Thomas Carlyle's fascinating work looks at the concept of the Hero by comparing a wide range of different types of heroic figures, including Odin, Shakespeare, Cromwell and the Prophet Mohammed.

Are you the world's biggest Busted fan? Or do you want to find out everything there is to know about Charlie, Matt and James?If so, then this is the book for you! Contained within are 101 amazing facts about everything, from how each of the bandmates got started in the music industry, their success both during and after their time with Busted, awards they have won and many more. The book is easily organised into sections so you can find the information you want fast and is a great addition to any fan's bookshelf.

Volumul cuprinde un amplu studiu introductiv (aprox. 50 pag.) si o selectie – pe tema stabilita in titlu – de 200 documente inedite descoperite in arhivele britanice, americane, franceze, germane si foste sovietice.

The work represents a synthesis published and printed in two volumes (the 1st volume in 2002, the second one, in 2004) under the aegis of Mica Valahie Publishing House in Bucharest. Being elaborated on the basis of some documents discovered in the Romanian and foreign archives, the two volumes cover the period up to 1929 in the first volume and the period from 1929 to 2005 in the second one. The paper reveals the role and place of Romanian oil in the evolution of the national and worldwide history, especially during the World War between 1939 and 1945 and in the development of the so-called “cold war”. The book insists upon the prospects of the specific “black gold” evolution.In the addendum there are to be found some interesting documents and the complete bibliography of oil.

Fiecare zi a anului are o poveste de spus. Cine a fost asasinat, cine a urcat pe tron, cine a fugit din ?ar?? Cine s-a n?scut? Ce armat? a fost ?nvins? ?n mod nea?teptat?Autorii prezint?, structurate pe zilele anului, evenimente cu impact asupra epocii ?n care s-au petrecut (?i poate chiar asupra epocii noastre) – na?teri, decese, c?s?torii, ?ncoron?ri, asasin?ri, scandaluri, execu?ii, b?t?lii, dueluri ?i tratate. Adeseori, evenimentele au ?n centrul lor c?te o personalitate marcant?, precum Horatio Nelson sau Lorenzo Magnificul, Robespierre sau Dante. Ve?i citi despre ziua ?n care Rommel, Vulpea De?ertului, s-a sinucis, cea ?n care Napoleon a evadat din exilul de pe insula Elba, cea ?n care Galileo Galilei a fost condamnat pentru erezie ?i despre multe altele.Un compendiu fascinant, pentru to?i cei interesa?i de marile evenimente care au marcat istoria sau de sl?biciunile oamenilor mari din toate epocile.

n 1960, Adolf Eichmann, artizanul soluiei finale“, era capturat n Argentina de un comando al Mossadului i adus n Israel pentru a fi judecat. Avea s fie doar una dintre rsuntoarele operaiuni ale temutului serviciu secret israelian. Au ieit la iveal multe altele – eradicarea gruprii Septembrie Negru (responsabil de atentatul sngeros de la München, din 1972), distrugerea facilitilor nucleare siriene, eliminarea savanilor iranieni implicai n proiectul nuclear, lichidarea unor lideri teroriti extrem de periculoi etc.Despre misiunile Mossadului s-a scris puin, n comparaie cu alte servicii secrete de elit (KGB, CIA sau MI5). Cu att mai fascinant este cartea autorilor Michael Bar-Zohar i Nissim Mishal, care ne introduce n culisele spionajului israelian, de la nfiinarea acestuia pn n prezent. Metodele pe care le folosete, de la otrav la virui informatici i drone, par desprinse din filmele cu spioni, de o complexitate i o eficien incredibile. Nu este de mirare c Mossadul a cptat, n timp, o aur de legend, fiind considerat n prezent cel mai eficient serviciu de spionaj din lume.Aceast carte ne spune ceea ce ar fi trebuit s fie tiut i nu este – c fora ascuns a Israelului este la fel de formidabil ca puterea lui fizic recunoscut.“ – Shimon Peres, preedinte al statului Israel

Volumul top t – festivalul rezisten?ei rock (re)aduce ?n discu?ie istoria celui mai important festival rock al Rom?niei. Ap?rut ?n seria STRATONE, cu Nelu Stratone coordonator, volumul beneficiaz? de un cuv?nt introductiv semnat de Gabi Gombo? plus o potfa?? de Florin-Silviu Ursulescu, doi grei ai istoriei rockului rom?nesc ?i prieteni ai festivalului. Structura este una cumva istoricizant?: un palmares al edi?iilor, un amplu interiviu cu Cornel Constantinescu, Tolea Po?tovei ?i Florin Artene, trei dintre artizanii organizatori, un capitol dedicat scenei rock buzoiene, impresii ale participan?ilor la festival, interviuri realizate de-a lungul timpului ?n caietele program. Ve?i reg?si ?i multe fotografii din edi?iile top t. Cartea-document este ?i o pledoarie pentru revenirea festivalului ?n circuitul na?ional, editura Casa de pariuri literare propun?nd ?n noiembrie 2016, la t?rgul Gaudeamus, un stand personalizat al festivalului.

Mindannyian tudjuk még, mit jelentett az ?tvenes években, ha valakir?l azt mondták: ?elvitte egy fekete autó”, ahogy a ma emberének nem csengenek ismeretlenül az ?VO vagy az ?VH bet?szavak sem. Ezt hallva mindenki tudja: a kommunista diktatúráról, és annak legfontosabb eszk?zér?l, a politikai rend?rségr?l van szó. M?LLER ROLF k?nyve e szervezet t?rténetét dolgozza fel. A második világháború végét?l az 1956-os forradalomig kalauzolja el az olvasót, mik?zben számos k?zszájon forgó fogalmat tisztáz. Sorra veszi a kül?nb?z? elnevezések alatt m?k?d? titkos nyomozó szerveket, az átalakítások m?g?tt meghúzódó okokat. Elbeszéli az államvédelem évekig els? számú vezet?jének, Péter Gábornak az élett?rténetét, bemutatja kevésbé ismert riválisát, segít?it, és pozíciójának ?r?k?seit. Szemléletes példákat hoz a Rákosi Mátyás és sz?kebb k?re által gyakorolt ?kézi irányításra”, amelynek során még a felejthetetlen helsinki olimpia és a magyar-angol labdarúgó mérk?zés is el?kerül. A k?tetb?l természetesen nem maradhatnak ki az ügyn?k?k és a besúgók sem: a hálózat m?k?désén és a titkos technikákon túl az érdekl?d? megismerheti azt is, hogy kikb?l szervezték a hivatásos állományt, bepillanthat mindennapjaikba, és végigjárhatja azokat a helyszíneket, amelyek valamilyen módon a magyar politikai rend?rség legs?tétebb évtizedéhez k?t?dtek. Müller Rolf 1974-ben született Kaposváron. A Kossuth Lajos Tudományegyetem b?lcsészkarán végzett t?rténelem-politológia szakon. 1998-tól a T?rténeti Hivatalnak, 2033 óta jogutódjának, az ?llambiztonsági Szolgálatok T?rténeti Levéltárának munkatársa. Alapító szerkeszt?je a Betekint? cím? internetes folyóiratnak, t?bb éven át a lap f?szerkeszt?je. 2007-ben védte meg doktori disszertációját. 2011 szeptemberét?l a Magyar Tudományos Akadémia Bolyai-?szt?ndíjasa. Kutatási területe az 1945 és 1990 k?z?tt m?k?d? magyar politikai rend?rség t?rténete, illetve a fényképek és az emlékezet kapcsolata.

Apokrif evangélium vagy egyszer? imak?nyv? Hamisítvány vagy hiteles t?rténeti emlék? Elfeledett írás vagy szuperbiztos kód, esetleg mesterséges nyelv? Magyar, román, szanszkrit, latin, netalán t?r?k? A Rohonci kódex hírnevét kül?n?s kett?sség jellemzi: helyet kapott a világt?rténelem megfejtetlen írásainak illusztris társaságában, mik?zben a legutóbbi id?kig komoly kísérlet nem t?rtént rejtélyes jeleinek elolvasására. L?NG BENEDEK k?nyve egy izgalmas nyomozás t?rténete, amelyet a szerz? e Budapesten ?rz?tt, titokzatos és gazdagon illusztrált kódex megfejtése érdekében folytatott. A fiatal tudományt?rténész minden részletre kiterjed?, alapos vizsgálata során az olvasó beavatást nyerhet a máig megfejtetlen, rejtélyes k?nyvek világába, a titkosírások és a kódok t?rténetébe, valamint a rejtjelfejtés hagyományos és modern módszereibe is. Láng Benedek 1974-ben született Budapesten. T?rténészként végzett az ELTE b?lcsészkarán, jelenleg a Budapesti M?szaki és Gazdaságtudományi Egyetemen oktat humán és társadalomtudományi tárgyakat. Kutatóként az elfogadott és elutasított tudomány határterületei érdeklik mind t?rténeti, mind elméleti szempontból. Ez utóbbi kérdésk?rr?l t?bb k?nyve is megjelent. Budapesten él, n?s, két gyermek apja.

Meddig él velünk a kommunista diktatúra emléke? ?s mit kezdjünk vele, ha már nem tudjuk elfelejteni? – így fogalmazhatók meg r?viden Kukorelly Endre Rom cím? k?nyvének alapkérdései. Pontosabb volna egyes szám els? személyben kérdezni, hiszen a k?nyv mindvégig így és innen beszél k?z?s t?rténetünkr?l: már ezzel elhárítva a hamis k?z?sségiség mítoszait és nyomasztó beszédmódjait. Ironikusan, ?nironikusan rákérdez arra, amit ma a térség legszívesebben elfelejtene, illetve amir?l kínzóan ostoba ?nigazoló t?rténeteket gyárt. Kukorelly Endre kikezdi ezt a fárasztó, ?nigazoló retorikát, ám a k?nyv beszél?je nem áltatja az olvasót, hogy ? kívülálló lenne, aki már akkor is átlátott a szitán. Nem, csak éppen meg?rizte ízlését és humorát, ami talán elég ahhoz, hogy hitelesen beszélhessen az ízléstelenség és kedélytelenség világáról. Ami nem csak a múlt.?

THE PRINCE was written by Niccolo' Machiavelli in the 1500s. It has continued to be a best seller in many languages. Presently, it is translated into modern English, with illustrations by Benjamin Martinez and an Introduction by Adolph Cso.The Prince is a classic book that explores the attainment, maintenance, and utilization of political power in the western world. Machiavelli wrote The Prince to demonstrate his skill in the art of the state, presenting advice on how a prince might acquire and hold power. Machiavelli defended the notion of rule by force rather than by law. Accordingly, The Prince seems to rationalize a number of actions done solely to perpetuate power. It is an examination of power-its attainment, development, and successful use.

ESCAPECOME, shall we go, my comrade, from this denWhere falsehood reigns and we have dallied long?Exchange the curious vanities of menFor roads of freedom and for ships of song? We came as strangers, came to learn and look,To hear their music, drink the wine they gave.Now let us hence again; the happy brookShall quench our thirst, our music be the wave. Come! they are feasting, let us steal away.Beyond the doors the night awaits us, sweet.To-morrow we shall see the break of day,And goat-herds’ pipes shall lead our roaming feet. TO EVE IN TEARSYOU laughed, and all the fountains of the EastLeapt up to Heaven with their diamond rainTo hang in light, and when your laughter ceasedDropped shivered arrows to the ground again. You laughed, and from the belfries of the earthThe music rippled like a shaken pool;And listless banners at the breeze of mirthWere stirred in harbours suddenly made cool. You wept, and all the music of the air—As when a hand is laid upon a bell—Was stilled, and Dryads of the tossing hairCrept back abashed within the secret dell. MARIANA IN THE NORTHALL her youth is gone, her beautiful youth outworn,Daughter of tarn and tor, the moors that were once her homeNo longer know her step on the upland tracks forlornWhere she was wont to roam. All her hounds are dead, her beautiful hounds are dead,That paced beside the hoofs of her high and nimble horse,Or streaked in lean pursuit of the tawny hare that fledOut of the yellow gorse. All her lovers have passed, her beautiful lovers have passed,The young and eager men that fought for her arrogant hand,And the only voice which endures to mourn for her at the lastIs the voice of the lonely land. SORROW OF DEPARTURE. For D.HE sat among the shadows lost,And heard the careless voice speak onOf life when he was gone from home,Of days that he had made his own,Familiar schemes that he had known,And dates that he had cherished mostAs star-points in the year to come,And he was suddenly alone,Thinking (not bitterly,But with a grave regret) that heWas in that room a ghost. He sat among the shades apart,The careless voice he scarcely heard.In that arrested hour there stirredShy birds of beauty in his heart. The clouds of March he would not seeAcross the sky race royally,Nor yet the drift of daffodilHe planted with so glad a hand,Nor yet the loveliness he plannedFor summer’s sequence to fulfil,Nor trace upon the hillThe annual waking of the land,Nor meditative standTo watch the turning of the mill. He would not pause above the WealdWith twilight falling dim,And mark the chequer-board of field,The water gleaming like a shield,The oast-house in the elms concealed,Nor see, from heaven’s chalice-rim,The vintaged sunset brim,Nor yet the high, suspended starHanging eternally afar. These things would be, but not for him. At summer noon he would not lieOne with his cutter’s rise and dip,Free with the wind and sea and sky,And watch the dappled waves go by,The sea-gulls scream and slip;White sails, white birds, white clouds, white foam,White cliffs that curled the love of homeAround him like a whip....He would not see that summer noonFade into dusk from light,While he on shifting waters brightSailed idly on, beneath the moonClimbing the dome of night. This was his dream of happy thingsThat he had loved through many springs, And never more might know.But man must pass the shrouded gateCompanioned by his secret fate,And he must lonely go,And none can help or understand,For other men may touch his hand,But none the soul below.

AT the east end of the choir aisle of the Cathedral there is a portion of the wall which is possibly the oldest piece of masonry in Oxford, for it is thought to be a part of the original Church of St. Frideswyde, on whose site the Cathedral Church of Christ (to give its full title) now stands. Even so it is not possible to speak with historical certainty of the saint or of the date of her Church, which was built for her by her father, so the legend says, when she took the veil; though the year 740 may be provisionally accepted as the last year of her life. St. Frideswyde's was a conventual Church, with a Priory attached, and both were burnt down in 1002, but rebuilt by Ethelred. How much of his handiwork survives in the present structure it is not easy to de-termine; but the Norman builders of the twelfth century effected, at any rate, such a transformation that no suggestion of Saxon architecture is obtruded. Their work went on for some twenty years, under the supervision of the then Prior, Robert of Cricklade, and the Church was consecrated anew in 1180. The main features of the interior—the massive pillars and arches—are substantially the same to-day as the builders left them then. THIS BOOK, is not intended to compete with any existing guides to Oxford: it is not a guide-book in any formal or exhaustive sense. Its purpose is to shew forth the chief beauties of the University and City, as they have ap-peared to several artists; with such a running commentary as may explain the pictures, and may indicate whatever is most interesting in connection with the scenes which they represent. Slight as the notes are, there has been no sacrifice, it is believed, of accuracy. The principal facts have been derived from Alexander Chalmers' History of the Colleges, Halls, and Public Buildings of the University of Oxford, from Mr. Lang's Oxford, and from the Oxford and its Colleges of Mr. J. Wells. The illustrations, with the exception of six only, which are derived from Ackermann's Oxford, are reproduced from the paintings of living artists, mostly by Mr. W. Matthison, the others by Mrs. C. R. Walton, Walter S. S. Tyrwhitt, Mr. Bayzant, and Miss E. S. Cheesewright.

The period included in the reigns of Nero, Galba, Otho, Vitellius, and Vespasian, was remarkable for two memorable events in the annals of ecclesiastical history; the first persecution of the Christian Church by the sixth Roman sovereign, and the dissolution of the Jewish polity by Titus. The destruction of Jerusalem was stupendous, not only as an act of divine wrath, but as being the proximate cause of the dispersion of a whole nation, upon which a long series of sorrow, spoliation, and oppression lighted, in consequence of the curse the Jews had invoked, when in reply to the remonstrances of Pilate they had cried out, “His blood be upon us and our children.” The church below, represented in Scripture as a type of the heavenly Jerusalem above, and having its seat then in the doomed city, was not to continue there, lest the native Jews composing it should gather round them a people of their own nation, in a place destined to remain desolate till the time when the dispersed of Israel should be converted, and rebuild their city and temple. The city bearing the ancient name of Jerusalem does not indeed occupy the same site, being built round the sacred spot where the garden once stood, in which a mortal sepulchre received the lifeless form of the Saviour of the world. But happier times seem dawning on the dispersed of Judea. Our own days have seen the foundations of a Jewish Christian church laid in Jerusalem; our Queen Victoria and the King of Prussia united to commence a work of love, thereby fulfilling in part the promise made to the Jews of old, “And kings shall be thy nursing fathers, and queens thy nursing mothers.” To those readers who feel interested in the dispersed of Israel and Judea, these pages may afford, perhaps, information on an important subject as well as amusement.

THE Mesopotamian civilization shares with the Egyptian civilization the honour of being one of the two earliest civilizations in the world, and although M. J. de Morgan’s excavations at Susa the ruined capital of ancient Elam, have brought to light the elements of an advanced civilization which perhaps even antedates that of Mesopotamia, it must be remembered that the Sumerians who, so far as our present knowledge goes, were the first to introduce the arts of life and all that they bring with them, into the low-lying valley of the Tigris and Euphrates, probably themselves emigrated from the Elamite plateau on the east of the Tigris; at all events the Sumerians expressed both “mountain” and “country” by the same writing-sign, the two apparently being synonymous from their point of view; in support of this theory of a mountain-home for the Sumerians, we may perhaps further explain the temple-towers, the characteristic feature of most of the religious edifices in Mesopotamia, as a conscious or unconscious imitation in bricks and mortar of the hills and ridges of their native-land, due to an innate aversion to the dead-level monotony of the Babylonian plain, while it is also a significant fact that in the earliest period Shamash the Sun-god is represented with one foot resting on a mountain, or else standing between two mountains. However this may be, the history of the Elamites was intimately wrapped up with that of the dwellers on the other side of the Tigris, from the earliest times down to the sack of Susa by Ashur-bani-pal, king of Assyria, in the seventh century. Both peoples adopted the cuneiform system of writing, so-called owing to the wedge-shaped formation of the characters, the wedges being due to the material used in later times for all writing purposes—the clay of their native soil—: both spoke an agglutinative, as opposed to an inflexional language like our own, and both inherited a similar culture. A further, and in its way a more convincing argument in support of the mountain-origin theory is afforded by the early art of the Sumerians. On the most primitive seal cylinders1 we find trees and animals whose home is in the mountains, and which certainly were not native to the low-lying plain of Babylonia. The cypress and the cedar-tree are only found in mountainous districts, but a tree which must be identified with one or the other of them is represented on the early seal cylinders; it is of course true that ancient Sumerian rulers fetched cedar wood from the mountains for their building operations, and therefore the presence of such a tree on cylinder seals merely argues a certain acquaintance with the tree, but Ceteris paribus it is more reasonable to suppose that the material earthly objects depicted, were those with which the people were entirely familiar and not those with which they were merely casually acquainted. Again, on the early cylinders the mountain bull, known as the Bison bonasus, assumes the r?le played in later times by the lowland water-buffalo. This occurs with such persistent regularity that the inference that the home of the Sumerians in those days was in the mountains is almost inevitable. Again, as Ward points out, the composite man-bull Ea-bani, the companion of Gilgamesh, has always the body of a bison, never that of a buffalo. So too the frequent occurrence of the ibex, the oryx, and the deer with branching horns, all argues in the same direction, for the natural home of all these animals lay in the mountains.

AUTHOR OF "POOR BOYS WHO BECAME FAMOUS," "GIRLS WHO BECAME FAMOUS," "STORIES FROM LIFE," "FAMOUS AMERICAN AUTHORS," "FAMOUS AMERICAN STATESMEN," "SOCIAL STUDIES IN?ENGLAND," "FROM HEART AND NATURE,"?"FAMOUS MEN OF SCIENCE," ETC. "Do not act as if you had ten thousand years to throw away. Death stands at your elbow. Be good for something while you live, and it is in your power." —Marcus Aurelius. "Every line, every road, every gable, every tower, has some story of the past present in it. Every tocsin that sounds is a chronicle; every bridge that unites the two banks of the river, unites also the crowds of the living with the heroism of the dead."The beauty of the past goes with you at every step in Florence. Buy eggs in the market, and you buy them where Donatello bought those which fell down in a broken heap before the wonder of the crucifix. Pause in a narrow by-street in a crowd, and it shall be that Borgo Allegri, which the people so baptized for love of the old painter and the new-born art. Stray into a great dark church at evening time, where peasants tell their beads in the vast marble silence, and you are where the whole city flocked, weeping, at midnight, to look their last upon the dead face of their Michael Angelo. Buy a knot of March anemones or April arum lilies, and you may bear them with you through the same city ward in which the child Ghirlandaio once played amidst the gold and silver garlands that his father fashioned for the young heads of the Renaissance. Ask for a shoemaker, and you shall find the cobbler sitting with his board in the same old twisting, shadowy street-way where the old man Toscanelli drew his charts that served a fair-haired sailor of Genoa, called Columbus." Florence, Shelley's "Smokeless City," was the ardently loved home of Michael Angelo. He was born March 6, 1475, or, according to some authorities, 1474, the Florentines reckoning time from the incarnation of Christ, instead of his birth. Lodovico Buonarotti, the father of Michael Angelo, had been appointed governor of Caprese and Chiusi, and had moved from Florence to the Castle of Caprese, where this boy, his second child, was born. The mother, Francesca, was, like her husband, of noble family, and but little more than half his age, being nineteen and he thirty-one. After two years they returned to Florence, leaving the child at Settignano, three miles from the city, on an estate of the Buonarottis'. He was intrusted to the care of a stone-mason's wife, as nurse. Living among the quarrymen and sculptors of this picturesque region, he began to draw as soon as he could use his hands. He took delight in the work of the masons, and they in turn loved the bright, active child. On the walls of the stone-mason's house he made charcoal sketches, which were doubtless praised by the foster-parents.

Leonardo Da Vinci, the many-sided genius of the Italian Renaissance, was born, as his name implies, at the little town of Vinci, which is about six miles from Empoli and twenty miles west of Florence. Vinci is still very inaccessible, and the only means of conveyance is the cart of a general carrier and postman, who sets out on his journey from Empoli at sunrise and sunset. Outside a house in the middle of the main street of Vinci to-day a modern and white-washed bust of the great artist is pointed to with much pride by the inhabitants. Leonardo's traditional birthplace on the outskirts of the town still exists, and serves now as the headquarters of a farmer and small wine exporter.Leonardo di Ser Piero d'Antonio di Ser Piero di Ser Guido da Vinci—for that was his full legal name—was the natural and first-born son of Ser Piero, a country notary, who, like his father, grandfather, and great-grandfather, followed that honourable vocation with distinction and success, and who subsequently—when Leonardo was a youth—was appointed notary to the Signoria of Florence. Leonardo's mother was one Caterina, who afterwards married Accabriga di Piero del Vaccha of Vinci. His BirthLeonardo Da Vinci, the many-sided genius of the Italian Renaissance, was born, as his name implies, at the little town of Vinci, which is about six miles from Empoli and twenty miles west of Florence. Vinci is still very inaccessible, and the only means of conveyance is the cart of a general carrier and postman, who sets out on his journey from Empoli at sunrise and sunset. Outside a house in the middle of the main street of Vinci to-day a modern and white-washed bust of the great artist is pointed to with much pride by the inhabitants. Leonardo's traditional birthplace on the outskirts of the town still exists, and serves now as the headquarters of a farmer and small wine exporter. His ArtLeonardo, whose birth antedates that of Michelangelo and Raphael by twenty three and thirty-one years respectively, was thus in the forefront of the Florentine Renaissance, his life coinciding almost exactly with the best period of Tuscan painting.Leonardo was the first to investigate scientifically and to apply to art the laws of light and shade, though the preliminary investigations of Piero della Francesca deserve to be recorded.He observed with strict accuracy the subtleties of chiaroscuro—light and shade apart from colour; but, as one critic has pointed out, his gift of chiaroscuro cost the colour-life of many a noble picture. Leonardo was "a tonist, not a colourist," before whom the whole book of nature lay open. His MindWe can readily believe the statements of Benvenuto Cellini, the sixteenth-century Goldsmith, that Francis I. "did not believe that any other man had come into the world who had attained so great a knowledge as Leonardo, and that not only as sculptor, painter, and architect, for beyond that he was a profound philosopher." Leonardo anticipated many eminent scientists and inventors in the methods of investigation which they adopted to solve the many problems with which their names are coupled. Among these may be cited Copernicus' theory of the earth's movement, Lamarck's classification of vertebrate and invertebrate animals, the laws of friction, the laws of combustion and respiration, the elevation of the continents, the laws of gravitation, the undulatory theory of light and heat, steam as a motive power in navigation, flying machines, the invention of the camera obscura, magnetic attraction, the use of the stone saw, the system of canalisation, breech loading cannon, the construction of fortifications, the circulation of the blood, the swimming belt, the wheelbarrow, the composition of explosives, the invention of paddle wheels, the smoke stack, the mincing machine! It is, therefore, easy to see why he called "Mechanics the Paradise of the Sciences."Leonardo was a SUPERMAN.

Cei ce sus?in c? tr?im ?ntr-o er? a comunic?rii par s? confunde dezvoltarea telecomunica?iilor cu progresul comunic?rii interumane. Nu este c?tu?i de pu?in sigur c? suntem ast?zi mai capabili dec?t ?n trecut de solidaritate afectiv? cu semenii, de ?mp?rt??ire de tr?iri intime, de prietenie ?i dragoste. Poate chiar dimpotriv?. Ceea ce ?inea ?n trecut de normalitatea vie?ii de fiecare zi ?i, ca atare, nu mobiliza ?n mod special aten?ia celor implica?i, a devenit ast?zi obiect de analiz? tocmai pentru c? nu se mai produce spontan, ci necesit? un efort con?tient, inclusiv de natura teoretic-investigativ?.Cunoa?terea principiilor ?i a mecanismelor comunic?rii interpersonale a devenit indispensabil? pentru ameliorarea raporturilor dintre oameni ?i a ?ncetat s? mai fie numai o problem? a speciali?tilor. Dac? ?n trecut oamenii comunicau spontan, ?n felul ?n care f?cea proza ?burghezul gentilom“, ast?zi suntem tot mai mult ?n situa?ia unui domn Jourdain care, pentru a se apropia de semenii s?i, are nevoie de un ghid. Acestui imperativ ?ncearc? s?-i r?spund?, ?n felul s?u, ?i lucrarea de fa??.

Un volum cuprinzand studii si documente descoperite in arhivele romane si straine (aproximativ 900 pagini) privind istoria conflictului mondial din 1939-1945 si a razboiului rece. Lucrarea reflecta, in esenta, batalia pentru informatii angajata intre serviciile de spionaj dupa 1939, pregatirea si infaptuirea loviturii de stat de la 23 August 1944, lupta pentru putere la nivelul conducerii P.C.R. (1944-1989), premisele loviturii de stat din 22 decembrie 1989, prabusirea statului comunist in Europa Est-Centrala e.t.c.

Insumeaza o serie de cursuri universitare (de docenta si nu numai) tinute de unul dintre cei mai ilustrii elevi ai lui Vasile Parvan, prof. dr. docent Vladimir Dumitrescu, la Universitatea din Bucuresti in anii 30 ai secolului trecut, in vederea obtinerii titlului de docent si pe cel de conferentiar al respectivei Universitati. Volumul incepe cu o cuprinzatoare prelegere din care aflam cere au fost formele de civilizatie preistorica in Dacia rasariteana pana in mileniul I, i. C., precum si rolul marilor fluvii in dezvoltarea civilizatiilor omenesti.

Dictionarul de sociologie rurala este primul volum din cele sase care alcatuiesc Enciclopedia Rurala. Lucrarea se inscrie in traditia deschisa de Scoala Sociologica de la Bucuresti si pentru realizarea sa a colaborat un colectiv de autori din toate centrele universitare ale tarii: Bucuresti, Cluj, Oradea, Iasi, Brasov, Craiova. Dictionarul este structurat pe patru sectiuni (termeni, personalitati, curente, reviste) si cumuleaza, pe o intindere de aproximativ 650 de pagini, un numar de peste 300 de termeni. Lucrarea valorifica terminologia sociologiei rurale romanesti si europene precum si cea din practica unor institutii internationale si regionale care prin natura preocuparilor lor afecteaza mediul rural. De asemenea dictionarul ofera o sistematizare schematica a teoriilor si curentelor de referinta pentru domeniu si constituie un ghid util pentru toti cei interesati de practica si metodologia de cercetare rurala din sociologie, antropologie si politici de dezvoltare.