936)The Hyborian Age (1930)People of the Dark (1932)Gods of the North (1934)Beyond the Black River (1935)A Witch Shall be Born (1934)The Scarlet Citadel (1933)Black Colossus (1933)Queen of the Black Coast (1934)Jewels of Gwahlur (1935)

When a young pair of newlyweds settle down into a small cottage in a quiet village, they look forward to a pleasant, pastoral life of domestic bliss. The husband, a practical man, dismisses the superstitious maid's tale of an ancient curse about the local church's marble statues who come to life each year on All Saint's Eve to wreak revenge. But then, on the fateful night, he discovers that the stone slabs on which the knights rest are empty. Is his young bride in peril?