Aleksandar Stoicovici mi se pare unul dintre cei mai interesani, vii, dinamici, vitali poei ai ultimului val. A risca s-l altur unei serii de poei ai graniei, de poei ai limitei, din care fac parte, lng Vasko Popa i Miodrag Pavlovici, excepionali autori bneni precum Duan Petrovici, Slavomir Gvozdenovici, Liubia Raichici. Poet al unui timp al literaturii, dar i al unui spaiu literar, Aleksandar Stoicovici definete cum puini o fac un Banat al scrisului tnr.“ (Cornel Ungureanu despre vineri)

Iubitafizica este ?tiin?a iubirilor imaginare. Toate iubirile ?i iubitele imaginare s?nt excep?ii ce se supun, ?n t?cere, iubitafizicii. Adev?rul care conteaz? pentru iubitafizic? este cel inventat, adev?rul ?nchipuit, adev?rul visat, adev?rul din flori.

Deniz fenerinin ki gibidir: Ayd?n?n da ?????. Birisi gemileri, di?eri insanlar? ayd?nlat?r. Onlar?n sayesinde: Gemiler ve toplumlar yollar?n? bulabilirler."Batmaktan" kurtulup ayakta kalabilirler. Yeter ki: I??klar? söndürülmesin. Hiçbir fener, hiçbir ko?ulda; bir geminin tonaj?n? ve band?ras?n? sormaz. Gerçek bir ayd?n da öyle: Ayd?nl???n?n bilgisini sunarken; insanlar?n hiçbirine, ne ?rk?n? ve cinsiyetini ne de inanç tercihini sormaz. Ayd?n dedi?in; ayn? zamanda gerçekçidir. Gördü?ü: Hiçbir kötü rüyay? da hayra yormaz!...Her ikisi de; ?ss?z ve sessiz geceler boyu çal??arak; ayd?nlatmaya çabalar karanl?klar?. Ayd?nlar da fenerler gibidirler: Ortakt?r yaln?zl?klar?!..Özetle:"Ben de;Küçük bir "burunda"Küçük bir deniz feneriyim,Hümanizmin ise; sad?k bir neferiyim.I????m? hep çakar?m, Her durumda.Ya?am benim kutsal?m:Ya?ayan her canl? benim umurumda.Fenerler, kimseleri aramazlar;Arayanlar, mutlaka onlar? bulurlar:Ço?u kez de zor durumda.Ben her daim i?ime bakar,Sürekli ?????m? çakar?m.Hiç y?lmam; bunu hep yapar?m!...FELSEFE ???RLER? tüm bu duygular? ifade etmek için, yeni bir ?iir türü olarak yaz?ld?..

Trebuie spus c ghinga pe nelesul tuturor e i el un volum de construcie. Se vede de la poziionarea la nceput i la final a dou texte pn la capt/ la capt. Nu doar prin abilitatea cu care l structureaz, Coman d impresia unei poete exersate ndelung nainte de a-i propune s debuteze, ci prin modul impecabil n care i concepe fiecare text n parte. Dac vei cuta bjbieli, construcii ntmpltoare, falsete, balast (inerente unui volum de debut), v asigur ca nu le vei gsi aici. Coman reuete s construiasc o lume credibil cu o voce feminin care, dei pare s opteasc, strig. Este o carte care exploateaz jocul de contraste, nuannd: abia dup cel de-al doilea copil al nostru/ am neles ca sunt chestiuni/ perfect distincte – dragostea (am/ putea tri foarte bine/ ca fraii) i plcerea./ pentru amndoi plcerea a venit/ de la corpul strin. n-a mai rmas dect dragostea./ o vom duce cum se cuvine pn la capt. Unei poetici feminine viscerale cu artificii retorice, Coman i opune ceea ce muli ar punea vedea drept o extirpare a afectivitii. Vorbim de dedublare: niciodat n-am ncetat s-mi vorbesc/ altfel dect unei femei/ dar astzi am depit orice nchipuire./ astzi cnd tocmai reuisem/ s-mi adorm trupul/ iar tensiunea dintre mine i el/ aproape c se risipise i de depersonalizare: ntr-un loc n care se aud tot mai tare/ copiii/ cineva m numete nina./ am 40 de ani/ i nu vreau s-mi mai beau cafeaua cu un mort. Vorbim de existen domestica printre oale, robinet, frigider, paa hasan, adjectiv, de hiperchinezie dublat de deficien de concentare, dar i de oboseal cronica (nu m odihnesc niciodat) i acuitate perceptiv, de pnd (ciulesc urechile). O figur care pare c folosete prospecia ca terapie: voi schimba ceva la pr, mi voi/ cumpra ciorapi verzi./ voi zugrvi buctria. mi voi/ face timp s corectez teancurile cu lucrri./ voi mbtrni pentru a cdea, de fapt, imediat n blazare. Pe aceste schimbri brute de direcie, fr a fi disonante, ci perfect muzicale, Coman mizeaz i iese pe deplin ctigtoare.“ – Ioana Dunea

It is not the purpose of this work to write a treatise on instrumentation or to prepare a pedagogical analysis of orchestration only, but rather to trace the evolu-tion of the orchestra and of orchestration in connection with the history of music proper. Special emphasis will be laid upon what may be termed the IMPELLING FORCES to which the development of orchestration is due. This necessitates a considerable repetition of familiar facts that do not lend themselves to further original treatment. The restatement of such facts, however, would seem to form an indispensable background for the main theme, which is thereby exposed with all its attending phases of logical evolution. In addition to extended studies of orchestral scores themselves, the standard works of Berlioz, Geva?rt, Riemann, Parry, and others have, as a matter of course, been referred to. The subject under discussion has already been admirably handled by Lavoix in his voluminous work entitled "Histoire de L'Instrumentation," but it was unquestionably done through French glasses, and the scores of not one German romanticist are submitted to careful analysis beyond those of Weber and Wagner. "Parsifal" had not been produced at the time when Lavoix's book went to press, nor had such representative composers as Brahms, Saint-Sa?ns, Tschaikowsky, Dvorak then won their full meed of recognition. It is obvious, therefore, that the orchestration especially of the nineteenth century offers a fertile field for further profitable research. Again, the present writer is not aware of the existence of any comprehensive work in the English language upon the history of the orchestra and of orchestration. Throughout these pages the achievements of the more prominent composers are set forth in such manner as to indicate not only the distinctive features of their orchestration but of their general creative ability as well. In each case, the general style of composition and its significance as a contribution to musical literature are first enlarged upon. This is followed by an examination of the differentiated treatment of the strings, the wood, the brass, presented in logical sequence. A final analysis is then made of the individual method of orchestration as a whole, together with its relative value in the evolution of orchestration. In the Appendix to this book will be found a few musical illustrations selected from representative orchestral scores. LOUIS ADOLPHE COERNE. Cambridge, Massachusetts, U.S.A.April 30, 1905.

YAKINDA SIRA G?KY?Z?NE DE GELECEK! ? ?ilahi nizama(Yarat?l?? Yasalar?na) g?re, yeryüzünün hi? bir yeri; hi? bir insana ve zümreye ait de?ildir. ?nsani düzene g?re ise ger?ek tamamen farkl? olup yeryüzü parsel, parsel ya?malanm?? olup nehirler, g?ller, denizler ve hatta k?talar bir avu? az?nl??a ya da zümreye hizmet etmektedir. S?z konusu bu az?nl?klar dünyan?n kaynaklar?n? ?e?itli y?ntemlerle dev?irip s?mürmektedirler. ??S?mürü sadece do?al kaynaklarla s?n?rl? olmay?p dünya üzerinde ya?ayan tüm canl?lar? da kapsamaktad?r. Bundan, tek hücreli organizmalar da nasibini almakta ve efendilerinin ahlaks?z ama?lar?na hizmet etmeye mecbur kalmaktad?r. Bu azg?n küresel s?mürgeciler, insanlar?n beden ve beyin gü?lerini s?mürdükleri yetmezmi? gibi ?imdilerde zihinlerini de ele ge?irmeye y?nelik yo?un bir gayret i?indedirler. ??S?mürgeciler, kaynaklardan dev?irdikleri de?erleri ?nce paraya daha sonra ise parayla birlikte bu kaynaklar? da kullanarak gü? dev?irmekte olup ?bu b?yle katlanarak devam etmektedir. Küresel emperyalistler, s?mürü düzenini hepimizin iyi bildi?i yedi(S) arac?l???yla, yani onlar? de?er dev?irmekte kullanarak ger?ekle?tirir. ? Bunlar s?ras?yla: Su (G?da),Sa?l?k, Seks, Silah, Sanat, Spor ve Siyaset olarak s?ralanabilmektedir. S?ra gü? dev?irmeye gelince bu s?ralamada siyaset birinci s?raya ge?mektedir. Sebebine gelince s?mürgeci en ?ok siyaseti ?veya baz? siyaset?iyi, ?baz? siyaset?iler ise bu sayd?klar?m?z?n tümünü birden kullanmaktad?rlar. ??Birde s?mürgecilerin elinde, onlar?n ?ok sevdikleri bir ba?ka (S) olan ad?na Sava? denilen alt?n (S) vard?r. Sava?lar?n ara?lar? ise sizlerin de ?ok iyi bildi?i gibi temel iki unsura dayanmaktad?r. Bunlar, dindarl?k ve kindarl?k olup toplumlar ayr??t?r?l?p dü?man kamplara b?lüne bilmeleri i?in; ya inan? farkl?l?klar?, ya da tarihin bir d?neminde atalar?n?n birbirlerine yapt?klar? yanl?? davran??lar? k?rükleyerek dü?manl?klar? yaratmaktalar. Sonras?nda da dü?manla?t?r?lan toplumlara gaz verirler, onlar sava??rken bunlar bir yandan silah satarken bir yandan da ya?malar?n?(has?latlar?n?) hazinelerine katarlar? ???nsanlar?, insanl???ndan ??karan, herkesi paran?n pe?inden ko?turan; en ac?s? da para i?in her türlü de?erlerinden vazge?ebilmeyi ba?ar? gibi sunan bu ?arp?k sisteme kar??: Bizler akl?m?z? ba??m?za toplamaz ve s?mürgecilerin de?irmenine su ta??maya devam etmeyi sürdürürsek; ?o zaman g?kyüzüne iyi bakal?m! ?ünkü; korkar?m :Torunlar?m?z g?kyüzünü b?yle mavi olarak bir daha zor g?rebilecekler !!! ?SADEKUL ? Y ? Z L E ? M E ( MAN?FESTO ) ?- G ? R ? ? ?TOPLUMSAL PAST?R?ZASYONLAR VE SAKINCALARI "Sosyolojik Past?rizasyon ve Yeni Bir Düzen ?zerine ?zgün Yakla??m" Hepimizin ?ok iyi?bildi?i gibi; kurals?z ya?ayan insan topluluklar? tarih i?erisinde kurall? ya?ama ge?erek; birer düzen toplumlar? haline gelmi?lerdir ??te: Toplumlar?n egemen oldu?u bu topraklar üzerinde ya?ayan bireylerinin hak ve ?zgürlüklerinin s?n?rlar?n? belirleyen bu tek siyasi erkin ad?na devlet denilmektedir. Bu ?rgütün, en temel g?revi yurtta?lar?n?n i? ve d?? güvenli?ini sa?lamak olmakla birlikte; devlet bu sorumlu?unu yerine getirirken ise her zaman herkese kar?? tarafs?z ve e?itlik?i olmak mecburiyetindedir. ?zellikle de i? güvenli?i sa?larken; hem kendisinden yurtta?lar?n?, hem de yurtta?lar?n? yurtta?lar?ndan korumakla yükümlüdür. Ayr?ca bireylerin beden ve ruh sa?l??? da tamamen bu ?rgütün güvencesinde olup devletler her ko?ulda ki?ilerin beden bütünlü?ü ile zihin sa?l???n? da korumaktan da soruludurlar.

Marieta Rdoi Mihi face parte din acea restrns categorie de poei a cror creaie este lipsit de metafora spectaculoas (glgioas!), beneficiind ns de taina cuvintelor, dnd alturrii acestora acea imprevizibilitate, venind parc dinspre Mallarmé sau, i mai aproape de noi, de la Ion Barbu, acest farmec al imprecisului care asigur autoarei o indiscutabil originalitate i esenializare a acestei poetici.“ – Radu Crneci

Alexander Pope Complete Works World's Best Collection This is the world’s best Alexander Pope collection, including the most complete set of Pope’s works available plus many free bonus materials. Alexander Pope Alexander Pope was an 18th-century English poet, best known for his satirical verse and for his translation of Homer. After Shakespeare and Tennyson, he is the third-most frequently quoted writer in The Oxford Dictionary of Quotations. The ‘Must-Have’ Complete Collection In this irresistible collection you get a full set of Pope’s work, All his poems, All his plays, All his legendary translations, Famous satires, Rarities and all his other works. Plus a bonus biography. Works Included: An Essay On Criticism An Essay On Man Moral Essays To Several Persons Satires Poems?Including: The Rape Of The LockOde On Solitude The Temple Of Fame Translations From Ovid Sappho To Phaon The Dying Christian To His Soul Elegy To The Memory Of An Unfortunate Lady Messiah To A Lady, With The Temple Of Fame The Looking-Glass Poems Suggested By Gulliver Epitaphs On Two Lovers Struck Dead By Lightning Universal Prayer Longer Works?Including: The Dunciad The Iliad The Odyssey Three Hours After Marriage Your Free Special Bonus Alexander Pope Biography - a full length biography about Pope’s intriguing and fascinating life. Get This Collection Right Now This is the best Pope collection you can get, so get it now and start enjoying and being inspired by his world like never before!

Tenta?ia magnific?rii excesive a valorilor autohtone compor?t? nu pu?ine primejdii. Pe cele, mai ales, de a suscita acuza?ii de ?protocronism“, de etnocentrism, de ?localit?“, de p??unism sau ?esprit de clocher“, de ignorare a tabloului mondial al evolu?iilor ?n domeniul vizat, acuza?ii care, e adev?rat, pot fi drepte sau ne?drepte: criteriul r?m?ne legat de o chestiune de relativizare ?i de dozaj, deci de proced?ri ?nzestrate prin excelen?? cu o foarte firav? voca?ie consensual?. Am mai evocat, cu alt prilej – vorbind despre romanele lui D. ?epeneag, pe care nu le socoteam inferioare celor ale nobelizatului Claude Simon – de riscul reedit?rii sindromului ?Notre grand Arghiropoulos“, ironizat (cu simpatie, totu?i!) de E. Lovinescu ?n Aquaforte. Tot c?ut?nd, ?ns?, s? evit?m acest risc, ajungem s? ne expunem altuia: cel de a subaprecia, ?n pofida evi?den?ei, un num?r, deloc mic, de valori certe ale literaturii noastre postbelice. Nicolae B?rna

Cosmos I Go search the ?ons an you willWhere withered leaves of Doubt are whirled,And who hath solved this riddle, Life,Or Death - that moves with sails unfurled,Beyond the straining eyes of manMarooned upon an unknown world. II Nor tongue hath told, nor vision caughtThat paradox. Primeval Cause;Each age has had some parableEach age succeeding marked the flaws;While shifted, with the calendar,What men have termed generic laws. III Creed after creed behold them nowLike Etna on Vesuvius piled;Till, scaled to earth by drifting sandsThey lie in later days reviled,And pushed aside by Time's rough handAs toys are, by a peevish child.

Actorii ne druiesc generos gnduri despre viaa pe care i ei o triesc ca orice oameni, cu necazuri i bucurii. Alexandru Arinel – fiind definit n timp de Marele Public drept o valoare artistic naional – se destinuie acum, cu privire la drumul parcurs din satul de batin Dolhasca pn pe Calea Victoriei. Citind amintirile sale sincere, vei cunoate un om, nu numai un artist, care evoc trei epoci istorice prin care a trecut, fiind prin argumentele invocate mai convingtor dect orice carte de istorie banal. i pune pe tav sufletul prin relatarea unei biografii netiute de nimeni. n aceste destinuiri, Alexandru Arinel ne propune discret s gndim atent la calea profesiei alese, de actor sau de orice fel, i s nu uitm nicio clip de cei din preajma noastr, de familie.“ – Ileana Lucaciu

Lectura este una dintre activit??ile umane cel mai frecvent investigate ?n diversele episteme care au ordonat g?ndirea uman? a ultimului secol. Ea a fost analizat? at?t ca proces diacronic, c?t ?i ca activitate sincronic? ?n paradigmele ?tiin?elor limbajului ?i ?n cele ale hermeneuticii ?i ofer? un c?mp conceptual foarte amplu, astfel ?nc?t orice nou demers care ?i?ar propune s??l acopere ?n integritate trebuie s? acceseze domenii variate, modalit??i distincte de conceptualizare.?

Edgar Allan Poe's Complete Poetical Works' is an elegant edition boasting the entire Poe catalog. It features works from the famous gothic American writer. His works span the years from 1827 to his death in 1849.?This treasure book collects all of Poe's poetry in a single volume, some of the most evocative poetry in the English language.

Eram ?n Her?str?u, la parcul de distrac?ii, ?Luna-parc“, cum i se spunea pe atunci, ?ase b?ie?i ?i o fat?: Vintil? Iv?nceanu, Virgil Mazilescu, Daniel Turcea, Mihai Teclu, George Almosnino, Iulian Neac?u ?i Nora Iuga. Infatua?ii, arogan?ii, scandalagii, cosmopoli?ii – ONIRICII. B?ie?ii trecuser? un pic de dou?zeci, ?fata“ trecuse bini?or de treizeci, important era c? nu se vedea. Ne d?deam ?n ma?inu?e; caramboluri ?i chiote! Pe urm?, la bere, Pur?i – a?a ?i spuneam eu lui Vintil? – se ia de Iulian: ?Da’ neagra ta, cum ?i zice, dactilografa de noapte, te mai viziteaz??“... ?i urechea mea p?lnie se f?cu ?i la dou? noaptea, la ma?ina mea, am b?tut eu mai departe ce-mi dicta ea. (Nora Iuga, iulie 2010)

Cartea aceasta reprezint o confesiune sincer despre tririle, sentimentele, nvmintele i convingerile mele. Am depnat aici amintiri din ntreaga mea via, cu bune i cu mai puin bune, cu frumoase i mai puin frumoase. Dragostea, acest sentiment minunat, este cea care mi-a ghidat destinul, ncepnd cu dragostea pentru prini, apoi cu cea pentru alesul inimii, continund cu dragostea pentru copii, pentru familia toat, pentru oameni n general i, alturi de toate acestea, dragostea pentru cntec.“ Maria Dragomiroiu

Critic? literar? Editura ALLFA inaugureaz? seria de volume ?Eminescu, poem cu poem”, care va cuprinde ?ntreaga oper? poetic? antum? a marelui poet analizat? de scriitorul ?i criticul literar Alex. ?tef?nescu. Lucrarea ?Eminescu, poem cu poem. C?lin (file din poveste)” ne dezva?? de toate vechile obiceiuri de interpretare care au prezentat ?n limbaj de lemn poezia eminescian?. Alex. ?tef?nescu ne face din nou cuno?tin??, de data aceasta ?n cuvinte simple ?i idei proaspete, cu una dintre cele mai cunoscute poezii din literatura rom?n?. Analiza sa cuprinde observa?ii fresh ?i referin?e culturale pe gustul elevilor, tinerilor ?i iubitorilor de literatur? care (re)descoper? ast?zi poezia eminescian?. C?lin, ?voinicul” din basmele populare rom?ne?ti, ?i face o vizit? nocturn?, neanun?at?, fetei de ?mp?rat. Alex. ?tef?nescu scoate ?n eviden?? capacitatea poetului de a p?stra ritmul, de a nu precipita relatarea, de?i evenimentele se precipit?. Marii poe?i ai lumii, Homer ?i Dante, st?p?neau acelea?i mijloace. Mai mult dec?t at?t, o dezvoltare calm? a ideilor, cu toate nuan??rile necesare, se reg?se?te ?i ?n interiorul replicilor personajelor lui Shakespeare. Un mare scriitor ?tie c? spectacolul existen?ei este mai important dec?t succesul sau insuccesul ?ntreprinderilor omene?ti. Volumul cuprinde poemul ?C?lin (file din poveste)” ?nso?it de textul critic al lui Alex. ?tef?nescu.

Cartea de fa surprinde momente de libertate, arcuiri de libertate, zvcniri libere, explozii spre frumos, notate n fragmente lirice. n esen ei ncape i mulumirea pentru aceste momente, pentru minunea coninut n ele. Iar bucuriei acestei liberti i dau o orientare n sus i spre rsrit, c mrturisire i c recunotina pentru putin de a o fi trit-o.Din punct de vedere muzical, poeziile se acordeaz i cu muzica pe care o interpretez i studiez – muzica psaltic – prelund multe din elementele ntlnite n acest gen muzical. sub aspectul formei, n multe situaii am pstrat varianta cea mai brut, considernd c pstreaz cel mai bine culoarea momentului poeziei.“ –Cristian Boro

Nora Iuga mi-a spus c? scriu despre ce nu se vede. Mi-a pl?cut foarte mult formularea. De?i vorbim despre un paradox, av?nd ?n vedere c? orice carte, mai ales una de poezie, este o form? de exhibi?ionism. Cartea aceasta este a?adar despre ceea ce percepem c? exist? ?n jurul nostru. Despre o lume pe care ne-o cl?dim singuri ?i ?n care s?ntem unicii locuitori. Locul ?n care ajungem de fiecare dat? c?nd vrem s? fim doar cu noi ?n?ine. Mi-ar face mare pl?cere ca mul?i dintre cei care o vor citi s? simt? la fel.

BORNAI TIBOR ?S BORNAI TIBOR? Talán csak nem ?nmagával fog társalogni a szerz?? Nos, ezúttal másról van szó. A k?nyvet, amit most a kezében tart az olvasó, ketten írták: Bornai Tibor, az édesapa, aki hatvanéves korában, negyven évvel ezel?tt hunyt el, és fia, Bornai Tibor, aki akkor még csak tizenhét éves volt. Az apa 1912-ben született, és 1972-ben halt meg. Fia 1955-ben látta meg a napvilágot, a másik dátum még titok. Kettejük t?rténeteib?l rajzolódik ki ez a nehéz, csodákkal és tragédiákkal telezsúfolt id?szak, amelynek kezdete éppen most, a k?nyv megjelenésekor ér százéves évfordulójához. Err?l a száz évr?l mesélnek ?k ketten: a kályha mellett ülve téli estéken, a Balaton partján heverészve, egy május elsejei felvonuláson, egy Párizs felé robogó kisbuszon, a Népliget mutatványosbódéi el?tti padon vagy egy ?ll?i úti bérház konyhájában. Sírós-nevet?s k?nyv ez, dokumentumregény, minden benne szerepl? tény és adat valóságos. Apa és fia jegyzetfüzetében lapozgathatunk csodálkozva, hogy mennyire rímel egymásra ez a két sors. ?s talán sokan lesznek majd, akik a maguk életében is megtalálják az ugyanilyen rímképlet? verssorokat. ?Oroszlán az Ecseri úton? Hogy kerül egy oroszlán az Ecseri útra, ahol a használt gyerekkocsitól a hibás rádióig, a szakadozott k?nyvekt?l a molyos rókaboáig ócska tárgyakat adnak-vesznek az emberek?” Kiderül majd, ahogy az olvasók az igazi, nagy kérdésekre is választ találnak ebben az emberséggel és humorral átsz?tt k?nyvben.

Meg lehet-e gyógyulni egy súlyos betegségb?l, amelynek már a puszta neve is sokakat rettegéssel t?lt el? Péceli Rita válasza: igen! S hogy mi kell hozzá? Elszántság, bátorság, bizalom és szeretet. Odafigyelés ?nmagunkra, remek orvosok, barátaink támogatása és nem utolsósorban egy h?séges társ, aki jóban-rosszban kitart mellettünk. Mert a gyógyulás lehetséges, még akkor is, ha a bajban éppen azoktól nem kapunk segítséget, akikre a leginkább számítunk. A t?rténet bizonyítja: a legnehezebb helyzetb?l is megtalálhatjuk a kiutat. Mert a szeretet és a segítség er?t ad. Ennek k?sz?nhet?en Rita felveszi a keszty?t, és a hosszú, gy?trelmes küzdelem végén megtalálja a gyógyulást, a boldogságot és igazi hivatását is. Visszakapja egészségét, normális életét, s?t a szenvedés árán egy sokkal gazdagabb, igazabb életet nyer a régi helyett. ?Hamarosan hozzám is odaj?ttek. – Ni, csak, a vicces kedv? h?lgy. – Engem is átraktak a kórtermi ágyamba. Megint elveszítettem az ?ntudatomat. Amikor végleg felébredtem, úgy éreztem, majd kicsattanok. Az ablaküvegen átfúródó napsugarak táncot jártak a szobában, minden sarokba jutott bel?lük. Az ágynem?k a korábbinál is fehérebben vakítottak. Egy darabka mennyország dicsfénnyel és felh?kkel. Valóságos eufória lett úrrá rajtam. – ?lek, élek, élek! – kiáltottam. – Micsoda boldogság!” A visszakapott élet Rados Virág második regénye, a nagy siker? Bipoláris folytatása, amely szintén igaz t?rténet alapján íródott.

B?rba?ii vin de pe Marte, femeile de la coafor este urmarea best-sellerului Femeile vin de pe Venus, b?rba?ii de la b?ut. Ambele volume s-au n?scut ?n paginile s?pt?m?nalului satiric Ca?avencii. De?i pare c? e vorba de un ?r?zboi ?ntre sexe“, ?n realitate, autorii n-au dus niciodat? un r?zboi, ci un dialog. R?nd pe r?nd, toate stereotipurile care circul? despre via?a de cuplu au fost puse ?ntr-o lumin? umoristic?, eliberatoare. Primul volum s-a bucurat de o primire extraordinar? din partea publicului, ating?nd ?n mai pu?in de doi ani de la lansare un tiraj de aproape 20.000 de exemplare. Ne face pl?cere s? v? oferim acum continuarea lui, const?nd ?ntr-o nou? colec?ie de texte pline de umor, inteligen?? ?i autoironie. * * * De unde naiba s? ?tie b?rbatul care-i sunt hainele murdare??? ??i miroase, timp de dou? ore, toate c?rpele de pe scaunul-cuier. Le ?mparte ?n dou? gr?mezi, unele curate ?i altele murdare. C?nd, transpirat, anun?? c? a terminat, bestia de so?ie se ?nfiin?eaz? ?i ia ambele mormane la sp?lat. — De ce le iei ?i pe-alea curate? o ?ntreab?, confuz. — Pentru c? sunt jegoase. ?i d?-le ?i pe toate alea de pe tine, c? put. — Dar sunt proasp?t sp?late, le-am luat de-abia acum o s?pt?m?n?. Vr?jitoarea e ?ns? de neclintit. ?i ?ntoarce spatele ?i iese, l?s?ndu-l gol, dezorientat, umilit ?i mirosindu-se la subra?. * * * C?nd e o hain? murdar?? C?nd te-ai uitat la ea. Ai p?ng?rit-o cu privirea ta. E ca ?i cum s-a frecat un pechinez ?n c?lduri pe ea, trebuie aruncat? la sp?lat. Multe femei stau la u?a ?ifonierului ?i te urm?resc c?nd ??i alegi haine: — Haaaa, tricou atins, tricou ?mbr?cat, tricou ?mpu?iiiiit!