WANT TO LEARN THE INS AND OUTS OF TULIP GARDENING FOR BEGINNERS? Here Is A Preview Of What You'll Learn... The Planning and Preparation Plant the Tulip Bulbs Caring for the Tulips Planting Your Tulips in a Pot Providing the Right Amount of Water to Your Tulips Providing the Right Sunlight for Tulips to Grow Working with Multi-Headed Tulips Much, Much, More!

The Divine Comedy World's Best Collection This is the best Divine Comedy Collection available, including the most famous translations of this legendary works plus many extra free bonus materials. The Divine Comedy The Divine Comedy (Italian: Divina Commedia), better known sometimes as ‘Dante’s Inferno’, ‘Dante’s Purgatory’ or ‘Dante’s Paradise’, is an epic poem written by Dante Alighieri, considered the preeminent work of Italian literature, and one of the greatest works of world literature. The poem’s imaginative and allegorical vision is divided into three parts: Inferno, Purgatorio, and Paradiso.On the surface, the poem describes Dante’s travels through Hell, Purgatory, and Heaven, but is a deep metaphor for the soul’s journey towards God The ‘Must-Have’ Complete Collection In this irresistible collection you get the 4 most famous and well known translations of Dante’s immortal work, in Prose and Verse, Plus Notes on the Poem, as well as a biography so you can experience the life of the man behind the words. We also include other bonus material. Works Included: Translated by Courtney Langdon Dante’s The Divine Comedy - Verse Hell (Inferno), Purgatory And Paradise Translated by Henry Wadsworth Longfellow Dante’s The Divine Comedy - Verse Hell (Inferno), Purgatory And Paradise Plus Six Sonnets On Dante’s Divine Comedy By Henry Wadsworth Longfellow Translated by Rev. H. F. Cary, A.M. Dante’s The Divine Comedy - Verse Hell (Inferno), Purgatory And Paradise Translated by Charles Eliot Norton Dante’s The Divine Comedy - Prose Hell (Inferno), Purgatory And Paradise Your Free Special Bonuses Other Poetry Of Dante -?Dante’s lesser known, but equally as intriguing and important poetry, including: Love and the Gentle Heart O Intelligence Moving The Third Heaven Of Beauty and Duty The Thorn Forest Eclogues Dante - The Central Man Of All The World -?Biography of Dante?and Analysis of The Divine Comedy. Get This Collection Right Now This is the best Dante and Divine Comedy collection you can get, so get it now and start delving into this magnificent epic poem like never before!

Louisa May Alcott Complete Works World's Best Collection This is the world’s best Louisa May Alcott collection, including the most complete set of Alcott’s works available plus many free bonus materials. Louisa May Alcott Louisa May Alcott was an American novelist best known as author of the novel Little Women. She was raised by her transcendentalist parents and she grew up among many of the well-known intellectuals of the day such as Ralph Waldo Emerson, Nathaniel Hawthorne, and Henry David Thoreau. Nevertheless, her family suffered severe financial difficulties and Alcott worked to help support the family from an early age. The ‘Must-Have’ Complete Collection In this irresistible collection you get a full set of Louisa May Alcott’s work with more than 100 works - All her books, All her novels, and All her short stories. Plus there is Extra Bonus Material and a full length Biography. Works Including: Little Women and its sequel Good Wives Little Men: Life At Plumfield With Jo’s Boys Jo’s Boys: Sequel To Little Men? Under The Lilacs? Flower Fables? A Modern Cinderella; Or The Little Old Shoe And Other Stories? The Candy Country Eight Cousins and??Rose In Bloom - A Sequel To ‘Eight Cousins' An Old-Fashioned Girl Your Free Special Bonuses Louisa May Alcott - Her Life, Letters, And Journals?- Edited By Ednah D. Cheney – A biography and collection of Alcott’s intriguing correspondence. The Poetry Of Louisa May Alcott?- A complete set of Alcott’s rare poems. Get This Collection Right Now This is the best Alcott collection you can get, so get it now and start enjoying and being inspired by her world like never before!

The Cherry Orchard is one of the best known plays by the prolific Russian dramatist Anton Chekhov. It has been translated into practically all languages and is part of the classic repertoire of all world stages. Chekhov is known for his art of subtlety, humour, stream of consciousness technique, and fine balance which is often difficult to get right. Chekhov described the play as a comedy, with some elements of farce, though Stanislavski treated it as a tragedy. Since its first production, directors have contended with its dual nature. The play concerns an aristocratic Russian landowner who returns to her family estate just before it is auctioned to pay the mortgage. Unresponsive to offers to save the estate, she allows its sale to the son of a former serf. The story presents themes of cultural futility – both the futile attempts of the aristocracy to maintain its status and of the bourgeoisie to find meaning in its newfound materialism. It dramatises the rise of the middle class after the abolition of serfdom in the mid-19th century and the decline of the power of the aristocracy.

Uncle Vanya is different from Chekhov's other major plays as it is essentially an extensive reworking of his own other play published a decade earlier, The Wood Demon. By elucidating the specific changes Chekhov made during the revision process—these include reducing the cast-list from almost two dozen down to nine, changing the climactic suicide of The Wood Demon into the famous failed homicide of Uncle Vanya, and altering the original happy ending into a more problematic.

Strepsiades complains to the audience that he is too worried about household debts to get any sleep – his aristocratic wife has encouraged their son's expensive interest in horses. Strepsiades, having thought up a plan to get out of debt, wakes the youth gently and pleads with him to do something for him. Pheidippides at first agrees to do as he's asked then changes his mind when he learns that his father wants to enroll him in The Thinkery, a school for wastrels and bums that no self-respecting, athletic young man dares to be associated with.

Trygaeus, a middle-aged Athenian, miraculously brings about a peaceful end to the Peloponnesian War, thereby earning the gratitude of farmers while bankrupting various tradesmen who had profited from the hostilities. He celebrates his triumph by marrying Harvest, a companion of Festival and Peace, all of whom he has liberated from a celestial prison.

Prometheus, a Titan who defies the gods and gives fire to mankind, acts for which he is subjected to perpetual punishment. The Oceanids appear and attempt to comfort Prometheus by conversing with him. Prometheus cryptically tells them that he knows of a potential marriage that would lead to Zeus's downfall. A Titan named Oceanus commiserates with Prometheus and urges him to make peace with Zeus.

The Frogs tells the story of the god Dionysus, who, despairing of the state of Athens' tragedians, travels to the underworld to bring the playwright Euripides back from the dead. He brings along his slave Xanthias, who is smarter and braver than Dionysus. As the play opens, Xanthias and Dionysus argue over what kind of jokes Xanthias can use to open the play.

A group of women, led by the wise and redoubtable Praxagora, has decided that the women of Athens must convince the men to give them control of the city, as they are convinced they can do a better job. Disguised as men, the women sneak into the assembly and command the majority of votes needed to carry their series of revolutionary proposals, even convincing some of the men to vote for it on the grounds that it is the only thing they have not tried.

The Federalist Papers are a series of 85 articles advocating the ratification of the United States Constitution. Seventy-seven of the essays were published serially in The Independent Journal and The New York Packet between October 1787 and August 1788. A compilation of these and eight others, called The Federalist, was published in 1788 by J. and A. McLean. The Federalist Papers serve as a primary source for interpretation of the Constitution, as they outline the philosophy and motivation of the proposed system of government. The authors of the Federalist Papers wanted to both influence the vote in favor of ratification and shape future interpretations of the Constitution. According to historian Richard B. Morris, they are an "incomparable exposition of the Constitution, a classic in political science unsurpassed in both breadth and depth by the product of any later American writer."

SOME men are renowned in history on account of the extraordinary powers and capacities which they exhibited in the course of their career, or the intrinsic greatness of the deeds which they performed. Others, without having really achieved any thing in itself very great or wonderful, have become widely known to mankind by reason of the vast consequences which, in the subsequent course of events, resulted from their doings. Men of this latter class are conspicuous rather than great. From among thousands of other men equally exalted in character with themselves, they are brought out prominently to the notice of mankind only in consequence of the strong light reflected, by great events subsequently occurring, back upon the position where they happened to stand.??The celebrity of Romulus seems to be of this latter kind. He founded a city. A thousand other men have founded cities; and in doing their work have evinced perhaps as much courage, sagacity, and mental power as Romulus displayed. ?The city of Romulus, however, became in the end the queen and mistress of the world. It rose to so exalted a position of influence and power, and retained its ascendency so long, that now for twenty centuries every civilized nation in the western world have felt a strong interest in every thing pertaining to its history, and have been accustomed to look back with special curiosity to the circumstances of its origin. ??In consequence of this it has happened that though Romulus, in his actual day, performed no very great exploits, and enjoyed no pre-eminence above the thousand other half-savage chieftains of his class, whose names have been long forgotten, and very probably while he lived never dreamed of any extended fame, yet so brilliant is the illumination which the subsequent events of history have shed upon his position and his doings, that his name and the incidents of his life have been brought out very conspicuously to view, and attract very strongly the attention of mankind.??The history of Rome is usually made to begin with the story of ?neas. In order that the reader may understand in what light that romantic tale is to be re-garded, it is necessary to premise some statements in respect to the general condition of society in ancient days, and to the nature of the strange narrations, circulated in those early periods among mankind, out of which in later ages, when the art of writing came to be introduced, learned men compiled and recorded what they termed history.

ESCAPECOME, shall we go, my comrade, from this denWhere falsehood reigns and we have dallied long?Exchange the curious vanities of menFor roads of freedom and for ships of song? We came as strangers, came to learn and look,To hear their music, drink the wine they gave.Now let us hence again; the happy brookShall quench our thirst, our music be the wave. Come! they are feasting, let us steal away.Beyond the doors the night awaits us, sweet.To-morrow we shall see the break of day,And goat-herds’ pipes shall lead our roaming feet. TO EVE IN TEARSYOU laughed, and all the fountains of the EastLeapt up to Heaven with their diamond rainTo hang in light, and when your laughter ceasedDropped shivered arrows to the ground again. You laughed, and from the belfries of the earthThe music rippled like a shaken pool;And listless banners at the breeze of mirthWere stirred in harbours suddenly made cool. You wept, and all the music of the air—As when a hand is laid upon a bell—Was stilled, and Dryads of the tossing hairCrept back abashed within the secret dell. MARIANA IN THE NORTHALL her youth is gone, her beautiful youth outworn,Daughter of tarn and tor, the moors that were once her homeNo longer know her step on the upland tracks forlornWhere she was wont to roam. All her hounds are dead, her beautiful hounds are dead,That paced beside the hoofs of her high and nimble horse,Or streaked in lean pursuit of the tawny hare that fledOut of the yellow gorse. All her lovers have passed, her beautiful lovers have passed,The young and eager men that fought for her arrogant hand,And the only voice which endures to mourn for her at the lastIs the voice of the lonely land. SORROW OF DEPARTURE. For D.HE sat among the shadows lost,And heard the careless voice speak onOf life when he was gone from home,Of days that he had made his own,Familiar schemes that he had known,And dates that he had cherished mostAs star-points in the year to come,And he was suddenly alone,Thinking (not bitterly,But with a grave regret) that heWas in that room a ghost. He sat among the shades apart,The careless voice he scarcely heard.In that arrested hour there stirredShy birds of beauty in his heart. The clouds of March he would not seeAcross the sky race royally,Nor yet the drift of daffodilHe planted with so glad a hand,Nor yet the loveliness he plannedFor summer’s sequence to fulfil,Nor trace upon the hillThe annual waking of the land,Nor meditative standTo watch the turning of the mill. He would not pause above the WealdWith twilight falling dim,And mark the chequer-board of field,The water gleaming like a shield,The oast-house in the elms concealed,Nor see, from heaven’s chalice-rim,The vintaged sunset brim,Nor yet the high, suspended starHanging eternally afar. These things would be, but not for him. At summer noon he would not lieOne with his cutter’s rise and dip,Free with the wind and sea and sky,And watch the dappled waves go by,The sea-gulls scream and slip;White sails, white birds, white clouds, white foam,White cliffs that curled the love of homeAround him like a whip....He would not see that summer noonFade into dusk from light,While he on shifting waters brightSailed idly on, beneath the moonClimbing the dome of night. This was his dream of happy thingsThat he had loved through many springs, And never more might know.But man must pass the shrouded gateCompanioned by his secret fate,And he must lonely go,And none can help or understand,For other men may touch his hand,But none the soul below.

TRAVELERS who go into Scotland take a great interest in visiting, among other places, a certain room in the ruins of an old palace, where Queen Mary was born. Queen Mary was very beautiful, but she was very unfortunate and unhappy. Every body takes a strong interest in her story, and this interest attaches, in some degree, to the room where her sad and sorrowful life was begun.??The palace is near a little village called Linlithgow. The village has but one long street, which consists of ancient stone houses. North of it is a little lake, or rather pond: they call it, in Scotland, a loch. The palace is between the village and the loch; it is upon a beautiful swell of land which projects out into the water. There is a very small island in the middle of the loch and the shores are bordered with fertile fields. The palace, when entire, was square, with an open space or court in the center. There was a beautiful stone fountain in the center of this court, and an arched gateway through which horsemen and carriages could ride in. The doors of entrance into the palace were on the inside of the court.??The palace is now in ruins. A troop of soldiers came to it one day in time of war, after Mary and her mother had left it, and spent the night there: they spread straw over the floors to sleep upon. In the morning, when they went away, they wantonly set the straw on fire, and left it burning, and thus the palace was destroyed. Some of the lower floors were of stone; but all the upper floors and the roof were burned, and all the wood-work of the rooms, and the doors and window-frames. Since then the palace has never been repaired, but remains a melancholy pile of ruins.??The room where Mary was born had a stone floor. The rubbish which has fallen from above has covered it with a sort of soil, and grass and weeds grow up all over it. It is a very melancholy sight to see.

AS you open this book you will probably ask, "What is a golden deed?"?Let me tell you. It is the doing of something for somebody else doing it without thought of self, without thought of reward, fearlessly, heroically, and because it is a duty.??Such a deed is possible to you, to me, to everybody. It is frequently performed without forethought or definite intention. It is the spontaneous manifestation of nobility, somewhere, of mind or heart. It may consist merely in the doing of some kind and helpful service at home or at school. It may be an unexpected test of heroism a warning of danger, a saving of somebody's life. It may be an act of benevolence, or a series of such acts, world-wide in application and results.??This little volume is only a book of samples. Here are specimens of golden deeds of various kinds and of different degrees of merit, ranging from the unpremeditated saving of a railroad train to the great humanitarian movement which carries blessings to all mankind. To attempt to tell of every such deed, or of every one that is eminently worthy, would fill a multitude of books. ??The, examples which I have chosen are such only as have occurred on American soil, or have been performed by Americans, thus distinguishing the volume from Miss Charlotte Yonge's "Book of Golden Deeds," published for English readers fifty years ago. While some of these narratives may have the appearance of romance, yet they are all believed to be true, and in most cases the real name of the hero, or of the lover of humanity, is given.??Instances of doing and daring have always a fascination for young people, and when to these is added the idea of a noble underlying motive the lessons taught by them cannot fail to be beneficial. ?

AT the east end of the choir aisle of the Cathedral there is a portion of the wall which is possibly the oldest piece of masonry in Oxford, for it is thought to be a part of the original Church of St. Frideswyde, on whose site the Cathedral Church of Christ (to give its full title) now stands. Even so it is not possible to speak with historical certainty of the saint or of the date of her Church, which was built for her by her father, so the legend says, when she took the veil; though the year 740 may be provisionally accepted as the last year of her life. St. Frideswyde's was a conventual Church, with a Priory attached, and both were burnt down in 1002, but rebuilt by Ethelred. How much of his handiwork survives in the present structure it is not easy to de-termine; but the Norman builders of the twelfth century effected, at any rate, such a transformation that no suggestion of Saxon architecture is obtruded. Their work went on for some twenty years, under the supervision of the then Prior, Robert of Cricklade, and the Church was consecrated anew in 1180. The main features of the interior—the massive pillars and arches—are substantially the same to-day as the builders left them then. THIS BOOK, is not intended to compete with any existing guides to Oxford: it is not a guide-book in any formal or exhaustive sense. Its purpose is to shew forth the chief beauties of the University and City, as they have ap-peared to several artists; with such a running commentary as may explain the pictures, and may indicate whatever is most interesting in connection with the scenes which they represent. Slight as the notes are, there has been no sacrifice, it is believed, of accuracy. The principal facts have been derived from Alexander Chalmers' History of the Colleges, Halls, and Public Buildings of the University of Oxford, from Mr. Lang's Oxford, and from the Oxford and its Colleges of Mr. J. Wells. The illustrations, with the exception of six only, which are derived from Ackermann's Oxford, are reproduced from the paintings of living artists, mostly by Mr. W. Matthison, the others by Mrs. C. R. Walton, Walter S. S. Tyrwhitt, Mr. Bayzant, and Miss E. S. Cheesewright.

Adam Smith's masterpiece, first published in 1776, is the foundation of modern economic thought and remains the single most important account of the rise of, and the principles behind, modern capitalism. Written in clear and incisive prose, The Wealth of Nations articulates the concepts indispensable to an understanding of contemporary society.

THE Mesopotamian civilization shares with the Egyptian civilization the honour of being one of the two earliest civilizations in the world, and although M. J. de Morgan’s excavations at Susa the ruined capital of ancient Elam, have brought to light the elements of an advanced civilization which perhaps even antedates that of Mesopotamia, it must be remembered that the Sumerians who, so far as our present knowledge goes, were the first to introduce the arts of life and all that they bring with them, into the low-lying valley of the Tigris and Euphrates, probably themselves emigrated from the Elamite plateau on the east of the Tigris; at all events the Sumerians expressed both “mountain” and “country” by the same writing-sign, the two apparently being synonymous from their point of view; in support of this theory of a mountain-home for the Sumerians, we may perhaps further explain the temple-towers, the characteristic feature of most of the religious edifices in Mesopotamia, as a conscious or unconscious imitation in bricks and mortar of the hills and ridges of their native-land, due to an innate aversion to the dead-level monotony of the Babylonian plain, while it is also a significant fact that in the earliest period Shamash the Sun-god is represented with one foot resting on a mountain, or else standing between two mountains. However this may be, the history of the Elamites was intimately wrapped up with that of the dwellers on the other side of the Tigris, from the earliest times down to the sack of Susa by Ashur-bani-pal, king of Assyria, in the seventh century. Both peoples adopted the cuneiform system of writing, so-called owing to the wedge-shaped formation of the characters, the wedges being due to the material used in later times for all writing purposes—the clay of their native soil—: both spoke an agglutinative, as opposed to an inflexional language like our own, and both inherited a similar culture. A further, and in its way a more convincing argument in support of the mountain-origin theory is afforded by the early art of the Sumerians. On the most primitive seal cylinders1 we find trees and animals whose home is in the mountains, and which certainly were not native to the low-lying plain of Babylonia. The cypress and the cedar-tree are only found in mountainous districts, but a tree which must be identified with one or the other of them is represented on the early seal cylinders; it is of course true that ancient Sumerian rulers fetched cedar wood from the mountains for their building operations, and therefore the presence of such a tree on cylinder seals merely argues a certain acquaintance with the tree, but Ceteris paribus it is more reasonable to suppose that the material earthly objects depicted, were those with which the people were entirely familiar and not those with which they were merely casually acquainted. Again, on the early cylinders the mountain bull, known as the Bison bonasus, assumes the r?le played in later times by the lowland water-buffalo. This occurs with such persistent regularity that the inference that the home of the Sumerians in those days was in the mountains is almost inevitable. Again, as Ward points out, the composite man-bull Ea-bani, the companion of Gilgamesh, has always the body of a bison, never that of a buffalo. So too the frequent occurrence of the ibex, the oryx, and the deer with branching horns, all argues in the same direction, for the natural home of all these animals lay in the mountains.

Carte nominalizat? la premiile Samuel Johnson, Duff Cooper ?i Marsh Biography?O biografie splendid scris?, o carte care reu?e?te s? ne surprind? ?n multiple feluri. Nu numai c? scoate din umbra istoriei personalitatea lui Potemkin ?i cariera sa excentric?, dar aduce la via?? Rusia aristocratic? a secolului al XVIII-lea… Este evident c? ceea ce l-a fascinat pe Sebag Montefiore este ?nsu?i omul – personalitatea, realiz?rile, rela?ia sa de o via?? cu suverana-amant? –, iar aceast? fascina?ie transpare ?n fiecare pagin? a c?r?ii.“ – Anne Applebaum?O carte magnific?… Reabilitarea plin? de pasiune ?i de devotament a eroului lui Montefiore este numai unul dintre nenum?ratele atuuri minunate ale acestei c?r?i. Realizat? ?n urma cercet?rii am?nun?ite a arhivelor ruse?ti, este o lucrare ?tiin?ific? deosebit?… O biografie superb?… greu de imaginat c? va putea fi ?ntrecut? vreodat?.“ – Frank McLynn?Entuziasmul ?i erudi?ia lui Montefiore fac din aceast? carte mult mai mult dec?t o biografie captivant?, lectura ei este un galop n?valnic… Un triumf al muncii de cercetare ?i o bucurie a lecturii.“ – Antony BeevorCa t?n?r ofi?er de gard?, Grigori Potemkin a atras aten?ia Ecaterinei, la acea vreme Mare Duces? a Rusiei, cu un gest teatral plin de mare galanterie ?n timpul loviturii de palat care a adus-o pe aceasta la tron. ?n cei treizeci de ani care au urmat, avea s? devin? iubitul ei, partener la domnie ?i so? ?ntr-o c?s?torie secret?, care l?sa libertate am?ndurora pentru satisfacerea propriilor extravagan?e sexuale. Potemkin s-a dovedit a fi unul dintre cei mai sclipitori oameni de stat ai secolului al XVIII-lea, ajut?nd-o pe Ecaterina s? extind? Imperiul Rus ?i manipul?nd cu ?ndem?nare alia?i ?i adversari, de la Constantinopol p?n? la Londra.Aceast? biografie recreeaz? cu ?nsufle?ire personalitatea flamboaiant? ?i realiz?rile lui Potemkin ?i ?i red? locul cuvenit ca un adev?rat colos al secolului al XVIII-lea.Volumul este o cronic? a rela?iei tumultuoase dintre Potemkin ?i Ecaterina, a extraordinarei pove?ti de dragoste dintre dou? personalit??i puternice care au influen?at cursul istoriei. Aduc?nd la via?? aceste personaje cu destine romane?ti, Montefiore relateaz? totodat? povestea cre?rii Imperiului Rus. O biografie la superlativ – intim? ?i panoramic?, explod?nd de via?? ?i pasiune.?Una dintre marile pove?ti de dragoste ale istoriei, ?n aceea?i lig? cu Joséphine ?i Napoleon, Antoniu ?i Cleopatra… O carte excelent?, scris? cu o extraordinar? m?iestrie a detaliului ?i un talent literar uluitor.“ – The Economist

Lucrarea abordeaza teme majore ale politicii despre parlamentarism, parlament, parlamentari, care au suscitat si suscita si astazi aprige controverse, antrenand eforturi si pasiuni in toate mediile culturale si politice ale societatii in decursul vremilor.In analiza Discursurilor si dezbaterilor parlamentare, specialistii si nespecialistii au la dispozitie un bogat material arhivistic alaturi de presa timpului, rod al eforturilor parlamentarilor indiferent de sistemele de reprezentare existente in stat la un moment dat – unicameral sau bicameral.De semnalat in cuprinsul volumului este Mesajul Tronului, sustinut de Al.I. Cuza, alaturi de care intalnim maestri ai elocintei parlamentare romanesti cum ar fi M. Kogalniceanu, Titu Maiorescu, P.P. Carp, I.I.C. Bratianu, Take Ionescu, N. Iorga, O. Goga, N. Titulescu, A.C. Cuza, Al. Vaida-Voievod si multi altii.

Europa acas“ este un album creat n urma unui turneu de conferine i lecturi publice inute de ctre autoare, Aura Christi, n ara lui Homer i Aristotel. Protagonitii albumului sunt Aura Christi, Nicolae Breban, Ion Ianoi, Janina Ianoi, Andrei Potlog, Victor Ivanovici, Monica Svulescu-Voudouri. Protagonistul cel mai important, ns, este fr ndoial Marea Elad i cultura ei, civilizaia acestei ri mitice - temelia civilizaiei europene moderne. Albumul conine poeme i comentarii, dar i imagini memorabile realizate de poeta Aura Christi la Delphi, Atena i alte epicentre legendare ale civilizaiei europene.