万本电子书0元读

万本电子书0元读

Fairy Circles: [Tales and Legends of Giants, Dwarfs, Fairies, Water-Sprites and
Fairy Circles: [Tales and Legends of Giants, Dwarfs, Fairies, Water-Sprites and
Anonymous Anonymous
¥27.80
MORE than a thousand years have rolled away since a castle looked down cheerfully from a height amid the Franconian plains into the well-watered Kinzig Valley, with its pleasant villages and towns.?It belonged to the powerful Swabian duke Frederick of Hohenstaufen, whose young and valiant son loved this the best of all his father's proud castles, and often left his uncle's splendid palace to hunt in its forests, or to look down from its lofty oriel window on the blooming plain below.??His father and uncle indeed missed him sadly. His clear blue eye, and the cheerful expression of his noble countenance, seemed to the two grave and war-weary men so gladdening to look upon, that they were always unwilling to let him leave them.??But the young Frederick used to beg them so earnestly to grant him the freedom of the forest for just this once, that father and uncle smilingly granted him permission, though "this once" was often repeated..
The Tree on the Hill
The Tree on the Hill
H.P. Lovecraft
¥9.00
The story is written in first person. It depicts the main character going outside Hampden and finding a special tree. The tree makes him day dream about a big temple in a land with three suns. The temple was half-violet, half-blue. Some shadows attracted him into the inside. He thought he saw three flaming eyes watching him and he shouted twice and the vision was gone.
The Man with the Pan Pipes: "And Other Stories"
The Man with the Pan Pipes: "And Other Stories"
Mary Louisa Molesworth
¥18.56
Then I was a little girl, which is now a good many years ago, there came to spend some time with us a cousin who had been brought up in Germany. ??She was almost grown-up—to me, a child of six or seven, she seemed quite grown-up; in reality, she was, I suppose, about fifteen or sixteen. She was a bright, kind, good-natured girl, very anxious to please and amuse her little English cousins, especially me, as I was the only girl. ??But she had not had much to do with small children; above all, delicate children, and she was so strong and hearty herself that she did not understand anything about nervous fears and fancies.
The Strange High House in the Mist
The Strange High House in the Mist
H.P. Lovecraft
¥9.00
"The Strange High House in the Mist" is a short story by H. P. Lovecraft. Written on November 9, 1926, it was first published in the October 1931 issue of Weird Tales. It concerns a character traveling to the titular house which is perched on the top of cliff which seems inaccessible both by land and sea, yet is apparently inhabited. Thomas Olney, a "philosopher" visiting the town of Kingsport, Massachusetts with his family, is intrigued by a strange house on a cliff overlooking the ocean. It is unaccountably high and old and the locals have a generations-long dread of the place which no one is known to have visited.
The Statement of Randolph Carter
The Statement of Randolph Carter
H.P. Lovecraft
¥9.00
"The Statement of Randolph Carter" is a short story by H. P. Lovecraft. Written December 1919, it was first published in The Vagrant, May 1920. It tells of a traumatic event in the life of Randolph Carter, a student of the occult loosely representing Lovecraft himself. It is the first story in which Carter appears and is part of Lovecraft's Dream Cycle.
Children's Stories in American History
Children's Stories in American History
Henrietta Christian Wright
¥27.80
Many ages ago in North America there was no spring or summer or autumn, but only winter all the time; there were no forests or fields or flowers, but only ice and snow, which stretched from the Arctic Ocean to Maryland. Sometimes the climate would grow a little warmer, and then the great glaciers would shrink toward the north, and then again it would grow cold, while the ice crept southward; but finally it became warmer and warmer until all the southern part of the country was quite free from the ice and snow, which could then only be seen, as it is now, in the Polar regions.??Ages and ages after this, grass and trees began to ap-pear, and at last great forests covered the land, and over the fields and through the woods gigantic animals roved—strange and terrible-looking beasts, larger than any animal now living, and very fierce and strong. Among these were the mammoth and mastodon, which were so strong and ferocious that it would take hundreds of men to hunt and kill them. These great animals would go trampling through the forests, breaking down the trees and crushing the grass and flowers under their feet, or rush over the fields in pursuit of their prey, making such dreadful, threatening noises that all the other animals would flee before them, just as now the more timid animals flee from the lion or rhinoceros. ??Sometimes they would rush or be driven by men into swamps and marshes, where their great weight would sink them down so deep into the mud that they could not lift themselves out again, and then, they would die of starvation or be killed by the arrows of the men who were hunting them.??Besides these mammoths and mastodons there were other animals living in North America at that time, very different from those that are found here now. ?
Ini?iere ?n fericire, dragoste, bog??ie ?i vis
Ini?iere ?n fericire, dragoste, bog??ie ?i vis
Vladimir Lermontov
¥45.78
Cartea de fa?? r?spunde unor ?ntreb?ri majore: ce este omul? Cine este omul? De ce este omul?Cartea cuprinde teme subiective de medita?ie, filosofie diletant? ?i analiz? psihologic?, ?n genul unor confesiuni, fiind structurat? pe trei p?r?i. Cuvintele abuzive reprezint? o g?ndire fraged?, haotic?, pueril?, prima descoperire a propriului g?nd ?n contradic?ie cu g?ndirea lumii ?i cu g?ndirea proprie ?n alt? faz? a ei, necesitatea dubl?rii g?ndirii ?n dezacordurile ei.Dialogurile sunt descoperirea min?ii personajului ?n proprie minte, descoperirea personajelor vie?ii ?i amintiri fugare ale unor ?nt?mpl?ri obi?nuite care primesc subiectivism paranoic.A treia parte prime?te obiectivitatea, a?a zis? universal?, a unui anumit Narator, care reinterpreteaz? ?i reintegreaz? g?ndurile unui anumit om, ales la ?nt?mplare, dar decis totu?i de circumstan?ele c?r?ii. Dovedirea c? omul ?i ?nsumeaz? pe to?i, lumea.
Mantre f?c?toare de minuni. Curs de magie
Mantre f?c?toare de minuni. Curs de magie
Vladimir Lermontov
¥35.97
O c?l?torie necontrolat? ?n timp este anun?at? de obicei cu c?teva minute, uneori ore sau chiar zile ?nainte, prin senza?ii de ame?eal? ce afecteaz? capul, stomacul ?i/sau picioarele. Mul?i purt?tori ai genei au relatat, de asemenea, despre dureri de cap asem?n?toare migrenelor.Primul salt ?n timp – numit ?i saltul de ini?iere – are loc ?ntre al 16-lea ?i al 17-lea an de via?? al purt?torilor genei.Extras din Cronicile Gardienilor, volumul 2, Reguli general valabileCe faci c?nd ?i-a fost fr?nt? inima? Corect: vorbe?ti la telefon cu cea mai bun? prieten?, m?n?nci ciocolat? ?i te b?l?ce?ti s?pt?m?ni la r?ndul ?n propria-?i nefericire. Mai prost e c?, ?mpotriva voin?ei ei, Gwendolyn are nevoie de toat? energia pentru cu totul ?i cu totul altfel de lucruri: de exemplu, pentru a supravie?ui. C?ci i?ele ?nc?lcite de dubiosul Conte de Saint-Germain ?n trecut ajung s? ?eas? ?i ?n prezent o p?nz? primejdioas?. Pentru a descifra secretul, Gwendolyn ?i Gideon – l?s?nd la o parte chinurile iubirii – trebuie nu numai s? danseze ?mpreun? menuet la un bal tumultuos din secolul al XVII-lea, ci ?i s? se arunce cu capul ?nainte ?n tot felul de aventuri...Un montagne-russe al sentimentelor, travers?nd secolele: aventurile lui Gideon ?i ale lui Gwen, grandios puse ?n scen? de autoarea Kerstin Gier, ?n cartea a treia a seriei Culorile dragostei. At?t de frumoas?, ?nc?t sigur te vei ?ndr?gosti de ea!
The Galoshes of Fortune
The Galoshes of Fortune
Hans Christian Andersen
¥9.24
I t was in Copenhagen, in one of the houses on East Street, not far from King's Newmarket, that someone was giving a large party. For one must give a party once in a while, if one expects to be invited in return. Half of the guests were already at the card tables, and the rest were waiting to see what would come of their hostess's query: "What can we think up now?" Up to this point, their conversation had gotten along as best it might. Among other things, they had spoken of the Middle Ages. Some held that it was a time far better than our own. Indeed Councilor of Justice Knap defended this opinion with such spirit that his hostess sided with him at once, and both of them loudly took exception to Oersted's article in the Almanac, which contrasted old times and new, and which favored our own period. The Councilor of Justice, however, held that the time of King Hans, about 1500 A.D., was the noblest and happiest age. While the conversation ran pro and con, interrupted only for a moment by the arrival of a newspaper, in which there was nothing worth reading, let us adjourn to the cloak room, where all the wraps, canes, umbrellas, and galoshes were collected together. Here sat two maids, a young one and an old one. You might have thought they had come in attendance upon some spinster or widow, and were waiting to see their mistress home. However, a closer inspection would reveal that these were no ordinary serving women. Their hands were too well kept for that, their bearing and movements too graceful, and their clothes had a certain daring cut. They were two fairies. The younger one, though not Dame Fortune herself, was an assistant to one of her ladies in waiting, and was used to deliver the more trifling gifts of Fortune. The older one looked quite grave. She was Dame Care, who always goes in her own sublime person to see to her errands herself, for then she knows that they are well done. They were telling each other about where they had been that day. The assistant of Fortune had only attended to a few minor affairs, she said, such as saving a new bonnet from the rain, getting a civil greeting for an honest man from an exalted nincompoop, and such like matters. But her remaining errand was an extraordinary one.
Mitul felinelor
Mitul felinelor
Petrovai Irina
¥57.14
Nu n latura caracterologic st ns meritul romanului lui Cezar Petrescu. n datele lor interne, personajele au ceva predictibil. Ascensiunile le sunt sincrone. Cderea unuia duce la prbuirea celorlali. i, de obicei, ntocmai ca n jocul de domino, toi au n preajm pe cte cineva. Momentele de singurtate sunt rare n Calea Victoriei. Admirabil, n schimb, e invenia epic, dei nu din ea, ci din lirismul difuz i s-a tras romancierului succesul. Fiecare capitol ncepe printr-un soi de avertisment metaforic, fr nicio legtur explicit cu coninutul ulterior. Unele dintre aceste puneri n tem (mai degrab dect n abis) au ntr-adevr structur de anecdote, dar att de generale, nct propriu-zis nu putem vorbi despre narativitate autentic. Cel mult, despre infuzie de stri de spirit. Procedeul ine de alegorie, i substratul vag moralizator se ghicete permanent ndrtul lui. nsi Calea Victoriei reprezint, au artat-o mai toi comentatorii, un alt nume pentru melanjul de opulen, viciu, civilitate, elegan, conspiraie i tragedie care freamt n marele ora. De altminteri, prea puine lucruri se petrec spaial pe fostul Pod al Mogooaiei.“ – Cosmin Ciotlo
Vr?jitorul din Oz
Vr?jitorul din Oz
Baum L. Frank
¥34.25
De altminteri, ne asigur, mereu, autorul, tabloul societii imediat postbelice este moral fracturat att de cauze sociale multiple ct i de nelesuri foarte eterogene conferite evenimentelor de protagoniti. Or, n noua realitate fiecare se simte ndreptit s solicite ceva de la via, de la istorie, de la ceilali, i, nu chiar n ultimul rnd, de la soart. Peisajul tipologiilor umane nu este unul idilic i armonios, ci unul bazat pe dezacord, pe conflict i pe nenelegere. i stau cititorului, fa n fa, idealiti morali (Vasile Mogrea) care refuz orice compromis i orice umilin, dar i venic adaptaii la succes, dintre care erou paradigmatic este Alexandru Vardaru. El n-are deziluzii n via pentru c nu-i creeaz sperane dearte sau iluzii prosteti. Clar i rspicat, se autodefinete privindu-l cu mil, dezgust i dispre pe mutilatul nenelegtor Radu Coma: Eu m-am socotit ntotdeauna nedemn de aa-zise marile idealuri. Viaa mi s-a prut mai simpl... Omul nu se sacrific idealurilor vagi. Nu iubesc o lume imaginar; o iubesc pe cea real! Nu una viitoare; pe cea prezent!... tiu c nu putem face miracole, nici n viaa de toate zilele, nici n cea politic... Tot ce poi face e s corectezi puin i treptat realitatea. Chiar patriot, sunt fr imaginaie... Ideile generoase duc la dezordine, lirismul la catastrofe!...ntunecare este un titlu ce a ajuns s conin n sine mai multe sensuri, cel antropologic destinal fiind, desigur, cel mai profund. Dar acest neles va fi – pentru muli cititori – corelat mereu i cu semnificaii sociale i psihologice. De ce Pentru simplul motiv c baza social i cea psihologic din orice rzboi, rscoal sau revoluie aduc la suprafa multe fee ale ntunecrii. Acestea sunt stocate n memoria colectiv, iar unele au constituit obiect de analiz romanesc. Fiecare cititor apeleaz, vrnd-nevrnd, la aceste nelesuri ale ntunecrilor venite din cele dou mari surse: istoria i literatura. Oricum, ntunecare a lui Cezar Petrescu rmne un reper literar major, unul dttor de seam att pentru istoria literaturii romne, ct i pentru evoluia luminrilor i ntunecrilor colective, periodice, ale poporului nostru.“ – Vasile Morar
Amprenta omului
Amprenta omului
Faulks Sebastian
¥66.22
n anii 1870, Jacques Rebière i Thomas Midwinter, doi tineri ambiioi, descoper c au aceeai fascinaie de a nelege cum funcioneaz mintea omeneasc.Cercetrile lor n noul domeniu al psihiatriei i poart dintr-un ospiciu englezesc de la ar n cmpiile Africii, din slile de conferin ale Parisului n Alpii austrieci i n California. i nsoesc n aceast cltorie iniiatic Sonia, sora devotat a lui Thomas, i Katharina, o fost pacient, a crei sosire n sanatoriul lor de boli nervoase dezvluie pentru prima dat direciile diferite ale cercetrii lor. La trecerea ntr-un nou secol i n vreme ce Europa este divizat de Primul Rzboi Mondial, cei doi prienteni sunt constrni la o tragic introspecie a propriilor idealuri i credine.Impresionant i provocator n acelai timp, romanul lui Sebastian Faulks caut rspuns la ntrebarea ce fel de fiine suntem noi, oamenii, i dac nu cumva nebunia este preul pe care l pltim pentru a fi umani.Cel mai ambiios roman al lui Sebastian Faulks de pn acum… Dragoste, loialitate, curaj, compasiune, generozitate… acetia sunt polii n jurul crora graviteaz povetile sale.“ – The Independent
Un albastru infinit
Un albastru infinit
Rice Luanne
¥11.04
Adrian Punescu scrie proz cu degetele arse de miracolul poeziei, i de aici succesul tulburtor, care, n loc s mntuie, nspimnt, oblig i rtcete. Poet al fluenelor de liliac n grle de piatr rar, al brumelor de bronz, al cderii n rnile dorului i n hohote de chihlimbar, grav despicat de neiertare i de rzvrtire, Adrian Punescu intr n hotarele prozei prin vijelia reportajului. (...) Puin i pas dac lumea l aplaud sau l njur, el vrea s rstoarne i s cldeasc, i n-are timp s cpieze stnd ntr-un picior, viaa e scurt i, dac nu vrea s se ndrepte prin cntec (i nu vrea), trebuie rezidit din mers i nvat s cnte. Reportajul lui Punescu e, nainte de toate, unul de atitudine, adevrul sare din pagin ca miezul dintr-o ceap zdrobit cu pumnul (...), fulgerul, aparent liric i aparent hrnit de curcubeie, e un arc al ndoielii, un crlig veninos umblnd prin crpturile pmntului, strigtul doare, suspinul are ghimpi n cretet, gerul frige, apsarea nghea.Durabila for a reporterului Adrian Punescu vine de acolo c el n-are chef, n nici o pagin, s fie ru de but n apte linguri, ci numai fluviu azvrlindu-se n mare, cu toate aluviunile i rzboaiele sufletului.“
Afl? cum: De ce modul ?n care facem ceva decide rezultatul ac?iunii
Afl? cum: De ce modul ?n care facem ceva decide rezultatul ac?iunii
Dov Seidman
¥82.81
„Lectur? obligatorie pentru oricine vrea s? aib? succes în afaceri sau în via?a personal?.“ – Jim Skinner, CEO McDonald’s 2004–2012
Noapte ?i zi
Noapte ?i zi
Virginia Woolf
¥49.62
Cred c niciodat scrisul nu mi-a produs atta plcere ca atunci cnd am scris ultima parte a romanului Noapte i zi.“ – Virginia Woolf Noapte i zi este libretul perfect al unei opere clasice n maniera comic, dar melancolic a lui Mozart, cu un oarecare adaos de disonane stilistice – cum st bine unui text modern.“ – Jane Marcus Romanul acesta mi pare a fi un exerciiu deliberat clasicizant. Conine tot ceea ce a caracterizat proza romanesc englez n ultimii o sut cincizeci de ani: ncredere n relaiile personale, recursul la scene umoristice secundare, accentul pe diferenierile sociale nesemnificative.“ – E.M. Forster Virginia Woolf a fost o mare scriitoare. Vocea ei este unic, la fel ca stilul ei. Opera ei exercit o influen activ asupra scriitorilor i una subtil asupra a ceea ce ne-am obinuit s ateptm de la literatura modern. [...] A fost o inovatoare care a redefinit romanul i a deschis calea evoluiilor sale ulterioare.“ – Jeanette Winterson Clasici moderni Litera pune laolalt scriitori moderni ale cror opere au devenit deja repere clasice. Cele mai importante, mai provocatoare, mai emoionante, mai revoluionare opere din ultimii 125 de ani – cri care vor continua s fie citite de la o generaie la alta.
Akteri bez dru?tva
Akteri bez dru?tva
Srđan Dvornik
¥132.35
Englezii nu au nici un respect fa de limba lor i nu sunt interesai s-i nvee copiii s-o vorbeasc. Ortografia lor este att de oribil, nct nici nu om nu poate nva s pronune dup ea.“ – G. Bernard Shaw Pentru opera sa care este marcat de idealism i umanitate, pentru satira sa stimulatoare, plin de multe ori de o singular frumusee poetic.“ – Comitetul Nobel Cei mai muli oameni spun c i dau dreptate lui Bernard Shaw sau c nu-l neleg. Eu sunt singurul care-l nelege i nu-i dau dreptate. – C.K. Chesterton Cu privirea sa ptrunztoare, dramaturgul vede c, de cele mai multe ori, o serie de achiziii superficiale – mbrcmintea, limbajul, purtrile, stilul de via – sunt cele care acord de fapt individului statutul social considerat cu mndrie un drept al posesorului: i i rde de asta, ca democrat i socialist, cam la fel cum Molière i rde de una sau de alta dintre profesiile liberale.“ – R.E. Burton
Lumin? ?n amurg
Lumin? ?n amurg
Montépin Xavier de
¥11.04
Numele provine de la regina francez? care a avut degetele la picioare unite cu o membran?, ca laba g??tei. Cartea este p?truns? de o filozofie dubl? a vie?ii: cea real? ?i cea denaturat?, care dore?te ?a ?ntoarce sfintele scripturi cu capul ?n jos“, dup? cum ne l?mure?te ilustrul autor. Eroii romanului ??i permit s? filozofeze la mesele slinoase ale acestui ?i altor edificii, cu osp?tari, buc?tari ?i mufloni veseli.Cartea descrie tribula?iile unui t?n?r la ?nceputul veacului al XVIII-lea, Jacques Ménétrier, fiul unui osp?tar. Primind oarece ?tiin?? de carte de la un calug?r capucin, b?iatul ?l va ?nlocui pe motanul Miraut ?n misiunea de a r?suci ?epu?a pe care sunt puse p?s?rile la frigare. Intr? apoi sub protec?ia abatelui Coignard, care ?l reboteaz? Jacobus Tournebroche ?i ?l ?nva?? latina ?i greaca. Sunt angaja?i de un alchimist aflat ?n c?utarea salamandrelor ?i a silfidelor mitice ?n textele antice ale autorilor alchimi?ti. Vor ?nt?lni personaje pitore?ti precum: un alchimist, dou? femei frivole, un capucin vagabond, un b?tr?n evreu gelos. T?n?rul va face o c?l?torie ini?iatic?, ?n care va cunoa?te dragostea ?i gelozia, ?nainte de a reveni ?n s?nul familiei ?i a deveni librar.
Educa?ie inteligent? pentru copii inteligen?i
Educa?ie inteligent? pentru copii inteligen?i
Dr. Eileen Kennedy-Moore, Dr. Mark S. Lowenthal
¥51.50
Din cauza unui denun? calomnios ?i a unui magistrat corupt, Edmond Dantès este arestat pentru tr?dare ?i condamnat f?r? proces la ?nchisoare pe via??. Aruncat ?n izolarea unei carcere, aflat ?n pragul sinuciderii, ?nt?lne?te un alt prizonier, care ?i ofer?, de-a lungul anilor, nu numai o educa?ie aleas?, ci ?i mijloacele de a se r?zbuna. ?i r?m?ne doar s? g?seasc? o cale ingenioas? de a evada din ?nchisoare…
Mame singure. Pove?ti adev?rate. Vol. 10
Mame singure. Pove?ti adev?rate. Vol. 10
Colleen Sell
¥11.04
Biblioteca pentru toi copiii“ cuprinde cele mai preuite opere ale scriitorilor clasici ai literaturii romne i universale. Crile de neuitat ale copilriei sunt disponibile astzi si in format e-book.Publicat n 42 de limbi, aceast carte este una dintre cele mai traduse opere dup Biblie.Alice a existat cu adevrat. Avea doar trei-patru ani i era cea mai drgla i mai istea dintre cele trei fetie ale decanului Universitii din Oxford, cu care tnrul profesor de matematic Charles L. Dodgson se mprietenise pe vremea cnd lucra ca ajutor de bibliotecar. La dorina micii sale prietene favorite acesta a scris, sub pseudonimul devenit celebru, basmul pe care i-l povestise n timpul unei plimbri cu barca, ntr-o zi de iulie a anului 1862.Multe generaii de copii i de oameni mari“ au sorbit i vor mai sorbi nc, fermecai, povestea din ara Minunilor, i, de la 1865 ncoace, aceast poveste a devenit n Anglia cartea de literatur poate cea mai rspndit.
365 de zile care au marcat istoria omenirii
365 de zile care au marcat istoria omenirii
Marsh William B., Carrick Bruce R.
¥74.56
Cum se percepe o femeie pe sine ?ns??i sau cum – prin ce lentile distorsionante, cu ce preconcep?ii induse de o educa?ie cvasipatriarhal? – ?i vede ea pe ceilal?i? Care sunt grani?ele libert??ii ei de op?iune ?i ce obstacole ?nt?lne?te voin?a ei de a juca alte roluri dec?t acelea ce i sunt tradi?ional atribuite? Poate o femeie – mai bine zis, i se ?ng?duie – s? aspire a fi ?i altceva dec?t mam?, sor?, fiic?, so?ie etc. – atribute care o descriu doar din perspectiva rela?iilor ei cu al?ii, nu prin ceea ce este ea ?ns??i?! Sunt ?ntreb?ri identificabile ?n ?es?tura narativ? a c?r?ilor Cellei Serghi. Eroinele acestei autoare se revolt? ?mpotriva unei ordini sociale rigide, vor s? ?i afirme identitatea – feminin? ?i nu doar –, impulsionate nu at?t de mult invocata fantasm? a ?c?ut?rii fericirii“ (tem? asociat? de critic?, ?n virtutea unei iner?ii de judecat?, a?a numitei ?literaturi feminine“), c?t de o fireasc?, omeneasc? nevoie de integrare ?i de recunoa?tere.
Cursuri universitare de arheologie preistoric?
Cursuri universitare de arheologie preistoric?
Vladimir Dumitrescu
¥48.97
Faptele sunt mai gr?itoare dec?t cuvintele: o ?ncuviin?are din cap, un suspin elocvent, o privire studiat?, un z?mbet cu sub?n?eles, bra?ele ?ncruci?ate, chiar ?i modul ?n care v? atinge?i nasul sunt c?teva dintre sutele de indicii pe care trupul vostru le ofer? permanent ?i de care poate c? nici nu sunte?i con?tien?i.