SOME men are renowned in history on account of the extraordinary powers and capacities which they exhibited in the course of their career, or the intrinsic greatness of the deeds which they performed. Others, without having really achieved any thing in itself very great or wonderful, have become widely known to mankind by reason of the vast consequences which, in the subsequent course of events, resulted from their doings. Men of this latter class are conspicuous rather than great. From among thousands of other men equally exalted in character with themselves, they are brought out prominently to the notice of mankind only in consequence of the strong light reflected, by great events subsequently occurring, back upon the position where they happened to stand.??The celebrity of Romulus seems to be of this latter kind. He founded a city. A thousand other men have founded cities; and in doing their work have evinced perhaps as much courage, sagacity, and mental power as Romulus displayed. ?The city of Romulus, however, became in the end the queen and mistress of the world. It rose to so exalted a position of influence and power, and retained its ascendency so long, that now for twenty centuries every civilized nation in the western world have felt a strong interest in every thing pertaining to its history, and have been accustomed to look back with special curiosity to the circumstances of its origin. ??In consequence of this it has happened that though Romulus, in his actual day, performed no very great exploits, and enjoyed no pre-eminence above the thousand other half-savage chieftains of his class, whose names have been long forgotten, and very probably while he lived never dreamed of any extended fame, yet so brilliant is the illumination which the subsequent events of history have shed upon his position and his doings, that his name and the incidents of his life have been brought out very conspicuously to view, and attract very strongly the attention of mankind.??The history of Rome is usually made to begin with the story of ?neas. In order that the reader may understand in what light that romantic tale is to be re-garded, it is necessary to premise some statements in respect to the general condition of society in ancient days, and to the nature of the strange narrations, circulated in those early periods among mankind, out of which in later ages, when the art of writing came to be introduced, learned men compiled and recorded what they termed history.

Descent Into Hell is a novel written by Charles Williams, first published in 1937. Williams is less well known than his fellow Inklings, such as C. S. Lewis and J. R. R. Tolkien. Like some of them, however, he wrote a series of novels which combine elements of fantasy fiction and Christian symbolism. Forgoing the detective fiction style of most of his earlier supernatural novels, most of the story's action is spiritual or psychological in nature. It fits the "theological thriller" description sometimes given to his works. For this reason Descent was initially rejected by publishers, though T. S. Eliot's publishing house Faber and Faberwould eventually pick up the novel, as Eliot admired Williams's work, and, though he did not like Descent Into Hell as well as the earlier novels, desired to see it printed.SHORT SUMMARY: The action takes place in Battle Hill, outside London, amidst the townspeople's staging of a new play by Peter Stanhope. The hill seems to reside at the crux of time, as characters from the past appear, and perhaps at a doorway to the beyond, as characters are alternately summoned heavenwards or descend into hell. Pauline Anstruther, the heroine of the novel, lives in fear of meeting her own doppelganger, which has appeared to her throughout her life. But Stanhope, in an action central to the author's own theology, takes the burden of her fears upon himself—Williams called this The Doctrine of Substituted Love—and enables Pauline, at long last, to face her true self. Williams drew this idea from the biblical verse, "Ye shall bear one another's burdens" And so Stanhope does take the weight, with no surreptitious motive, in the most affecting scene in the novel. And Pauline, liberated, is able to accept truth.On the other hand, Lawrence Wentworth, a local historian, finding his desire for Adela Hunt to be unrequited, falls in love instead with a spirit form of Adela, which seems to represent a kind of extreme self-love on his part. As he isolates himself more and more with this insubstantial figure, and dreams of descending a silver rope into a dark pit, Wentworth begins the descent into Hell.HARROWING of HELL: "Christ in Limbo" and "Descent into Hell" redirect here. For the novel by Charles Williams, see Descent into Hell (novel). For the 8th-century Anglo-Saxon liturgical play, see Harrowing of Hell (drama).

AS you open this book you will probably ask, "What is a golden deed?"?Let me tell you. It is the doing of something for somebody else doing it without thought of self, without thought of reward, fearlessly, heroically, and because it is a duty.??Such a deed is possible to you, to me, to everybody. It is frequently performed without forethought or definite intention. It is the spontaneous manifestation of nobility, somewhere, of mind or heart. It may consist merely in the doing of some kind and helpful service at home or at school. It may be an unexpected test of heroism a warning of danger, a saving of somebody's life. It may be an act of benevolence, or a series of such acts, world-wide in application and results.??This little volume is only a book of samples. Here are specimens of golden deeds of various kinds and of different degrees of merit, ranging from the unpremeditated saving of a railroad train to the great humanitarian movement which carries blessings to all mankind. To attempt to tell of every such deed, or of every one that is eminently worthy, would fill a multitude of books. ??The, examples which I have chosen are such only as have occurred on American soil, or have been performed by Americans, thus distinguishing the volume from Miss Charlotte Yonge's "Book of Golden Deeds," published for English readers fifty years ago. While some of these narratives may have the appearance of romance, yet they are all believed to be true, and in most cases the real name of the hero, or of the lover of humanity, is given.??Instances of doing and daring have always a fascination for young people, and when to these is added the idea of a noble underlying motive the lessons taught by them cannot fail to be beneficial. ?

THE Mesopotamian civilization shares with the Egyptian civilization the honour of being one of the two earliest civilizations in the world, and although M. J. de Morgan’s excavations at Susa the ruined capital of ancient Elam, have brought to light the elements of an advanced civilization which perhaps even antedates that of Mesopotamia, it must be remembered that the Sumerians who, so far as our present knowledge goes, were the first to introduce the arts of life and all that they bring with them, into the low-lying valley of the Tigris and Euphrates, probably themselves emigrated from the Elamite plateau on the east of the Tigris; at all events the Sumerians expressed both “mountain” and “country” by the same writing-sign, the two apparently being synonymous from their point of view; in support of this theory of a mountain-home for the Sumerians, we may perhaps further explain the temple-towers, the characteristic feature of most of the religious edifices in Mesopotamia, as a conscious or unconscious imitation in bricks and mortar of the hills and ridges of their native-land, due to an innate aversion to the dead-level monotony of the Babylonian plain, while it is also a significant fact that in the earliest period Shamash the Sun-god is represented with one foot resting on a mountain, or else standing between two mountains. However this may be, the history of the Elamites was intimately wrapped up with that of the dwellers on the other side of the Tigris, from the earliest times down to the sack of Susa by Ashur-bani-pal, king of Assyria, in the seventh century. Both peoples adopted the cuneiform system of writing, so-called owing to the wedge-shaped formation of the characters, the wedges being due to the material used in later times for all writing purposes—the clay of their native soil—: both spoke an agglutinative, as opposed to an inflexional language like our own, and both inherited a similar culture. A further, and in its way a more convincing argument in support of the mountain-origin theory is afforded by the early art of the Sumerians. On the most primitive seal cylinders1 we find trees and animals whose home is in the mountains, and which certainly were not native to the low-lying plain of Babylonia. The cypress and the cedar-tree are only found in mountainous districts, but a tree which must be identified with one or the other of them is represented on the early seal cylinders; it is of course true that ancient Sumerian rulers fetched cedar wood from the mountains for their building operations, and therefore the presence of such a tree on cylinder seals merely argues a certain acquaintance with the tree, but Ceteris paribus it is more reasonable to suppose that the material earthly objects depicted, were those with which the people were entirely familiar and not those with which they were merely casually acquainted. Again, on the early cylinders the mountain bull, known as the Bison bonasus, assumes the r?le played in later times by the lowland water-buffalo. This occurs with such persistent regularity that the inference that the home of the Sumerians in those days was in the mountains is almost inevitable. Again, as Ward points out, the composite man-bull Ea-bani, the companion of Gilgamesh, has always the body of a bison, never that of a buffalo. So too the frequent occurrence of the ibex, the oryx, and the deer with branching horns, all argues in the same direction, for the natural home of all these animals lay in the mountains.

KING CHARLES THE FIRST was born in Scotland. It may perhaps surprise the reader that an English king should be born in Scotland. The explanation is this:??They who have read the history of Mary Queen of Scots, will remember that it was the great end and aim of her life to unite the crowns of England and Scotland in her own family. Queen Elizabeth was then Queen of England. She lived and died unmarried. Queen Mary and a young man named Lord Darnley were the next heirs. It was uncertain which of the two had the strongest claim. To prevent a dispute, by uniting these claims, Mary made Darnley her husband. ??They had it son, who, after the death of his father and mother, was acknowledged to be the heir to the English throne, whenever Elizabeth's life should end. In the meantime he remained King of Scotland. His name was James. He married a princess of Denmark; and his child, who afterward was King Charles the First of England, was born before he left his native realm.

Volumul de fa?? reune?te portretele sclipitoare ale celor mai ilustre favorite. Apropiate puterii, exercit?ndu??i influen?a adesea ?ntr?o manier? clandestin?, ele alc?tuiesc un galant cortegiu de femei c?rora importan?i b?rba?i de stat le datoreaz? mult. Ce este o favorit?? Cuv?ntul, ne?ndoielnic originar din italian?, se refer? la o femeie care ?se bucur? de favorurile" unei persoane de rang foarte ?nalt. Spre deosebire de o amant?, favorita nu se mul?ume?te s? fie obiectul unei pasiuni amoroase, fie aceasta efemer? ori durabil?. Ea are putere, exercit? influen?? politic?, economic? sau artistic?; ob?ine rezultate, fericite sau dezastruoase. Fie c? e iubit? de popula?ie, tolerat? sau detestat?, nimic nu se face ?i nu se desface f?r? ea. Muzele prezentate de autor ?n acest periplu prin istoria Europei au jucat toate un rol propor?ional cu influen?a exercitat? asupra monarhului, prin?ului mo?tenitor, regelui sau ?mp?ratului l?ng? care s-au aflat, fie el c?s?torit, v?duv sau celibatar: Agnes Sorel, Diana de Poitiers, Gabrielle d’Estrées, Louise de La Valliere, marchiza de Montespan, doamna de Maintenon, surorile de Nesle, marchiza de Pompadour, doamna du Barry, Zoé du Cayla, Lol Montez, Miss Howard, Katia Dolgorukova, Blanche Delacroix, Magda Lupescu ?i Wallis Simpson. Optsprezece portrete de femei care au influen?at cursul istoriei. ?n bine ?i ?n r?u.?

Adam Smith's masterpiece, first published in 1776, is the foundation of modern economic thought and remains the single most important account of the rise of, and the principles behind, modern capitalism. Written in clear and incisive prose, The Wealth of Nations articulates the concepts indispensable to an understanding of contemporary society.

The Federalist Papers are a series of 85 articles advocating the ratification of the United States Constitution. Seventy-seven of the essays were published serially in The Independent Journal and The New York Packet between October 1787 and August 1788. A compilation of these and eight others, called The Federalist, was published in 1788 by J. and A. McLean. The Federalist Papers serve as a primary source for interpretation of the Constitution, as they outline the philosophy and motivation of the proposed system of government. The authors of the Federalist Papers wanted to both influence the vote in favor of ratification and shape future interpretations of the Constitution. According to historian Richard B. Morris, they are an "incomparable exposition of the Constitution, a classic in political science unsurpassed in both breadth and depth by the product of any later American writer."

Apariia n 1948 a primei reviste romneti n exil, la Paris, intitulat de creatorii ei, Virgil Ierunca i Mircea Eliade, Luceafrul“, a venit dup ce tvlugul sovietic reuise s anihileze n ar Romnia politic, iar pe cea spiritual parial, ducnd, dup cum spunea Julien Benda, la trdarea crturarilor. Reacia la aceast stare a venit, aa dup cum era i firesc, din partea unor intelectuali exilai i cu precdere a lui Virgil Ierunca, unul dintre cei doi componeni a ceea ce putem denumi instituia Lovinescu – Ierunca“. Acest cuplu a tiut s prezerve valorile romneti i nu numai pe cele spirituale, s anime, s conving, s scoat din inerie pe acei intelectuali romni exilai care i cutau menirea n acea lume care, pe atunci, nu oferea, ca mai trziu, linitea interioar att de necesar creaiei. Ierunca a fost deseori cel care l-a mpins pe Mircea Eliade s nu rmn ancorat ntr-o literatur de mrturii, ci ntr-o via activ de creaie, de cutri. Volumul de fa, care ne restituie“ Luceafrul“, se datoreaz meritului deosebit al autorilor Mihaela Albu i Dan Anghelescu.Studiul efectuat cu ntreaga dragoste i acribie a cercetatorului ne dezvluie, cu rafinament, ndeosebi o cunoatere aprofundat a simirilor celor care, cu 60 de ani n urm, nu abdicaser de la datorie. Impresioneaz nu numai relatarea faptic, dar i bogia cu care cei doi autori pun n relaie imensul lor bagaj cultural cu ceea ce au produs cu o jumtate de secol n urm autorii Luceafrului“.“ (Dinu Zamfirescu)

O istorie politico-sentimental? a capitalei noastre. De ce o istorie politico-sentimental?? Pentru c?, ?n evolu?ia Bucure?tiului, de-alungul secolelor, afacerile politice s-au ?mpletit adesea, inevitabil, cu b?t?ile inimii. Chiar prima perioad? a cet??ii, ca ?i capital? domneasc?, tutelat? de figu ra dominant? a doamnei Chiajna, poate fi b?nuit? de un senzualism crud care a deschis drum acelui fenomen pe care Ionescu-Gion ?l numea at?t de plastic ?ginecolatrie“, adic? ascultarea dovedit? de domnitorii valahi fa?? de so?iile lor.

Cartea t?n?rului universitar Mihai-Bogdan Marian consacrat? analizei conflictelor interna?ionale este o invita?ie la luciditate, la reflec?ie autonom?, dezinhibat?, la cercetare aplicat?, f?r? prejudec??i ?i partizanate apriorice. Autorul este un analist pentru care exerci?iul ?n sine al disec?rii cauzelor ?i ?mprejur?rilor ce favorizeaz? apari?ia ?i acutizarea conflictelor interna?ionale nu este unul fortuit sau gratuit. Ideea sa tutelar? este c? orice astfel de conflict poate fi pre?nt?mpinat. Iar dac?, fatalmente, el s-a declan?at ?i s-a dezvoltat, sc?p?nd poate de sub control, poate fi dezamorsat, factorii angrena?i ?n acest proces av?nd la ?ndem?n? algoritmi ?i proceduri standard care nu trebuie s? fac? obiectul unei ac?iuni in extremis, care s? justifice de fapt prin e?ec escaladarea ?n continuare a conflictului ca atare. (Mihai Milca)

The period included in the reigns of Nero, Galba, Otho, Vitellius, and Vespasian, was remarkable for two memorable events in the annals of ecclesiastical history; the first persecution of the Christian Church by the sixth Roman sovereign, and the dissolution of the Jewish polity by Titus. The destruction of Jerusalem was stupendous, not only as an act of divine wrath, but as being the proximate cause of the dispersion of a whole nation, upon which a long series of sorrow, spoliation, and oppression lighted, in consequence of the curse the Jews had invoked, when in reply to the remonstrances of Pilate they had cried out, “His blood be upon us and our children.” The church below, represented in Scripture as a type of the heavenly Jerusalem above, and having its seat then in the doomed city, was not to continue there, lest the native Jews composing it should gather round them a people of their own nation, in a place destined to remain desolate till the time when the dispersed of Israel should be converted, and rebuild their city and temple. The city bearing the ancient name of Jerusalem does not indeed occupy the same site, being built round the sacred spot where the garden once stood, in which a mortal sepulchre received the lifeless form of the Saviour of the world. But happier times seem dawning on the dispersed of Judea. Our own days have seen the foundations of a Jewish Christian church laid in Jerusalem; our Queen Victoria and the King of Prussia united to commence a work of love, thereby fulfilling in part the promise made to the Jews of old, “And kings shall be thy nursing fathers, and queens thy nursing mothers.” To those readers who feel interested in the dispersed of Israel and Judea, these pages may afford, perhaps, information on an important subject as well as amusement.

n vara anului 1914, cea mai mare parte a Europei s-a prbuit ntr-un rzboi att de catastrofal nct a zdruncinat politica i nsui sistemul de credine al continentului ntr-un mod fundamental. Dezastrul i-a nspimntat pe supravieuitori i a ocat o civilizaie care i asumase total rolul de model pentru restul lumii. Totul s-a prbuit ntr-un haos de o slbticie aflat dincolo de orice termen de comparaie. n 1939, europenii aveau s nceap un al doilea conflict care a reuit s fie chiar i mai teribil – un rzboi n care uciderea civililor a ocupat scena central i care a culminat cu Holocaustul. Drumul spre iadne spune aceast poveste cu nelegere, fler i originalitate. Kershaw reia evenimentele ntr-o naraiune fascinant, dar abordeaz i problemele cele mai dificile pe care le ridic aceste ntmplri din trecut – ce au nsemnat ele pentru europenii care le-au declanat i care le-au trit i ce nseamn pentru noi. Istorie la dimensiuni epice... ar trebui s figureze n lista lecturilor obligatorii. –The New York Times Ne aflm n prezena unui istoric emerit.– Spectator Magistral.– The Economist

Mindannyian tudjuk még, mit jelentett az ?tvenes években, ha valakir?l azt mondták: ?elvitte egy fekete autó”, ahogy a ma emberének nem csengenek ismeretlenül az ?VO vagy az ?VH bet?szavak sem. Ezt hallva mindenki tudja: a kommunista diktatúráról, és annak legfontosabb eszk?zér?l, a politikai rend?rségr?l van szó. M?LLER ROLF k?nyve e szervezet t?rténetét dolgozza fel. A második világháború végét?l az 1956-os forradalomig kalauzolja el az olvasót, mik?zben számos k?zszájon forgó fogalmat tisztáz. Sorra veszi a kül?nb?z? elnevezések alatt m?k?d? titkos nyomozó szerveket, az átalakítások m?g?tt meghúzódó okokat. Elbeszéli az államvédelem évekig els? számú vezet?jének, Péter Gábornak az élett?rténetét, bemutatja kevésbé ismert riválisát, segít?it, és pozíciójának ?r?k?seit. Szemléletes példákat hoz a Rákosi Mátyás és sz?kebb k?re által gyakorolt ?kézi irányításra”, amelynek során még a felejthetetlen helsinki olimpia és a magyar-angol labdarúgó mérk?zés is el?kerül. A k?tetb?l természetesen nem maradhatnak ki az ügyn?k?k és a besúgók sem: a hálózat m?k?désén és a titkos technikákon túl az érdekl?d? megismerheti azt is, hogy kikb?l szervezték a hivatásos állományt, bepillanthat mindennapjaikba, és végigjárhatja azokat a helyszíneket, amelyek valamilyen módon a magyar politikai rend?rség legs?tétebb évtizedéhez k?t?dtek. Müller Rolf 1974-ben született Kaposváron. A Kossuth Lajos Tudományegyetem b?lcsészkarán végzett t?rténelem-politológia szakon. 1998-tól a T?rténeti Hivatalnak, 2033 óta jogutódjának, az ?llambiztonsági Szolgálatok T?rténeti Levéltárának munkatársa. Alapító szerkeszt?je a Betekint? cím? internetes folyóiratnak, t?bb éven át a lap f?szerkeszt?je. 2007-ben védte meg doktori disszertációját. 2011 szeptemberét?l a Magyar Tudományos Akadémia Bolyai-?szt?ndíjasa. Kutatási területe az 1945 és 1990 k?z?tt m?k?d? magyar politikai rend?rség t?rténete, illetve a fényképek és az emlékezet kapcsolata.

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L?sa?i atunci trufia la o parte, C?ci de b?rba?i trufia ne desparte. ?i m?inile, duioase ?i supuse, ?n slujba lor pe veci s? fie puse. ?i so?ul meu, de ?ndat? ce ar vrea, ?n m?na lui mi a? pune m?na mea. Then vail your stomachs, for it is no boot,And place your hands below your husband’s foot: In token of which duty, if he please, My hand is ready; may it do him ease.

Doamna Marusia CIRSTEA, doctor in stiinte istorice, a investigat, in baza cercetarii unei extrem de bogate bibliografii si a unor studii intense in arhivele diplomatice si militare interne (Arhiva Ministerului de Externe al Romaniei - Bucuresti, Arhivele Militare Nationale – Bucuresti si Pitesti, Arhivele Nationale ale Romaniei - Bucuresti, Biblioteca Nationala si Biblioteca Academiei Romane, ambele din Bucuresti), o problema de mare interes, abordata pana acum de numerosi istorici romani si straini (Paul D. Quinlan, Elisabeth Barker, V. F. Dobrinescu, Gh. Pascalau, Ion Patroiu s.a.). Tocmai de aceea, meritul autoarei este cu totul deosebit, intrucat, bazandu-se pe rezultatele cercetarilor anterioare, dar, aprofundandu-le si completandu-le substantial cu documente inedite, este in masura sa realizeze o contributie stiintifica de reala valoare pe marginea evolutiei raporturilor politico-diplomatice intre Romania si Marea Britanie intr-una din perioadele cele mai captivante si mai dificile ale epocii contemporane – ajunul conflagratiei mondiale din 1939-1945. Asa dupa cum se subliniaza in ampla Introducere, problema cercetata ?constituie o tema de studiu si de reflectie importanta, interesanta si plina de invataminte, nu numai pentru istoricul de astazi, dar si pentru omul simplu, pasionat de istorie si, indeosebi, pentru politicianul si diplomatul care trebuie sa gaseasca solutii practice unor aspecte interesand raporturile internationale“ (p. 3). Astfel, dupa o pertinenta si documentata Introducere, care elucideaza si aspectele istoriografice ale cercetarii, autoarea realizeaza o consistenta monografie privind relatiile dintre Bucuresti si Londra intre 1936 si 1939, in cuprinsul a patru capitole judicios repartizate pentru a se asigura tratarea globala si unitara a materiei. De un mare interes si cu o importanta pondere in economia lucrarii se dovedesc, nu mai putin, Concluziile (pp. 200-213), Bibliografia (pp. 214-232) si cele 25 de Anexe (pp. 233-350).Ultimele luni de pace si inceputul celui de-al doilea razboi mondial, evolutia raporturilor anglo-romane in context fac obiectul celui de-al IV-lea capitol. Principalele evenimente tratate sunt, in ordine cronologica, faimosul caz Tilea; garantiile franceze si britanice acordate Poloniei, Greciei si Romaniei; rostul pactului sovieto-german din 23 august 1939 in politica europeana; declansarea razboiului si atitudinea Romaniei si, in sfarsit, proclamarea neutralitatii Romaniei in razboi vizavi de implicarea Marii Britanii in ostilitati. Temeinicia cercetarii este atestata de o bogata si sistematica Bibliografíe, care, fara indoiala, intregeste, in chip fericit, textul lucrarii. In acelasi timp, Anexele ingaduie specialistului si cititorului interesat sa aprecieze amploarea si seriozitatea investigatiilor arhivistice.

Apokrif evangélium vagy egyszer? imak?nyv? Hamisítvány vagy hiteles t?rténeti emlék? Elfeledett írás vagy szuperbiztos kód, esetleg mesterséges nyelv? Magyar, román, szanszkrit, latin, netalán t?r?k? A Rohonci kódex hírnevét kül?n?s kett?sség jellemzi: helyet kapott a világt?rténelem megfejtetlen írásainak illusztris társaságában, mik?zben a legutóbbi id?kig komoly kísérlet nem t?rtént rejtélyes jeleinek elolvasására. L?NG BENEDEK k?nyve egy izgalmas nyomozás t?rténete, amelyet a szerz? e Budapesten ?rz?tt, titokzatos és gazdagon illusztrált kódex megfejtése érdekében folytatott. A fiatal tudományt?rténész minden részletre kiterjed?, alapos vizsgálata során az olvasó beavatást nyerhet a máig megfejtetlen, rejtélyes k?nyvek világába, a titkosírások és a kódok t?rténetébe, valamint a rejtjelfejtés hagyományos és modern módszereibe is. Láng Benedek 1974-ben született Budapesten. T?rténészként végzett az ELTE b?lcsészkarán, jelenleg a Budapesti M?szaki és Gazdaságtudományi Egyetemen oktat humán és társadalomtudományi tárgyakat. Kutatóként az elfogadott és elutasított tudomány határterületei érdeklik mind t?rténeti, mind elméleti szempontból. Ez utóbbi kérdésk?rr?l t?bb k?nyve is megjelent. Budapesten él, n?s, két gyermek apja.

Un volum cuprinzand studii si documente descoperite in arhivele romane si straine (aproximativ 900 pagini) privind istoria conflictului mondial din 1939-1945 si a razboiului rece. Lucrarea reflecta, in esenta, batalia pentru informatii angajata intre serviciile de spionaj dupa 1939, pregatirea si infaptuirea loviturii de stat de la 23 August 1944, lupta pentru putere la nivelul conducerii P.C.R. (1944-1989), premisele loviturii de stat din 22 decembrie 1989, prabusirea statului comunist in Europa Est-Centrala e.t.c.

Insumeaza o serie de cursuri universitare (de docenta si nu numai) tinute de unul dintre cei mai ilustrii elevi ai lui Vasile Parvan, prof. dr. docent Vladimir Dumitrescu, la Universitatea din Bucuresti in anii 30 ai secolului trecut, in vederea obtinerii titlului de docent si pe cel de conferentiar al respectivei Universitati. Volumul incepe cu o cuprinzatoare prelegere din care aflam cere au fost formele de civilizatie preistorica in Dacia rasariteana pana in mileniul I, i. C., precum si rolul marilor fluvii in dezvoltarea civilizatiilor omenesti.

Dictionarul de sociologie rurala este primul volum din cele sase care alcatuiesc Enciclopedia Rurala. Lucrarea se inscrie in traditia deschisa de Scoala Sociologica de la Bucuresti si pentru realizarea sa a colaborat un colectiv de autori din toate centrele universitare ale tarii: Bucuresti, Cluj, Oradea, Iasi, Brasov, Craiova. Dictionarul este structurat pe patru sectiuni (termeni, personalitati, curente, reviste) si cumuleaza, pe o intindere de aproximativ 650 de pagini, un numar de peste 300 de termeni. Lucrarea valorifica terminologia sociologiei rurale romanesti si europene precum si cea din practica unor institutii internationale si regionale care prin natura preocuparilor lor afecteaza mediul rural. De asemenea dictionarul ofera o sistematizare schematica a teoriilor si curentelor de referinta pentru domeniu si constituie un ghid util pentru toti cei interesati de practica si metodologia de cercetare rurala din sociologie, antropologie si politici de dezvoltare.